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SAHIH MUSLIM (صحيح مسلم)

VOLUME II

BOOK # 5

MOSQUES AND PLACES OF PRAYER

كتاب اْلَمَساِجِد َوَمَواِضعِ الصَّالَةِ

Translated and Explained

By

SHAIKH MIR ASEDULLAH QUADRI

Sahih Iman Publication

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Table of Contents

1. BOOK 5 – MOSQUES AND PLACES OF PRAYER ( ِ1 ..................... (كتاب الَْمَساِجِد َوَمَواِضعِ الصَّالَة

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بِسم هللا الرحمِن الرحيم

الحمد هلل رب العالمين، والصالة والسالم على سيدنا محمد وعلى آله وصحبه أجمعين

BOOK # 5 – MOSQUES AND PLACES OF PRAYER

كتاب اْلَمَساِجِد َوَمَواِضعِ الصَّالَةِ

CHAPTER

باب

There is no title or number of this Chapter

Sahih Muslim Vol 2, Bk 5, Hadith # 1

، َحدَّثَنَا َعبْدُ الَْواِحِد، يَةَ، َعِن َحدَّثَنَا األَْعَمُش، ح قَاَل َوَحدَّثَنَا أَبُو بَْكِر بُْن أَبِي َشيْبَةَ، َوأَبُو كَُريٍْب قَاالَ َحدَّثَنَا أَبُو ُمعَاوِ َحدَّثَنِي أَبُو َكاِمٍل الَْجْحدَِريُّ

ِ أَىُّ َمسْ ، قَاَل قُلُْت يَا َرسُوَل َّللاَّ ِ، َعْن أَبِيِه، َعْن أَبِي ذَر ٍ ُل قَاَل األَْعَمِش، َعْن إِبَْراِهيَم التَّيِْمي قُلُْت . "الَْمْسِجدُ الَْحَراُم "ِجٍد ُوِضَع فِي األَْرِض أَوَّ

ثُمَّ "فِي َحِديِث أَبِي َكاِمٍل وَ . "أَْربَعُوَن َسنَةً َوأَيْنََما أَدَْرَكتَْك الصَّالَةُ فََصل ِ فَُهَو َمْسِجدٌ "قُلُْت َكْم بَيْنَُهَما قَاَل . "الَْمْسِجدُ األَقَْصى "ثُمَّ أَىٌّ قَاَل

. "َحيْثَُما أَدَْرَكتَْك الصَّالَةُ فََصل ِهْ فَإِنَّهُ َمْسِجدٌ

Abu Dharr (رضئ ہللا تعالی عنہ) narrated that he said, Apostle of Allah (صلى ہللا عليه و آله وسلم) which

mosque was set up first on the earth? He said, Al-Masjid al-Haram (at Makka). I (again) said,

then which next? He said, it was the Masjid Aqsa. I (again) said, how long the space of time

(between their setting up)? He (the Holy Prophet ملسو هيلع هللا ىلص) said, it was forty years. And whenever the


time comes for prayer, pray there, for that is a mosque; and in the Hadith transmitted by Abu

Kamil (the words are), whenever time comes for prayer, pray, for that is a mosque (for you).’


ْبنِ إِْبَراِهيَم َعْن األَْعَمُش، َحدَّثَنَا ُمْسِهٍر، ْبُن َعِليُّ أَْخبََرنَا ، السَّْعِديُّ ْبُن ُحْجٍر َعِليُّ أَبِي َحدَّثَنِي َعلَى أَْقَرأُ كُْنُت قَاَل ،ِ التَّْيِمي يَِزيدَ

ِ صلى آَن فِي السُّدَّةِ فَإِذَا قََرأُْت السَّْجدَةَ َسَجدَ فَقُلْ اْلقُرْ ُت لَهُ يَا أَبَِت أَتَْسُجدُ فِي الطَِّريِق قَاَل إِن ِي َسِمْعُت أَبَا ذَر ٍ يَقُوُل َسأَْلُت َرُسوَل َّللاَّ

ِل َمْسِجٍد ُوِضَع فِي األَْرِض قَاَل قُْلُت َكْم بَْينَُهَما . "األَْقَصى اْلَمْسِجدُ "قُْلُت ثُمَّ أَىٌّ قَاَل . "اْلَمْسِجدُ اْلَحَراُم "ہللا عليه وسلم َعْن أَوَّ

. "أَْربَعُوَن َعاًما ثُمَّ األَْرُض لََك َمْسِجدٌ فََحْيثَُما أَدَْرَكتَْك الصَّالَةُ فََصل ِ "قَاَل

Ibrahim bin Yazid al-Taymi narrated that he used to read the Qur'an with my father in the

vestibule (before the door of the mosque). When I recited the Ayat (verses) concerning

prostration, he prostrated himself. I said to him, father, do you prostrate yourself in the path? He

said, I heard Abu Dharr (رضئ ہللا تعالی عنہ) saying, he asked the Apostle of Allah ( صلى ہللا عليه و آله

about the mosque that was first set up on the earth. He said, Masjid Haram. I said, then (وسلم

which next? He said, the Masjid al-Aqsa. I said, how long is the space of time between the two?

He said, forty years. He further said, the earth is a mosque for you, so wherever you are at the

time of prayer, pray there.


ِ صلى ہللا َحدَّثَنَا يَْحيَى ْبُن يَْحيَى، أَْخبََرنَا هَُشْيٌم، َعْن ِ، قَاَل قَاَل َرُسوُل َّللاَّ ِ األَْنَصاِري َسيَّاٍر، َعْن يَِزيدَ اْلفَِقيِر، َعْن َجابِِر ْبِن َعْبِد َّللاَّ

إِلَى " عليه وسلم َوبُِعثُْت ةً إِلَى قَْوِمِه َخاصَّ يُْبعَُث ٍ نَبِي قَْبِلي َكاَن كُلُّ يُْعَطُهنَّ أََحدٌ كُل ِ أَْحَمَر َوأَْسَودَ َوأُِحلَّْت ِلَي أُْعِطيُت َخْمًسا لَْم

أَدَْركَ َرُجٍل فَأَيَُّما َوَمْسِجدًا َطُهوًرا َطي ِبَةً األَْرُض ِلَي َوُجِعلَْت قَْبِلي ألََحٍد تَُحلَّ َولَْم َونُِصْرُت اْلغَنَائُِم َكاَن َحْيُث َصلَّى الصَّالَةُ تْهُ

ْعِب بَْيَن يَدَْى َمِسيَرةِ َشهْ . "ٍر َوأُْعِطيُت الشَّفَاَعةَ بِالرُّ

Jabir bin Abdullah al-Ansari (تعالی عنہ آله وسلم) narrated that the Prophet (رضئ ہللا و عليه (صلى ہللا

said, ‘I have been conferred upon five (things) which were not granted to anyone before me (and

these are); (i) every Apostle was sent particularly to his own people, whereas I have been sent to

all, (ii) the red and the black the spoils of war have been made lawful for me and these were

never made lawful to anyone before me, (iii) the earth has been made sacred and pure and

mosque for me, so whenever the time of prayer comes for any one of you he should pray

whenever he is, (iv) I have been supported by awe (by which the enemy is overwhelmed) from

the distance (which one takes) one month to cover, and (v) I have been granted intercession.


ِ صلى ہللا عليه َحدَّثَنَا أَبُو بَْكِر ْبُن أَبِي َشْيبَةَ، َحدَّثَنَا هَُشْيٌم، أَْخبََرنَا َسيَّاٌر، َحدَّثَنَا يَِزيدُ اْلفَِقيُر، أَْخبَ ِ، أَنَّ َرُسوَل َّللاَّ َرنَا َجابُِر ْبُن َعْبِد َّللاَّ

فَذََكَر نَْحَوهُ .وسلم قَاَل .

Jabir bin Abdullah (تعالی عنہ وسلم) narrated that the Apostle of Allah (رضئ ہللا آله و عليه (صلى ہللا

said, and he reported like (in the above Hadith).



ْبُن دُ ِ صلى َحدَّثَنَا أَبُو بَْكِر ْبُن أَبِي َشْيبَةَ، َحدَّثَنَا ُمَحمَّ ٍ، َعْن ُحذَْيفَةَ، قَاَل قَاَل َرُسوُل َّللاَّ ِرْبِعي ِ، َعْن فَُضْيٍل، َعْن أَبِي َماِلٍك األَْشَجِعي

ْلنَا َعلَى النَّاِس بِثاَلٍَث ُجِعلَْت ُصفُوفُنَا َكُصفُوِف اْلَمالَئَِكِة َوُجِعلَْت لَنَا األَْرُض كُلَُّها َمْسِجدًا " ہللا عليه وسلم ُجِعلَْت تُْربَتَُها لَنَا وَ فُض ِ

.َوذََكَر َخْصلَةً أُْخَرى ."َطُهوًرا إِذَا لَْم نَِجِد اْلَماَء

Hudhaifa (تعالی عنہ وسلم) narrated that the Apostle of Allah (رضئ ہللا آله و عليه said, ‘we (صلى ہللا

have been made to excel (other) people in three (things); (i) Our rows have been made like the

rows of the angels, (ii) the whole earth has been made a mosque for us, and (iii) its dust has been

made a purifier for us, in case water is not available. And he mentioned another characteristic

too.


َحدَّثَنِي َطاِرٍق، ْبِن َسْعِد َعْن َزائِدَةَ، أَبِي اْبُن َرنَا أَْخبَ اْلعَالَِء ْبُن دُ ُمَحمَّ كَُرْيٍب، أَبُو قَاَل َحدَّثَنَا قَاَل ُحذَْيفَةَ، َعْن ِحَراٍش، ْبُن ِرْبِعيُّ

ِ صلى ہللا عليه وسلم بِِمثِْلِه .َرُسوُل َّللاَّ .

Hudhaifa (رضئ ہللا تعالی عنہ) narrated that the Apostle of Allah (صلى ہللا عليه و آله وسلم) said like (in

the above Hadith).


َوقُتَْيبَةُ ْبُن َسِعيٍد، ْبُن أَيُّوَب، إِْسَماِعيُل، َوَحدَّثَنَا يَْحيَى ْبُن ُحْجٍر، قَالُوا َحدَّثَنَا َعِن اْلعَالَِء، َعْن أَبِيِه، َعْن -َوهَُو اْبُن َجْعفٍَر -َوَعِليُّ

ِ صلى ہللا عليه وسلم قَاَل ٍ أُْعِطيُت َجَواِمَع اْلَكِلِم " أَبِي هَُرْيَرةَ، أَنَّ َرُسوَل َّللاَّ ْلُت َعلَى األَْنبِيَاِء بِِست ْعِب َوأُِحلَّْت فُض ِ َونُِصْرُت بِالرُّ

. "وَن ِلَي اْلغَنَائُِم َوُجِعلَْت ِلَي األَْرُض َطُهوًرا َوَمْسِجدًا َوأُْرِسْلُت إِلَى اْلَخْلِق َكافَّةً َوُختَِم بَِي النَّبِيُّ

Abu Huraira (رضئ ہللا تعالی عنہ) narrated that the Apostle of Allah ( و آله وسلمصلى ہللا عليه ) said, ‘I

have been given superiority over the other prophets in six respects; (i) I have been given words

which are concise but comprehensive in meaning, (ii) I have been helped by terror (in the hearts

of enemies), (iii) spoils have been made lawful to me, (iv) the earth has been made for me clean

and a place of worship, (v) I have been sent to all mankind, and (vi) the line of prophets is closed

with me.


َرنَا اْبُن َوْهٍب، َحدَّثَنِي يُونُُس، َعِن اْبِن ِشَهاٍب، َعْن َسِعيِد ْبِن اْلُمَسيَِّب، َعْن أَ َحدَّثَنِي أَبُو الطَّاِهِر، بِي هَُرْيَرةَ، قَاَل َوَحْرَملَةُ، قَاالَ أَْخبَ

ِ صلى ہللا عليه وسلم ْعِب َوبَْينَ " قَاَل َرُسوُل َّللاَّ ا أَنَا نَائٌِم أُتِيُت بَِمفَاتِيحِ َخَزائِِن األَْرِض فَُوِضعَْت بُِعثُْت بَِجَواِمعِ اْلَكِلِم َونُِصْرُت بِالرُّ

ِ صلى ہللا عليه وسلم َوأَْنتُْم تَْنتَثِلُونََها . " فِي يَدَىَّ .قَاَل أَبُو هَُرْيَرةَ فَذَهََب َرُسوُل َّللاَّ


Abu Huraira (رضئ ہللا تعالی عنہ) narrated that the Apostle of Allah ( لى ہللا عليه و آله وسلمص ) said, ‘I

have been commissioned with words which are concise but comprehensive in meaning, I have

been helped by terror (in the hearts of enemies), and while I was asleep I was brought the keys of

the treasures of the earth which were placed in my hand. And Abu Huraira (عنہ تعالی ہللا (رضئ

added, the Apostle of Allah (صلى ہللا عليه و آله وسلم) has left and you are now busy in getting them.


سَ أَْخبََرنِي ،ِ ْهِري الزُّ َعِن ،ِ بَْيِدي الزُّ َعِن َحْرٍب، ْبُن دُ ُمَحمَّ َحدَّثَنَا اْلَوِليِد، ْبُن َحاِجُب َعْبِد َوَحدَّثَنَا ْبُن َسلََمةَ َوأَبُو اْلُمَسيَِّب، ْبُن ِعيدُ

ْحَمِن أَنَّ أَبَا هَُرْيَرةَ، قَ ِ صلى ہللا عليه وسلم يَقُوُل االرَّ .ِمثَْل َحِديِث يُونَُس َل َسِمْعُت َرُسوَل َّللاَّ

Abu Huraira (رضئ ہللا تعالی عنہ) narrated that he heard the Apostle of Allah (صلى ہللا عليه و آله وسلم)

saying a Hadith like that of Yunus (# 8 above).


اِق، أَْخبََرنَا َمْعَمٌر، َعِن ا زَّ الرَّ ْبُن ُحَمْيٍد، قَاالَ َحدَّثَنَا َعْبدُ َرافِعٍ، َوَعْبدُ ْبُن دُ َسلََمةَ َعْن َحدَّثَنَا ُمَحمَّ ِ، َعِن اْبِن اْلُمَسيَِّب، َوأَبِي، ْهِري لزُّ

ِ صلى ہللا عليه وسلم بِِمثِْلِه أَبِي هَُرْيَرةَ، َعِن النَّبِي

This Hadith has been narrated by Abu Huraira (رضئ ہللا تعالی عنہ) by another chain of reporters.


َعْمِرو ْبِن اْلَحاِرِث، َعْن أَبِي يُونَُس، َمْولَى أَبِي هَُرْيَرةَ أَنَّهُ َحدَّثَهُ َعْن أَبِي هَُرْيَرةَ، َعْن َوَحدَّثَنِي أَبُو الطَّاِهِر، أَْخبََرنَا اْبُن َوْهٍب، َعْن

ِ صلى ہللا عليه وسلم أَنَّهُ قَاَل ِ َوأُوتِيُت َجَواِمَع اْلَكِلِم َوبَْينََما أَنَا " َرُسوِل َّللاَّ ْعِب َعلَى اْلعَدُو نَائٌِم أُتِيُت بَِمفَاتِيحِ َخَزائِِن نُِصْرُت بِالرُّ

. "األَْرِض فَُوِضعَْت فِي يَدَىَّ

Abu Huraira (رضئ ہللا تعالی عنہ) narrated that the Apostle of Allah (صلى ہللا عليه و آله وسلم) said, ‘I

have been helped by terror (in the heart of the enemy), I have been given words which are

concise but comprehensive in meaning, and while I was asleep I was brought the keys of the

treasures of the earth which were placed in my hand.


دُ ْبُن َرافِعٍ، َحدَّثَنَا اِم ْبِن ُمنَب ٍِه، قَاَل هَذَا َما َحدَّثَنَا أَبُو هَُرْيَرةَ، َعْن َرُس َحدَّثَنَا ُمَحمَّ اِق، َحدَّثَنَا َمْعَمٌر، َعْن هَمَّ زَّ ِ صلى ہللا َعْبدُ الرَّ وِل َّللاَّ

ِ صلى ہللا عليه وسلم ْعِب َوأُ " عليه وسلم فَذََكَر أََحاِديَث ِمْنَها َوقَاَل َرُسوُل َّللاَّ . "وتِيُت َجَواِمَع اْلَكِلِم نُِصْرُت بِالرُّ

Hammam bin Munabbih reported what is Abu Huraira (رضئ ہللا تعالی عنہ) narrated to us from the

Apostle of Allah (صلى ہللا عليه و آله وسلم) and he narrated (some) Ahadith one of which is that the

Apostle of Allah ( ہللا وسلم صلى آله و عليه ) said, ‘I have been helped by terror (in the hearts of

enemies) and I have been given words which are concise but comprehensive in meaning’.


CHAPTER (1)

ِ صلى ہللا عليه وسلم باب اْبتِنَاِء َمْسِجِد النَّبِي

The construction of the Prophet’s (صلى ہللا عليه و آله وسلم) Mosque


وَخ، ِكالَهَُما َعْن َعْبِد اْلَواِرِث، ْبُن فَرُّ ْبُن يَْحيَى، َوَشْيبَاُن َسِعيٍد، َعْن أَبِي التَّيَّاحِ قَاَل يَْحيَى أَْخبََرنَا َعْبدُ -َحدَّثَنَا يَْحيَى ْبُن اْلَواِرِث

ِ صلى ہللا عليه وسلم قَِدَم اْلَمِدينَةَ فَنََزَل فِي عُْلوِ ِ، َحدَّثَنَا أَنَُس ْبُن َماِلٍك، أَنَّ َرُسوَل َّللاَّ بَِعي اْلَمِدينَِة فِي َحى ٍ يُقَاُل لَُهْم بَنُو َعْمِرو الضُّ

اِر فََجاُءوا ُمتَقَل ِِديَن بُِسيُوفِِهْم فَأَقَاَم فِي .ْبِن َعْوٍف فََكأَن ِي أَْنظُُر إِلَى َرُسوِل -قَاَل -ِهْم أَْربََع َعْشَرةَ لَْيلَةً ثُمَّ إِنَّهُ أَْرَسَل إِلَى َمإِل بَنِي النَّجَّ

بَنِي النَّ ِ صلى ہللا عليه وسلم َعلَى َراِحلَتِِه َوأَبُو بَْكٍر ِردْفُهُ َوَمألُ اِر َحْولَهُ َحتَّى أَْلقَى بِِفنَاِء أَبِي أَيُّوَب َّللاَّ ِ -قَاَل -جَّ فََكاَن َرُسوُل َّللاَّ

اِر ِد قَاَل فَأَْرَسَل إِلَى َمإِل بَنِي الصلى ہللا عليه وسلم يَُصل ِي َحْيُث أَدَْرَكتْهُ الصَّالَةُ َويَُصل ِي فِي َمَرابِِض اْلغَنَِم ثُمَّ إِنَّهُ أََمَر بِاْلَمْسجِ نَّجَّ

اِر ثَاِمنُونِي بَِحائِِطكُْم هَذَا " فََجاُءوا فَقَاَل ِ . " يَا بَنِي النَّجَّ ِ الَ نَْطلُُب ثََمنَهُ إاِلَّ إِلَى َّللاَّ قَاَل أَنٌَس فََكاَن فِيِه َما أَقُوُل َكاَن .قَالُوا الَ َوَّللاَّ

َوِخَرٌب اْلُمْشِرِكيَن َوقُبُوُر نَْخٌل َوبِاْلِخَرِب .فِيِه فَنُبَِشْت اْلُمْشِرِكيَن َوبِقُبُوِر فَقُِطَع بِالنَّْخِل وسلم عليه ہللا صلى ِ َّللاَّ َرُسوُل فَأََمَر

يَْت ِ ِ -قَاَل -فََصفُّوا النَّْخَل قِْبلَةً َوَجعَلُوا ِعَضادَتَْيِه ِحَجاَرةً -قَاَل -فُُسو صلى ہللا عليه وسلم َمعَُهْم َوهُْم فََكانُوا يَْرتَِجُزوَن َوَرُسوُل َّللاَّ

يَقُولُوَن اللَُّهمَّ إِنَّهُ الَ َخْيَر إاِلَّ َخْيُر اآلِخَرهْ فَاْنُصِر األَْنَصاَر َواْلُمَهاِجَرهْ

Anas bin Malik (رضئ ہللا تعالی عنہ) narrated that the Apostle of Allah (صلى ہللا عليه و آله وسلم) came

to Madina and stayed in the upper part of Madina for fourteen nights with a tribe called Banu

Amr bin Auf. He then sent for the chiefs of Banu al-Najjar, and they came with swords around

their necks. He (the narrator) said, ‘I perceive as if I am seeing the Apostle of Allah ( صلى ہللا عليه و

behind him and the chiefs of Banu al-Najjar (رضئ ہللا تعالی عنہ) on his ride with Abu Bakr (آله وسلم

around him till he alighted in the courtyard of Abu Ayyub (تعالی عنہ (He (the narrator .(رضئ ہللا

said, ‘the Apostle of Allah (صلى ہللا عليه و آله وسلم) prayed when the time came for prayer, and he

prayed in the fold of goats and sheep. He then ordered mosques to be built and sent for the chiefs

of Banu al-Najjar, and they came (to him). He (the Prophet ملسو هيلع هللا ىلص) said to them, ‘O Banu al-Najjar,

sell these lands of yours to me. They said, no, by Allah. we would not demand their price, but

(reward) from the Lord. Anas (رضئ ہللا تعالی عنہ) said, there (in these lands) were trees and graves

of the polytheists, and ruins. The Apostle of Allah (آله وسلم ordered that the trees (صلى ہللا عليه و

should be cut, and the graves should be dug out, and the ruins should be levelled. The trees (were

thus) placed in rows towards the qibla and the stones were set on both sides of the door, and

(while building the mosque) they (the Companions) recited verses along with the Apostle of

Allah (اللَُّهمَّ إِنَّهُ الَ َخْيَر إاِلَّ َخْيُر اآلِخَرهْ فَاْنُصِر األَْنَصاَر َواْلُمَهاِجَرهْ - (صلى ہللا عليه و آله وسلم [O Allah: there is no

good but the good of the next world, so help the Ansar and the Muhajirin.]


، َحدَّثَنَا أَبِي، َحدَّثَنَا ُشْعبَةُ، َحدَّثَنِي أَبُو التَّيَّ ِ ْبُن ُمعَاٍذ اْلعَْنبَِريُّ ِ صلى ہللا عليه وسلم َكاَن َحدَّثَنَا عُبَْيدُ َّللاَّ احِ، َعْن أَنٍَس، أَنَّ َرُسوَل َّللاَّ

.يَُصل ِي فِي َمَرابِِض اْلغَنَِم قَْبَل أَْن يُْبنَى اْلَمْسِجدُ


Anas (رضئ ہللا تعالی عنہ) narrated that the Apostle of Allah (صلى ہللا عليه و آله وسلم) used to pray in

the folds of the sheep and goats before the mosque was built.


ِ َحدَّثَنَا ُشْعبَةُ، َعْن أَبِي التَّيَّاحِ، قَاَل َسِمْعُت أَنًَسا، يَقُوُل َكانَ -يَْعنِي اْبَن اْلَحاِرِث -َوَحدَّثَنَاهُ يَْحيَى ْبُن يَْحيَى، َحدَّثَنَا َخاِلدٌ، َرُسوُل َّللاَّ

.صلى ہللا عليه وسلم بِِمثِْلِه

Abu at-Tiyyah narrated that he heard from Anas (رضئ ہللا تعالی عنہ) a narration like this from the

Apostle of Allah (صلى ہللا عليه و آله وسلم).

CHAPTER (2)

اْلقُدِْس إِلَى اْلَكْعبَِة باب تَْحِويِل اْلِقْبلَِة ِمَن

Changing the Qiblah from Al-Quds (Jerusalem) to the Ka`ba


ْبِن َعاِزٍب، اْلبََراِء إِْسَحاَق، َعِن َشْيبَةَ، َحدَّثَنَا أَبُو األَْحَوِص، َعْن أَبِي ْبُن أَبِي بَْكِر أَبُو ِ صلى ہللا عليه َحدَّثَنَا قَاَل َصلَّْيُت َمَع النَّبِي

الَّتِي اآليَةُ نََزلَِت َحتَّى َشْهًرا َعَشَر ِستَّةَ اْلَمْقِدِس بَْيِت إِلَى اْلبَقََرةِ وسلم َشْطَرهُ }فِي ُوُجوهَكُْم فََولُّوا كُْنتُْم َما {َوَحْيثَُما بَْعدَ فَنََزلَْت

.قِبََل اْلبَْيِت دَّثَُهْم فََولَّْوا ُوُجوهَُهمْ َصلَّى النَّبِيُّ صلى ہللا عليه وسلم فَاْنَطلََق َرُجٌل ِمَن اْلقَْوِم فََمرَّ بِنَاٍس ِمَن األَْنَصاِر َوهُْم يَُصلُّوَن فَحَ

Al-Bara bin Azib (تعالی عنہ آله ) narrated that he prayed with the Apostle (رضئ ہللا عليه و صلى ہللا

turning towards Bait-ul-Maqdis for sixteen months till this verse of Surah Baqara was (وسلم

revealed - { ُّوا ُوُجوهَكُْم َشْطَرهُ َوَحْيثَُما كُْنتُْم فََول [And wherever you are, turn your faces towards it.] (Al-

Baqara - 144). This verse was revealed when the Apostle (آله وسلم عليه و had prayed. A (صلى ہللا

person amongst his people passed by the people of Ansar as they were engaged in prayer. He

narrated to them (this command of Allah) and they turned their faces towards the Ka'ba.


ْبُن َخالٍَّد َجِميعًا َعْن يَْحيَى، َوأَبُو بَْكِر ْبُن اْلُمثَنَّى، دُ ْبُن َسِعيٍد، قَاَل اْبُن -َحدَّثَنَا ُمَحمَّ ُسْفيَاَن، َحدَّثَنِي أَبُو -اْلُمثَنَّى َحدَّثَنَا يَْحيَى َعْن

سِ بَْيِت اْلَمْقِدِس ِ صلى ہللا عليه وسلم نَْحَو يَقُوُل َصلَّْينَا َمَع َرُسوِل َّللاَّ اْلبََراَء، َسْبعَةَ َعَشَر إِْسَحاَق، قَاَل َسِمْعُت َشْهًرا أَْو تَّةَ َعَشَر

.مَّ ُصِرْفنَا نَْحَو اْلَكْعبَِة َشْهًرا ثُ

Abu Ishaq narrated that he heard al-Bara' (رضئ ہللا تعالی عنہ) saying, ‘we prayed with the Apostle

of Allah (وسلم آله و عليه ہللا with our faces) towards Bait-ul-Maqdis for sixteen months or) (صلى

seventeen months. Then we were made to change (our direction) towards the Ka'ba.



ِ ْبُن ِدينَاٍر، َعنِ وَخ، َحدَّثَنَا َعْبدُ اْلعَِزيِز ْبُن ُمْسِلٍم، َحدَّثَنَا َعْبدُ َّللاَّ َواللَّْفظُ لَهُ -اْبِن عَُمَر، ح َوَحدَّثَنَا قُتَْيبَةُ ْبُن َسِعيٍد، َحدَّثَنَا َشْيبَاُن ْبُن فَرُّ

ِ ْبِن ِدينَ - ْبحِ بِقُبَاٍء إِذْ َجاَءهُْم آٍت فَقَاَل إِنَّ َرُسوَل َعْن َماِلِك ْبِن أَنٍَس، َعْن َعْبِد َّللاَّ اٍر، َعِن اْبِن عَُمَر، قَاَل بَْينََما النَّاُس فِي َصالَةِ الصُّ

ِ صلى ہللا عليه وسلم قَدْ أُْنِزَل َعلَْيِه اللَّْيلَةَ يَْستَْقبَِل اْلَكْعبَةَ فَاْستَْقبِلُوهَا .َّللاَّ إِلَى وَ .َوقَدْ أُِمَر أَْن إِلَى الشَّاِم فَاْستَدَاُروا َكانَْت ُوُجوهُُهْم

اْلَكْعبَِة

Ibn Umar (عنہ تعالی ہللا narrated that as the people were praying at Quba' a man came to (رضئ

them and said, it has been revealed to the Apostle of Allah (صلى ہللا عليه و آله وسلم) during the night

and he has been directed to turn towards the Ka'ba. So, turn towards it. Their faces were towards

Syria and they turned round towards Ka'ba.


ِ ْبِن ِدينَاٍر، َعِن اْبِن َحدَّثَنِي ُسَوْيدُ ْبُن َسِعيٍد، َحدَّثَنِي َحْفُص ْبُن َمْيَسَرةَ، َعْن ُموَسى ْبِن عُْقبَةَ، َعْن نَافِعٍ، َعِن اْبِن عَُمَر، َوَعْن َعْبِد َّللاَّ

.بِِمثِْل َحِديِث َماِلٍك .عَُمَر، قَاَل بَْينََما النَّاُس فِي َصالَةِ اْلغَدَاةِ إِذْ َجاَءهُْم َرُجٌل

Ibn Umar ( تعالی عنہرضئ ہللا ) narrated that as the people were engaged in the morning prayer a

man came to them. The rest of the Hadith is the same (as above).


َعْن ثَابٍِت، َعْن أَنٍَس َسلََمةَ، ْبُن ادُ َحدَّثَنَا َعفَّاُن، َحدَّثَنَا َحمَّ َشْيبَةَ، ْبُن أَبِي بَْكِر أَبُو ِ صلى ہللا عليه وسلم َكاَن َحدَّثَنَا َرُسوَل َّللاَّ ، أَنَّ

يَنََّك قِْبلَةً تَْرَضاهَا فََول ِ َوْجَهَك َشْطَر اْلَمْسِجِد اْلَحَرامِ قَدْ نََرى تَقَلَُّب َوْجِهَك فِ }يَُصل ِي نَْحَو بَْيِت اْلَمْقِدِس فَنََزلَْت فََمرَّ {ي السََّماِء فَلَنَُول ِ

لَْت َرُجٌل ِمْن بَنِي َسِلَمةَ َوهُْم ُركُوعٌ فِي َصالَةِ اْلفَْجِر َوقَدْ َصلَّْوا َرْكعَةً فَنَادَى أاَلَ إِنَّ اْلِقْبلَةَ قَدْ ِ .الُوا َكَما هُْم نَْحَو اْلِقْبلَِة فَمَ . ُحو

Anas (عنہ تعالی ہللا وسلم) narrated that the Apostle of Allah (رضئ آله و عليه ہللا used to pray (صلى

towards Bait-ul-Maqdis, thus it was revealed (to him) - َنََّك قِْبلَةً تَْرَضاهَا قَدْ نََرى تَقَلَُّب َوْجِهَك فِي السََّماِء فَلَنَُول ِي

اْلَحَرامِ اْلَمْسِجِد َشْطَر َوْجَهَك We have seen you turn your face towards the heavens, so We are] فََول ِ

turning you towards a prayer direction that pleases you. Turn your face in the direction of the

Sacred Mosque (Ka'ba). Wherever you may be, turn your faces to it.] (Al-Baqara - 144). A

person from Banu Salama was going, (and found the people) in ruk'u (while) praying Fajr and

they had completed one rak'a. He said in a loud voice, ‘listen, the Qibla has been changed and

they turned towards (the new) Qibla (Ka'ba) in that very state.

CHAPTER (3)

باب النَّْهيِ َعْن بِنَاِء اْلَمَساِجِد َعلَى اْلقُبُوِر َواتِ َخاِذ الصَُّوِر فِيَها

َوالنَّْهيِ َعِن اتِ َخاِذ اْلقُبُوِر َمَساِجدَ


The prohibition of building Masajid over graves and

placing images therein and the prohibition of taking

graves as Masajid


َحدَّثَنَا َسِعيٍد، ْبُن يَْحيَى َحدَّثَنَا ْبُن َحْرٍب، ُزهَْيُر َكنِيَسةً َوَحدَّثَنِي ذََكَرتَا َسلََمةَ َوأُمَّ َحبِيبَةَ، أُمَّ أَنَّ َعائَِشةَ، َعْن أَبِي، أَْخبََرنِي ِهَشاٌم،

ِ صلى ہللا عليه وسلم -فِيَها تََصاِويُر -َرأَْينََها بِاْلَحبََشِة ِ صلى ہللا عليه وسلم فَقَاَل َرُسوُل َّللاَّ ا َكاَن فِيِهُم إِنَّ أُولَئِِك إِذَ " ِلَرُسوِل َّللاَّ

ُروا فِيِه تِْلَك الصَُّوَر أُولَئِِك ِشَراُر اْلَخْلِق اِلُح فََماَت بَنَْوا َعلَى قَْبِرِه َمْسِجدًا َوَصوَّ ُجُل الصَّ ِ يَْوَم اْلِقيَاَمِة الرَّ . " ِعْندَ َّللاَّ

Ummul Momineen Aisha (رضئ ہللا تعالی عنہا) narrated that Ummul Momineen Umm Habiba and

Umm Salama ( عنہما یرضئ ہللا تعال ) a mention before the Apostle of Allah (صلى ہللا عليه و آله وسلم) of

a church which they had seen in Abyssinia and which had pictures in it. The Apostle of Allah

( آله وسلمصلى ہللا عليه و ) said, when a pious person among them (the Christians) dies they build a

place of worship on his grave and then decorate it with such pictures. They would be the worst of

creatures on the Day of judgment in the sight of Allah.


ْبُن عُْرَوةَ ِهَشاُم َحدَّثَنَا َوِكيٌع، َحدَّثَنَا قَاالَ النَّاقِدُ، َوَعْمٌرو َشْيبَةَ، أَبِي ْبُن بَْكِر أَبُو ِعْندَ َحدَّثَنَا تَذَاَكُروا أَنَُّهْم َعائَِشةَ، َعْن أَبِيِه، َعْن ،

ِ صلى ہللا عليه وسلم فِي .ثُمَّ ذََكَر نَْحَوهُ .َمَرِضِه فَذََكَرْت أُمُّ َسلََمةَ َوأُمُّ َحبِيبَةَ َكنِيَسةً َرُسوِل َّللاَّ

Ummul Momineen Aisha (رضئ ہللا تعالی عنہا) narrated that they were conversing with one another

in the presence of the Apostle of Allah (وسلم آله و عليه during his last) illness. Ummul) (صلى ہللا

Momineen Umm Habiba and Umm Salama ( تعال ہللا عنہما یرضئ ) made a mention of the church

and then (the Hadith was) narrated.


أَبُو َحدَّثَنَا كَُرْيٍب، أَبُو َكنِيَحدَّثَنَا ِ صلى ہللا عليه وسلم النَّبِي أَْزَواُج ذََكْرَن قَالَْت َعائَِشةَ، َعْن أَبِيِه، َعْن ِهَشاٌم، َحدَّثَنَا َسةً ُمعَاِويَةَ،

.بِِمثِْل َحِديثِِهْم .َرأَْينََها بِأَْرِض اْلَحبََشِة يُقَاُل لََها َماِريَةُ

Ummul Momineen Aisha ( ہارضئ ہللا تعالی عن ) narrated that the wives of the Apostle of Allah ( صلى

وسلم آله و عليه made a mention of the church which they had seen in Abyssinia which was (ہللا

called Marya, and the rest of the Hadith is the same.


َشيْ َحدَّثَنَا اْلقَاِسِم، ْبُن َحدَّثَنَا هَاِشُم قَاالَ النَّاقِدُ، َوَعْمٌرو َشْيبَةَ، أَبِي ْبُن بَْكِر أَبُو ْبِن َحدَّثَنَا َعْن عُْرَوةَ ُحَمْيٍد، أَبِي ْبِن ِهالَِل َعْن بَاُن،

ِ صلى ہللا علي بَْيِر، َعْن َعائَِشةَ، قَالَْت قَاَل َرُسوُل َّللاَّ ُ اْليَُهودَ َوالنََّصاَرى اتََّخذُوا " ه وسلم فِي َمَرِضِه الَِّذي لَْم يَقُْم ِمْنهُ الزُّ لَعََن َّللاَّ

ِن أَبِي َشْيبَةَ َولَْوالَ ذَاَك لَْم يَذْكُْر َوفِي ِرَوايَِة ابْ .قَالَْت فَلَْوالَ ذَاَك أُْبِرَز قَْبُرهُ َغْيَر أَنَّهُ ُخِشَي أَْن يُتََّخذَ َمْسِجدًا . "قُبُوَر أَْنبِيَائِِهْم َمَساِجدَ

.قَالَْت


Ummul Momineen Aisha (رضئ ہللا تعالی عنہا) narrated that the Apostle of Allah ( صلى ہللا عليه و آله

said during his illness from which he did not recover, Allah cursed the Jews and the (وسلم

Christians that they took the graves of their prophets as mosques. She reported, had it not been

so, his (Prophet's ملسو هيلع هللا ىلص) grave would have been in an open place, but it could not be due to the fear

that it may not be taken as a mosque.


، َحدَّثَنَا اْبُن َوْهٍب، أَْخبََرنِي يُونُُس، َوَماِلٌك، َعِن اْبِن ِشَهاٍب، حَ دَّثَنِي َسِعيدُ ْبُن اْلُمَسيَِّب، أَنَّ أَبَا هَُرْيَرةَ، َحدَّثَنَا هَاُروُن ْبُن َسِعيٍد األَْيِليُّ

ِ ُ اْليَُهودَ اتََّخذُوا قُبُوَر أَْنبِيَائِِهْم َمَساِجدَ " صلى ہللا عليه وسلم قَاَل قَاَل َرُسوُل َّللاَّ . "قَاتََل َّللاَّ

Abu Huraira (رضئ ہللا تعالی عنہ) narrated that the Apostle of Allah (صلى ہللا عليه و آله وسلم) said, let

Allah destroy the Jews for they have taken the graves of their Apostles as places of worship.


، َحدَّثَنَا يَِزيدُ ْبنُ ِ ْبِن األََصم ِ ، َعْن عُبَْيِد َّللاَّ ِ صلى َوَحدَّثَنِي قُتَْيبَةُ ْبُن َسِعيٍد، َحدَّثَنَا اْلفََزاِريُّ ، َعْن أَبِي هَُرْيَرةَ، أَنَّ َرُسوَل َّللاَّ ہللا األََصم ِ

ُ اْليَُهودَ َوالنََّصاَرى اتََّخذُوا قُبُوَر أَْنبِيَائِِهْم َمَساِجدَ " عليه وسلم قَاَل . "لَعََن َّللاَّ

Abu Huraira (رضئ ہللا تعالی عنہ) narrated that the Apostle of Allah (صلى ہللا عليه و آله وسلم) said, let

there the curse of Allah be upon the Jews and the Christians for they have taken the graves of

their Apostles as places of worship.


، َوَحْرَملَةُ ْبُن يَْحيَى، قَاَل َحْرَملَةُ أَْخبََرنَا َوقَاَل، هَاُروُن َحدَّثَنَا اْبُن َوْهٍب، أَْخبََرنِي يُونُُس، َعِن اْبِن َوَحدَّثَنِي هَاُروُن ْبُن َسِعيٍد األَْيِليُّ

ا نَزَ ِ ْبَن َعبَّاٍس، قَاالَ لَمَّ ِ، أَنَّ َعائَِشةَ، َوَعْبدَ َّللاَّ ِ ْبُن َعْبِد َّللاَّ ِ صلى ہللا عليه وسلم َطِفَق يَْطرَ ِشَهاٍب، أَْخبََرنِي عُبَْيدُ َّللاَّ ُح لَْت بَِرُسوِل َّللاَّ

َكذَِلَك َوهَُو فَقَاَل َوْجِهِه َعْن َكَشفََها اْغتَمَّ فَإِذَا َوْجِهِه َعلَى لَهُ أَْنبِيَائِِهْم " َخِميَصةً قُبُوَر اتََّخذُوا َوالنََّصاَرى اْليَُهوِد َعلَى ِ َّللاَّ لَْعنَةُ

ُر ِمثَْل َما َصنَعُوا . "َمَساِجدَ .يَُحذ ِ

Ummul Momineen Aisha and Abdullah ( عنہما یرضئ ہللا تعال ) narrated that as the Apostle of Allah

was about to breathe his last, he drew his sheet upon his face and when he (صلى ہللا عليه و آله وسلم)

felt uneasy, he uncovered his face and said in that very state, let there be curse upon the Jews and

the Christians that they have taken the graves of their Apostles as places of worship. He in fact

warned (his men) against what they (the Jews and the Christians) did.


ٍ، -َواللَّْفظُ ألَبِي بَْكٍر -َحدَّثَنَا أَبُو بَْكِر ْبُن أَبِي َشْيبَةَ، َوإِْسَحاُق ْبُن إِْبَراِهيَم، قَاَل إِْسَحاُق أَْخبََرنَا َوقَاَل أَبُو بَْكٍر، َحدَّثَنَا َزَكِريَّاُء ْبُن َعِدي

ِ ْبِن َعْمٍرو، َعْن َزْيِد ْبِن أَبِي أُنَ ِ، قَاَل َحدَّثَنِي ُجْندٌَب، قَاَل َعْن عُبَْيِد َّللاَّ ِ ْبِن اْلَحاِرِث النَّْجَرانِي ةَ، َعْن َعْبِد َّللاَّ ْيَسةَ، َعْن َعْمِرو ْبِن ُمرَّ


ِ أَْن يَكُوَن ِلي " َسِمْعُت النَّبِيَّ صلى ہللا عليه وسلم قَْبَل أَْن يَُموَت بَِخْمٍس َوهَُو يَقُوُل َ تَعَالَى قَِد إِن ِي أَْبَرأُ إِلَى َّللاَّ ِمْنكُْم َخِليٌل فَإِنَّ َّللاَّ

تِي َخِليالً الَتََّخذُْت أَبَا بَْكٍر َخِليالً أاَلَ َوإِنَّ َمْن َكاَن قَْبلَكُْم َكانُوا يَتَِّخذُوَن اتََّخذَنِي َخِليالً َكَما اتََّخذَ إِْبَراِهيَم َخِليالً َولَْو كُْنُت ُمتَِّخذًا ِمْن أُمَّ

. "ْنبِيَائِِهْم َوَصاِلِحيِهْم َمَساِجدَ أاَلَ فَالَ تَتَِّخذُوا اْلقُبُوَر َمَساِجدَ إِن ِي أَْنَهاكُْم َعْن ذَِلَك قُبُوَر أَ

Jundub (رضئ ہللا تعالی عنہ) narrated that he heard from the Apostle of Allah (صلى ہللا عليه و آله وسلم)

five days before his death and he said, ‘I stand acquitted before Allah that I took any one of you

as friend, for Allah has taken me as His friend, as he took Ibrahim () as His friend. Had I taken

any one of my Ummah as a friend, I would have taken Abu Bakr (رضئ ہللا تعالی عنہ) as a friend.

Beware of those who preceded you and used to take the graves of their prophets and righteous

men as places of worship, but you must not take graves as mosques; I forbid you to do that.

Explanation

The above Ahadith Nos. 21-28 are related to the practices of Christians and Jews who would

build the graves of their dignitaries a place of worship. The Prophet (وسلم آله و عليه is (صلى ہللا

cautioning the people of his Umma not to repeat that practice.

Salafis and their offshoot groups like Deobandis, Tabhlighees, Jamaat-e-Islami and like minded, have played a big role in taking Muslims away from the straight path of Islam. They pickup Ahadith meant for un-believers and impose them on Prophet Mohammad ( وسلم آله و عليه هللا صلى ), Sahabah ( عنہم اجمعين رضئ ہللا تعالی ) ) and Awliya Allah.

It is in Hadith - Ibn Umar ( عنہ تعالی ہللا رضئ ) considered the Khawarij and the heretics (Salafis and their likeminded groups) as the worst beings in creation (meaning worst than Satan and his subordinate Davils), and he said : 'They went to verses which were revealed about the disbelievers (the pagans of Makka) and applied them to the Believers (Prophets, Sahabah, Awliya Allah and Muslims). (Bukhari - Chapter Khawarijeen).

The most vulgar, beastly and inhuman treachery in the history of mankind is the desecration and destruction of the pious Graves of the family members of Prophet Mohammad ( وسلم آله و عليه هللا صلى ), Sahabah ( تعال ہللا اجمعين یرضئ عنہم ), Imams and Awliya Allah in Arabian Peninsula in the hands of fanatic Wahhabis/Salafis. It is reported that Gasoline was poured after destroying the grave of Amina Bint Wahb ( تعالی هللا رضئ) the mother of Prophet Mohammad ,(عنہا وسلم آله و عليه هللا صلى ). ( Reference book 'Grave Destruction and Desecration' by Shaikh Al-Sayyid Yusuf al-Rifai - translated in English by G.F. Haddad).

They also destroyed Prophet Mohammad's ( وسلم آله و عليه هللا صلى ) house in Makka where he lived for 28 years with his family and they built a Public Toilet on it.

The same Wahhabis acted differently when the Sufi cemetery was razed by Syrian Salafis to make way for the University of Damascus and its campus in that city. The


whole world knows that King Abd al-Aziz Ibn Saùd of Saudi Arabia intervened personally to preserve intact the graves of Ibn Taymiyya and his student Ibn Kathir. It is important to note that building memorials and domes over the graves of dignitaries of Islam is very much liked by Allah (ع لَ زَ َ ج و ) and His Apostle ( عليه هللا صلى

وسلم آله و ).

It is important to note that Prophet Mohammad ( وسلم آله و عليه هللا صلى ) ordered his pious Mazaar to be within a secured room with surrounding walls and roofing. After making the Mazaar of Prophet Mohammad ( وسلم آله و عليه هللا صلى ) Sahabah did not destroy the room. As a matter of fact it was reinforced and ultimately a large Dome was built on Raudhatun Nabi ( وسلم آله و عليه هللا صلى ).

There is no Hadith or Quranic Verse which says that the Graves of the family members of Prophet Mohammad ( وسلم آله و عليه هللا صلى ), Sahabah ( تعال عنہم اجمعين یرضئ ہللا ) should be destroyed and flattened to the ground without a trace and buildings and roads constructed over them.

It is in Hadith - Narrated by Abu Dawood and al-Bayhaqi in al-Kubra (3:412) with fair chains. Ibn Hajar, Talkhis al-Habir (2:134) and Ibn al-Mulaqqin, Tuhfat al-Muhtaj (2:29): Prophet ( وسلم آله و عليه هللا صلى ) asked a man (Sahabi) to place a rock on top of Ibn Mazùn's ( تعالی هللا رضئ ,(Grave. When he was unable to move it (as the rock was too large (عنہAllah's Apostle ( وسلم آله و عليه هللا صلى ) rolled up his sleeves and helped him and the whiteness of his arms was visible (to everyone). Ibn Mazùn ( رضئ

عنہ تعالی هللا ) was the first of the Muhajirin buried in Baqi al-Gharqad. Hadhrat Ibrahim ( عنہ تعالی هللا رضئ ), the Prophet's ( وسلم آله و عليه هللا صلى ) son, was buried next to him. (Abu Dawood, al-Bayhaqi,Ibn Hajar, Ibn al-Mulaqqin).

The above Hadith was also mentioned by Bukhari under Chapter 'Stalk on the top of the Grave'.

Ibn Hajar said in Fath al-Bari (3:256, 1959 ed. 3:223): "Al-Bukhari narrated this Hadith with its (sound) chain in al-Tarikh al-Saghir (1:42) "

The above Hadith clearly establishes the fact that it is Sunnah to make the graves of Sahabah and Awliya Allah higher and elevated from the ground and prominent to keep them as memorials for the following generations. It is also important to visit these pious graves for Dua. If you remove these important memorials, then you will deprive the entire Ummah of the Dua of these pious souls.


SAHABAH BUILT QUBBA (DOME) OVER THE GRAVES

(a) Prophet Mohammad ( وسلم آله و عليه هللا صلى ) was buried in Hujarathul Aisha ( هللا رضئ عنہا تعالی ). Ibn Zubair ( عنہ تعالی هللا رضئ ) constructed a beautiful building over it.

(b) In the the year 557 AH few Christian Rahibs tried to reach the sacred grave of Prophet Mohammad ( وسلم آله و عليه هللا صلى ) by building an underground tunnel secretly. Prophet ( وسلم آله و عليه هللا صلى ) came three times in the dream of the Sultan and informed him about it. Sultan beheaded them and filled molten glass around the grave of the Prophet ( وسلم آله و عليه هللا صلى ) .

(c) In the year 678 Sultan Qalaoon Salihee built the Green Tomb on the grave of Prophet ( وسلم آله و عليه هللا صلى ).

(d) Hadrat Umar ( عنہ تعالی هللا رضئ ) constructed a Qubba on Ummul Momineen Zainab bint-e-Jahash ( عنہا تعالی هللا رضئ ) grave.

(e) Ummul Momineen Aisha ( عنہا تعالی هللا رضئ ) constructed a Qubba on the grave of her brother Abdur Rahman ( عنہ تعالی هللا رضئ ).

(f) Hadhrat Mohammad ibn Hanfia ( عنہ تعالی هللا رضئ ) constructed a Qubba on the grave of Ibn Abbas ( عنہ تعالی هللا رضئ ).

(g) Rasoolullah ( وسلم آله و عليه هللا صلى ) grave is covered by a green silk cloth. And Kabatullah is covered with black Silk cloth.

Some people quote a Hadith of the Prophet ( وسلم آله و عليه هللا صلى ) in which he ordered Ali ( عنہ تعالی هللا رضئ ) to "go and destroy every over-sized grave." This Hadith is in the Sahihayn, Sunan, and Musnad with various wordings. This Hadith is misinterpreted by Wahhabis/Salafis/Deobandis. Imam Sufyan al-Thawri said : "(the wordings of) the above Hadith may misguide people except those who possess (Sahi) understanding (of Islam)." The correct understanding of the Hadith is, Prophet ( وسلم آله و عليه هللا صلى ) asked Ali ( رضئ


عنہ تعالی هللا ) to destroy all graves of non-believers (pagans) which were high on the ground. This correct understanding is based on the following Hadith of Prophet Mohammad ( وسلم آله و عليه هللا صلى ).

(v) It is in Hadith - Narrated Anas ( عنہ تعالی هللا رضئ ): When the Prophet ( وسلم آله و عليه هللا صلى ) arrived in Medina, he ordered that a Mosque be built and sent for some people of Banu-an-Najjar and said, "O Banu an-Najjar! suggest to me the price of this (walled) piece of land of yours." They replied, "No! By Allah (ل ز ع ج و )! We do not demand its price except from Allah (ل ز ع ج و )." Anas ( عنہ یتعال هللا رضئ ) added: There were Graves of pagans in it and some of it was un-leveled and there were some date-palm trees in it. The Prophet ( وسلم آله و عليه هللا صلى ) ordered that the Graves of the pagans be dug out and the uneven land be leveled and the date-palm trees be cut down . (So all that was done). (Bukhari Book #8, Hadith # 420). Ibn al-Jawzi in at-Tahqiq said of the above Hadith of Ali ( تعالی هللا رضئ .as follows (عنہ "This (Hadith) is understood to refer to the elevated (Pre-Islamic) tombs the (Pagans) used to build with high and beautiful structures." (Al-Zayla'i mentioned it in Nasb al-Raya). Prophet Mohammad ( وسلم آله و عليَه هللا صلى ) wanted to destroy Idol worship in all its formats. He wanted to clean all traces of Idol worship. This is the reason he removed all idols from Kabatullah and ordered Ali ( تعالی هللا رضئ .to level all over-sized graves of un-believers (عنہ

Wahhabis did exactly the opposite of what Prophet Mohammad ( آله و عليه هللا صلى did. First they created a sky God for themselves, an idol bigger than all planets (وسلمput together, who has hands, fingers, shins, eyes, face, and other organs. They call it Allah and claim that this idol is physically sitting over the skies on a big chair. They translate the Kalima as "There is no Deity save Allah. When they say Allah is one, they mean that the Big Deity or Idol sitting on the skies is one, unique and no other Deity or Idol is like him. They worship this idol 5 times a day. They claim that this Idol walks down to the first sky every night and then goes back to his chair. They consider that this Idol has sent all prophets and all scriptures. (La haula wala quwwata illa billah).

CHAPTER (4)


ِ َعلَْيَها باب فَْضِل بِنَاِء اْلَمَساِجِد َواْلَحث

The virtue of building Masajid and encouragement to do so


، َوأَْحَمدُ ْبُن ِعيَسى، قَاالَ َحدَّثَنَا اْبُن َوْهٍب، أَْخبََرنِي َعْمٌرو، أَ بَُكْيًرا، َحدَّثَهُ أَنَّ َعاِصَم ْبَن عَُمَر ْبِن نَّ َحدَّثَنِي هَاُروُن ْبُن َسِعيٍد األَْيِليُّ

، يَذْكُُر أَنَّهُ َسِمَع عُثَْماَن ْبَن َعفَّاَن، ِعْندَ ِ اْلَخْوالَنِيَّ ُسوِل صلى ہللا قَتَادَةَ َحدَّثَهُ أَنَّهُ، َسِمَع عُبَْيدَ َّللاَّ قَْوِل النَّاِس فِيِه ِحيَن بَنَى َمْسِجدَ الرَّ

ِ صلى ہللا عليه وسلم يَقُوُل إِ .عليه وسلم ِ تَعَالَى "نَّكُْم قَدْ أَْكثَْرتُْم َوإِن ِي َسِمْعُت َرُسوَل َّللاَّ قَاَل بَُكْيٌر َحِسْبُت أَنَّهُ -َمْن بَنَى َمْسِجدًا ّلِِلَّ

ِ -قَاَل ُ لَهُ بَْيتًا فِي اْلَجنَِّة -يَْبتَِغي بِِه َوْجهَ َّللاَّ . "ِمثْلَهُ فِي اْلَجنَِّة " قَاَل اْبُن ِعيَسى فِي ِرَوايَتِِه وَ . "بَنَى َّللاَّ

Ubaidullah al-Khaulani narrated that Uthman bin Affan (رضئ ہللا تعالی عنہ) listened to the opinion

of the people (which was not favorable) when he rebuilt the mosque of the Apostle of Allah ( صلى

وسلم آله و عليه Thereupon he said, you have not been fair to me for I have heard from the .(ہللا

Apostle of Allah ( آله و عليه ہللا وسلمصلى ) saying, he who built a mosque for Allah, the Exalted,

Allah would build for him a house in Paradise. Bukair said, ‘I think he (the Prophet ملسو هيلع هللا ىلص) said,

while he seeks the pleasure of Allah (by building the mosque). And in the narration of Ibn Isa

(the words are, a house) like that (mosque) in Paradise.’


ْبُن اْلُمثَنَّى، دُ ْبُن َحْرٍب، َوُمَحمَّ ْبُن َمْخلٍَد، أَْخبََرنَا -َواللَّْفظُ اِلْبِن اْلُمثَنَّى -َحدَّثَنَا ُزهَْيُر اُك َجْعفٍَر، قَاالَ َحدَّثَنَا الضَّحَّ ْبُن اْلَحِميِد َعْبدُ

ِلَك فَأََحبُّوا أَْن يَدََعهُ َعلَى هَْيئَتِِه فَقَاَل َسِمْعُت َحدَّثَنِي أَبِي، َعْن َمْحُموِد ْبِن لَبِيٍد، أَنَّ عُثَْماَن ْبَن َعفَّاَن، أََرادَ بِنَاَء اْلَمْسِجِد فََكِرهَ النَّاُس ذَ

ِ صلى ہللا عليه وس ُ لَهُ فِي اْلَجنَِّة ِمثْلَهُ " لم يَقُوُل َرُسوَل َّللاَّ ِ بَنَى َّللاَّ . " َمْن بَنَى َمْسِجدًا ّلِِلَّ

Mahmud bin Labid narrated that when Uthman bin Affan intended to build the mosque (of the

Prophet ملسو هيلع هللا ىلص) the people did not approve of it. They liked that it should be kept in the same state.

Thereupon he said, ‘I heard the Apostle of Allah (وسلم آله و عليه ہللا say, he who built a (صلى

mosque for Allah, Allah would build a house for him like it in the Paradise.

CHAPTER (5)

كُوعِ َونَْسخِ َكِب فِي الرُّ باب النَّدِْب إِلَى َوْضعِ األَْيِدي َعلَى الرُّ

التَّْطبِيِق

The recommendation to place the hands on the knees when

bowing, and the abrogation of tatbiq



دُ ْبُن اْلعَالَِء اْلَهْمدَانِيُّ أَبُو كَُرْيٍب، قَاَل َحدَّثَنَا أَبُو ُمعَاِويَةَ، َعِن األَْعَمِش، َعنْ الَ أَتَْينَا َعْبدَ إِْبَراِهيَم، َعِن األَْسَوِد، َوَعْلقََمةَ، قَاَحدَّثَنَا ُمَحمَّ

فَقُْلنَا الَ ْبَن َمْسعُوٍد فِي دَاِرِه فَقَاَل أََصلَّى هَُؤالَِء َخْلفَكُْم ِ َوذَهَْبنَا ِلنَقُوَم -قَاَل -فَلَْم يَأُْمْرنَا بِأَذَاٍن َوالَ إِقَاَمٍة .قَاَل فَقُوُموا فََصلُّوا .َّللاَّ

فََجعَ بِأَْيِدينَا فَأََخذَ ِشَماِلِه َخْلفَهُ َعْن َواآلَخَر يَِمينِِه َعْن أََحدَنَا ُرَكبِنَا -قَاَل -َل َعلَى أَْيِديَنَا َوَضْعنَا َرَكَع ا أَْيِديَنَا -قَاَل -فَلَمَّ فََضَرَب

ا َصلَّى قَاَل إِنَّهُ َستَ -قَاَل -َوَطبََّق بَْيَن َكفَّْيِه ثُمَّ أَدَْخلَُهَما بَْيَن فَِخذَْيِه ُروَن الصَّالَةَ َعْن ِميقَاتَِها َويَْخنُقُونََها إِلَى فَلَمَّ كُوُن َعلَْيكُْم أَُمَراُء يَُؤخ ِ

ةً فََصلُّوا َجِميعًا َوإِذَا ُهْم ُسْبَحةً َوإِذَا كُْنتُْم ثاَلَثَ َشَرِق اْلَمْوتَى فَإِذَا َرأَْيتُُموهُْم قَدْ فَعَلُوا ذَِلَك فََصلُّوا الصَّالَةَ ِلِميقَاتَِها َواْجعَلُوا َصالَتَكُْم َمعَ

كُْم أََحدُكُْم َوإِذَا َرَكَع أََحدُكُْم فَْليَْفِرْش ِذَراَعْيِه َعلَى فَِخذَْيِه َوْليَْجنَأْ َوْليَُطب ِْق بَْيَن َكفَّْيِه فَلََكأَن ِي أَْنظُُر إِلَى اْختِالَِف كُْنتُْم أَْكثََر ِمْن ذَِلَك فَْليَُؤمَّ

ِ صلى ہللا عليه وسلم فَأََراهُْم أََصابِعِ َرُسوِل .َّللاَّ

Al-Aswad and Alqama narrated that they came to the house of Abdullah bin Mas'ud ( رضئ ہللا

He said, have these people prayed behind you? We said, no. He said, then stand up and .(تعالی عنہ

pray. He neither ordered us to call for Adhan or Iqama. We went to stand behind him. He caught

hold of our hands and made one of us stand on his right hand and the other on his left side. When

we bowed, we placed our hands on our knees. He struck our hands and put his hands together,

palm to palm, then put them between his thighs. When he completed the prayer he said, there

would soon come your Amirs who would defer prayers from their appointed time and would

make such delay that a little time is left before sunset. So when you see them doing so, say

prayer at its appointed time and then say prayer along with them as (Nafl) and when you are

three, pray together (standing in one row), and when you are more than three, appoint one

amongst you as your Imam. And when any one of you bows he must place his hands upon hie

thighs and kneel down and putting his palms together place (them within his thighs). I perceive

as if I am seeing the gap between the fingers of the Apostle of Allah ( و آله وسلم صلى ہللا عليه ).


، أَْخبََرنَا اْبُن ُمْسِهٍر، ح قَاَل َوَحدَّثَنَا عُثَْماُن ْبُن أَبِي شَ دُ َوَحدَّثَنَا ِمْنَجاُب ْبُن اْلَحاِرِث التَِّميِميُّ ْيبَةَ، َحدَّثَنَا َجِريٌر، ح قَاَل َوَحدَّثَنِي ُمَحمَّ

ِ َرافِعٍ، َحدَّثَنَا يَْحيَى ْبُن آدََم، َحدَّثَنَا ُمفَضٌَّل، كُلُُّهْم َعِن األَْعَمِش، َعْن إِْبَراِهيَم، َعْن َعْلقََمةَ، ْبُن . َواألَْسَوِد، أَنَُّهَما دََخالَ َعلَى َعْبِد َّللاَّ

ِ صلى ہللا عليه وسلم َوهَُو َوفِي َحِديِث اْبِن ُمْسِهٍر َوجَ .بَِمْعنَى َحِديِث أَبِي ُمعَاِويَةَ ُر إِلَى اْختِالَِف أََصابِعِ َرُسوِل َّللاَِّريٍر فَلََكأَن ِي أَْنظُ

.َراِكٌع

This Hadith is narrated on the authority of Alqama and Aswad by another chain of transmitters

and in the Hadith transmitted by Ibn Mus-hir and Jabir the words are, ‘I perceive as if I am

seeing the gap between the fingers of the Apostle of Allah (وسلم آله و عليه ہللا as he was (صلى

bowing.’


ْحَمِن الرَّ َعْبِد ْبُن ِ َّللاَّ َعْبدُ َعْلقََمةَ َحدَّثَنَا َعْن إِْبَراِهيَم، َعْن َمْنُصوٍر، َعْن إِْسَرائِيَل، َعْن ُموَسى، ْبُن ِ َّللاَّ عُبَْيدُ أَْخبََرنَا ، ، الدَّاِرِميُّ

نَعَْم فَقَاَل أََصلَّى َمْن َخْلفَكُْم قَاالَ ِ َعلَى َعْبِد َّللاَّ أَنَُّهَما دََخالَ بَْينَُهَما َوجَ .َواألَْسَوِد، ثُمَّ فَقَاَم ِشَماِلِه يَِمينِِه َواآلَخَر َعْن عََل أََحدَهَُما َعْن

ِ صل َرَكْعنَا فََوَضْعنَا أَْيِديَنَا َعلَى ُرَكبِنَا فََضَرَب أَْيِديَنَا ثُمَّ َطبََّق بَْيَن يَدَْيِه ثُمَّ َجعَلَُهَما بَْينَ ا َصلَّى قَاَل هََكذَا فَعََل َرُسوُل َّللاَّ ى فَِخذَْيِه فَلَمَّ

.ہللا عليه وسلم


Alqama and Aswad narrated that they went to Abdullah (عنہ تعالی ہللا He said, have .(رضئ

(people) prayed behind you? They said, yes. He stood between them (Alqama and Aswad). One

was on his right aide and the other was on his left. We then bowed and placed our hands on our

knees. He struck our hands and then putting his hands together, palm to palm, placed them

between his thighs. When he completed the prayer he said, this is how the Apostle of Allah ( صلى

.used to do (ہللا عليه و آله وسلم


َوأَبُو َكاِمٍل اْلَجْحدَِريُّ ْبُن َسِعيٍد، قُتَْيبَةُ ِلقُتَْيبَةَ -َحدَّثَنَا َسْعٍد، قَاَل -َواللَّْفظُ ْبِن يَْعفُوٍر، َعْن ُمْصعَِب قَاالَ َحدَّثَنَا أَبُو َعَوانَةَ، َعْن أَبِي

َجْنِب إِلَى يَ َصلَّْيُت َوَجعَْلُت قَاَل ُرْكبَتَْيَك أَبِي َعلَى بَِكفَّْيَك اْضِرْب أَبِي ِلي فَقَاَل ُرْكبَتَىَّ بَْيَن أُْخَرى .دَىَّ ةً َمرَّ ذَِلَك فَعَْلُت ثُمَّ قَاَل

ِ َعلَى الرُّ .َكِب فََضَرَب يَدَىَّ َوقَاَل إِنَّا نُِهينَا َعْن هَذَا َوأُِمْرنَا أَْن نَْضِرَب بِاألَكُف

Mus'ab bin Sa'd narrated that he prayed by the side of my father and placed my hands between

my knees. My father said to me, place your hands on your knees. I repeated that (the previous

act) for the second time, and he struck at my hands and said, we have been forbidden to do so

and have been commanded to place our palms on the knees.


، ِكالَهَُما َعْن أَبِي يَْعفُوٍر، بَِهذَا اإِلْسنَاِد إِلَى َحدَّثَنَا َخلَُف ْبُن ِهَشاٍم، َحدَّثَنَا أَبُو األَْحَوِص، ح قَاَل َوَحدَّثَنَا اْبُن أَبِي عَُمَر، َحدَّثَنَا ُسْفيَانُ

.َولَْم يَذْكَُرا َما بَْعدَهُ .قَْوِلِه فَنُِهينَا َعْنهُ

This Hadith has been narrated by Abu Ya'fur with the same chain of transmitters up to these

words, we have been forbidden from it and no mention of that has been made what follows it.


ْبِن بَْيِر َخاِلٍد، َعِن الزُّ ْبِن أَبِي إِْسَماِعيَل َحدَّثَنَا َوِكيٌع، َعْن َشْيبَةَ، ْبُن أَبِي بَْكِر أَبُو َسْعٍد، قَ َحدَّثَنَا ْبِن َعْن ُمْصعَِب ،ٍ َرَكْعُت َعِدي اَل

َكِب -يَْعنِي َطبََّق بِِهَما َوَوَضعَُهَما بَْيَن فَِخذَْيِه -فَقُْلُت بِيَدَىَّ هََكذَا .فَقَاَل أَبِي قَدْ كُنَّا نَْفعَُل هَذَا ثُمَّ أُِمْرنَا بِالرُّ

Ibn Sa'd narrated that he bowed and my hands were in this state, they were put together palm to

palm, and were placed between his thighs. My father said, we used to do like this but were later

on commanded to place them on the knees.


ٍ، َعِن ُمْصعَِب ْبِن َسْعِد ْبِن أَبِي َحدَّثَنِي اْلَحَكُم ْبُن ُموَسى، َحدَّثَنَا ِعيَسى ْبُن بَْيِر ْبِن َعِدي يُونَُس، َحدَّثَنَا إِْسَماِعيُل ْبُن أَبِي َخاِلٍد، َعِن الزُّ

ا َرَكْعُت َشبَّْكُت أََصابِِعي َوَجعَْلتُُهَما بَْيَن ُرْكبَتَىَّ فََضرَ ا َصلَّى قَاَل قَدْ كُنَّا نَْفعَُل هَذَا َب يَدَىَّ َوقَّاٍص، قَاَل َصلَّْيُت إِلَى َجْنِب أَبِي فَلَمَّ فَلَمَّ

َكِب .ثُمَّ أُِمْرنَا أَْن نَْرفََع إِلَى الرُّ


Mus'ab bin Sa'd bin Abu Waqqas narrated that he prayed by the side of his father. He said, ‘when

I bowed I intertwined my fingers and placed them between my knees. He struck my hands. When

he completed the prayer he said, we used to do that but then were commanded to lift (our palms)

to the knees.

CHAPTER (6)

ِقبَْينِ باب َجَواِز اإِلْقعَاِء َعلَى اْلعَ

The permissibility of squatting on the heels


، َحدَّ اْلُحْلَوانِيُّ َوَحدَّثَنَا َحسٌَن بَْكٍر، ح قَاَل ْبُن دُ ُمَحمَّ أَْخبََرنَا إِْبَراِهيَم، ْبُن إِْسَحاُق َعْبدُ َحدَّثَنَا اِق، ثَنَا زَّ اللَّْفِظ -الرَّ قَاالَ -َوتَقَاَربَا فِي

بَْيِر أَنَّهُ َسِمَع َطاُوًسا يَقُوُل قُْلنَا اِلْبِن َعبَّاٍس فِ فَقُْلنَا .ي اإِلْقعَاِء َعلَى اْلقَدََمْيِن فَقَاَل ِهَي السُّنَّةُ َجِميعًا أَْخبََرنَا اْبُن ُجَرْيجٍ أَْخبََرنِي أَبُو الزُّ

ُجِل لَهُ إِنَّ .فَقَاَل اْبُن َعبَّاٍس بَْل ِهَي ُسنَّةُ نَبِي َِك صلى ہللا عليه وسلم .ا لَنََراهُ َجفَاًء بِالرَّ

Tawus narrated that they asked Ibn Abbas (رضئ ہللا تعالی عنہ) about sitting on one's buttocks (in

prayer). He said, it is sunnah. We said to him, we find it a sort of cruelty to the foot. Ibn Abbas

.(صلى ہللا عليه و آله وسلم) said, it is the sunnah of your Apostle (رضئ ہللا تعالی عنہ)

CHAPTER (7)

باب تَْحِريِم اْلَكالَِم فِي الصَّالَةِ َونَْسخِ َما َكاَن ِمْن إِبَاَحتِِه

The prohibition of speaking during the prayer, and the

abrogation of its former permissibility


بَّاحِ َوأَبُو بَْكِر ْبُن أَبِي َشْيبَةَ دُ ْبُن الصَّ اجٍ -َوتَقَاَربَا فِي لَْفِظ اْلَحِديِث -َحدَّثَنَا أَبُو َجْعفٍَر، ُمَحمَّ قَاالَ َحدَّثَنَا إِْسَماِعيُل ْبُن إِْبَراِهيَم، َعْن َحجَّ

ْبِن ْبِن أَبِي َكثِيٍر، َعْن ِهالَِل اِف، َعْن يَْحيَى وَّ أَنَا الصَّ بَْينَا ِ، قَاَل ْبِن اْلَحَكِم السُّلَِمي يََساٍر، َعْن ُمعَاِويَةَ ْبِن َعَطاِء أَبِي َمْيُمونَةَ، َعْن

ُ ِ صلى ہللا عليه وسلم إِذْ َعَطَس َرُجٌل ِمَن اْلقَْوِم فَقُْلُت يَْرَحُمَك َّللاَّ يَاهْ فََرَمانِي اْلقَْوُم بِأَْبصَ .أَُصل ِي، َمَع َرُسوِل َّللاَّ اِرِهْم فَقُْلُت َواثُْكَل أُم ِ

ا َصلَّ .َما َشأْنُكُْم تَْنظُُروَن إِلَىَّ تُونَنِي لَِكن ِي َسَكتُّ فَلَمَّ ا َرأَْيتُُهْم يَُصم ِ ِ صلى ہللا فََجعَلُوا يَْضِربُوَن بِأَْيِديِهْم َعلَى أَْفَخاِذِهْم فَلَمَّ ى َرُسوُل َّللاَّ

ِ َما َكَهَرنِي َوالَ َضَربَنِيعليه وسلم فَبِأَبِي هَُو ي َما َرأَْيُت ُمعَل ًِما قَْبلَهُ َوالَ بَْعدَهُ أَْحَسَن تَْعِليًما ِمْنهُ فََوَّللاَّ إِنَّ هَِذِه "َوالَ َشتََمنِي قَاَل َوأُم ِ

إِنََّما هَُو التَّْسبِيُح َوال يَْصلُُح فِيَها َشْىٌء ِمْن َكالَِم النَّاِس اْلقُْرآِن الصَّالَةَ الَ ِ صلى ہللا عليه . "تَّْكبِيُر َوقَِراَءةُ َرُسوُل َّللاَّ أَْو َكَما قَاَل

ُ بِاإِلْسالَِم َوإِنَّ ِمنَّا ِرَجاالً ِ إِن ِي َحِديُث َعْهٍد بَِجاِهِليٍَّة َوقَدْ َجاَء َّللاَّ اَن وسلم قُْلُت يَا َرُسوَل َّللاَّ قَاَل َوِمنَّا . " تَأْتِِهْم فَالَ " قَاَل . يَأْتُوَن اْلكُهَّ

بَّاحِ . "ذَاَك َشْىٌء يَِجدُونَهُ فِي ُصدُوِرِهْم فَالَ يَُصدَّنَُّهْم "قَاَل .ِرَجاٌل يَتََطيَُّروَن قَاَل قُْلُت َوِمنَّا ِرَجاٌل . "فَالَ يَُصدَّنَّكُْم "قَاَل اْبُن الصَّ

نَبِيٌّ ِمَن األَْنبِيَاِء يَُخطُّ فََمْن َوافََق َخطَّهُ فَذَاَك "قَاَل .يَُخطُّوَن انِيَِّة . "َكاَن قَاَل َوَكانَْت ِلي َجاِريَةٌ تَْرَعى َغنًَما ِلي قِبََل أُُحٍد َواْلَجوَّ


يُب قَدْ ذَهََب بَِشاةٍ ِمْن َغنَِمَها َوأَنَا َرُجٌل ِمْن بَنِي آدََم آَسُف َكَما يَأَْسفُوَن لَِكن ِي َصَكْكتَُها َصكَّةً فَأَتَْيُت َرُسوَل فَاطَّلَْعُت ذَاَت يَْوٍم فَإِذَا الذ ِ

ِ أَفَالَ أُْعتِقَُها قَاَل ِ صلى ہللا عليه وسلم فَعَظََّم ذَِلَك َعلَىَّ قُْلُت يَا َرُسوَل َّللاَّ بَِها فَقَاَل لََها . " ائْتِنِي بَِها "َّللاَّ ُ "فَأَتَْيتُهُ قَالَْت . " أَْيَن َّللاَّ

ِ . " َمْن أَنَا "قَاَل .فِي السََّماِء . "أَْعتِْقَها فَإِنََّها ُمْؤِمنَةٌ "قَاَل .قَالَْت أَْنَت َرُسوُل َّللاَّ

Muawiya bin al-Hakam (رضئ ہللا تعالی عنہ) narrated that while he was praying with the Apostle of

Allah (صلى ہللا عليه و آله وسلم), a man in the company sneezed. He said, Allah have mercy on you!

The people stared at him with disapproving looks, so he said: Woe be upon me, why is it that

you stare at me? They began to strike their hands on their thighs, and when I saw them urging me

to observe silence (I became angry) but I said nothing. When the Apostle of Allah ( صلى ہللا عليه و

had finished his prayer (and I declare that neither before him nor after him have I seen a (آله وسلم

leader who gave better instruction than he for whom I would give my father and mother as

ransom). I swear that he did not scold, beat or revile me but said, talking to persons is not fitting

during the prayer, for it consists of glorifying Allah, declaring his Greatness. and recitation of the

Qur'an or words to that effect. I said, Apostle of Allah (صلى ہللا عليه و آله وسلم), I was till recently a

pagan, but Allah has brought Islam to us; among us there are men who have recourse to Kahins.

He said, do not have recourse to them. I said, there are men who take omens. That is something

which they find in their breasts, but let it not turn their way (from freedom of action). I said,

among us there are men who draw lines. He said, there was a prophet who drew lines, so if they

do it as they did, that is allowable. I had a maid servant who tended goats by the side of Uhud

and Jawwaniya. One day I happened to pass that way and found that a wolf had carried a goat

from her flock. I am after all a man from the posterity of Adam (). I felt sorry as they (human

beings) feel sorry. So, I slapped her. I came to the Apostle of Allah (صلى ہللا عليه و آله وسلم) and felt

(this act of mine) as something grievous I said, Apostle of Allah ( should I ,( عليه و آله وسلمصلى ہللا

not grant her freedom? He (the Prophet ملسو هيلع هللا ىلص) said, bring her to me. So, I brought her to him. He

said to her, where is Allah? She said, He is in the heaven. He said, who am I? She said, You are

the Apostle of Allah ( عليه و آله وسلمصلى ہللا ). He said, grant her freedom, she is a believing woman.


، َعْن يَْحيَى ْبِن أَبِي كَ بَِهذَا اإِلْسنَاِد نَْحَوهُ ثِيٍر، َحدَّثَنَا إِْسَحاُق ْبُن إِْبَراِهيَم، أَْخبََرنَا ِعيَسى ْبُن يُونَُس، َحدَّثَنَا األَْوَزاِعيُّ

This Hadith has been narrated by Yahya bin Abu Kathir with the same chain of transmitters.


قَالُوا َحدَّثَنَا اْبُن فَُضْيٍل، َحدَّثَنَا -َوأَْلفَاظُُهْم ُمتَقَاِربَةٌ -نَُمْيٍر َوأَبُو َسِعيٍد األََشجُّ َحدَّثَنَا أَبُو بَْكِر ْبُن أَبِي َشْيبَةَ، َوُزهَْيُر ْبُن َحْرٍب، َواْبُن،

ِ صلى ہللا عل ِ، قَاَل كُنَّا نَُسل ُِم َعلَى َرُسوِل َّللاَّ ي الصَّالَةِ فَيَُردُّ َعلَْينَا يه وسلم َوهَُو فِ األَْعَمُش، َعْن إِْبَراِهيَم، َعْن َعْلقََمةَ، َعْن َعْبِد َّللاَّ

ِ كُنَّا ا َرَجْعنَا ِمْن ِعْنِد النََّجاِشي َسلَّْمنَا َعلَْيِه فَلَْم يَُردَّ َعلَْينَا فَقُْلنَا يَا َرُسوَل َّللاَّ إِنَّ فِي " فَقَاَل .نَُسل ُِم َعلَْيَك فِي الصَّالَةِ فَتَُردُّ َعلَْينَا فَلَمَّ

. " الصَّالَةِ ُشغُالً

Abdullah bin Masu'd (رضئ ہللا تعالی عنہ) narrated that they used to greet the Apostle of Allah ( صلى

while he was engaged in prayer and he would respond to our greeting. But when (ہللا عليه و آله وسلم

we returned from the Negus we greeted him and he did not respond to us, so we said, Apostle of


Allah (وسلم آله و عليه ہللا we used to greet you when you were engaged in prayer and you (صلى

would respond to us. He replied, prayer demands whole attention.


، َحدَّثَنَا هَُرْيُم ْبُن ُسْفيَاَن، َعِن .نَْحَوهُ .األَْعَمِش، بَِهذَا اإِلْسنَاِد َحدَّثَنِي اْبُن نَُمْيٍر، َحدَّثَنِي إِْسَحاُق ْبُن َمْنُصوٍر السَّلُوِليُّ

This Hadith has been narrated by A'mash with the same chain of transmitters.


ْبِن أَبِي َخاِلدٍ إِْسَماِعيَل ْبُن يَْحيَى، أَْخبََرنَا هَُشْيٌم، َعْن ْبِن َحدَّثَنَا يَْحيَى َزْيِد ِ، َعْن ْيبَانِي ُشبَْيٍل، َعْن أَبِي َعْمٍرو الشَّ ْبِن ، َعِن اْلَحاِرِث

ُجُل َصاِحبَهُ َوهَُو إِلَى َجْنبِِه فِي الصَّالَةِ َحتَّى نَ ِ قَانِتِينَ }َزلَْت أَْرقََم، قَاَل كُنَّا نَتََكلَُّم فِي الصَّالَةِ يَُكل ُِم الرَّ فَأُِمْرنَا بِالسُّكُوِت {َوقُوُموا ّلِِلَّ

.َونُِهينَا َعِن اْلَكالَِم

Zaid bin Arqam (رضئ ہللا تعالی عنہ) narrated that they used to talk while engaged in prayer and a

person talked with a companion on his side in prayer till (this verse) was revealed - َقَانِتِين ِ َوقُوُموا ّلِِلَّ

[And stand before Allah in devout obedience.] (Al-Baqara - 238) and we were commanded to

observe silence (in prayer) and were forbidden to speak.


بَْكِر ْبُن أَبِي أَبُو إِْبَراِهيَم، أَْخبََرنَا عِ َحدَّثَنَا ْبُن إِْسَحاُق نَُمْيٍر، َوَوِكيٌع، ح قَاَل َوَحدَّثَنَا ْبُن ِ ْبُن يُونَُس، كُلُُّهْم َشْيبَةَ، َحدَّثَنَا َعْبدُ َّللاَّ يَسى

.َعْن إِْسَماِعيَل ْبِن أَبِي َخاِلٍد، بَِهذَا اإِلْسنَاِد نَْحَوهُ

A Hadith like this has been transmitted by Isma'il bin Abu Khalid.


أَبِ َعْن اللَّْيُث، أَْخبََرنَا ُرْمحٍ، ْبُن دُ ُمَحمَّ َوَحدَّثَنَا لَْيٌث، ح َحدَّثَنَا َسِعيٍد، ْبُن قُتَْيبَةُ َرُسولَ َحدَّثَنَا إِنَّ قَاَل أَنَّهُ َجابٍِر، َعْن بَْيِر، الزُّ ِ ي َّللاَّ

ا فََرغَ دََعانِي فَقَاَل -قَاَل قُتَْيبَةُ يَُصل ِي -صلى ہللا عليه وسلم بَعَثَنِي ِلَحاَجٍة ثُمَّ أَدَْرْكتُهُ َوهَُو يَِسيُر إِنََّك " فََسلَّْمُت َعلَْيِه فَأََشاَر إِلَىَّ فَلَمَّ

هٌ . "َسلَّْمَت آنِفًا َوأَنَا أَُصل ِي .ِحينَئٍِذ قِبََل اْلَمْشِرِق َوهَُو ُمَوج ِ

Jabir (تعالی عنہ آله وسلم) narrated that the Apostle of Allah (رضئ ہللا sent me on an (صلى ہللا عليه و

errand. I (having done the business assigned to me, came back and) joined him as he was going

(on a ride). Qutaiba said that he was praying while he rode. I greeted him. He gestured to me.

When he completed the prayer. he called me and said, you greeted me just now while I was

engaged in prayer. (Qutaiba said), His (Prophet's ملسو هيلع هللا ىلص face) was towards the east, as he was

praying.



بَْيِر، َعْن َجابٍِر، قَاَل أَْرَسلَنِي َرُسوُل ْبُن يُونَُس، َحدَّثَنَا ُزهَْيٌر، َحدَّثَنِي أَبُو الزُّ ِ صلى ہللا عليه وسلم َوهَُو ُمْنَطِلٌق إِلَى َحدَّثَنَا أَْحَمدُ َّللاَّ

فَأَْوَمأَ ُزهَْيٌر -ثُمَّ َكلَّْمتُهُ فَقَاَل ِلي هََكذَا -َوأَْوَمأَ ُزهَْيٌر بِيَِدِه -قَاَل ِلي بِيَِدِه هََكذَا بَنِي اْلُمْصَطِلِق فَأَتَْيتُهُ َوهَُو يَُصل ِي َعلَى بَِعيِرِه فََكلَّْمتُهُ فَ

ا فََرغَ قَاَل -أَْيًضا بِيَِدِه نَْحَو األَْرِض ْرَسْلتَُك لَهُ فَإِنَّهُ لَْم يَْمنَْعنِي أَْن أَُكل َِمَك إاِلَّ َما فَعَْلَت فِي الَِّذي أَ " َوأَنَا أَْسَمعُهُ يَْقَرأُ يُوِمُئ بَِرأِْسِه فَلَمَّ

أَُصل ِي كُْنُت اْلُمْصَطلِ . "أَن ِي بَنِي إِلَى بَْيِر الزُّ أَبُو بِيَِدِه فَقَاَل اْلَكْعبَِة ُمْستَْقبَِل َجاِلٌس بَْيِر الزُّ َوأَبُو ُزهَْيٌر َغْيرِ قَاَل إِلَى بِيَِدِه فَقَاَل ِق

اْلَكْعبَِة

Jabir (تعالی عنہ آله وسلم) narrated that the Apostle of Allah (رضئ ہللا sent me on an (صلى ہللا عليه و

errand. while he was going to Banu Mustaliq. I came to him and he was engaged in prayer on the

back of his camel. I talked to him and he gestured to me with his hand, and Zuhair gestured with

his hand. I then again talked and he again (gestured to me with his hand). Zuhair pointed with his

hand towards the ground. I heard him (the Prophet ملسو هيلع هللا ىلص) reciting the Qur'an and making a sign with

his head. When he completed the prayer he said, what have you done (with regard to that

business) for which I sent you? I could not talk with you but for the fact that I was engaged in

prayer. Zuhair told that Abu Zubair was sitting with his face turned towards Qibla (as he

transmitted this Hadith). Abu Zuhair pointed towards Banu Mustaliq with his hand and the

direction to which he pointed with his hand was not towards the Ka'ba.


ِ صلى ہللا َحدَّثَنَا أَبُو َكاِمٍل ْبُن َزْيٍد، َعْن َكثِيٍر، َعْن َعَطاٍء، َعْن َجابٍِر، قَاَل كُنَّا َمَع النَّبِي ادُ ، َحدَّثَنَا َحمَّ عليه وسلم فَبَعَثَنِي اْلَجْحدَِريُّ

ا اْنَصَرَف قَاَل فِي َحاَجٍة فََرَجْعُت َوهَُو يَُصل ِي َعلَى َراِحلَتِِه َوَوْجُههُ َعلَى َغْيِر اْلِقْبلَِة فََسلَّْمُت إِنَّهُ لَْم يَْمنَْعنِي " َعلَْيِه فَلَْم يَُردَّ َعلَىَّ فَلَمَّ

. "أَْن أَُردَّ َعلَْيَك إاِلَّ أَن ِي كُْنُت أَُصل ِي

Jabir (رضئ ہللا تعالی عنہ) narrated that we were in the company of the Apostle of Allah ( صلى ہللا عليه

وسلم و آله ) and he sent me on an errand and when I came back (I saw him) praying on his ride and

his face was not turned towards Qibla. I greeted him but he did not respond to me. As he

completed the prayer, he said: Nothing prevented me from responding to your greeting but the

fact that I was praying.


ْبُن َسِعيٍد، َحدَّثَنَ اْلَواِرِث ْبُن َمْنُصوٍر، َحدَّثَنَا َعْبدُ ْبُن َحاتٍِم، َحدَّثَنَا ُمعَلَّى دُ ِشْنِظيٍر، َعْن َعَطاٍء، َعْن َجابٍِر، َوَحدَّثَنِي ُمَحمَّ ْبُن ا َكثِيُر

ِ صلى ہللا عليه وسلم فِي َحاَجٍة اٍد بَِمْعنَى .قَاَل بَعَثَنِي َرُسوُل َّللاَّ َحِديِث َحمَّ .

This Hadith that the Apostle of Allah (آله وسلم تعالی عنہ) sent Jabir (صلى ہللا عليه و on an (رضئ ہللا

errand has been reported by him through another chain of transmitters.


CHAPTER (8)

ِذ ِمْنهُ َوَجَواِز باب َجَواِز لَْعِن الشَّْيَطاِن فِي أَثْنَاِء الصَّالَةِ َوالتَّعَوُّ

اْلعََمِل اْلقَِليِل فِي الصَّالَةِ

The permissibility of cursing the Shaitan during prayer, and

seeking refuge with Allah from him; and the permissibility of

doing a few actions while in salat


دٌ، َحدَّثَنَا إِْسَحاُق ْبُن إِْبَراِهيَم، َوإِْسَحاُق ْبُن َمْنُصوٍر، قَاالَ َرنَا النَّْضُر ْبُن ُشَمْيٍل، أَْخبََرنَا ُشْعبَةُ، َحدَّ

Documents

SAHIH MUSLIM › hadith › muslim › Muslim-2-5.pdf · SAHIH MUSLIM (ملسم حيحص) VOLUME II BOOK # 5 MOSQUES AND PLACES OF PRAYER ِةَلاصَلا ِعضِاوَمَوَ