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Islamic Focus
Issue 95 Igniting the Spirit of Islam Nov 2011 Bukhara Publications/Tel: 078 672 7797/Fax: 086 651 2125 Email: [email protected]/Korsten/Port Elizabeth
parts to become uncovered.
A Muslim man killed the Jew and the Jews retaliated by
killing that Muslim. The man's family called for help and the Prophet � sent an army and after a 15-day siege expelled the Jewish
tribe from Madinah. A Muslim woman was cap-
tured by Romans who tried to dishonour her. Frightened
and alone she called out the name of the Khalifah, ‘Oh Mutasim.’ A man witnessed
this and rushed to the Khali-fah. Mutasim sent an army
which defeated the Romans and freed the woman.
When the Hindus of India captured Muslim women,
the Muslim governor Hajjaj wrote to the Hindu ruler to
ransom them. He refused and Hajjaj sent an army to free them even though the
Muslim state was not in a position to start a new cam-
paign. This started the Mus-lim conquest of India. �
Aafia Siddique, a Muslim
lady, was captured by Paki-stani intelligence agents and
handed over to USA along with her children in 2003. In Afghanistan she was tor-
tured for years. In 2008, the US finally admitted she
was in captivity. She was then sentenced to 86 years on trumped up charges.
WAHN
The Hadith tells us a time will dawn when non Muslims will devour Muslims, and Al-
lah will take the fear of Muslims from the hearts of
the enemy and cast wahn into the hearts of Muslims.
The Prophet � said wahn is love of the world and dislike of death. (Abu Dawud)
It is wahn which allowed a
Muslim state to kidnap and handover a Muslim woman to the enemy: ‘A Muslim is
a brother of another Mus-lim, so he should not op-
press him, nor should he
hand him over to an oppres-sor.’ (Bukhari)
It is wahn that prevented any Muslim ruler lifting a fin-
ger to protect the honour of a Muslim women and thou-
sands of Muslims incarcer-ated around the world: ‘Indeed it is obligatory upon
Muslims to free their captives or to pay their ran-
soms.’ (Hadith) It is wahn that leads Muslim
rulers to imprison and tor-ture thousands of sincere
Muslims in their dungeons: ‘Allah will punish those who
punish the people in the world.’ (Muslim)
POWER With a united state and ruler,
a Khalifah, Muslims re-sponded to the cries of the helpless. A Jew tied the edge
of a Muslim woman’s gar-ment causing her private
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P12 The Tunnel
P4 Noble Swords
P7 Daily Gift
P8 Violent Religion
P10 Sri Lanka
P3 Money Matters
2 Islamic Focus
WORLD
NEWS
KENYA - Israel offered to help Kenya as it tackles
Somalia's Islamist group, al-Shabab. Israel's PM
Netanyahu said ‘Kenya's enemies are Israel's ene-
mies’. (BBC, 14 Nov)
LIBYA - Several days of fighting between rival fac-
tions near Zawiya left 7 dead. (BBC, 14 Nov)
SOUTH AFRICA - Muslims reacted with outrage
that a leading meat importer labelled pork as Halaal.
The company has also been accused of relabelling
kangaroo meat from Australia and water buffalo
meat from India as Halaal. (BBC, 16 Nov)
PAKISTAN - Custom officials confiscated 74 falcons
being unlawfully transported into the country by a
member of Qatar's royal family. Members of Gulf
royal families routinely bring in falcons for hunting
birds and other animals in Pakistan. (BBC, 17 Nov)
PAKISTAN - 7 killed in shoot-out in Karachi be-
tween Taliban fighters and police. Taliban are ex-
panding operations in Karachi. (BBC, 16 Nov)
ITALY - Italian clothing company Benetton pulled
an ad showing the Pope kissing a senior Egyptian
Imam after the Vatican protested. (BBC, 16 Nov)
EGYPT - Clashes between army and protesters
against pollution from a fertiliser plant left one dead
and 11 injured. (BBC, 14 Nov)
PALESTINE - Jewish police arrested six Palestinians
called the West Bank Freedom Riders who boarded a
Jerusalem-bound bus used by Jewish settlers. They
drew inspiration from 1960s US civil rights demon-
strators who also campaigned against segregated
buses. Palestinians from the West Bank are not al-
lowed to cross into Jerusalem without Israeli permis-
sion. (BBC, 15 Nov)
KUWAIT - Dozens of protesters stormed parlia-
ment, as hundreds more demonstrated outside
against the PM. (BBC, 16 Nov)
USA - A US man shot at the White House with an
assault rifle. (BBC, 17 Nov)
MOROCCO - Islamist Justice and Development
Party won the most seats in parliamentary elections,
final results confirm. (BBC, 27 Nov)
NIGERIA - Gunmen believed to be members of the
Islamist Boko Haram group attacked several targets
in Yobe state. (BBC, 27 Nov)
IRAN - Protesters in Tehran broke into the UK em-
bassy compound during a demonstration against
sanctions imposed by Britain. Students removed the
British flag, burnt it and replaced it with Iran's flag,
and smashed windows. (BBC, 29 Nov)
PAKISTAN - Pakistan is to boycott talks on Afghani-
stan's future in protest at a Nato air strike which
killed 24 of its soldiers. Pakistan cut crucial Nato
supply lines through its territory to Afghanistan in
protest at the killings. (BBC, 29 Nov)
SUDAN - Sudan ordered the expulsion of the Ken-
yan ambassador after a Kenyan judge issued an ar-
rest warrant for Sudan's President who is wanted by
the International Criminal Court for alleged war
crimes in Darfur. The African Union had decided that
member states should disregard the ICC's arrest
warrant. (BBC, 29 Nov)
BUSINESS - Nestle is taking steps to end child la-
bour on cocoa farms supplying its factories long af-
ter it knew children were involved in its cocoa pro-
duction. (BBC, 28 Nov)
PALESTINE - Several rockets were fired from Leba-
non into northern Jewish-occupied Palestine. Two
buildings were damaged. (BBC, 29 Nov)
PALESTINE - Bulldozed by Israel more than two
dozen times, the village of Al-Arakib is one of many
Bedouin desert communities whose names have
never appeared on any official map. The Jewish par-
liament plans to demolish more Bedouin homes in
southern Negev and forcibly move 30,000 Arabs to
government-authorised villages even though the
Bedouin rejected the move. (ArabianBusiness, 24
Nov)
UAE - Falcons, long used for hunting in the Middle
East, are now being adapted for pest control of pi-
geons around high-rise buildings. (ArabianBusiness,
3 Nov) �
� Telephone, SMS line, Whatsapp: 078 672 7797
3 Islamic Focus
FINANCE / Q
URAAN
Whoever rectifies that which is between him-
self and Allah, Allah shall rectify that which is between that person and His creation
(spouse, children, business, etc). (Hadith) Whoever's greatest concern is this world then
Allah will scatter his affairs. But who makes the next world his goal, Allah will bring his af-
fairs together. (Hadith) These two Hadith teach us the priorities of life
which will lead to success. We more often than not get them mixed up. Money in itself is
not evil. Money provides food for the hungry, medicine for the sick, clothes for the needy. But it is only a medium.
In 1923, eight of the wealthiest people in the
world met. Their wealth exceeded that of the US government. What happened 25 years on:
1. President of the largest steel company, Charles Schwab, lived on borrowed capital for five years before he died bankrupt.
2. President of the largest gas company, How-ard Hubson, went insane.
3. One of the greatest commodity traders, Ar-thur Cutton, died insolvent. 4. President of the New York Stock Exchange,
Richard Whitney, was sent to jail. 5. A member of the President's Cabinet, Al-
bert Fall, was pardoned from jail to go home and die in peace. 6. The greatest ‘bear’ on Wall Street, Jessie
Livermore, committed suicide. 7. President of the world's greatest monopoly,
Ivar Krueger, committed suicide. 8. President of the Bank of International Set-tlement, Leon Fraser, committed suicide. �
Adapted from Radio Islam Enewsletter
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Wahy or revelation to the Prophet � occupies an important position as it was through this that our Creator communicated with us. Here
are the different means of Wahy: 1. Sound of ringing bells: The first method
was that the Prophet � used to hear a sound similar to the ringing of bells. Some scholars
think it was the voices of angels while others think it was the flutter of its wings while bring-ing Wahy.
2. Angel in human shape: Another method
of Wahy was that the angel used to appear in a human form and convey the message. Gener-ally Jibraeel � came in the form of the com-panion Dihyah Kalbi �.
3. Angel in original form: Jibraeel � came in his original appearance thrice: 1. when the
Prophet � wished to see the angel in his origi-nal form, 2. at the time of Meraj, 3. in the early Makkah days.
4. True dreams: The Prophet � used to have dreams before the revelation of the Quraan started. What he saw in a dream happened in exactly the same manner when he awoke.
5. Discourse with Allah: Like Musa �, the Prophet � also had the privilege of direct dis-course with Allah. While awake this happened only on the night of Meraj.
6. Inspiration in the heart: Without appear-
ing before him in any shape, Jibraeel � used to inspire something in the heart of the Prophet �. �
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HISTO
RY / SUNNAH
One’s fingers can become the tools for earning re-
wards by using them for simple things:
Licking the Fingers. The Prophet � said: ‘After meals, lick the fingers, for verily, he (the one who eats) does not know in which
portion of the food the blessing is.’ The Prophet � said: ‘When any of you have eaten, do not wipe (or wash) your hands until he has
licked his fingers.’ Anas � said that after the Prophet � had eaten, he would lick his fingers thrice. Thoroughly cleanse the plate with the fingers before washing it. The Prophet � said that the cleansed plate supplicates to Allah.
Takhleel in Wudhu. (Takhleel means to pass
the fingers of one hand through the fingers of the other hand to ensure water has reached the spaces in between the fingers). The
Prophet � said: ‘Make takhleel of your fingers so that Allah does not make takhleel of (your)
fingers with fire on the Day of Qiyaamah.’ Counting Zikr. The Prophet � said: ‘Make in-cumbent on you (to recite) Tasbeeh, Tahleel and Takbeer, and count (the Zikr) with the
finger joints, for verily, they (the finger joints) will be questioned and interrogated on the
Day of Qiyaamah.’ The fingers will testify on the Day of Qiyaamah in favour of the one who used them to count the Zikr.
Food in Wife’s Mouth. Every act of the Mus-
lim, if done consciously in emulation of the Sunnah, is an act of worship. The Prophet � said: ‘The believer is rewarded for every
(lawful) act he does, even for the morsel of food which he (affectionately) lifts (with his
fingers) to the mouth of his wife.’ � The Majlis
Scholars are of the opinion that the Prophet � had 9, 10 or 11 swords.
1. Dhul-faqaar: means the one with holes or
protrusions. This sword has holes or protru-sions on it. It is the most famous of the
swords; the Prophet � acquired it from the spoils of war in the battle of Badr. There is an opinion that this sword initially belonged to
Sulayman �.
2. Al-Ma’thir: means to be inherited. The Prophet � inherited it from his father. It is re-ported that this sword was made by the Jinn.
3. Qalaiyyah: named after a place in the de-
sert. 4. Al-Battaar: means the slaughterer.
5. Al-Qadhib: means to slice and slash. The
sword was slender and slim. The Prophet � would at times lean on this sword and deliver the sermon.
6. Al-Hataf: means death. The Prophet � ac-quired these 4 swords from the booty of Banu Qaynuqa. This sword had a horn attached.
7. Al-Mikhtham (slaughterer), 8. Al-Rasub (to plunge), 9. Al-Samsamah: a sharp cut-
ting sword which does not curve or bend. 10. Al-Lahif: The Prophet � owned a horse with a similar name. 11. Al Adhib (to cut and hack) The value and blessings of a sword used by
the Prophet � is far greater than the value of all the swords in the world. �
Moulana Faraz Ibn Adam
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5 Islamic Focus
QUESTIO
NS & ANSWERS
Q: Is it sunnah or adab
(etiquette) to perform ab-lution (wudhu/abdaas)
while facing the qibla? A: Facing the direction of prayer in ablution is recom-
mended. (Majmu 1:189) Some jurists classified this
act as a sunnah, while others considered it to be an adab (proper etiquette). The legal
basis for facing the qibla in wudhu rests in the fact that
the qibla is the most noble direction. Answer by: Shafiifiqh.com Fatwa Dept
Q: If the husband is not
Mahram (i.e. here a mar-riageable mahram) to his
wife how can he perform the ritual bath (ghusl) for his dead wife? Will it not
nullify the wudhu of the deceased wife?
A: It is permissible for a hus-band to perform the ghusl (bath) of his dead wife.
(Nihayat Al-Muhtaj ila Sharhil Minhaj 2:449) The wudhu of
the deceased wife, will not be nullified, and therefore will remain valid. (Rawdat At
Talibin 2:102) Answer by: Shafiifiqh.com Fatwa Dept
Q: If a woman does not have children, does her
former husband have to support her after the waiting-period (iddat)
ends following a divorce? A: It is not obligatory for a
man to financially support a woman with whom his mar-riage has ended, after the
waiting period (iddat) is over. This is irrespective of
whether or not she has chil-dren. As for supporting the children: if they themselves
do not have money to their name, financially supporting
them is obligatory upon the
father, whether he is with
their mother or not. Answer by: Shaikh Amjad Rasheed
Q: How should one re-
spond to the accusation that the Shafi Mathab is a
purely theoretical school of thought. One critic said: ‘The Shafi Mathab is
currently and always has been a strictly academic,
non-practical and theo-retical ivory-tower Mathab’. Could you pro-
vide examples that show this not to be the case.
A: The practical nature of all four schools of Sunni Islam is established by the fact that
Muslims all over the world have lived their lives accord-
ing to the dictates of each of these schools for over a mil-lennium. To claim that any of
the four schools has never been practical or applicable
goes against this plain fact and requires proof. The
Prophet � said: ‘The onus of proof is on the one who makes the claim.’ (Bayhaqi)
Answer by: Shaikh Hamza Karamali
Q: What is the status/
ruling of the 2/4 Rakaats Sunnah before the com-pulsory Friday Juma
prayer? Some people claim it to have no basis.
A: It is recommended to pray two or four rakaats be-fore and after the Friday
prayer. The sunnah prayers of Juma are just like the sun-
nah prayers of Zuhr (in num-ber). (al-Anwar 1:161) Ac-cording to Nawawi: the basis
for the sunnah prayers be-fore Juma is the hadith:
‘Between every two adhans there is a prayer,’ and qiyas (analogical reasoning) with
the sunnahs performed be-
fore Zuhr. (Majmu 3:504) Ibn Mas’ud � used to pray four rakaats before and after Juma. (Mughni al-Muhtaj, 1:335) Answer by: Shafiifiqh.com Fatwa Dept
Q: What is the status of
my daughter to my step-father? Would she be al-lowed to be alone with
him and appear without hijab in front of him?
A: She is his mahram (member of unmarriageable
relatives) and does not have to wear hijab in front of him. (Reliance of the Traveller,
6.2 [7]). She also may be alone with him.
Answer by: Ustadha Shazia Ahmad
Q: Is there substantiation for the fact that a per-
son’s fingernails, hair and blood return to them in
the hereafter; therefore, one should not cut one’s nails or cut one’s hair in a
state of janabah (major impurity) because these
body parts with return in the hereafter in janabah? A: Some scholars have
stated it, while others ob-jected to it. A narration at-
tributed to the Prophet � that he prohibited clipping the nails, etc., when in a
state of major ritual impurity has been noted as a fabrica-
tion in Tanzih al-Shari’ah al-Marfu’ah ‘an al-Ahadith al-Shani’ah al-Mawdu’ah
2:85) Therefore, under this discussion there is no sound
hadith that would prohibit cutting the nails, etc., while
in a state of major ritual im-purity. � Answer by: Shafiifiqh.com Fatwa Dept
SHAFI Q & ASHAFI Q & ASHAFI Q & ASHAFI Q & A From various Ulama
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6 Islamic Focus
HANAFI Q & AHANAFI Q & AHANAFI Q & AHANAFI Q & A From various Ulama
www.askimam.org | www.askmufti.co.za | www.daruliftaa.net
QUESTIONS & ANSWERS
Q: Can the child for whom
Aqeeqah is done, eat the meat? Must the meat be
distributed in a cooked form or raw? Is Aqeeqah still valid if one has be-
come baligh (mature) A: Aqeeqah is the sacrificial
animal offered on the occa-sion of birth. The practice of Aqeeqah is Sunnah. To offer
Aqeeqah on the 7th day fol-lowing the birth of the child
is preferable. Aqeeqah can also be done after one has passed the age of physical
maturity. Generally Aqeeqah is offered after the birth of
the child when it is impossi-ble for the child to partake of
the Aqeeqah. However if the Aqeeqah was done later in life it would be permissible
for one to consume his/her own Aqeeqah. It may also be
distributed both cooked and raw.
Checked by: Mufti Ebrahim Desai
Q: If a marriage contract or certificate was not signed at the time of Ni-
kah (marriage), will the Nikah be valid?
A: For Nikah to be solem-nised, it is not a pre-requisite that a contract be signed or
to have textual documents. The basic requirements for a
valid marriage according to Islamic law are the following two:
1) Offer and acceptance.
It is imperative to have an offer from either: a) the fe-male (herself or her guard-
ian/agent whom she appoints to pronounce the offer on her
behalf), b) or male (or his agent). Likewise, in order for Nikah to be complete, it is
necessary that an acceptance
from the male or female (or
their agents) takes place. This offer and acceptance
must be heard and under-stood clearly. The offer and acceptance have to be ren-
dered with words which give the meaning of something
being established in present. Any word which portrays the meaning of a
promise or it relates to the future will not be valid.
2) Witnesses. There must be a presence of at least two
male witnesses or one male and two female witnesses,
who hear and clearly under-stand this offer and accep-
tance. The offer, acceptance and the presence of the wit-nesses must all take place in
the same session and at the same place. These two pro-
nouncements of offer and ac-ceptance are fundamental for a valid marriage contract ac-
cording to Islam. They must be verbal and not merely
written in order that they are heard and understood clearly by the witnesses. Hence, if a
valid offer and acceptance in the presence of two male
witnesses or one male and two female witnesses took place, the couple are mar-
ried. Checked by: Mufti Husain Kadodia
Q: I offered the two sun-
nats after the Fardh of Maghrib behind someone who was praying the
Fardh of Esha. Will this be valid or will the two Ra-
kaats be Nafil? A: Sunnah Salaahs come un-
der the same ruling as Nafl Salaahs. If you offered your Sunnah Muakkadah be-
hind an Imam who was offer-
ing his Fard Salaah, your
Sunnah Salaah will be valid. Checked by: Mufti Husain Kadodia
Q: Is it permissible for me to keep my business open during Juma Salaah after
the Juma Athan if non Muslim employees are
running it? A: It will be permissible for you to keep your shop open
after the Juma Athan. Your non Muslim employees are
working at that time and they have no obligation of
Juma salaah. Checked by: Mufti Ebrahim Desai
Q:Is it permissible to do
acts of Isaale Sawab (transfer of reward) for a
living person? (E.g. a per-son who is suffering from a terminal illness)
A: It is permissible to do acts of good deeds and gift the
rewards to another person, dead or alive.
Checked by: Mufti Ebrahim Desai
Q: Can post-mortems be used for solving crimes?
A: Post-mortems, even though not condoned in Is-lamic law, can be used in Is-
lamic Courts as supporting evidence. It cannot be the
sole evidence to prove a huge crime like murder which entails inflicting severe
punishment on the criminal. Post-mortems cannot replace
witnesses who must be pre-sent to testify to the charges in question. With post-
mortems, there is always a percentage of mistakes in
the analysis; and the pre-scribed punishments for seri-
ous crimes in Islam (Hudood) are dropped off at the least doubt. (Ashbah Wan-nazair,
Allama Ibn Nujaim) �
mortems be
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INTERNET / IN
SPIRATIO
N
The 92-year-old, well-poised and proud lady,
who is fully dressed each morning by eight o'clock, with her hair fashionably coifed and
makeup perfectly applied, even though she is legally blind, moved to a nursing home today. Her husband of 70 years recently passed
away, making the move necessary.
After many hours of waiting patiently in the lobby of the nursing home, she smiled sweetly when told her room was ready. I provided a
visual description of her tiny room, including the eyelet sheets that had been hung on her
window. ‘I love it,’ she stated with the enthu-siasm of an eight-year-old having just been presented with a new puppy.
‘Mrs. Jones, you haven't seen the room, just
wait.’ ‘That doesn't have anything to do with it,’ she replied. ‘Happiness is something you
decide on ahead of time. Whether I like my room or not doesn't depend on how the furni-ture is arranged, it's how I arrange my mind. I
already decided to love it. It's a decision I make every morning when I wake up. I have a
choice; I can spend the day in bed recounting the difficulty I have with the parts of my body that no longer work, or get out of bed and be
thankful for the ones that do. Each day is a gift.’
And with a smile, she said, ‘Remember five simple rules to be happy:
1. Free your heart from hatred. 2. Free your mind from worries.
3. Live simply. 4. Give more. 5. Expect less.’ �
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8 Islamic Focus
SUNNAH / COMPARITIVE
The 10th of Muharram, known as the day of
Aashura, is sacred in Islam. The fast of this day was compulsory prior to the fast of Rama-
dan becoming compulsory. On this day, ten Prophets were honoured:
Musa � was saved from Pharoah, Nuh �’s ship came to rest after the floods on Mt Ararat in Turkey, Yunus � was delivered from the belly of the gigantic fish, the repentance of
Aadam � was accepted, Yusuf � was rescued from the well in which his brothers
dumped him (he was 7 years old at the time), Eesa � was born and on this day was raised up alive to the heavens, Dawood �’s repentance was accepted after he delivered a verdict which was not of the standard
expected of him by Allah, Ayyub � was cured of a skin disease which lasted for 18 years,
Yaqoob �’s sight was restored after he became blind due to excessive crying over the loss of his beloved son Yusuf �, and Sulaiman � was granted a kingdom which no one before or after enjoyed: he ruled over
man, jinn, the wind, birds and mountains. Things to do on this day:
1. Fast. The Prophet � said regarding the fast of Aashura: ‘I have hope in Allah that it will
compensate for the previous year’s sins.’ (Muslim)
2. Spend on the family. ‘Whoever spends lavishly on his family on the day of Aashura,
Allah will grant him lavish sustenance for the rest of the year.’ (Baihaqi) �
Adapted from article by Mufti Siraj Desai
Christianity claims to be a religion of peace,
yet the facts prove otherwise:
The word sword appears 448 times in 404 verses of the Bible. In one verse, the following words are attributed to Jesus �: ‘Do not sup-pose that I have come to bring peace to the earth. I did not come to bring peace, but a
sword.’ (Matthew 10:34) The Crusaders showed ample proof of having
taken this to heart. The Crusades were wars blessed by the Church and Pope, yet this is
what they managed to do: First Crusade: In 1099 the crusaders entered
Jerusalem and massacred the Jewish and Mus-lim civilians and pillaged mosques and the city
itself. It also unleashed violence against Jews in France and Germany.
Second Crusade: The Crusaders slaughtered the Jewish population of the Rhineland.
Third Crusade: King Richard of England mur-
dered 3,000 Muslims including women and children after capturing Acre.
Fourth Crusade: The Crusaders sacked the Christian city of Constantinople in 1204 for
three days, during which many Roman and Greek works were destroyed. The magnificent Library of Constantinople was destroyed and
the Crusaders ruthlessly destroyed the city's churches and monasteries.
This is the tip of the Bible legacy of the sword which continued through colonialism and up to
today. �
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9 Islamic Focus
BIO
GRAPHY / S
OCIAL
There are great rewards for having good char-
acter and severe warnings for abandoning it:
Defense. Whoever defends a brother (Muslim) who is being reviled, Allah will de-fend him and aid him in this world and the
hereafter. Whoever refrains from defending a Muslim who is being reviled while having the
ability to defend, Allah will apprehend him in this world and the hereafter. (Sharhus Sun-nah)
Faults. Whoever observes a fault of another
and conceals that fault (not advertising it), is (in reward) like one who has saved the life of a girl who was being buried alive. (Ahmad)
Hunger. He is not a perfect Muslim who eats
while his neighbor remains hungry. (Baihaqi)
Needs. He who fulfills a need of a person in order to give him pleasure, has given me (the Prophet �) pleasure; whoever has given me pleasure has given Allah pleasure; whoever has given pleasure to Allah, He will give him
Paradise. (Baihaqi) Seventy three acts of pardon are recorded for
a person who aids a man in difficulty. Of these (73 pardons) one is sufficient for the rectifica-
tion of all his affairs. The other 72 will serve as means for the acquisition of lofty stages in the hereafter. (Baihaqi)
Whenever a Muslim visits a sick brother
(Muslim) or merely goes to meet a brother, then Allah says: ‘You are holy, your walking is holy, you have arranged your abode in Para-
dise.’ (Tirmizi) � Hayaatul Muslimeen, pg 89-91
Not much is known about the life of this hero
of Islam in its last days in Spain. He was a knight from a royal lineage. He reproached the
Muslim king of Granada Abu Abdullah Muham-mad in 1489 for his submission to the Chris-tians and strove to rekindle the spirit of Jihad
among the Muslims in Spain.
When Ferdinand V invited the Muslim king to surrender, Musa sent a biting reply, stating: ‘If the Christian king wishes to take our weapons,
let him come and win them, but let him win them dearly. For my part, sweeter were a
grave beneath the walls of Granada, on the spot I had died to defend, than the richest couch within her palaces, earned by submis-
sion to the disbeliever.’
Musa headed the cavalry and led it several times to neighbouring Christian forts to
counter Ferdinand’s attacks. All the Muslim forts around fell and the Christians besieged Granada for seven severe months. Musa kept
up the spirits of the suffering defenders, will-ing everyone to fight to the death. King Abu
Abdullah and his council eventually agreed to surrender the last Muslim hold on Spain. Musa warned them the Christians would violate the
treaty, wore his armour and rode out alone. Christian sources record that 15 Christian
cavaliers that night came upon a Muslim knight whose horse matched Musa’s. The Mus-lim fought with no care for himself. He was
wounded together with his horse and at length flung himself into a river to escape capture.
Such was the glorious end of a warrior of Is-lam. As for those who surrendered, they suf-fered torture at the hands of the Christians
and Muslims never again ruled in Spain. �
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HISTO
RY / M
USLIM INFLUENCE
A hand cannon is an early form of firearm. It
is possibly the oldest type of portable firearm. It is a forerunner of the handgun as well as
muskets and later rifles. While the exact ori-gins are unknown, it is known that hand can-nons were used in the Battle of Ain Jalut in
1260 by Muslim forces against the Mongols. The gunpowder formulae were almost identical
with the ideal composition for explosive gun-powder.
The hand cannon was widely used until the 1520s in Europe and Asia. The earliest surviv-
ing documentary evidence for the use of hand cannons are from several Arabic manuscripts dated to the 14th century.
The hand cannon was followed by the musket.
Here too, Muslims played an important role with the Chinese adopting the Ottoman kneel-
ing position in firing. Muslim Mughals intro-duced muskets to India in 1519. The guns came into wide use by not only the Indian
Mughal Empires but also by Rival South Indian kingdoms. �
Muslims in Sri Lanka are 10% of the popula-
tion or around 2 million. The Muslim commu-nity is divided into three main ethnic groups:
Sri Lankan Moors (92%), Indians, and Malays (5%) with small numbers of Sinhalese con-verts. With the arrival of Arab traders in the
8th century, Islam began to flourish in Sri Lanka.
The first Muslims were Arab merchants and their native wives, whom they married after
converting to Islam. By the 15th century, Arab traders controlled much of the trade on the
Indian Ocean, including Sri Lanka's. Many of them settled there spreading Islam. Their de-scendants are the Moors. During the 18th and
19th centuries, Javanese and Malaysian Mus-lims were bought over by the Dutch and Brit-
ish as soldiers or political prisoners. Their de-scendants are Malays. Muslims from India ar-
rived during the 19th and 20th centuries. The Muslim Religious and Cultural Affairs De-
partment handles Muslim affairs. There are 5,000 Musjids, 749 Muslim schools, 205 Madr-
resas and an Islamic university. �
� Subscribe to our free enewsletter online or by emailing us
DECEMBER
2: Mufti Zubair Bayat. Juma at Musjid Mumineen, Uitenhage. Ladies program 35 Selago Cres. 3-4pm
3: Darul Uloom Old Students’ Reunion after Maghrib | 3: Musjid Qudama Souk. Sports Centre, Uth
4: Darul Uloom Jalsa 10am-Zuhr. Lunch for all. Guest speaker: Mufti Zubair Bayat
6,7,8 & 13,14,15 Marriage Seminar Musjid Taqwa. Speakers: Mufti Siraj Desai, Sheikh Shamil Panday
8: Moulana Moosa Leher of Cii. Midnight Express at Azhar school. 8-9:30pm 9: Juma at Musjid Taqwa
Talk at Musjid Mumineen, Uth after Maghrib | Motherwell Musjid Dawah Program. 9: Moulana Mustaqeem Swapi after Maghrib | 10: Sheikh Imaan Nakhoma after Fajr | Guest speaker after Maghrib | 11: Moulana Muhsin
Mbotoli before Zuhr | 9-11: Youth Camp at Pier Street Musjid | 10-14: Darul Ihsan Youth Camp at
Kwantu | 24-26: PE Ijtima. 163 Durban Road, Korsten � Get more updates from our website: www.islamicfocus.co.za
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FINAL FO
CUS
TEQDAS, a local South African app develop-
ment company, has launched an app for Blackberry phones called Islamic Way. It is
designed for use by South African Muslims. Features
Users can search for the contact details and directions to the nearest Masaajid to their cur-
rent location. The app uses GPS but can also triangulate your position between cellphone towers even if your phone doesn’t have GPS.
In addition to this, users can search through
an extensive database containing the details of hundreds of Halaal bakeries, butcheries and restaurants. These searches can be fil-
tered by name, address, suburb or simply by what’s near a user’s current location.
A new feature added is the Salaat time calcu-
lator that gives daily prayer times based on the user’s position as well as the option to save these times as an alarm.
TEQDAS is planning to add additional features
to the app over the next few months. The TEQDAS team are already testing a number of new features, including a Zakaat calculator
and a number of ‘Live Community’ features that will send news, events and other religious
communication straight to your Blackberry De-vice.
It is designed to run on Blackberry devices with OS 5 and above.
It is currently available for download on Black-berry App World. There is a free trial version
and an option to purchase the full version. �
Zenkai journeyed to Edo and became the re-
tainer of a high official. He fell in love with the official’s wife and was discovered. In self-
defense, he slew the official. Then he ran away with the wife.
Both later became thieves. But the woman was so greedy that Zenkai grew disgusted. Fi-
nally, leaving her, he journeyed far away and became a wandering mendicant. To atone for his past, Zenkai resolved to accomplish some
good deed in his lifetime. Knowing of a dan-gerous road over a cliff that had caused the
death and injury of many persons, he resolved to cut a tunnel through the mountain there.
Begging food in the daytime, Zenkai worked at night digging his tunnel for 30 years. Two
years before the work was completed, the son of the official he had slain found Zenkai out
and came to kill him in revenge. ‘I will give you my life willingly,’ said Zenkai. ‘Only let me finish this work. On the day it is completed,
you may kill me.’ So the son awaited the day. Several months passed and Zenkai kept on
digging. The son grew tired of doing nothing and began to help with the digging. After he had helped for more than a year, he came to
admire Zenkai’s strong will and character. At last the tunnel was completed and the people
could use it and travel in safety. ‘Now cut off my head,’ said Zenkai. ‘My work
is done.’ ‘How can I cut off my own teacher’s head?’ asked the younger man with tears in
his eyes. We are the slaves of those who teach us Islam
and should show them utmost respect. �
ISSN 2223 - 1110 (Print) | ISSN 2223 - 1129 (Online)