In the Days of His Flesh

Embed Size (px)

Citation preview

  • 7/31/2019 In the Days of His Flesh

    1/2

    Who in the days of His flesh, when He had offered up prayers and supplications with strong crying and tears unto Him that was able to save Him from death, and was heard in that He feared; (Heb 5:7)

    In the days ..."of his humanity"....or "when he was clothed with flesh", as theSyriac version says it.

    John Gill states: " it is not to be concluded from hence, that he has not fleshnow, or is not in the flesh; for it is certain that he had flesh after his resurrection; only now he is free from all the infirmities of the flesh, the pains,and sorrows, and griefs of it, which he endured when here on earth:"

    Albert Barnes states: "In the days of his flesh - When he appeared on earth asa man. Flesh is used to denote human nature, and especially human nature as susceptible of suffering. The Son of God still is united to human nature, but it ishuman nature glorified, for in his case, as in all others, flesh and blood cannotinherit the kingdom of God, 1Co_15:50. He has now a glorified body Phi_3:21, such as the redeemed will have in the future world; compare Rev_1:13-17. The phrasedays of his flesh, means the time when he was incarnate, or when he lived on earthin human form."

    Clark states:To save him from death - I have already observed that Jesus Christ was the representative of the human race; and have made some observations on the peculiarity

    of his sufferings, following the common acceptation of the words in the text, which things are true, howsoever the text may be interpreted. But here we may consider the pronoun , him, as implying the collective body of mankind; the children wwere partakers of flesh and blood, Heb_2:14; the seed of Abraham, Heb_2:16, whothrough fear of death were all their life subject to bondage. So he made supplication with strong crying and tears to him who was able to save Them from death;for I consider the , them, of Heb_2:15, the same or implying the same thing as s verse; and, thus understood, all the difficulty vanishes away. On this interpretation I shall give a paraphrase of the whole verse: Jesus Christ, in the daysof his flesh, (for he was incarnated that he might redeem the seed of Abraham, the fallen race of man), and in his expiatory sufferings, when representing the whole human race, offered up prayers and supplications, with strong crying and tears, to him who was able to save Them from death: the intercession was prevalent

    , the passion and sacrifice were accepted, the sting of death was extracted, andSatan was dethroned.If it should be objected that this interpretation occasions a very unnatural change of person in these verses, I may reply that the change made by my construction is not greater than that made between Heb_5:6 and Heb_5:7; in the first of which the apostle speaks of Melchisedec, who at the conclusion of the verse appears to be antecedent to the relative who in Heb_5:7; and yet, from the nature of the subject, we must understand Christ to be meant. And I consider, Heb_5:8, Though he were a Son, yet learned he obedience by the things which he suffered, as belonging, not only to Christ considered in his human nature, but also to him inhis collective capacity; i.e., belonging to all the sons and daughters of God, who, by means of suffering and various chastisements, learn submission, obedienceand righteousness; and this very subject the apostle treats in considerable det

    ail in Heb_12:2-11 (note), to which the reader will do well to refer.

    {Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at theright hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin. And ye have forgotten theexhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom theLord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endu

  • 7/31/2019 In the Days of His Flesh

    2/2

    re chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather bein subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness. Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (Heb 12:2-11)...........}

    __________________________________