Hidden Secrets of the Church

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     I What is it?

    III Summary of the Social Teaching

     IV Principle and Fundamental Values

    of the Church Social Teaching

    II Foundation of the Church Social Teaching

    SOCIAL TEACHINGS OF THE

    CATHOLIC CHURCH

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    INTRODUCTION

    The Church’s socialdoctrine is “anapplication of theWord of God to

    people’s lives and …society, offeringprinciples forreflections, criteriaof judgment and

    directives foraction”

    (ollicitudo !ei ocialis,"ohn #aul $$%

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    “The Church’s social doctrineis presented as a &'or site’'here the 'or is al'ays inprogress,…”(Compendium, )*+%

    ur “instrument for the moraland pastoral discernment ofthe comple- events that marour time ...”(Compendium, )/0%

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    12345T$3

     Jesus Christ

    The Fulfllment o God’s Promise

     The BiblicalGod

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    12345T$36 The 7i8lical God

    “I have seen the aiction o my eole !ho are in "#ytand have heard their cry because o their tas$ masters% I$no! their su&erin#s' and I have come do!n to deliverthem out o the hand o the "#ytians' and to brin# them

    u out o that land to a #ood and broad land' a land(o!in# !ith mil$ and honey) *"+,-%./01, *Comendium 2341

    5 commitment that concerns not only fdelity to theone true God' but also the social relations amon# the

    eole o the Covenant6 *Comendium 2 3-1

    "789:;% The 9eliverance rom "#yt

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    The

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     Jesus Christ A The Fulfllment o God’s Promise

    hy did God become

    "mmanuel“ The ;irit o the

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     Jesus Christ% The T!o Great Commandments o

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    ummary of the ocial Teachings

    Three tages of ocial Teachings of the

    Catholic Church

    /st  tage6 /*9/:/9;0

    LEO XIII PIUS XI

    rd  tage6 /9=/ : /99/

    PAUL VI

    PAUL VI JOHN PAUL II

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    Threetages

    /st tage6 #opes ?eo @$$$ to #ius @$(/*9/:/9;0%

    RERUM NOVARUMn the Condition of ?a8or

    Leo XIII May 15, 1891

    against the e-ploitation of poorindustrial 'orers.(vs. C5#$T5?$A%

    against a8olition of private property(vs. C$5?$A%

    Autual duties of ?57! B

    C5#$T5?

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    /st tage6 #opes ?eo @$$$ to #ius @$(/*9/:/9;0%

      3 !C3T!2CT$3G TD C$5? !4!

    Pius XI May 15, 1931

     World'ide economic depression

    'here millions are unemployed

    #roposed social restructuring(principle of su8sidiarity%

    the concept of “social justice”.

    Threetages

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     John XXIII April 11, 1963

    n #eace on arth 

    Gives intrinsic concern for the poor in itstreatment on human rights (economic Bpolitical% , 'ith its foundations on humandignity and the common good. (#T,

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    VATICAN COUNCIL II December 7, 1965

    #astoral Constitution on the Church inthe Aodern World 

    #resents justice as central to the issueof poverty.

    -Calls for a change in economic

    structures-1irmly supported agrarian reform-Commits the Church to tae a propheticstand against those 'ho hold po'er

    ,

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    AUL VI !"rch #6, 1967

    n the 4evelopment of #eoples 

    1ocuses on the issue of the poverty of theThird World and stresses the crucialimportance of integral human development.

      $t does not simply assume that povertyarises from purely natural causes 8ut from

    injustice.

    challenging Christians to a profound

    conversion to the cause of the poor 

    Calls for a radical change in social structures F one

    of the most 8asic tenets of the option for the poor

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    On $he %&$h Anni'er("r) o* +ermNo'"rm

    A Call to Political Action for World Peace and Justice

     "l VI !"- 1., 1971

    !eminds Christians that “the Gospelinstructs us in the preferential respect dueto the poor and the special situation theyhave in society

     calls for creating conditions that ena8le allmem8ers of society to develop themselves

    and attain their complete good.

    >rd  tage6 #ope #aul E$ to "ohn #aul$$ (/9=0 : /99/%

    8CT8G";I559L"I";

    Threetages

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    >rd tage6 #ope #aul E$ to "ohn #aul $$(/9=0 : /99/%

     Justi"e i the #o$%& 

    Syo& o' (isho)s Se"o& *ee$a% Asse+%y,-Noe+e$ 3/, 1901

    “action on 8ehalf of justice is a constitutivedimension of the preaching of the Gospel”.

     “Church’s vocation is to 8e present in the heart of the'orld 8y proclaiming the Good 3e's to the poor,

    freedom to the oppressed, and joy to the afflicted.”

     J:;TITI5I

    :98

    Threetages

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    >rd  tage6 #ope #aul E$ to "ohn #aul $$(/9=0 : /99/%

    vangeliation in the Aodern World Pau% VI 2e"e+e$ 8, 1905 

    Calls for transformation of cultures ascentral to the Huestion of li8eration and thetas of the Church in 'itnessing to andfostering it.

    Dolds that li8eration calls not only for thetransformation of society structures in the

    sphere of economics and politics 8ut also forradical changes in the patterns and structures

    that mold the 'ay people thin, feel and

    evaluate.

    Threetages

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    >rd  tage6 #ope #aul E$ to "ohn #aul $$(/9=0 : /99/%

    8n Duman or$ Poe John Paul II4E04

    8&ers an analysis o the nature o human!or$ and ho! !or$ers are to be treated

    !ith resects to their di#nity

    Prooses an understandin# o solidarity that

    includes an element o conrontation in theservice o the common #ood

    ;tates that to be Christian today is called to!or$ or ?ustice in society

    Threetages

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    >rd  tage6 #ope #aul E$ to "ohn #aul$$ (/9=0 : /99/%

    8n ;ocial Concerns

    Poe John Paul II 4E0.

    ;$etches the contemorary henomenono overty !ith enetratin# accuracy

    9eveloment is a matter o cultureand o a culture that romotes

    initiative

    ;tresses the moral character o the olitical !illneeded to combat the all consumin# desire or

    roft and o!er,

    Free articiation o citiMens N romotion ohuman ri#hts

    Threetages

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    >rd  tage6 #ope #aul E$ to "ohn #aul$$ (/9=0 : /99/%

    4OOth 5nniversary o Kerum ovarum

    Poe John Paul II 4EE4

    Calls or the develoment o carin# societies!here the ;tates rotects the !ea$er sectors

    ;u##ests an aroach !here the oor are not ?ust ob?ects to be assisted' but sub?ects in their

    o!n ri#hts

    Points out that love or the oor has to be madeconcrete throu#h the romotion o ?ustice !hichis not ully attained so lon# as the oor are seen

    as burden

    Threetages

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    ummary of the ocial Teachings

    Pontifcal Council or Justice N Peace5ril 3' 3OO@

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    Ten Aajor ?essons of the ocial Teachings

    4,

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    The “social) A the human construction o the !orld A isnot “secular) in the sense o bein# outside o God’slan' but is intimately involved !ith the dynamic othe Kei#n o God, Thereore aith and ?ustice arenecessarily lin$ed closely to#ether, /0"im e$ 2pe( The Chrch in $he !oern 4orl

     

    Link of Religious and SocialDimensions of Life (Gaudium et Spes)

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    Dignit of t!e Human "e#son(Pacem in Terris)

    ade in the ima#e o God, omen and men have areeminent lace in the social order !ith inalienableri#hts' both olitical/le#al and social/economic, Theundamental >uestion to as$ about socialdeveloment is% !hat is haenin# to eole /"cemin Terri( e"ce on "r$h

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    5 reerential love should be sho!n to the oor' !hoseneeds and ri#hts are #iven secial attention in God’s eyes,“Poor) is understood to reer to the economicallydisadvanta#ed !ho' as a conse>uence o their status' su&eroression and o!erlessness, /J($i$i" in !no 8 J($ice in$he 4or

    O$tion fo# t!e "oo#(Justitia in Mundo)

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    The common #ood is the sum total o all those conditions osocial livin# A economic' olitical' cultural A !hich ma$e itossible or !omen and men to readily ully achieve theerection o humanity, Individual ri#hts are al!ayse+erienced !ithin the conte+t o romotion o the common

    #ood, /!"$er e$ !"i($r" Chri($i"ni$) "n 2oci"l rore((

    "#omotion of t!e CommonGood (Mater et Magistra)

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    9emocratic articiation in decision ma$in# is the best !ayto resect the di#nity and liberty o eole, The #overnmentis the instrument by !hich eole cooerate to#ether inorder to achieve the common #ood, /i( XII, Chri($m"(

    !e(("e, 19..

    Political Participation

      (Pius XII, 1944 Christmas Message)

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    The economy is or the eole and the resources o the

    earth are to be e>uitably shared by all, Duman !or$ is the$ey to contemorary social >uestions,

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    5ll roerty has a “social mort#a#e), 5ll eole areto be resected and share the resources o theearth, By our !or$ !e are co/creators in thecontinuin# develoment o the earth, /L"borem:ercen( On ;m"n 4or

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     e belon# to one humanamily and as such havemutual obli#ations to romotethe develoment o all eoleacross the !orld, In articular'the rich nations haveresonsibilities to!ard the

    oor nations and thestructures o the internationalorder must re(ect ?ustice,/oplorm rore((ion The

    De'elopmen$ o* eople(

    GLO!L SOLID!RIT"(Popu$orum Progressio)

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    Peace is the ruit o ?ustice andis deendent uon ri#ht orderamon# humans and amon#nations, The arms race mustcease and ro#ressivedisarmament ta$e lace i theuture is to be secure, In orderto romote eace and the

    conditions o eace' ane&ective internationalauthority is necessary, /"cemin Terri( e"ce on "r$h

    Promotion o# Peace(Pacem in Terris)

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    12345T$3

    CDKI;TI5 F5ITD

     *-1 dedication or commitmentto

    that !hich one believes in,

    *41 a frm conviction re#ardin# !hat is

    suremely imortant'

    *31 trustul reliance on the o!erand  #oodness o that to !hich one

    stands committed'

    - "

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    12345T$3

     Church A Der ission o ;alvation

    Duman Person A “Ima#o 9ei)

    http://illustratedword.gospelcom.net/salvation.jpg

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    12345T$36 Duman #erson: “$mago 4ei”

    9i&erent ersective on theDuman Person% Psycholo#y'Philosohy' ;ociolo#y'5nthroolo#y

    Lision o the DumanPerson accordin# to the;critures and ChristianFaith% 

      human bein# has an

    identity

      human bein# has avocation

      human bein# has adestiny

    created in the ima#e and li$eness oGod

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    12345T$36 Duman #erson: “$mago 4ei”

    Christian Lision o9eveloment

    and

    Inte#ral ;alvation

    9eveloment and salvationaddresses to the !hole ersonand to all eole A meanin#' 6concerns all the dimension othe human erson% oliticallie' social and siritual lie'

    cororeal lie' historical andtranscendent6 *Comendium2 -01

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    12345T$36 Church F Der Aission ofalvation and vangeliation

    “mission o roclaimin# andestablishin# amon# all the eolesthat Qin#dom o Christ and o God'

    and she is' on earth' the seed and thebe#innin# o the $in#dom)*comendium 2 @E1

    “6Christ’s disciles are called to rene!ever more ully in themselves Rthea!areness that the truth about God !ho

    is the source o every #it' cannot besearated rom the maniestation o hislove o reerence or the oor andhumble' that love !hich' celebrated inthe a#nifcat' is later e+ressed in the!ords and !or$s o Jesus) *comendium2 O1

    http://illustratedword.gospelcom.net/salvation.jpg

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    "RINCI"LES OF THE CHURCH SOCIAL DOCTRINE

    D:5

    9IGIT= 

    C88 G889

    and

     :IL"K;5<9";TI5TI8 8F

    G889;

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    "RINCI"LES OF THE CHURCH SOCIAL DOCTRINE

    ;:B;I9I5KIT= 

    andP5KTICIP5TI8

    ;8

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    HU'AN DIGNIT(

    theinviolabledi#nity othe human

    erson

    5ll ersonsare e>ual in

    di#nity,

    9i#nityresuoses

    ri#hts andduties, 

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    C88 G889

    :IL"K;5< 9";TI5TI8 8F

    G889;

    The common #ood involves all memberso society' no one is e+emt rom

    cooeratin#' accordin# to each one’sossibilities' in attainin# it and develoin#

    it,

    the common #ood is the reasonthat the olitical authority e+ists,

    “God destined the earth and all createdthin#s !ould be shared airly by all

    man$ind under the #uidance o ?usticetemered by charity,) *G;' 01

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    ;:B;I9I5KIT= 

    P5KTICIP5TI8

    all societies o a suerior order must adotattitudes o hel “subsidium) A suort'

    romotion' develoment / !ith resect to lo!er

    order societies,

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    the intrinsic social nature o thehuman erson' the e>uality o all

    in di#nity and ri#hts and thecommon ath o individuals and

    eoles to!ards an evercommitted unity,

    an authentic moral value' not a“eelin# o va#ue comassion or

    shallo! distress at themisortunes o so many eole'

    both near and ar,)

    SOLID!RIT"

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    5