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8/13/2019 INDIA on the MOVE, Our Corruption, We the People(Sl 05 on Scribd)
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Our Corruption Problem
I am glad that Shri Anna Hazare highlighted the issue of wide spread
corruption in our society in the recent past.
I am glad because spreading tentacles of this social malady in all spheres
of life, hae made most of us reluctant participants in it to get things moing ! be
it release of payment due to you from a goernment agency, be it ma"ing of a
ration card, be it replacement of a burnt electric meter in your house or getting
some clearance for setting up an industry or handling ta# matters and many such
other day-to-day inter-faces with arious goernment agencies.$he element of %shame& in demanding ' manipulating things for the
purpose has completely disappeared among most.
$hus there is a strong sub-conscious feeling of guilt among the reluctant
participants for haing been forced into it . And that , to my mind, e#plains the
e#uberant public support people gae to Shri Anna Hazare in ()**.
+et me illustrate with a simple routine actiity which should hae been
completed in one isit to the agency office.
As soon as monopoly of the goernment in the telecom sector ended, I
opted for an alternate landline for obious reasons and sent the drier to the
S+ office *5 "ms away to discontinue the line and return the instrument. He
came bac" with a pulled down face informing that my file is not traceable.
n my en/uiring the ne#t day at the (ndfloor office, got the same answer,
demanded as to why was the file lost and was told that the files are stored in the
basement and that they are not responsible for it. In the basement I found that
the person-in-charge was missing, waited for half an hour to be told that my filehad been searched earlier and cannot be traced. n my repeated /uestioning '
insisting ' offering for a 0oint search1 the file suddenly landed in my hands. n
handing oer the file on the (ndfloor, was assured that my 0ob would be done if I
fill up a format for closing a connection and return the Instrument.
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Howeer my drier on the ne#t day again came bac" empty handed
saying that they are not accepting the instrument and the reason is not "nown.
n the 2thtrip I met the officer-in-charge and the lady informed me that the
instrument does not bear the S+ mar"ing, so how can it be accepted. I
e#plained that initially I was not gien any instrument by S+ due to a shortage
and I had to buy an instrument from the mar"et, so how can I now return to you
an instrument with S+ mar"ings1 the lady then reluctantly signed the papers.
3hat an ordeal to close the connection4 How much of unproductie effort,
both on the part of S+ people and the user4 ou can easily figure out the
intent behind. If one is in a hurry, the obious choice would be to contact some
agent for a price.
What are the Contributory Factors?
At the top of the list are undoubtedly the host of people in positions of
power allegedly indulging in high scale of corruption. It is almost a scam a day.
en though most of these cases are under inestigation or under 0udicial trial
and the guilt yet to be established, the public is right in presuming that where
there is so much smo"e, there must be some fire.
In the e#ample described aboe of the harassment in merely returning one
telephone instrument to the goernment agency, hint was towards public being
forced into such unethical practices. ut let us consider if it always is the case.
How many of us insist on the shop "eeper ma"ing a pucca bill always and
pay the 7A$ ' sales ta#4 If not, why is that not corruption4 $hose 89'- :s or
*)89'- :s worth of ta# not paid, is it not income that I hae not earned, is not
legitimate and therefore is it not corruption4
:ecently a group of senior citizen morning wal"ers adorning the benches
in a par" were fiercely debating the issue of corruption and ehemently
castigating all politicians and bureaucrats. I raised this point about paying 7A$
and the response was ery reealing. yeh tax hum kyon dein? iss mein toh
apna fayda hai. tax toh hamara salary se kut jata tha. [Why should we pay this tax. Not
paying is an advantage to us. Our tax used to e got dedu!ted from the salary"
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the rule of ahlol +odi, Si"andar +odi, Ibrahim +odi. abar and Humayun and
e#pressed on the sub0ect of corruption ;
F $here is no one who receieth or gieth no bribes. $he "ing administers
0ustice only when his palm is greased@@. Sin is the "ing, Dreed is the minister
and the lust the deputy to ta"e counsel with. $hey sit and confer together. $he
blind sub0ects , out of ignorance, pay homage li"e dead menG B*6C
Here is another interesting one;
In *9*9 the head of the company in alcutta ohn Surman, reached the
court of Jarru"hsiyar in =elhi ....... $he emperor had been brought up in engal
when his father was posted as ughal goernor and toys for his nursery had
come from ngland. Surman came bearing more adult toys . Heay bribes to
courtiers and medical attention to the emperorKs groins might hae also helped.
egotiations were still nonetheless tough and agreement was reached only when
the ritish threatened to withdraw from Surat. After a century of pleading and one
futile show of strength, the company had won.
n the last day of *9*6 the emperor put his signature to a %firman&
Bgoernment orderCthat the ritish called their agna arta in India, the ughal courthad ac"nowledged that such a faour had neer been granted to any uropean
nation. $he company now had mandate from the emperor , and could legally act
in defence of its perceied rights.1 it was allowed to trade, ac/uire land, and settle
where it wanted to any where in engal, all for an annual payment of :s 8))). In
precisely forty years lie used this %firman& to 0ustify the legality of his adance
to Llassey. %an e#cerpt from, K $he shade of swordsK by A"bar, p-*98 B()C
Here is one from the court of Shahehan, *9thcentury ;
% It is an established custom throughout the country that without the
intercession of influential friends or the payment of bribes, nothing gets done.......
ribes are In fact are such an accepted part of life that if a courtier as"s the "ing
for a
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faour on behalf of a general or officer , be it an appointment or transfer,
the "ing neer neglects to as" how much money the former has receied. $he
courtier normally tells the e#act amount and after leaing a portion of the bribe
with the intercessor , the "ing ta"es the rest for himself........ %
spo"en by Jrancois ernier a Jrenchman in the court of Shah ehan, mid seenteenth century. F#cerptfrom, K $he crimson throneK by Sudhir
?a""ar. B*
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Here is a brief account from the internet
Tammany Hall , Political Machine Ran , New or! City in the "#$$s
% Jrom this position of strength, he was elected %Drand Sachem& of $ammany,
which he then used to ta"e functional control of the city goernment. 3ith his
protOgOs elected goernor of the state and mayor of the city, $weed was able to
e#pand the corruption and "ic"bac"s of his %:ing& into practically eery aspect of
city and state goernance. Although $weed was elected to the State Senate, his
true sources of power were his appointed positions to arious branches of the
city goernment. $hese positions gae him access to city funds and contractors,
thereby controlling public wor"s programs. $his benefited his poc"etboo" and
those of his friends.&
According to $weed biographer ?enneth =. Ac"erman;
% ItKs hard not to admire the s"ill behind $weedKs system ... $he $weed ring
at its height was an engineering marel, strong and solid, strategically deployed
to control "ey power points; the courts, the legislature, the treasury and the ballotbo#. Its frauds had a grandeur of scale and an elegance of structure; money-
laundering, profit sharing and organization@@@@..
$oer arons is a derogatory term applied to wealthy and powerful *Eth
century American businessmen. y the late *
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repla!ing the state. %he !orrupt# !aste minded# feudal# oppressive &ndian would
remain to man it# whatever form the new state may take. It is wrong for the
aoist ideologues to see this as oppression of one community by another. $he
tribal is as rapacious as the Hindu when he has power. Shibu soren and adhu
?oda are tribals.G PAa"ar Latel, in outloo" of
April 8), ()*(R
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'Collective incompetence an& ne*li*ence + $he words in the title were used
by La"istani authorities inestigating how sama in +aden came to be in
Abottabad. $he words, howeer, fit the security arrangements at ahabodhi
temple. Apparently, all the $7 cameras were wor"ing , the guards were there
and eery thing was as it should be. nly the criminals got away.$his is symptomatic of the nation. $here are laws against corruption but
somehow, they do not chec" it. $here are laws against harassment, rape,
molestation which were there een before =elhi gang rape. et, no one gets
punished. 3e hae economic policies by some of the best brains in the world,
but the rupee is set on a suicidal slide downhill. ery thing is it should be1 0ust
nothing wor"s. B eghnad =esai, in the Indian #press of uly *2, ()*8C
$his ties in with obseration under aboe heading of aoist Lroblem. %%he
!orrupt# !aste minded# feudal# oppressive &ndian would remain to man it#
whatever form the new state may take.' $hese two obserations, to my mind, are
the cru# of our problem in India, whether we li"e it or not.
(ere is one from )hri *opal +rishn *andhi# ,-angers of al /aeda' 0( %imes of 12.23.4255
@.And alas Indians are despised globally for the following;
stubborn filthiness
shoc"ing inefficiencies
$he une/ual status of women
allousness towards human and animal suffering $he temperament that fosters %galat faeda', e#ploitation@@@@@..
#ploitatieness is a temperament that can be seen in aried fields. In simple Hindustani, one
e#pression catches its sense better than the word&s le#ical e/uialent. And it is ; ,faeda uthana'
ta"ing undue adantage of. 3e are past masters in ta"ing undue adantage of things. e it a
professional opportunity, a system or een an appliance, we saturate its possibilities to the ery
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limits@@@@..ut een these e#amples of e#ploitatie practices are yet nothing compared to
bigger games in the faeda category. $he trans-India moement of cheap labour from India&s
eastern states to its western and southern for contract construction wor" brings to mind aerial
photographs of thirsty denizens of African grasslands leaing in hundreds for less inhospitable
terrain. $he loss of stability , and of dignity, of health and of anchoring , especially on migrating
women and infants, is astounding. It is not as if cheap labour cannot be found, een by insitu
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standards of faeda. $he search is for cheaper labour , non-unionised, non-
bargaining, ab0ect labour which can&t een tal" the local language. FB8)C
3ith aboe iews of Shri D ? Dandhi, will go well what Lawan 7arma
opines about Indians, in his boo", % $he Dreat Indian iddle lass& to the effect
that an Indian would do anything in pursuit of wealth, status and power. Sounds
familiar
On To!enism
In a $7 debate on April *6, ()*8 eening Shri Suhail Seth said that
%$o"enism& as practiced by our politicians is one of the problems leading to
certain desired improements in reality not ta"ing place. I agree with him
whole-heartedly, e#cept that not only the politicians, but many of us Indians in
different spheres of life practice this art of to"enism. +et me proide support tothis phenomenon that has deeper roots.
% In a recent K Lu0a K Preligious ceremonyR in my house , the pandit 0i
chanted K dhoopam , deepam , naiaidyam samarpayamiK P I hereby offer
incense, light > food to DodR. $his was done . $hen he said , K 7astram
samarpayami K P I now offer cloth to DodR. And lo > behold , what was offered to
Dod was not a piece of cloth , but a piece of thread. It became ,K =haga
Samarpayami K. B offering a thread to Dod, instead of the full piece of clothC
Here is a ery representatie e#ample of K Symbolic Lerformance K or call it
$o"enism that a large chun" of Indian population belieing in Hindu religion are a
party to fre/uently.
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$he author has often wondered why many senior e#ecuties while
participating in the reiew > design of a new policy nod their heads rather /uic"ly
without fully e#amining the pros and cons of the said policy , but drag their feet
when it comes to implementing the same.
3hether it is a /uestion of reised organization structure with lesser
number of leels, for better communication within the organization or a policy for
promoting faster response to the mar"et, or whether it is a /uestion of ensuring a
more balanced
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distribution of the annual performance appraisal ratings, the aboe
approach is clearly discernible.
Lerhaps, at the bac" of their minds all along is that they will get away
with , K=haga SamarpayamiK ' will get away with to"enism. F B(9C
+et us now introspect about our dismal performance in the lympics ,
decade after decade. ne friend was upset with this comparison. %3hat has this
got to do with
our wor"ing in the industry 4& It has a lot to do with. +et us proceed and see what
/ualities as human beings are common, whateer be the sphere of wor".
Amitai tzioni said decades ago, % the "ey lies in a psychological /uality of
,(igh toleran!e to frustration and aility to defer gratifi!ation.
$he building of a modern economy, pursuit of scientific research and
efficient running of modern organizations calls for commitment to long term rather
than the short run . % B(
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do!tored. I mean measurements Bof discus or hammer throwC are manipulated.
=itto for timings.&
$o come bac" to the lympic games we started with. =on Scholander, the
wonder swimmer of *E62 lympics who won four gold medals described in an
article in great detail what tremendous amount of self-discipline , planning and
practice ! oer a period not of months but years goes into pea"ing one&s
performance at those few crucial minutes. ar" +ewis and ichael Lhelps later
won many more gold medals in swimming single handed.
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o wonder therefore that indiiduals ' nations with low tolerance to
frustration leels and desirous of /uic" results, hae no place.
Interestingly this psychological orientation ' inclination among us of not
perseering to achiee e#cellence is not of a ery recent origin. r. roc"er, e# !
High ommissioner of Australia to India -decades ago , says;
% uropeans liing in India will hae noticed how often Indians do not hang
or "eep a picture straight %
+et us trael a few centuries bac"wards.
mperor abur, the founder of the oghul dynasty in the early *6 th
century has this to say in his memoirs , % aburnama& about India !
7..in handi!raft and work there is no form or symmetry # method # or
8uality...
3e hae a right to disagree with his iews, but the fact is that such were his
perceptions.
%he purpose here for us is not to go on the defensive 9 ut to seriously
introspe!t 9 a!!ept what we de!ide needs to e improved : de!ide what aggage
needs to e dis!arded and move on.
It is clear that the malady is deep-rooted and is doing us tremendous harm
and that we cannot afford the status-/uo.
+et us e#amine some more e#amples of our to"enism.
In an appeal before the Information ommissioner under the :$I Act, I
stated ;
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% 3e hae learnt oer the years to hang our pictures > calendars straight& loo"ing at the wall
behind the chair of $he Information ommissioner, Haryana at handigarh, after referring to the
roc"er obseration mentioned aboe, % but =a"shin Haryana i0li 7itran igam has not learnt
how to hang the electric meters straight. n the morning wal" daily I see on electric poles meters
suspended at all odd angles, with wires from the oerhead lie wires dangling in loops of arious
curatures , swinging wildly when eer there is wind blowing. It not only loo"s ugly to say the
least, but also perhaps e#plains as to why een in a mild storm the power supply gets cut off. $his
gentleman in blac" coat representing =a"shin Haryana i0li 7itran igam was telling me that my
re/uest for information about the SL&s B Standard perating Lrocedures C for giing
-9
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% $he oice of flattery perades all ran"s of society. 3hen a moghul has occasion for my
serices , he begins with a preamble that I am the Aristotle, the Hippocrates@@ In the beginning
I protested against such a fulsome mode of address by attempting to assure people that I was
ery far from possessing the merits they attributed to me and found such comparisons highly
embarrassing. ut finding that my modesty only increased the intensity of their praises, I became
determined to close my ears to their flattery as to their discordant music.
$he idolators, serile by nature from centuries of oppression by their own princes as
much as by the ohammedans, are een worse than the oguls in the e#tent to which they
stretch their sycophancy. I will relate only one anecdote to illustrate what I mean. ne of their
learned pundits, as scholars of Dentile laws are
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called, whom I had introduced into the Agha&s serice B reference is to =anishmand ?han,
one of the nobles in Shahehan&s courtC , once began his panegyric to =anishmand ?han
by comparing him to the greatest con/uerors the world has "nown. His nauseous
obseration ended with these words, uttered in all seriousness. F 3hen you my
lord place your foot in the stirrup, to mount your horse and march at the head of
your caalry, the earth trembles. $he eight elephants on whose heads the earth
rests find it impossible to support the e#traordinary weight.G B %$he rimsone $hrone&
by Sudhir ?a""ar ! *
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half as much zest in fighting the Safaids of Lersia or the oguls of =elhi as
they do in opposing the Sisodias of Ndaipur. F B*
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$he commitment to do something or to get some thing done by a certain
time and of a certain /uality is rarely ta"en seriously een by many professionals.
I hae wondered oer the years as to why, we aoid saying , %o& when we
are clear that such commitment cannot be fulfilled. Has it something to do with a
feeling that it would be impolite or that the time dimension itself is rather fluid in
our minds. y not coneying o, we are only indicating our willingness to do
something for the other party and not necessarily to do it by a specific time, not
necessarily of the product /uality committed.
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!ompany ased out of =ustin# to travel around the world for a year or two. (e
founded $he Agonist,in 4224# whi!h is still !onsidered the top international affairs#
!ulture and news destination for progressives. (e is also the Dlobal orrespondent for
$he oung $ur"s,on satellite radio and =ir =meri!a.
F If you are Indian, or of Indian descent, I must preface this post with a clearwarning; you are not going to li"e what I hae to say. y criticisms may be eryhard
-
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3hole illages are plastic bag wastelands. :oadsides are cho"ed by it. Air
/uality that can hardly be called /uality. Jar too much coal and far too few unleaded
ehicles on the road. $he measure should be how dangerous the air is for ones&
health, not how good it is. Leople casually throw trash in the streets, onthe roads.
$he only two cities that could be considered sanitary, in my 0ourney, were
$riandrum ! the capital of ?erala ! and alicut. I don&t "now why this is, but I can
-
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"ic"bac"s from the wealthy to "eep their areas clean that they don&t hae the time,
manpower, money or interest in doing their 0ob.
:ural hospitals are perennially understaffed as doctors poc"et the fees the
goernment pays them, neer show up at the rural hospitals and practice in the cities
instead.
I could go on for /uite some time about my perception of India and its
problems, but in all seriousness, I don&t thin" anyone in India really cares. And
that,
to me, is the biggest problem. India is too conseratie a society to want tochange in
any way.-
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state controlled sector oer the priate one in "ey economic areas to preent
emergence of an independent economic middle class. Although D=L has continued to
e#pand at an impressie pace, household incomes hae been growing at a paltry *-
8M each year een as profits in the state controlled sector e#pand by *5-()M pa@......
BSince thenC poerty reduction adanced by appro#. *.5M each year, meaning that
hina has underperformed is-a-is India since the later began reforms in the early
*EE)&[email protected] reduction has remained stagnant and some studies een
suggest that absolute poerty in hina has actually increased @....... hina&s state
led model has created a country of *5)-()) mln insiders who benefit
disproportionately from the fruits of economic growth @....... hinese society
-
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"assport delivered at home. =. )4.(0.'()' % in nine
da+s !lat&
Another important one. These da+s a!ter +ou !ile the incometa- return the ta- re!und i! due goes straight to +our bank account
without running a!ter the I Ta- o!!icer.
1ould u sa+ that some things are improving in India ?
@owever in general conversation among people such
instances rarel+ !ind a mention. 5edia does not !ind such instances o!
interest.