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Music | Events | Lifestyle Radhanath Swami SRI Kirtan The Mayapuris Gaura Vani Prema Hara Jahnavi Harrison Winter 2010

Mantralogy Winter 2010 Magalog

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Kirtan revolutionary Mantralogy releases their second Magalog featuring articles by Radhanath Swami, Gaura Vani, The Mayapuris, Jahnavi Harison, SRI Kirtan and Prema Hara. Plus all new Mantralogy Yoga Lounge wear.

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Page 1: Mantralogy Winter 2010 Magalog

Music | Events | Lifestyle

Radhanath Swami

SRI Kirtan

The Mayapuris

Gaura Vani

Prema Hara

Jahnavi Harrison

W i n t e r 2 0 1 0

Page 2: Mantralogy Winter 2010 Magalog

Contents

2 Why Do I Chant? by Jahnavi Harrison

4 Mantralogy Lifestyle by Keli Lalita

6 Live Your Love with SRI Kirtan

9 Flow of Surrender by Prema Hara

12 Process of Devotion by Visvambhar Sheth

16 Swami’s Journey Home with Radhanath Swami by Joshua Greene

19 12 Times Over by Gaura Vani

Production

Executive Producer Saci Suta Reddy

Contributors Gaura Vani, Jahnavi Harrison, Visvambhar Sheth, Sachi Sharma, Joshua Greene

Proofreader Mahamaya Partin

Graphic Design Rasa Acharya, Gaura Vani

Photography Rasa Acharya unless noted

Editor Rasa Acharya and Sachi SharmaProduced and Printed in the USA

Mantralogy Lifestyle Production

Designer Keli Lalita Reddy

Graphic Design Matt Blodgett, Bill Scoville

Models Jeni-Leigh Wrightson, Kenneth Jensen, Kaulini Reddy, Narottama Tester, Sachi Sharma, John Alund, Saci Suta Reddy, Wren Bytheway, Max Ocean, Nkula Badilla, Tobias Geisler-Mesevage

Guest Models Krishna Kishor Rico, Keli Lalita Reddy

Distribution MerchNow

Winter 2010

Page 3: Mantralogy Winter 2010 Magalog

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“Mantralogy. Isn’t that a clothing company?” Yes, but… “You guys did that Chant4Change event in DC right?” Yep, that was us. “Wait, aren’t The Mayapuris on Mantralogy?” Yes. “What the heck is Mantralogy?”

These are the questions we hear daily. And it’s great. Although we are small, we have our hands in a lot of areas. Kirtan and conscious music are more than a genre or fast growing fad. For us it’s a lifestyle that most of us at Mantralogy have grown up with. Jahnavi writes about the experience in her article on the next page. Mantralogy’s main focus is kirtan artists and their music. We are blessed to work with some of the most talented, hard working and progressive artists in the scene. I am truly inspired to see their dedication, belief and practice of kirtan. It’s an honor to facilitate their art and their growth.

The clothes help establish the lifestyle and support the cultural aspect of the conscious music shift. Our surroundings affect our consciousness and instill the sense of who we are. Why do skateboarders dress the same? Just changing our pair of shoes shifts our self-image. So wearing clothes that are consciously themed with images of the Divine does the same on a higher level. Plus, it’s fun to take a break from producing and promoting to create some great kirtan/yoga lounge wear.

We try to be careful about which events we produce as they take a lot of energy and time. But when done right, they bring together all aspects of Mantralogy plus more. Our focus with events has been two-fold. One is placing conscious music events at critical junctions of time and place. Chant4Change took place in Washington DC within sight of the White House the night before the Presidential Inauguration. The second focus is events that galvanize and strengthen the core conscious music scene such as the monthly 12 Hour Kirtans in NYC or the 24 Hour Kirtan in West Virginia.

Thank you for supporting this ever growing and fascinating discovery. Together we are creating a life that’s spiritually relevant and in harmony with current conscious shifts of the world. Rasa Acharya, Editor

The Mantralogy booth at Bhakti Fest 2010

Page 4: Mantralogy Winter 2010 Magalog

2 Mantralogy - Winter 2010

People often tell me how lucky I am to have been born

into a family that practised kirtan and medi-tation, or bhakti-yoga. They’re right. Others tell me I’m not so lucky: I haven’t made the conscious decision to explore these practices - just accepted them as habit since childhood. They’re right in some ways.

I was raised in an environment filled with kirtan. My parents were both practising stu-dents of bhakti yoga in the Hare Krishna com-munity, and I went to a gurukula - a traditional Hare Krishna school where we learned about the philosophy, culture and practise of our tra-dition in between all the usual subjects. Each day we’d have kirtan in our classroom to start the morning, and would often lead kirtans in the main temple for visiting guests also.

Now as an adult, I practise kirtan in a slightly different way. From blindly accepting the path of my parents, to questioning and ex-perimenting, to wholeheartedly embracing this practise with mind and heart. It’s been quite a journey so far. It’s one thing to join in with kir-tan in my home community, amongst friends who are just as familiar with it as me. It’s an-

other thing altogether to travel worldwide, sometimes for months on end, for the sole purpose of sharing my enthusiasm for kirtan with as many as possible. As a member of As Kindred Spirits, I’m forced out of my comfort zone, focusing more on connecting others by doing everything I can to make kirtan acces-sible and facilitate a deep experience. Taking on the position of a “kirtan ambassador” has been a strong catalyst for me to examine why I value it so much. I’m young, free, educated - I could be doing so many other things, so why this? Why do I chant?

The joy I’ve experienced in kirtan is like nothing else. It almost doesn’t make sense that something so simple can bring such deep feelings of happiness, but it does for me, and I know it does for others too. It’s not ecstasy at every moment, but even on a bad day kir-tan leaves me feeling purified and alive. We all face so many obstacles and so much confu-sion in pursuit of happiness - iPhone or Black-berry? Low fat or extra cream? 9-5 grind or follow my dreams? For me, kirtan is the steady rock amongst all these questions. A moment in kirtan gives a chance to enter a space of

By Jahnavi Harrison

Special Guest singer, Ayush age 12, leads kirtan with Gaura Vani & As Kindred Spirits, CC White, Ishwari of SRI Kirtan and Ray Ippolito at the Bhakti Fest 2010.

WHY DO I CHANT?

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surety and full confidence, where everything seems to make sense.

Things that seem to matter so much fall away like dead skin. In kirtan I realise I am not this body. I am not my race, age or gender. It doesn’t matter what I look like; it doesn’t matter where I grew up or whether I’ve done things in my life I’m not proud of. It doesn’t even matter that I may not get along with the person sitting next to me. In kirtan I am unified with those around me in voice and in purpose - calling out to God, my dearest friend.

Kirtan is a vehicle for all deep feeling - all frustration, all prayer, sorrow and love. At any time, in any place, I can chant and con-nect with a source of power much greater than my own. When you add the fact that it fosters

deep friendships and is totally free, there don’t seem to be many reasons not to chant!

I know I have much to learn. I know I have yet to experience the full spectrum of life’s joys and adversities. But I chant because I have full conviction that there is nothing I would rather do. What about you?

Jahnavi Harrison lives in Watford, England and plays South Indian Carnatic violin with Gaura Vani. She is a kirtan singer, writer, dancer, and a visual artist. www.jahnavi.wordpress.com

Top and Bottom: Students at Rutgers University experi-ence the kirtan of The Mayapuris and Gaura Vani & As Kindred Spirits.

Page 6: Mantralogy Winter 2010 Magalog

By Keli Lalita Reddy

Mantralogy Lifestyle

Years ago my husband and I lived in a big punk rock/Krishna devotee

loft on 24th street in NYC. We were the den parents of a fun, crazy, motley crew of people trying to live a spiritual life. At that time, one of our roommates had a 4-color manual silk screen press. So we started making shirts for our friends’ bands. We would sneak into SVA to burn the designs onto the screens. We would hand-print the shirts and then dry them in our laundry dryer. Things have come a long way since then! But what hasn’t changed for me is that what we wear can be seen as an outer expression of an inner experience. In the punk/hardcore community we used to be able to spot each other from blocks away by the shirts we wore. The shirts were like a secret language, a membership card for our community.

As my spiritual seeking brought me more toward yoga and quiet meditation and further from earsplitting music and stage diving, I decided to try making a new kind of shirt. Both the yoga world and the punk scene are about inner transformation and making a change in the world. And by 2008 we had many T-shirt presses, better equipment and amazing people to help us. We thought of some new forms/images for that similiar but newly transformed Bhava, which centered more on kirtan and yoga. So I invite you to wear these shirts and become part of our new secret society of kirtan lovers. We will be able to spot each other from miles away.

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Ganesh Ahimsa

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Mantra Bird

Feel the union of opposites as the trees and flowers root you to the earth but al-low your spirit to soar with the birds. An easy to wear sun dress for the city or the beach, this dress can easily be layered over yoga pants.

Undoubtedly one of the most popular designs, Ahimsa is a Sanskrit word for nonviolence. Ganesh removes obstacles and helps one on the path of Bhakti. Hand-printed Mehndi-inspired side graphic.

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Page 8: Mantralogy Winter 2010 Magalog

What does live your love mean to you?

Ishwari: Living from the full expression of love. Softening the heart in all experiences.

Sruti Ram: To live the love actually translates into dropping the quick judgments put on people and acknowledge the fact that we are all doing the best we can do.

You have quite a wealth of musical experience in various genres. What brought you to kirtan?

Ishwari: I bought a kirtan album and after listening to it, I felt that I finally found a place to put my voice and my energy that made sense to my whole being.

Sruti Ram: From early childhood I had the realization that when I would sing holy music I was speaking to God.

If you had to chose one song from “Live Your Love,” which would it be?

Ishwari: That is impos-sible for me. They are all separate energies expressed in different ways.

Sruti Ram: “Sri Ram.”

Now that the album is complete, what are your plans?

Ishwari: To tour and share the music as

much as possible We are also doing Live Your Love workshops that let us explore how the heart opens through the kirtan.

Sruti Ram: My view of the CD is as a contribution to the Dharma and an effort to support it in the world. Would love to have its message world wide. That’s the goal.

Exploding out of Woodstock in 2004, Sruti Ram and Ishwari, now known as SRI Kirtan, have been a staple of many of the most prestigious kirtan venues including the Omega Ecstatic Chant and Bhakti Fest, as well as regular appearances at Kripalu and Jivamukti Yoga NYC.

Their latest album “Live Your Love” by SRI Kirtan debuted at #10 on the Billboard World Music Chart.

For more on SRI Kirtan including their tour schedule, visit www.SRIKirtan.com.

with SRI Kirtan

Page 9: Mantralogy Winter 2010 Magalog

Hanuman Chant

Hanuman, the model of devotion, meditates on Sri Ram through kirtan. Available as a shirt and jacket.

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Hanuman Chant Track Jacket

Page 10: Mantralogy Winter 2010 Magalog

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The Shanti or peace of Lord Buddha’s meditation radiates through this Ahimsa series design.

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Buddha Shanti

Iridescent black foil celebrates the Mantralogy logo on this ultra-soft burnout shirt.

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Mantralogy Black

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Life on the road as full time kirtan gypsies can be very unpredictable,

but with a surrendered attitude, the blessings abound. One such experience was during our Spring 2010 Tour. We set sail from NYC with very few bookings for the Los Angeles leg of the tour. Advised to skip L.A. and focus on other areas, we nonetheless decided to leave it in God‘s hands and proceed with our planned route.

On our second day in L.A., while Keshavacharya and Sri Rama were rock-climbing, Kamaniya received an invitation from a Facebook friend to a house kirtan that evening. On arrival we soon found ourselves literally encircled by soon-to-be friends from the local community, each enthusiastically offering their assistance. Narayan (of Narayan Mandir) recognized Kamaniya as a mutual friend of Shyamdas, and practically scooped us up under his loving wing. He was so kind to us.

Govindas of Bhakti Yoga Shala, Santa Monica’s kirtan haven, was astounded to see us. “I just read your interview in the Mantralogy magalog yesterday and today you manifest in

front of me!” He immediately invited us to play at his studio.

Over the next ten days we befriended and shared the stage with several great kirtaniyas and accompanied yoga classes taught by renowned teachers (thank you, Sarah!). Our last night culminated with an ecstatic kirtan at Bhakti Yoga Shala. The L.A. kirtan community had welcomed us so generously and wholeheartedly that when we returned on our recent Fall Tour it felt like we were coming home.

Experiencing the mystical ways of God’s plan was humbling and invigorating. Sometimes all we need is to create space for miracles to happen. That’s sweet surrender.

Prema Hara is Keshavacharya Das, Kamaniya and Sri Rama. After the release of their album “Sweet Surrender” they toured across the USA twice and are currently gearing up to record their second album in the NYC area. www.PremaHara.com

Flow of SurrenderBy Prema Hara

Kamaniya and Keshavacharya das at the 24 Hour Kirtan in West Virgina.

Page 12: Mantralogy Winter 2010 Magalog

Jai Uttal Mantralogy co-productions.Designed by Jai Uttal

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Jai Uttal Sadbhuj

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Sadbhuj is a special form of Krishna with the arms of Rama, Chaitanya and Krishna. A Maha-Mantra swirl fills the back.

Hanuman, the ideal devotee, car-ries Ram and Laksman in search of Ram’s beloved Sita. The back features the Hanuman Chalisa in Sanskrit Devanagri script.

Jai Uttal Hanuman

Krishna Kishor of The Mayapuris. Aside from playing a mean bamboo flute and mridanga drum “Kish” is so darn good-looking.‣

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Page 14: Mantralogy Winter 2010 Magalog

The Processes of

Devotionby Visvambhar Sheth of The Mayapuris

“What have you done for me lately?” “But baby, I love

you!” “Yes, but what have you done for me lately?” The comedian Eddie Murphy reenacts the interactions of a dysfunctional couple. He makes a deep point though, that love must be an action not just a feeling. Bhakti-yoga (the ancient practice of developing our love for God) is a feeling of love and devotion, but it’s also a practical process to express and deepen that love.

In the song, Bhaja Hu Re Mana, the Renaissance poet Govinda Das Kaviraj gives us 9 hints into understanding Bhakti (devotion) and how we can develop it within ourself. Here are some that stand out to me.

The first thing is sravanam - hearing. Really hearing! Listening to what your heart is telling you. Listening to your well-wishers and friends. Being attuned to your nature and the world around you. Then automatically there will be smaranam: remembering. Thinking good thoughts, purifying the mind, meditating on the self, and on the divine. Awakening our consciousness. We offer prayer - vandanam. Speaking to the Divine. Revealing one’s heart confidentially to God, to our gurus and to those close to you. Asking for guidance. Dasyam. We build a relationship of service. Serving one another and serving our community. Serving the Divine with a full heart. When we serve one another, we develop a mood of friendship - sakhyam. We can put our arms around those people near to us and smile and joke with them. We enter into divine play. In these ways, we make our very selves an offering to the divine - atma-nivedanam. We surrender our

body, mind, heart, our soul, and offer it as a lamp of love.

Kirtan is, for me, the culmination of all the processes. It’s the complete expression of devotion. In kirtan, we are hearing, chanting, remembering, praying, dancing, worshiping, serving, playing, and offering our body, mind, and voices in devotion to the divine. It’s the easiest way because it doesn’t take lots of practice to be part of kirtan. Anyone can join in at whatever level they’re comfortable with and have a deep and powerful experience. That is Bhakti. Real and practical ways to love as a path to transcendence.

Visvambhar resides in Alachua, Florida but travels full-time with The Mayapuris. The Mayapuris debut album has been making waves in the kirtan scene and beyond since its release in 2010. www.mayapuris.com

<bhakti> 1. sravanam (listening); 2. kirtanam (chanting); 3. smaranam (remembering); 4. pada-sevanam (serving the lotus feet); 5. archanam (worship); 6. vandanam (prayer); 7. dasyam (service); 8. sakhyam (friendship); 9. atma-nivedanam (offering one’s self) </bhakti>

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The sound of OM is the origin of all Prana or life air. Hidden within the OM is Krishna dancing on Kaliya the Snake. A perfect look for both men and women.

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Bhakti

Bhakti, or devotion, is synonymous with kirtan. It is the means and the end. Now available on a shirt and a long sleeve thermal.

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Breathe

Page 16: Mantralogy Winter 2010 Magalog

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Inspired by the classic Breathe shirt, a side printed OM encapsulates Lord Buddha deep in meditation.

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Meditate

Hope Dancer

The vibrant dancer outwardly expresses the inner hope that all of us in the yoga/kirtan community are famous for. Available as a shirt and wrap.

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Page 17: Mantralogy Winter 2010 Magalog

On a ladies’ cut scoop neck, this ultra soft shirt is kirtan bliss to the body and mind.

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Kirtan Bliss

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16 Mantralogy - Winter 2010

Excerpts from an Interview by Joshua Greene

What does the title “Journey Home” mean? Where is home?

Radhanath Swami: The title Journey Home came from these thoughts: Home is where we find comfort, relief from the troubles of the world. Home is where we find shelter and family and relationships and love. We all need home. The home that we’re all looking for is the home within our heart. When we find peace, love and fulfillment within our own hearts, then we can feel home in any situation, anywhere. And if we do not find that within our own hearts, we can’t really experience home anywhere within this world.

When we find God within our heart and we find home in that love, then we can see that every living being is part of our family and we’re always home. The spiritual path is our journey home.

You met a number of famous spiritual leaders on your travels. Who were they? And are there impressions that have stayed with you

from those meetings?

I was 19 years old when I arrived at the border of India, and during those years of traveling the Himalayas and the plains of the subcontinent, I met with the Dalai Lama of Tibet and was deeply nourished by his compassion for his people, his humor and his dedication to his cause even in the face of death threats. And I found the obstacles that came before him only enriched his power to be an instrument of his mission in this world because he never gave up. Mother Theresa in the ghettos of Calcutta—how she was seeing her beloved Jesus even in the poorest and most downtrodden of people and giving her life and soul to uplifting them physically, emotionally and spiritually. Anandamayi Ma was like a mother to me. Neem Keroli Baba, his joyfulness, his enthusiasm to give God’s love and to serve others and to inspire that in his followers through the chanting of God’s names and various other outreach activities.Swami Rama, Swami Muktananda, J. Krishnamurti, Buddhist lamas, Satyanarayan

Swami’s Journey Home

In 1970, at the age of nineteen, Radhanath Swami left his home in America seeking adventure and spiritual knowledge. After trekking across Europe for months, he reached his long-hoped-for destination: India. Living there for many years as a sadhu or wandering monk, he returned to America to share the sacred knowledge and wisdom he had learned from the many holy men and women he met there. His journey - filled with bizarre characters, mystical experiences, and dangerous adventures - is recounted in his autobiography The Journey Home.

Photo: Jeff Malin

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Goenka-ji of Vipassana meditation teaching, and many, many more, some famous, some unknown. I met with Swami Satchidananda and B.K.S. Iyengar, Muslim saints, Christian saints, Jewish enlightened leaders. And I felt they had all given me such precious gifts. And in Vrindavan, the holy place of devotion to Lord Krishna, I met His Divine Grace Srila Prabhupada. And in him I found a connection and an inspiration. In his teachings I found a wisdom that included all that I had learned from these other teachers.

Over the years, you and your supporters have initiated some highly-regarded community service projects in India. How did they come about?

Radhanath Swami: We were teaching courses in value education in the schools in Mumbai, and on one occasion an official for the government approached us and appealed that we feed the children in the slum schools. We found this was one of the greatest problems in all of India, that children due to a lack of nourishment, a lack of food, were really hungry. In the slum schools because of their hunger they couldn’t concentrate. So rather than sit in school suffering, they would rather drop out and become beggars. But in much of Mumbai, the mafia has turfs and if you want to be a beggar anywhere, it is likely you will have to work under a mafia boss where they take much of anything you get, and in many ways you come under their control. Otherwise, many of the young people will go to work as child labor, where they are treated cruelly. But if they had food and nourishment, they would stay in school and get proper education and find a real career and purpose for life.

So we began in a small way, cooking very nutritious, balanced and tasty meals for the children in some ghetto schools. The word spreads and soon the principals and teachers from other schools were asking, “Please would you feed our children too?” And today we’re feeding about 260,000 children in the slum schools every day.

And actually it is an honor that we get to serve. It is not that we are giving to them, but we are being allowed to be instruments of God grace to help His children. And it is a beautiful experience, more beautiful than any amount of profits we could gain for ourselves. The pleasure of selfless giving is so much deeper and more fulfilling than just getting something for ourselves.

You chose to become a renunciant. Do you recommend the path of renunciation?

Radhanath Swami: Real spiritual life is not necessarily about changing our position in society. It is about transforming our hearts. One can be in business, in education, a mother or father, a farmer, a doctor, a lawyer, an engineer, a politician. One can even be a swami. But when we overcome selfishness and learn the beauty and art of selflessness—seva or selfless service—spirituality is meant to transform arrogance into humility, greed into generosity, vengeance into forgiveness, hate into love, criticism into appreciation, hopeless into hopefulness—it is meant to transform us into becoming instruments of the inner peace that is in our heart with God.

That is the real journey home. The journey of transformation, of understanding that there is a power beyond our own, the power of God that can enthuse us, inspire us and empower us to be real instruments of change.

The Journey Home (Mandala Publishing, 2009) is available in the Mantralogy Store. For more on Radhanath Swami, including his book tour schedule, visit www.radhanathswami.com.

About the Interviewer: Joshua Greene is the resident Bhakti teacher at Jivamukti Yoga in New York. Joshua also teaches at both Hofstra and Fordham Universities. His books include a bestselling biography of George Harrison titled Here Comes the Sun and Gita Wisdom: an Introduction to India’s Essential Yoga Text.

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Hanuman blesses another jacket this time in a Bali-nese style that’s subdued yet distinct. Hanuman is the personality of Seva or service as he lives to serve Sri Rama.

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Hanuman Seva Track Jacket

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Times OverBy Gaura Vani of As Kindred Spirits

Have you ever tried chanting for 12 hours straight?

Giriraj Swami (a sannyasi and monk whom my mother’s known since they were teenagers) said he’d once managed a temple in India where they’d chant one day a week for 12 hours. All monks and nuns had to be present. Before long he found problems had a magical way of disappearing. He’d just wait for Sunday to roll around again and whatever was so challenging would evaporate with the evening sun.

His idea became mine and morphed into a way of synergizing the spiritual communities in NYC. We’d host the event and invite others who love to chant. One big 12-hour party. Once a month. We never intended to do it for a whole year. Maybe we’d do a few. I didn’t know what we were getting into.

Various chanters from ashrams, yoga studios, temples, both in NYC and around the world were showing up, with all kinds of different styles and age groups, all connecting around the holy names. Beautiful new friendships, respect and appreciation grew.

It became addictive. Each new challenge pushed us to go deeper. The amazing rewards kept us going.

The NYC 12-Hour Kirtan became a place to plug in and let go of burdens. Bathe in the Name with no distractions (save my kids running in and out, playing tag with the other kids whose parents were cruel enough to torture them with spiritual family activities). I feel a marked difference in my consciousness since the beginning of the year, and ultimately we’re garlanding NYC with holy names of God.

12 hours of kirtan is a challenge to ourselves and our minds, but also to the process of chanting. It’s a post-modern world. We need to see it and feel it, to believe it. Does it really lead to higher states of consciousness as the saints and sages say? Does it actually bring ananda or spiritual bliss?

As they say in the city that never sleeps, “Fuhgeddaboudit!”

Aside from traveling around the world with his band As Kindred Spirits, Gaura Vani is a partner in Mantralogy taking care of artists and promotion.

Top: Ananta and Acyuta chant during the 12 Hour Kirtan at Ashtanga Yoga in Soho. Bottom L to R: Gaura leads at the first 12 Hour Kirtan. Bathing the Bhakti Center deities with flowers then throwing them on the crowd.

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Satya

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Sizing Chart

Wholesale

For Women And Men: When selecting tops/tees, we recommend that you use the chest/bust measurement to best determine your size. When selecting bottoms, we recommend using the waist measurement.

All measurements are listed in inches.

Unisex Size Chart XXS XS S M L XL XXLChest 32 - 34 34 - 36 36 - 38 39 - 41 42 - 44 45 - 47 48 - 50Waist 23 - 25 26 - 28 29 - 31 32 - 34 35 - 37 38 - 40 41 - 43Hip 28 - 33 31 - 36 34 - 39 37 - 42 40 - 45 43 - 48 46 - 51

Women’s Size Chart XS S M L XLBust 30 - 32 32 - 34 34 - 36 36 - 38 39 - 40Waist 24 - 26 26 - 28 28 - 30 30 - 32 32 - 34Hip 34 - 36 36 - 38 38 - 40 40 - 42 42 - 44

Satya literally translates from Sanskrit to “truth.” Saraswati, the Goddess of knowledge, leads one on the path to know the Ultimate Truth. Available as a shirt or long sleeve thermal.

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We love to wholesale and our policy is simple. Five CD minimum per music title. $250 minimum per clothing order, mix and match styles and sizes. If you are a small studio or boutique we can work with you to get started.

We keep inventory on hand so your order usually ships within 48 hours! To get started contact us at [email protected] or 518.458.8250 x232.

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Mantralogy Music

PlaceStamp Here

MantralogyPO Box 49Stuyvesant Falls, NY 12174

Ten Million MoonsGaura Vani & As Kindred SpiritsReleased 2009

Sweet SurrenderPrema Hara -Kamaniya & Keshavacharya DasReleased 2010

Nectar ofDevotionGaura Vani & As Kindred SpiritsReleased 2003

MridangaThe MayapurisReleased 2010

Live Your LoveSRI KirtanReleased 2010

Chant4ChangeLIVEJai Uttal, Dave Stringer, Gaura Vani, Hosted by Shiva ReaReleased 2010

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Winter 2010