Neo-Vampire Gods Demons and Faeries

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    Neo-Vampire Gods, Demons, and Faeriesfrom Strigoi'sTomb Websiterecovered trough WayBackMachine Website

    The photo directly above is an enlarged image of the Babylonian demi-GoddessLamastu. She is kneeling onthe back of a donkey in a boat on the river of the Underworld. She is lion-headed and holds a snake in eachhand. A piglet sucks upon her left breast while a whelp or puppy sucks on the right breast. In the spacebetween her legs and the neck of the donkey is a scorpion. The bow of the boat ends in a snakes head. Thisenlarged image is a detail from the bronze plaque shown on the lower right.

    The bronze plaque on the right shows Lamastu being forced back into theunderworld by the demon-God Pazuzu. The figure at the lower left corner ofthe plaque, to the left of Lamstu, is that of Pazuzu. The head at the verytop of the plaque is also that of Pazuzu. In the tier directly above Lamastu,priests are treating a sick person lying on bier. On the tier directly abovethat are more standing images of Pazuzu.

    Vampiric Demi-Gods and Demons of AncientMesopotamia

    In ancient Babylonian and Assyrian mythology, the male liluand the femalelilituare demons who haunt deserts and are especially a threat to infantsand pregnant women. The ardat-lili is a demonic female who causes mento be impotent and women to be sterile.

    Babylonians and Assyrians also believed in the demi-Goddess Lamastu

    http://web.archive.org/http://web.archive.org/web/20050212190420/www.zyworld.com/vampirelore/Home.htmhttp://web.archive.org/web/20050213025604/http:/www.zyworld.com/vampirelore/Gallery1.htmhttp://web.archive.org/http://web.archive.org/web/20050212190420/www.zyworld.com/vampirelore/Home.htmhttp://web.archive.org/web/20050213025604/http:/www.zyworld.com/vampirelore/Gallery1.htm
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    who especially preyed upon infants and women in labor. Slithering quietlylike as snake into a home, she could snatch a baby out of the womb or outof its cradle. She also could also inflict disease upon both men and women.Her father is the primordial sky-God Anu, the prime-mover at the beginning of creation, who took over Heavenand separated it from Earth.

    Pazuzu is the king of the wind-demons. Although his own reputation is rather dark, he was invoked on amuletsto protect against Lamatsu. Pregnant women sometimes wore a bronze head of Pazuzu on a necklace for thispurpose.

    The photo directly below is that of an amulet depicting Lamastu. Her image is closely similar to the image of

    Lamastu in the plaque shown above. But here she is standing on the donkey, and her feet, resembling thetalons of a bird of prey, can be seen.

    Directly above is the reduced image of an amulet from a copy of the rare Hebrew Book of Raziel at the BritishMuseum in London. Amulets made in this pattern were worn by pregnant women and the newborn as protectionagainst Lilith. The three images on the right side are the seals of, left to right, the angels Senoi, Sansenoi, andSamangeloph who protect such women and their newborn against Lilith if they wear such an amulet. The threefigures on the right symbolize, left to right, Adam, Eve, and Lilith. A fuller sized reproduction can be found inAmulets and Superstitions by E. A. Wallis Budge, originally published in 1930 by Oxford University andcurrently re-printed by Dover.

    Lilith

    In Jewish lore, Lilith is a female spirit of the night who, like a succubus seduces men while they are sleeping,causing them to emit semen which she takes to breed children of her own; she also strangles human infantsduring or after their birth. Her female offspring are called Lilim.

    It seems very likely that Lilith was adopted from Mesopotamian beliefs by theHebrews during their Babylonian Captivity.

    In the Talmud, Lilith is only described as being a threat to "men who sleepalone", and it is said here that after Adam left Eve for one hundred thirty yearsand from the semen he emitted accidentally there was begot "ghosts and maledemons and female night demons, or Lilim." (I base this on excerpts fromHebrew-English edition of the The Babylonian Talmudedited by Rabbi I. Epstein(Socino Press, 1978) that are quoted on page ix ofThe Book of Lilith by BarbaraKoltov (Nicholas-Hays, 1986))

    In The Alpha Bet of Ben Sirah written at some time between 600 CE and 1100 CE, Lilith is said to be the firstwife of Adam, made from dust like him. When she demanded equality with Adam and he refused, she retired toa cave where she consorted with demons and gave birth to demonic children. Adam complained to GodaboutLiliths departure. Godthen sent three angels named Senoy, Sansenoy, and Semangolef. to bring her back to

    http://en.wikipedia.org/wiki/Sefer_Raziel_HaMalakh
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    Adam.These angels found her in her cave and threatened that, unless she went back to Adam, she would lose ahundred of her demonic children daily by death. But Lilith preferred this punishment to living with Adam. Shetakes her revenge by injuring or killing human infants and young children. The three angels only stoppedharassing her when she swore that, whenever she saw the names and images of these angels in an amuletworn by or near to a child, she would not harm the child.

    Back to Lilith

    http://www.bibliotecapleyades.net/sumer_anunnaki/esp_sumer_annunaki15a.htm#Additional_Information