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8/3/2019 January 2012 IJ 1-4
1/4
mensa international journal january 2012
mensainternational journal
january 2012 issue number 556
01
emotional V critical intelligenceby
thomas hally
rom the Treasurer...
Te ollowing (see p02) is the presentation o the audited prot/loss statement and the balance sheet or the scal
year ending 31 March 2011. Per ASIE, it is required that an abridged version o the audited nancials are pub-
lished each year. A geographical analysis o component payments and the list o administrative expenses is avail-
able upon request to me at [email protected] or to the MIL oce at [email protected].
Respectully submitted,
Cyndi KuyperTreasurer, Mensa International Ltd.
Is there such a thing as emotional
intelligence? I so, how do emotional
intelligence and critical intelligence
difer? Do they work together? Are
there two human brains? Two minds?
Or is there a single brain/mind in
which both emotional thinking and
ratiocination synergically work as
one?
Firstly, some denitions are in
order. Intelligence is dened in
Websters New World Diction-
ary as the ability to acquire and
retain knowledge. Furthermore, this
acquired knowledge is used in solving
our everyday problems and orches-
trating our behavior. Emotional
intelligence is a measure o the
degree to which a person success-
ully (or unsuccessully) applies soundjudgment and reasoning to situa-
tions in the process o determining
emotional or sentient situational
responses. So then, this brings up
another question: What is emotion?
Websters New World Dictionary
states that emotions are a part o
consciousness that have to do with
the arousal o eelings. Te state o
emotion is distinguished rom other
mental states; rom cognition, rom
volition and rom awareness o physi-
cal sensation (pleasant or unpleasant).
Feeling may be a subjective reaction
that is experienced in any given
situation. Critical thinking relates to
the symbiotic relationship between
cognition (IQ) and emotional think-
ing (EQ). As a type o thinking, criti-
cal thinking is rational and reective,
and it is concerned with what to do
and what to believe. Since our emo-
tions and eelings are largely involved
with our belies and our actions,
rational-reective thinking brings
reason to bear upon our emotions.
For example, I am earul because I
believe I am being threatened, and
thereore I either attack my would-be
assailant or ee. Critical intelligenceand reective critical thinking enable
us to use our reasoning powers in
order to appropriately address and
direct our desires, eelings, emotions
and actions. Our emotional unctions
do not precede our intellectual unc-
tions. Tat is, our emotional intel-
ligence and our cognitive unctions
react concomitantly. And cognition
is paramount in importance. Un-
derstandable;
ater all, we are
homini sapienti
- andeminae
sapientiae!
Just as a
person with
the appropriate
mathematical
skill can e-
ectively solve
a problem in
diferential calculus, a person with
a high degree o emotional intelli-
gence will respond to situations with
eelings that make good sense to a
particular situation. Feeling states
are our emotional compass, leading us
along a course o reasonable behav-
ior and action. In this sense, eelingstates are motivational and motiva-
tion, volitions orerunner. Rational
emotions translate into rational
desires and rational behavior. But it is
our thinking that ultimately suggests
an action or creates a given emotional
response to - and an evaluation o - a
situation.
A popular theory contends that(continued on p03)
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COLUMBIA, Mo. New re-
search rom the University o Mis-
souri indicates that at 10 months,
babies start to understand another
persons thought process, provid-
ing new insights on how humans
acquire knowledge and how com-
munication develops.
Understanding other people is
a key actor in successul commu-
nication, and humans start to un-
derstand this at a very young age,
said Yuyan Luo, associate proessor
o developmental psychology inthe MU College o Arts and Sci-
ence. Our study indicates that in-
ants, even beore they can verbally
communicate, can understand the
thought processes o other peo-
ple even i the thoughts diverge
rom what the inants know as
truth, a term psychologists call
alse belie.
During the study, inants were
monitored during diferent trials
o a common psychological test in
which an actor indicated pre-
erence or certain objects. Re-
searchers timed the inants gaze,
which is an indication o inant
knowledge. Te inants watched
longer when the actors preerences
changed. Tis led the researchers
to believe that inants understood
how the actor interacted with theobjects.
When the actor did not witness
the removal or addition o thepreerred object, the inants seemed
to use that inormation to interpret
the persons actions, Luo said. Te
inants appear to recognize that the
actors behavior comes rom what
the actor could see or could not see
and hence what the actor thinks,
and this nding is consistent with
similar alse belie studies that
involve older children.
Luo said her study is one o
the rst to explore the alse belie
understanding in the rst year o
lie; evidence rom other studies
indicates that inant understanding
could be present at an earlier age.
As the research moves orward, Luo
expects to nd moreunderstandingo how humans learn to communi-cate.
In adults, belies guide behavior,but it would be dicult to explainanother persons behavior withoutexplaining his or her mental state,Luo said.
Te study, Do 10-month-oldinants understand others alsebelies? is published in the journalCognition.
http://munews.missouri.edu/news-releases/2011/1101-babies-under-stand-thought-process-o-others-at-
ten-months-old-mu-research-fnd
brighterbabies
the human mind is comprised o at least
three basic unctions: cognition (think-
ing), eelings (emotion) and volition(will, drive). Cognition includes
such mental activities such as analyz-
ing, comparing, assuming, inerring,
questioning, contrasting, evaluating, etc.
In short, the cognitive unction concep-
tualizes, rationalizes, reasons and solves
problems. Te eeling (or emotional)
unction o our mind is our internal
monitor. It gives us eedback on our
perormance in any given circumstance
or set o circumstances.
Finally, volition (or will) is the third
unction o the mind. Although distinct
rom each other, these three basic men-
tal unctions work concomitantly and
dynamically. Our thinking is that which
will ultimately guide us in choosing
some action or help us avoid a mistaken
choice o action. In the last analysis, it
is our thinking that prepares us or an
emotional evaluation o a situation orset o circumstances.
Every aw in our emotion (eel-
ing) and our drive (volition) creates a
deect (disability) in our thinking and
reasoning. When there are aws, the
basic unctions o our mental activity no
longer work efectively and eciently.
When there is a aw in one or more o
the three we literally cant think straight.
Critical thinking enables us to orm
sound belies and make relatively correct
judgments. Te truly intelligent person
is not a disembodied intellect unction-
ing in an emotional wasteland, but a
deeply committed mindul person, ull
o passion and high values, engaged in
efective reasoning, sound judgment,
and wise conduct. Finely- tuned critical
thinking ability is our key or a happy
and well-directed rational and emo-
tional lie.Tom Hally, [email protected]
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mensa international journal january 2012
mensainternational journal
Te Mensa International Journal (MIJ) is produced under the auspices o the Mensa International Board o Directors. Pages 1-4 o eachissue o the MIJ must be published in every national Mensa magazine. Publication o pages 5-8 is recommended but optional. Opin-ions expressed in the MIJ are those o the authors and do not necessarily reect the views o any other individual or any ocial Mensabody. Submission Guidelines: Language: English only. ext: MS Word (Windows), .rt (Word/Mac), plain text, PageMaker (Windows)Length: 500 word limit. Send by e-mail, ax, snail mail to the Editor. Te Editor reserves the right to include or edit submissions orspace and content considerations. All unoriginal submissions must be accompanied by written permission or publication rom the origi-nal author.Permission is granted or MIJ articles to be reprinted in any Mensa publication provided that the author, MIJ and MIJs edi-tor are acknowledged. Permission must be sought rom the MIJ editor or reprinting o any part o the MIJ in non-Mensa publications.
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Director Admin: Ms Sylvia Herbert 16 Farley St, St Johns, Worcester, Worcestershire WR2 6JD [email protected] el: +44(0)1905 422231Director Development: Ms Bibiana Balanyi Mensa HungarIQa, H-1426 Budapest 72, Postaok 99 [email protected] el: +36 209 135175
Treasurer: Cyndi Kuyper 2606 Henderson St, West Laayette, IN 47906-1537 el: +1 765 463 1393Cell Phone: +1 765 714 2272 [email protected]. Smaller National Mensas: Mr Bjrn Liljeqvist Knektvgen 1, 196 30 Kungsngen, Sweden +46 (0) 730 394199skype: bjorn.liljeqvist [email protected]. President: Dr Abbie Salny 407 Breckenridge, Wayne NJ 07470 USA el: +1 973 305 0055SIGHTCoordinator: Mr Richard Kingston [email protected]. SIG Coordinator: Mr Markus Schauler [email protected]:Mr Martyn Davies [email protected] Director: Mr Michael Feenan, Slate Barn, Church Lane, Caythorpe, Lincolnshire NG32 3EL, UKel/Fax+44(0)1400272 675 [email protected]
Editorial StafEditor: Ms Kate Nacard 407/23 Corunna Rd, Stanmore NSW 2048 Australia [email protected] el: +61 2 9516 1024Science: Mr John Blinke, [email protected]: Mr om Elliott, [email protected] Articles: Mr Tomas Hally, [email protected]
04
Log into the International website at www.mensa.org
for the calendar of national events
April 27-29 in Niagara Falls, Ontario
Mensa Falls or Niagara
Four South-western Ontario Mensa groups have come together to
plan this event. We have a website with ino on our program: ww-
wso-mensa.org. People can register online there. We also have a
Facebook Group, Mensa RG 2012 where we will post late-breaking
news. People dont have to be registered or the event to join the Fa-
cebook Group. Its intended as a meeting place or people interested
in our event who would like to connect with other Mensans.
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