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8/9/2019 Secrets of the Self (Israr e khudi) by Dr.Iqbal
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SECRETSOFTHESELF
INTRODUCTORYNOTE
BYIQBAL
That experience should take place in finite
centres and should wear the form of finite
this
ness
is
in
the
end
inexplicable.
These
are
thewords ofProf.Bradley.But startingwith
these inexplicable centres of experience, he
endsinaunitywhichhecallsAbsoluteandin
whichthefinitecentreslosetheirfinitenessand
distinctness.According to him, therefore, the
finitecentreisonlyanappearance.The testof
reality, inhisopinion isallinclusiveness;and
sinceallfinitenessisinfectedwithrelativity,it
followsthatthelatterisamereillusion.Tomy
mind, this inexplicable finite centre of
experience is the fundamental fact of the
universe.Alllifeisindividual;thereisnosuch
thing as universal life. God himself is an
individual:He is themostuniqueindividual.1
The universe, as Dr. McTaggart says, is an
association of individuals;but wemust add
that theorderlinessandadjustmentwhichwe
find in this association is not eternally
achievedandcompleteinitself.Itistheresult
of instinctive or conscious effort. We are
graduallytravelling fromchaostocosmosand
are helpers in this achievement.Nor are the
members of the association fixed; newmembersareevercomingtobirthtocooperate
in thegreat task.Thus theuniverse isnot a
completed act: it is still in the course of
formation. There can be no complete truth
1ThisviewwasheldbytheorthodoxImamAhmad
ibnHanbalinitsextreme(anthropomorphic)form.
abouttheuniverse,fortheuniversehasnotyet
becomewhole.Theprocessofcreationisstill
going on, andman too takes his share in it,
inasmuch as he helps tobring order into at
least a portion of the chaos. The Quran
indicates thepossibilityofothercreators than
God.(Quran,ch.23.v.14:BlessedisGod,the
bestofthosewhocreate.)
Obviously this view of man and the
universe is opposed to that of the English
NeoHegelians as well as to all forms of
pantheisticSufismwhichregardabsorptionin
a universal life or soul as the final aim and
salvationofman.Themoralandreligiousideal
ofmanisnotselfnegationbutselfaffirmation,
andheattains to thisidealbybecomingmore
andmore individual,moreandmoreunique.
The Prophet said, Takhallaqu biakhlaqAllah,Create in yourselves the attributes of God.
Thusmanbecomesuniquebybecomingmore
and more like the most unique Individual.
What then is life? It is individual: itshighest
form, so far, is the ego (khudi) inwhich the
individualbecomes a selfcontained exclusive
centre.Physicallyaswellasspirituallymanisa
selfcontained centre, but he is not yet a
complete individual. The greater his distance
fromGod, the lesshis individuality.Hewho
comesnearest
to
God
is
the
completest
person.
NotthatheisfinallyabsorbedinGod.Onthe
contrary, he absorbs God into himself.2 The
2MaulanaRumihasverybeautifullyexpressedthis
idea.TheProphet,whenalittleboy,wasoncelost
inthedesert.HisnurseHalimawasalmostbeside
herselfwithgriefbutwhileroamingthedesertin
searchoftheboysheheardavoicesaying:
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4 CollectedPoeticalWorksofIqbal
true person not only absorbs the world of
matter by mastering it; he absorbs God
Himself into his ego by assimilating Divine
attributes. Life is a forward assimilative
movement. It removes all obstructions in its
marchbyassimilating them. Itsessence is the
continualcreationofdesiresandideals,andfor
thepurposeof itspreservationandexpansion
it has invented or developed out of itself
certain instruments, e.g., senses, intellect, etc.,
which help it to assimilate obstructions. The
greatest obstacle in theway of life ismatter,
Nature;yetNature isnotevil,since itenables
theinnerpowersoflifetounfoldthemselves.
Theegoattains to freedomby theremoval
ofallobservations in itsway. It ispartly free,
partlydetermined3,andreachesfullerfreedom
by approaching the Individual,who ismost
freeGod. In oneword, life is an endeavour
forfreedom.
Theegoandcontinuationofpersonality
Inmanthecentreoflifebecomesanegoor
person.Personalityisastateoftensionandcan
continueonlyifthatstateismaintained.Ifthe
state of tension is notmaintained, relaxation
will ensue. Since personality, or the state of
tension, is themost valuable achievement of
man,heshouldseethathedoesnotreverttoa
state of relaxation. That which tends tomaintainthestateoftensiontendstomakeus
immortal.Thustheideaofpersonalitygivesus
a standard of value: it settles the problem of
goodandevil.Thatwhichfortifiespersonality
is good, thatwhichweakens it isbad. Art,4
Donotgrievehewillnotbelosttothee;
Nay,thewholeworldwillbelostinhim.
Thetrueindividualcannotbelostintheworld;itis
theworldthatislostinhim.Igoastepfurtherand
say,prefixing
anew
half
verse
to
ahemistich
of
Rumi:
InhiswillthatwhichGodwillsbecomes
lost;Howshallamanbelievethissaying?
3AccordingtothesayingoftheProphet,Thetrue
Faithisbetweenpredestinationandfreewill.4TheultimateendofallhumanactivityisLife
glorious,powerful,exuberant.Allhumanartmust
religion, and ethicsmustbejudged from the
standpoint of personality. My criticism of
Plato is directed against those philosophical
systemswhichholdupdeathratherthanlifeas
theiridealsystemswhichignorethegreatest
obstruction to life, namely,matter, and teach
ustorunawayfromitinsteadofabsorbingit.
As in connexionwith the question of the
freedom of the ego we have to face the
problemofmatter,similarlyinconnexionwith
itsimmortalitywehavetofacetheproblemof
time.Bergsonhastaughtusthattimeisnotan
infinite line (in the spatial sense of theword
line) throughwhichwemust passwhether
we wish it or not. This idea of time is
adulterated.Puretimehasnolength.Personal
immorality isanaspiration:youcanhave it if
youmakeanefforttoachieveit.Itdependsonouradopting,inthislifemodesofthoughtand
activity which tend to maintain the state of
tension.Buddhism,Persian Sufism and allied
formsofethicswillnotserveourpurpose.But
they are not wholly useless, because after
periods of great activity we need opiates,
narcotics, for some time. These forms of
thoughtandactionare likenights in thedays
oflife.Thus,ifouractivityisdirectedtowards
themaintenanceofastateoftension,theshock
ofdeath
is
not
likely
to
affect
it.
After
death
theremaybe an intervalof relaxation, as the
Quran speaks of a barzakh, or intermediate
state,which, in the case of some individuals,
will lastuntiltheDayofResurrection(Quran,
ch.23,v.102).Onlythoseegoswillsurvivethis
state of relaxationwhohave taken good care
besubordinatedtothisfinalpurpose,andthe
valueofeverythingmustbedeterminedin
referencetoitslifeyieldingcapacity.Thehighest
artis
that
which
awakens
our
dormant
will
force
andbravesustofacethetrialsoflifemanfully.All
thatbringsdrowsinessandmakesusshutoureyes
torealityaround,onthemasteryofwhichalone
Lifedepends,isamessageofdecayanddeath.
ThereshouldbenoopiumeatinginArt.The
dogmaofArtforthesakeofArtisaclever
inventionofdecadencetocheatusoutoflifeand
power.(OurProphessCriticismofContemporary
ArabianPoetryinTheNewEra,1916,p.251)
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Secrets&Mysteries5
during the present life.Although life abhors
repetition in its evolution, yet on Bergsons
principles the resurrectionof thebody too,as
Wildon Carr says, is quite possible. By
breakinguptimeintomomentswespatialiseit
and then finddifficulty ingettingover it.The
truenature of time is reachedwhenwe look
into our deeper self. Real time is life itself
whichcanpreserve itselfbymaintaining that.
particularstateoftension(personality)whichit
hasso farachieved.Wearesubject to timeso
long as we look upon time as something
spatial. Spatialised time is a fetterwhich life
has forged for itself inorder toassimilate the
present environment. In reality we are
timeless, and it is possible to realise our
timelessness even in this life.This revelation,
however,canbemomentaryonly.
Theeducationoftheego
Theegoisfortifiedbylove.Thiswordisused
inaverywide senseandmeans thedesire to
assimilate, to absorb. Its highest form is the
creation of values and ideals and the
endeavourtorealisethem.Loveindividualises
the loveraswellas thebeloved.Theeffort to
realise the most unique individuality
individualises the seeker and implies the
individualityof
the
sought,
for
nothing
else
wouldsatisfythenatureoftheseeker.Aslove
fortifies theego,askingweakens it.All that is
achievedwithoutpersonaleffortcomesunder
asking.Thesonofarichmanwho inheritshis
fatherswealth is an asker, orbeggar; so is
everyonewho thinks the thoughtsof others.
Thus, in order to fortify the ego we should
cultivate love, i.e. the power of assimilative
action, and avoid all forms of asking, i.e.
inaction. The lesson of assimilative action is
givenby the life of theProphet, at least to a
Mohammedan. In anotherpartof thepoem I
havehintedatthegeneralprinciplesofMuslim
ethicsandhavetriedtorevealtheirmeaningin
connexion with the idea of personality. The
ego in itsmovement towardsuniquenesshas
topassthroughthreestages:
(a)ObediencetotheLaw
(b)Selfcontrol,whichisthehighestformof
selfconsciousnessoregohood
(c)Divinevicegerency
Thisdivinevicegerencyisthethirdandlast
stage of human development on earth. The
vicegerent is the vicegerent ofGod on earth.
He is the completest ego, the goal of
humanity,5 theacmeof lifeboth inmindand
body; in him the discord of ourmental life
becomes a harmony. This highest power is
united inhimwith thehighestknowledge. In
hislife,thoughtandaction,instinctandreason,
becomeone.He is the last fruitof the treeof
humanity, and all the trials of a painful
evolutionarejustifiedbecauseheistocomeat
the end.He is the real ruler ofmankind; his
kingdomisthekingdomofGodonearth.Out
of the richness of his nature he lavishes the
wealth of life on others, and brings them
nearer and nearer to himself. The more we
advanceinevolution,thenearerwegettohim.
Inapproachinghimweareraisingourselvesin
thescaleoflife.Thedevelopmentofhumanity
both in mind and body is a condition
precedent tohisbirth.For thepresenthe isa
mere ideal;but the evolution of humanity is
tending towards the production of an ideal
race ofmore or less unique individualswho
will become his fitting parents. Thus theKingdom of God on earth means the
democracyofmoreorlessuniqueindividuals,
presided overby themostunique individual
possibleonthisearth.Nietzschehadaglimpse
of this ideal race, but his atheism and
aristocratic prejudices marred his whole
conception.6
5Manalreadypossessesthegermofvicegerencyas
GodsaysintheQuran(ch.2.v.28):Lo!Iwill
appointakhalifa
(vicegerent)
on
the
earth.
6NicholsonsNoteWritingofMuslim
DemocracyinTheNewEra,1916,p.251,Iqbalsays:
TheDemocracyofEuropeovershadowedby
socialisticagitationandanarchicalfearoriginated
mainlyintheeconomicregenerationofEuropean
societies.Nietzsche,however,abhorsthisruleof
theherdand,hopelessoftheplebeian,hebasesall
highercultureonthecultivationandgrowthofan
AristocracyofSupermen.Butistheplebeianso
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6 CollectedPoeticalWorksofIqbal
SECRETSOFTHESELF
Butyesterevealampinhand7
TheShaykhdidallthecityspan,
Sickof
mere
ghosts
he
sought
aman,
Butcouldfindnoneinalltheland.
IRustamoraHyderseek
Imsickofsnails,amsick,hesaid,
Theresnone,saidI.Heshookhishead,
Theresnonelikethem,butstillIseek.
Rumi
PrologueWhentheworldillumingsunrushedupon
Nightlikeabrigand,
Myweepingbedewedthefaceoftherose.
Mytearswashedawaysleepfromtheeyeof
thenarcissus,
Mypassionwakenedthegrassandmadeit
grow.
TheGardenertriedthepowerofmysong,
Hesowedmyverseandreapedasword.
Inthesoilheplantedonlytheseedofmy
tears
Andwovemylamentwiththegarden,as
warpandwoof.
ThoIambutamote,theradiantsunismine:Withinmybosomareahundreddawns.
MydustisbrighterthanJamshidscup
Itknowsthingsthatareyetunborninthe
world.
absolutelyhopeless?TheDemocracyofIslamdid
notgrowoutoftheextensionofeconomic
opportunity;itisaspiritualprinciplebasedonthe
assumptionthateveryhumanbeingisacentreof
latentpower,
the
possibilities
of
which
can
be
developedbycultivatingacertaintypeof
character.OutoftheplebeianmaterialIslamhas
formedmenofthenoblesttypeoflifeandpower.
Isnot,then,theDemocracyofearlyIslaman
experimentalrefutationoftheideasofNietzsche?7Theversifiedtranslationofthequotationfrom
RumiistakenfromShaikhMahmudHusain.
Strangely,Nicholsonomitteditalthoughhewas
bestknownasRumistranslator.
Mythoughthunteddownandslungfromthe
saddleadeer
Thathasnotyetleapedforthfromthecovert
ofnonexistence.
Fairismygardenereyettheleavesaregreen:
Unbornrosesarehiddenintheskirtofmy
garment.
Istruckdumbthemusicianswheretheywere
gatheredtogether,
Ismotetheheartstringoftheuniverse,
Becausetheluteofmygeniushatharare
melody:
Eventocomradesmysongisstrange.
Iambornintheworldasanewsun,
Ihavenotlearnedthewaysandfashionsof
thesky
Notyethavethestarsfledbeforemy
splendour,Notyetismyquicksilverastir;
Untouchedistheseabymydancingrays,
Untouchedarethemountainsbymycrimson
hue.
Theeyeofexistenceisnotfamiliarwithme;
Irisetrembling,afraidtoshowmyself.
FromtheEastmydawnarrivedandrouted
Night,
Afreshdewsettledontheroseoftheworld.
Iamwaitingforthevotariesthatriseatdawn;
Oh,happy
they
who
shall
worship
my
fire!
IhavenoneedoftheearofToday,
IamthevoiceofthepoetofTomorrow.
Myownagedoesnotunderstandmydeep
meanings,
MyJosephisnotforthismarket.
Idespairofmyoldcompanions,
MySinaiburnsforsakeoftheMoseswhois
coming.
Theirseaissilent,likedew,
Butmydewisstormridden,liketheocean.
My
song
is
of
another
world
than
theirs:
Thisbellcallsothertravellerstotaketheroad.
Manyapoetwasbornafterhisdeath,
Openedoureyeswhenhisownwereclosed,
Andjourneyedforthagainfromnothingness,
Likerosesblossomingoertheearthofhis
grave.
Albeitcaravanshavepassedthroughthis
desert,
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Secrets&Mysteries7
Theypassed,asacamelsteps,withlittle
sound.
ButIamalover:loudcryingismyfaith
TheclamourofJudgmentDayisoneofmy
minions.
Mysongexceedstherangeofthechord,
YetIdonotfearthatmylutewillbreak.
Twerebetterforthewaterdropnottoknow
mytorrent,
Whosefuryshouldrathermaddenthesea.
NoriverwillcontainmyOman.
Myfloodrequireswholeseastoholdit.
Unlessthebudexpandintoabedofroses,
Itisunworthyofmyspringcloudsbounty.
Lightningsslumberwithinmysoul,
Isweepovermountainandplain.
Wrestlewithmysea,ifthouartaplain;
ReceivemylightningifthouartaSinai.TheFountainofLifehathbeengivenmeto
drink.
Ihavebeenmadeanadeptofthemysteryof
Life.
Thespeckofdustwasvitalisedbymy
burningsong:
Itunfoldedwingsandbecameafirefly.
NoonehathtoldthesecretwhichIwilltell
Orthreadedapearlofthoughtlikemine.
Come,ifthouwouldstknowthesecretof
everlastinglife
Come,ifthouwouldstwinbothearthand
heaven.
Heaventaughtmethislore,
Icannothideitfromcomrades.
OSakiariseandpourwineintothecup!
ClearthevexationofTimefrommyheart
ThesparklingliquorthatflowsfromZemzem
Wereabeggartoworshipit,hewould
becomeaking.
Itmakesthoughtmoresoberandwise,it
makesthekeeneyekeener,Itgivestoastrawtheweightofamountain,
Andtofoxesthestrengthoflions.
ItcausesdusttosoartothePleiades
Andadropofwaterswelltothebreadthof
thesea.
ItturnssilenceintothedinofJudgmentDay,
Itmakesthefootofthepartridgeredwith
bloodofthehawk.
Ariseandpourpurewineintomycup,
Pourmoonbeamsintothedarknightofmy
thought,
ThatImayleadhomethewanderer
Andimbuetheidlelookeronwithrestless
impatience;
Andadvancehotlyonanewquest
Andbecomeknownasthechampionofanew
spirit;
Andbetopeopleofinsightasthepupiltothe
eye,
Andsinkintotheearoftheworld,likea
voice;
AndexalttheworthofPoesy
Andsprinklethedryherbswithmytears.
InspiredbythegeniusoftheMasterofRum.Ireherarsethesealedbookofsecretlore.
Hissoulistheflamingfurnace,
Iambutasthesparkthatgleamsfora
moment.
Hisburningcandleconsumedme,themoth;
Hiswineoverwhelmedmygoblet.
ThemasterofRumtransmutedmyearthto
gold
Andsetmyashesaflame.
Thegrainofsandsetforthfromthedesert,
Thatit
might
win
the
radiance
of
the
sun.
IamawaveandIwillcometorestinhissea,
ThatImaymaketheglisteningpearlmine
own.
Iwhoamdrunkenwiththewineofhissong
Drawlifefromthebreathofhiswords,
Twasnight:myheartwouldfainlament.
ThesilencewasfilledwithmycriestoGod.
Iwascomplainingofthesorrowsoftheworld
Andbewailingtheemptinessofmycup.
Atlastmineeyecouldendurenomore,
Brokenwithfatigueitwenttosleep.ThereappearedtheMaster,formedinthe
mouldofTruth,
WhowrotetheQuraninPersian.
Hesaid,Ofrenziedlover,
Takeadraughtoflovespurewine.
Strikethechordsofthineheartandrousea
tumultuousstrain.
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8 CollectedPoeticalWorksofIqbal
Dashthineheadagainstthegobletandthine
eyeagainstthelancet!
Makethylaughterthesourceofahundred
sighs.
Maketheheartsofmenbleedwiththytears
Howlongwiltthoubesilent,likeabud?
Sellthyfragrancecheap,liketherose!
Tonguetied,thouartinpain:
Castthyselfuponthefire,likerue!
Likethebell,breaksilenceatlast,andfrom
everylimb.
Utterforthalamentation!
Thouartfire:filltheworldwiththyglow!
Makeothersburnwiththyburning!
Proclaimthesecretsoftheoldwineseller;
Bethouasurgeofwine,andthecrystalcup
thyrobe!
Shatterthemirroroffear,Breakthebottlesinthebazaar
Likethereedflute,bringamessagefromthe
reedbed
GivetoMajnunamessagefromthetribeof
Layla!
Createanewstyleforthysong,
Enrichtheassemblywiththypiercingstrains!
Up,andreinspireeverylivingsoul
Say Arise! andbythatwordquickenthe
living!
Up,and
set
thy
feet
on
another
path;
Putasidethepassionatemelancholyofold!
Becomefamiliarwiththedelightofsinging;
Bellofthecaravan,awake!
Atthesewordsmybosomwasenkindled
Andswelledwithemotionliketheflute;
Iroselikemusicfromthestring
ToprepareaParadisefortheear.
Iunveiledthemysteryoftheself
Anddiscloseditswondroussecret.
Mybeingwasanunfinishedstatue,
Uncomely,worthless,goodfornothing.
Lovechiselledme:Ibecameaman.
Andgainedknowledgeofthenatureofthe
universe.
Ihaveseenthemovementofthesinewsofthe
sky.
Andthebloodcoursingintheveinsofthe
moon.
ManyanightIweptforManssake
ThatImightteartheveilfromLifes
mysteries.
AndextractthesecretofLifesconstitution
Fromthelaboratoryofphenomena.
Iwhogivebeautytothisnight,likethemoon,
AmasdustindevotiontothepureFaith
(Islam)
AFaithrenownedinhillanddale.
Whichkindlesinmensheartsaflameof
undyingsong:
Itsowedanatomandreapedasun,
ItharvestedahundredpoetslikeRumiand
Attar.
Iamasigh:Iwillmounttotheheavens;
Iambutsmoke,yetamIsprungoffire.
Drivenonwardbyhighthoughts,mypen
Castabroadthesecretbehindthisveil,Thatthedropmaybecomecoequalwiththe
sea
AndthegrainofsandgrowintoaSahara.
Poetisingisnottheaimofthismathnavi.
Beautyworshippingandlovemakingisnot
itsaim.
IamofIndia:Persianisnotmynativetongue;
Iamlikethecrescentmoon:mycupisnot
full.
Donotseekfrommecharmofstylein
exposition.
DonotseekfrommeKhansarandIsfahan.
AlthoughthelanguageofHindissweetas
sugar,
YetsweeteristhefashionofPersianspeech.
Mymindwasenchantedbyitsloveliness,
MypenbecameasatwigoftheBurning
Bush.
Becauseoftheloftinessofmythoughts,
Persianaloneissuitabletothem.
OReader,donotfindfaultwiththewinecup,
But
consider
attentively
the
taste
of
the
wine.
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Secrets&Mysteries9
Showingthatthesystemoftheuniverse
originatesintheselfandthatthe
continuationofthelifeofallindividuals
dependsonstrengtheningtheself
Theform
of
existence
is
an
effect
of
the
self,
Whatsoeverthouseestisasecretoftheself.
Whentheselfawoketoconsciousness,
ItrevealedtheuniverseofThought.
Ahundredwordsarehiddeninitsessence:
Selfaffirmationbringsnotselftolight.
Bytheselftheseedofoppositionissownin
theworld:
Itimaginesitselftobeotherthanitself
Itmakesfromitselftheformsofothers
Inordertomultiplythepleasureofstrife.
Itisslayingbythestrengthofitsarm
Thatitmaybecomeconsciousofitsown
strength.
ItsselfdeceptionsaretheessenceofLife;
Liketherose,itlivesbybathingitselfin
blood.
Forthesakeofasingleroseitdestroysa
hundredrosegardens
Andmakesahundredlamentationsinquest
ofasinglemelody.
Foroneskyitproducesahundrednew
moons,
Andforonewordahundreddiscourses.Theexcuseforthiswastefulnessandcruelty
Istheshapingandperfectingofspiritual
beauty.
ThelovelinessofShirinjustifiestheanguish
ofFarhad.
Onefragrantnaveljustifiesahundred
muskdeer.
Tisthefateofmothstoconsumeinflame:
Thesufferingofmothsisjustifiedbythe
candle.
Thepencil
of
the
self
limned
ahundred
todays
Inordertoachievethedawnofasingle
morrow.
ItsflamesburnedahundredAbrahams
ThatthelampofoneMuhammadmightbe
lighted.
Subject,object,means,andcauses
Alltheseareformswhichitassumesforthe
purposeofaction.
Theselfrises,kindles,falls,glows,breathes,
Burns,shines,walks,andflies.
ThespaciousnessofTimeisitsarena,
Heavenisabillowofthedustontheroad.
Fromitsroseplantingtheworldaboundsin
roses;
Nightisbornofitssleep,dayspringsfromits
waking.
Itdivideditsflameintosparks
Andtaughttheunderstandingtoworship
particulars.
Itdissolveditselfandcreatedtheatoms
Itwasscatteredforalittlewhileandcreated
sands.
Thenitweariedofdispersion
Andbyreunitingitselfitbecamethemountains.
Tisthenatureoftheselftomanifestitself
Ineveryatomslumbersthemightoftheself.
Powerthatisunexpressedandinert
Chainsthefacultieswhichleadtoaction.
Inasmuchasthelifeoftheuniversecomes
fromthepoweroftheself,
Lifeisinproportiontothispower.
Whenadropofwatergetstheselfslessonby
heart,
Itmakesitsworthlessexistenceapearl.
Wineisformlessbecauseitsselfisweak;
Itreceivesaformbyfavourofthecup.
Althoughthecupofwineassumesaform,
Itisindebtedtousforitsmotion.
Whenthemountainlosesitsself,itturnsinto
sands
Andcomplainsthattheseasurgesoverit;
Thewave,solongasitremainsawaveinthe
seasbosom,
Makesitselfriderontheseasback.
LighttransformeditselfintoaneyeAndmovedtoandfroinsearchofbeauty;
Whenthegrassfoundameansofgrowthin
itsself,
Itsaspirationclovethebreastofthegarden.
Thecandletooconcatenateditself
Andbuiltitselfoutofatoms;
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10 CollectedPoeticalWorksofIqbal
Thenitmadeapracticeofmeltingitselfaway
andfledfromitsself
Untilatlastittrickleddownfromitsowneye,
liketears.
Ifthebezelhadbeenmoreselfsecureby
nature,
Itwouldnothavesufferedwounds,
Butsinceitderivesitsvaluefromthe
superscription,
Itsshoulderisgalledbytheburdenof
anothersname.
Becausetheearthisfirmlybasedonitsself,
Thecaptivemoongoesrounditperpetually.
Thebeingofthesunisstrongerthanthatof
theearth:
Thereforeistheearthfascinatedbythesuns
eye.
Thegloryoftheredbirchfixesourgaze,Themountainsareenrichedbyitsmajesty
Itsraimentiswovenoffire,
Itsoriginisoneselfassertiveseed.
WhenLifegathersstrengthfromtheself,
TheriverofLifeexpandsintoanocean.
Showingthatthelifeoftheselfcomes
fromformingidealsandbringingthemto
birth
Lifeis
preserved
by
purpose:
Becauseofthegoalitscaravanbelltinkles.
Lifeislatentinseeking,
Itsoriginishiddenindesire.
Keepdesirealiveinthyheart,
Lestthylittledustbecomeatomb.
Desireisthesoulofthisworldofhueand
scent,
Thenatureofeverythingisastorehouseof
desire.
Desiresetstheheartdancinginthebreast,
Andbyitsglowthebreastismadebrightasa
mirror.
Itgivestoearththepowerofsoaring,
ItisaKhizrtotheMosesofperception.
Fromtheflameofdesirethehearttakeslife,
Andwhenittakeslife,alldiesthatisnottrue.
Whenitrefrainsfromformingdesires,
Itspinionbreaksanditcannotsoar.
Desirekeepstheselfinperpetualuproar:
Itisarestlesswaveoftheselfssea.
Desireisanooseforhuntingideals,
Abinderofthebookofdeeds.
Negationofdesireisdeathtotheliving,
Evenasabsenceofheatextinguishesthe
flame.
Whatisthesourceofourwakefuleye?
Ourdelightinseeinghathtakenvisibleshape.
Thepartridgeslegisderivedfromthe
eleganceofitsgait,
Thenightingalesbeakfromitsendeavourto
sing.
Awayfromtheseedbed,thereedbecame
happy:
Themusicwasreleasedfromitsprison.
Whatistheessenceofthemindthatstrives
afternewdiscoveriesandscalesthe
heavens?Knowestthouwhatworksthismiracle?
TisdesirethatenrichesLife,
Andthemindisachildofitswomb.
Whataresocialorganisation,customsand
laws?
Whatisthesecretofthenoveltiesofscience?
Adesirewhichrealiseditselfbyitsown
strength
Andburstforthfromtheheartandtook
shape.
Nose,hand,
brain,
eye,
and
ear,
Thought,imagination,feeling,memory,and
understanding
AlltheseareweaponsdevisedbyLifefor
selfpreservation
Initsceaselessstruggle.
Theobjectofscienceandartisnot
knowledge,
Theobjectofthegardenisnotthebudand
theflower.
Scienceisaninstrumentforthepreservation
of
Life,
Scienceisameansofinvigoratingtheself.
ScienceandartareservantsofLife,
Slavesbornandbredinitshouse.
Rise,OthouwhoartstrangetoLife s
mystery,
Riseintoxicatedwiththewineofanideal:
Anidealshiningasthedawn,
AblazingfiretoallthatisotherthanGod;
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AnidealhigherthanHeaven
Winning,captivating,enchantingmens
hearts,
Adestroyerofancientfalsehood,
Fraughtwithturmoil,andembodimentofthe
LastDay.
Welivebyformingideals,
Weglowwiththesunbeamsofdesire!
Showingthattheselfisstrengthenedby
love
Theluminouspointwhosenameistheself
Isthelifesparkbeneathourdust.
ByLoveitismademorelasting,
Moreliving,moreburning,moreglowing.
FromLoveproceedstheradianceofitsbeing.
Andthedevelopmentofitsunknownpossibilities.
ItsnaturegathersfirefromLove,
Loveinstructsittoilluminetheworld.
Lovefearsneitherswordnordagger,
Loveisnotbornofwaterandairandearth.
Lovemakespeaceandwarintheworld,
LoveistheFountainofLife,Loveisthe
flashingswordofDeath.
ThehardestrocksareshiveredbyLoves
glance:
Love
of
God
at
last
becomes
wholly
God.
Learnthoutolove,andseekabeloved:
SeekaneyelikeNoahs,aheartlikeJobs!
Transmutethyhandfulofearthintogold,
KissthethresholdofaPerfectMan!
LikeRumi,lightthecandle
AndburnRuminthefireofTabriz!
Thereisabelovedhiddenwithinthineheart:
Iwillshowhimtothee,ifthouhasteyesto
see.
Hisloversarefairerthanthefair,
Sweeterandcomelierandmorebeloved.
Byloveofhimtheheartismadestrong
AndearthrubsshoulderswiththePleiades.
ThesoilofNajdwasquickenedbyhisgrace
Andfellintoaraptureandrosetotheskies.
IntheMuslim sheartisthehomeof
Muhammad,
Allourgloryisfromthenameof
Muhammad.
Sinaiisbutaneddyofthedustofhishouse,
HisdwellingplaceisasanctuarytotheKaba
itself.
Eternityislessthanamomentofhistime,
Eternityreceivesincreasefromhisessence.
Hesleptonamatofrushes,
ButthecrownofChosroeswasunderhis
peoplesfeet.
HechosethenightlysolitudeofMountHira,
Andhefoundedastateandlawsand
government.
Hepassedmanyanightwithsleeplesseyes
InorderthattheMuslimsmightsleeponthe
throneofPersia.
Inthehourofbattle,ironwasmeltedbythe
fashofhissword;
Inthehourofprayer,tearsfelllikerainfrom
hiseye.WhenheprayedforDivinehelp,hissword
answeredAmen
Andextirpatedtheraceofkings.
Heinstitutednewlawsintheworld,
Hebroughttheempiresofantiquitytoan
end.
Withthekeyofreligionheopenedthedoorof
thisworld:
Thewomboftheworldneverborehislike.
Inhissighthighandlowwereone,
Hesat
with
his
slave
at
one
table.
ThedaughterofthechieftainofTaiwastaken
prisonerinbattle
Andbroughtintothatexaltedpresence;
Herfeetinchains,unveiled,
Andherneckbowedwithshame.
WhentheProphetsawthatthepoorgirlhad
noveil,
Hecoveredherfacewithhisownmantle.
WearemorenakedthanthatladyofTai,
Weareunveiledbeforethenationsofthe
world.
InhimisourtrustontheDayofJudgement,
Andinthisworldtooheisourprotector.
Bothhisfavourandhiswrathareentirelya
mercy:
Thatisamercytohisfriendsandthistohis
foes.
Heopenedthegateofmercytohisenemies,
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HegavetoMakkahthemessage,Nopenalty
shallbelaiduponyou.
Wewhoknownotthebondsofcountry
Resemblesight,whichisonethoughitbethe
lightoftwoeyes.
WebelongtotheHijazandChinaandPersia,
Yetwearethedewofonesmilingdawn.
Weareallunderthespelloftheeyeofthe
cupbearerfromMakkah,
Weareunitedaswineandcup.
Heburntcleanawaydistinctionsoflineage,
Hisfireconsumedthistrashandrubble.
Wearelikearosewithmanypetalsbutwith
oneperfume:
Heisthesoulofthissociety,andheisone
Wearethesecretconcealedinhisheart:
Hespakeoutfearlessly,andwewere
revealed.Thesongofloveforhimfillsmysilentreed,
Ahundrednotesthrobinmybosom.
HowshallItellwhatdevotionheinspires?
Ablockofdrywoodweptatpartingfrom
him.
TheMuslimsbeingiswherehemanifestshis
glory:
ManyaSinaispringsfromthedustonhis
path.
Myimagewascreatedbyhismirror,
Mydawn
rises
from
the
sun
of
his
breast.
Myreposeisaperpetualfever,
Myeveninghotterthanthemorningof
JudgmentDay:
HeistheAprilcloudandIhisgarden,
Myvineisbedewedwithhisrain.
ItsowedmineeyeinthefieldofLove
Andreapedaharvestofvision.
ThesoilofMedinaissweeterthanboth
worlds:
Oh,happythetownwheredwellthe
Beloved!
IamlostinadmirationofthestyleofMulla
Jami:
Hisverseandprosearearemedyformy
immaturity.
Hehaswrittenpoetryoverflowingwith
beautifulideas;
Andhasthreadedpearlsinpraiseofthe
Master
Muhammadistheprefacetothebookofthe
universe:
Alltheworldsareslavesandheisthe
Master.
FromthewineofLovespringmanyspiritual
qualities:AmongsttheattributesofLoveisblind
devotion.
ThesaintofBistam,whoindevotionwas
unique,
Abstainedfromeatingawatermelon.
Bealoverconstantindevotiontothy
beloved,
Thatthoumaystcastthynoseandcapture
God.
SojournforawhileontheHiraoftheheart.
Abandonself
and
flee
to
God.
StrengthenedbyGod,returntothyself
AndbreaktheheadsoftheLatandUzzaof
sensuality.
BythemightofLoveevokeanarmy
RevealthyselfontheFaranofLove,
ThattheLordoftheKabamayshowthee
favour
Andmaketheetheobjectofthetext,Lo,I
willappointavicegerentontheearth.
Showingthattheselfisweakenedby
asking
Othouwhohastgatheredtaxesfromlions,
Thyneedhathcausedtheetobecomeafoxin
disposition.
Thymaladiesaretheresultofindigence:
Thisdiseaseisthesourceofthypain.
Itisrobbingthinehighthoughtsoftheir
dignity
Andputtingoutthelightofthynoble
imagination.
Quaffrosy
wine
from
the
jar
of
existence!
SnatchthymoneyfromthepurseofTime!
LikeOmar,comedownfromthycamel!
Bewareofincurringobligations,beware!
Howlongwiltthousueforoffice
Andridelikechildrenonareed?
Anaturethatfixesitsgazeonthesky
Becomesdebasedbyreceivingbenefits.
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Byasking,povertyismademoreabject;
Bybegging,thebeggarismadepoorer.
Askingdisintegratestheself
AnddeprivesofilluminationtheSinaibush
oftheself.
Donotscatterthyhandfulofdust;
Likethemoon,scrapefoodfromthineown
side!
Albeitthouartpoorandwretched
Andoverwhelmedbyaffliction,
Seeknotthydailybreadfromthebountyof
another,
Seeknotwaterfromthefountainofthesun,
LestthoubeputtoshamebeforetheProphet
OntheDaywheneverysoulshallbestricken
withfear.
Themoongetssustenancefromthetableof
thesunAndbearsthebrandofhisbountyonher
heart.
PrayGodforcourage!WrestlewithFortune!
Donotsullythehonourofthepurereligion!
Hewhoswepttherubbishofidolsoutofthe
Kaba
SaidthatGodlovesamanthatearnshis
living.
Woetohimthatacceptsbountyfrom
anotherstable
Andlets
his
neck
be
bent
with
benefits!
Hehathconsumedhimselfwiththelightning
ofthefavoursbestowedonhim,
Hehathsoldhishonourforapaltrycoin.
Happythemanwhothirstinginthesun
DoesnotcraveofKhizracupofwater!
Hisbrowisnotmoistwiththeshameof
beggary;
Heisamanstill,notapieceofclay,
Thatnobleyouthwalksunderheaven
Withhisheaderectlikethepine.
Are
his
hands
empty?
The
more
is
he
master
ofhimself.
Dohisfortuneslanguish?Themorealertis
he.
Awholeocean,ifgainedbybeggingisbuta
seaoffire;
Sweetisalittledewgatheredbyonesown
hand.
Beamanofhonour,andlikethebubble
Keepthecupinvertedeveninthemidstofthe
sea!
Showingthatwhentheselfis
strengthenedbyloveitgainsdominion
overtheoutwardandinwardforcesoftheuniverse
WhentheselfismadestrongbyLove
Itspowerrulesthewholeworld.
TheHeavenlySagewhoadornedtheskywith
stars
Pluckedthesebudsfromtheboughoftheself.
ItshandbecomesGodshand,
Themoonissplitbyitsfingers.
Itisthearbitratorinallthequarrelsofthe
world,
ItscommandisobeyedbyDariusand
Jamshid.
IwilltelltheeastoryofBuAli,
WhosenameisrenownedinIndia,
Himwhosangoftheancientrosegarden
Anddiscoursedtousaboutthelovelyrose:
Theairofhisflutteringskirt
MadeaParadiseofthisfireborncountry.
Hisyoungdisciplewentonedaytothe
bazaar
ThewineofBuAlisdiscoursehadturnedhis
head.Thegovernorofthecitywascomingalongon
horseback,
Hisservantandstaffbearerrodebesidehim.
Theforerunnershouted,Osenselessone,
Donotgetinthewayofthegovernors
escort!
Butthedervishwalkedonwithdrooping
head,
Sunkintheseaofhisownthoughts.
Thestaffbearer,drunkenwithpride,
Brokehis
staff
on
the
head
of
the
dervish.
Whosteppedpainfullyoutofthegovernors
way.
Sadandsorry,withaheavyheart.
HecametoBuAliandcomplained
Andreleasedthetearsfromhiseyes.
Likelightningthatfallsonmountains,
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TheShaykhpouredforthafierytorrentof
speech.
Heletloosefromhissoulastrangefire,
Hegaveanordertohissecretary:
Takethypenandwritealetter
Fromadervishtoasultan!
Say, Thygovernorhasbrokenmyservants
head;
Hehascastburningcoalsonhisownlife.
Arrestthiswickedgovernor,
OrelseIwillbestowthykingdomonanother.
TheletterofthesaintwhohadaccesstoGod
Causedthemonarchtotrembleineverylimb.
Hisbodywasfilledwithaches,
Hegrewaspaleastheeveningsun.
Hesoughtoutahandcuffforthegovernor
AndentreatedBuAlitopardonthisoffence.
Khusrau,thesweetvoicedeloquentpoet,Whoseharmoniesflowfromthemind
Andwhosegeniushaththesoftbrillianceof
moonlight,
Waschosentobethekingsambassador.
WhenheenteredBuAlispresenceand
playedhislute,
Hissongmeltedthefakirssoullikeglass.
OnestrainofPoesyboughtthegrace
Ofakingdomthatwasfirmasamountain.
Donotwoundtheheartofdervishes,
Donot
throw
thyself
into
burning
fire!
Ataleofwhichthemoralisthatnegation
oftheselfisadoctrineinventedbythe
subjectracesofmankindinorderthatby
thismeanstheymaysapandweakenthe
characteroftheirrulers
Hastthouheardthatinthetimeofold
Thesheepdwellinginacertainpasture
Soincreasedandmultiplied
Thatthey
feared
no
enemy?
Atlast,fromthemaliceofFate,
Theirbreastsweresmittenbyashaftof
calamity.
Thetigerssprangforthfromthejungle
Andrusheduponthesheepfold.
Conquestanddominionaresignsofstrength,
Victoryisthemanifestationofstrength.
Thosefiercetigersbeatthedrumof
sovereignty,
Theydeprivedthesheepoffreedom.
Forasmuchastigersmusthavetheirprey,
Thatmeadowwascrimsonedwiththeblood
ofthesheep.
Oneofthesheepwhichwascleverandacute,
Oldinyears,cunningasaweatherbeaten
wolf,
Beinggrievedatthefateofhisfellows
Andsorelyvexedbytheviolenceofthetigers,
MadecomplaintofthecourseofDestiny
Andsoughtbycrafttorestorethefortunesof
hisrace.
Theweak,inordertopreservethemselves,
Seekdevicefromskilledintelligence.
Inslavery,forthesakeofrepellingharm,
Thepowerofschemingbecomesquickened.Andwhenthemadnessofrevengegains
hold,
Themindoftheslavemeditatesrebellion.
Oursisahardknot, saidthissheepto
himself,
Theoceanofourgriefshathnoshore,
Byforcewesheepcannotescapefromthe
tiger:
Ourlegsaresilver,hispawsaresteel.
Tisnotpossible,howevermuchoneexhorts
andcounsels.
Tocreateinasheepthedispositionofawolf.
Buttomakethefurioustigerasheepthatis
possible:
Tomakehimunmindfulofhisnaturethatis
possible.
Hebecameasaprophetinspired,
Andbegantopreachtothebloodthirsty
tigers.
Hecriedout,Oyeinsolentliars,
Whowotnotofadayofillluckthatshall
continue
for
ever!
Iampossessedofspiritualpower,
IamanapostlesentbyGodforthetigers.
Icomeasalightfortheeyethatisdark,
Icometoestablishlawsandgive
commandments.
Repentofyourblameworthydeeds!
Oplottersofevil,bethinkyourselvesofgood!
Whosoisviolentandstrongismiserable:
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Lifessoliditydependsonselfdenial.
Thespiritoftherighteousisfedbyfodder:
ThevegetarianispleasinguntoGod.
Thesharpnessofyourteethbringsdisgrace
uponyou
Andmakestheeyeofyourperceptionblind.
Paradiseisfortheweakalone,
Strengthisbutameanstoperdition.
Itiswickedtoseekgreatnessandglory,
Penuryissweeterthanprincedom.
Lightningdoesnotthreatenthecornseed:
Iftheseedbecomeastack,itisunwise.
Ifyouaresensible,youwillbeamoteofsand,
notaSahara,
Sothatyoumayenjoythesunbeams.
Othouthatdelightestintheslaughterof
sheep,
Slaythyself,andthouwilthavehonour!Lifeisrenderedunstable
Byviolence,oppression,revenge,andexercise
ofpower.
Thoughtroddenunderfoot,thegrassgrows
uptimeaftertime
Andwashesthesleepofdeathfromitseye
againandagain.
Forgetthyself,ifthouartwise!
Ifthoudostnotforgetthyself,thouartmad.
Closethineeyes,closethineears,closethy
lips,
Thatthythoughtmayreachtheloftysky!
Thispasturageoftheworldisnaught,naught:
Ofool,donottormentthyphantom!
Thetigertribewasexhaustedbyhard
struggles,
Theyhadsettheirheartsonenjoymentof
luxury.
Thissoporificadvicepleasedthem,
Intheirstupiditytheyswallowedthecharm
ofthesheep.
He
that
used
to
make
sheep
his
prey
Nowembracedasheepsreligion.
Thetigerstookkindlytoadietoffodder:
Atlengththeirtigerishnaturewasbroken.
Thefodderbluntedtheirteeth
Andputouttheawfulflashingsoftheireyes.
Bydegreescourageebbedfromtheirbreasts,
Thesheendepartedfrommirror.
Thatfrenzyofuttermostexertionremained
not,
Thatcravingafteractiondweltintheirhearts
nomore.
Theylostthepowerofrulingandthe
resolutiontobeindependent,
Theylostreputation,prestige,andfortune.
Theirpawsthatwereasironbecame
strengthless;
Theirsoulsdiedandtheirbodiesbecame
tombs.
Bodilystrengthdiminishedwhilespiritual
fearincreased;
Spiritualfearrobbedthemofcourage.
Lackofcourageproducedahundred
diseases
Poverty,pusillanimity,lowmindedness.
Thewakefultigerwaslulledtoslumberbythesheepscharm
HecalledhisdeclineMoralCulture.
TotheeffectthatPlato,whosethoughthas
deeplyinfluencedthemysticismand
literatureofIslam,followedthesheeps
doctrine,andthatwemustbeonour
guardagainsthistheories
Plato,theprimeasceticandsage
Wasoneofthatancientflockofsheep.HisPegasuswentastrayinthedarknessof
idealism
Anddroppeditsshoeamidsttherocksof
actuality.
Hewassofascinatedbytheinvisible
Thathemadehand,eye,andearofno
account.
Todie,saidhe,isthesecretofLife:
Thecandleisglorifiedbybeingputout.
Hedominatesourthinking,
Hiscup
sends
us
to
sleep
and
takes
the
sensibleworldawayfromus.
Heisasheepinmansclothing,
ThesouloftheSufibowstohisauthority.
Hesoaredwithhisintellecttothehighest
heaven
Andcalledtheworldofphenomenaamyth.
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Twashisworktodissolvethestructureof
Life
AndcuttheboughofLifesfairtreeasunder.
ThethoughtofPlatoregardedlossasprofit,
Hisphilosophydeclaredthatbeingis
notbeing.
Hisnaturedrowsedandcreatedadream
Hismindseyecreatedamirage.
Sincehewaswithoutanytasteforaction,
Hissoulwasenrapturedbythenonexistent.
Hedisbelievedinthematerialuniverse
AndbecamethecreatorofinvisibleIdeas.
Sweetistheworldofphenomenatotheliving
spirit,
DearistheworldofIdeastothedeadspirit:
Itsgazelleshavenograveofmovement,
Itspartridgesaredeniedthepleasureof
walkingdaintily.Itsdewdropsareunabletoquiver,
Itsbirdshavenobreathintheirbreasts,
Itsseeddoesnotdesiretogrow,
Itsmothsdonotknowhowtoflutter.
Ourreclusehadnoremedybutflight:
Hecouldnotendurethenoiseofthisworld.
Hesethisheartontheglowofaquenched
flame
Anddepictedawordsteepedinopium.
Hespreadhiswingstowardsthesky
Andnever
came
down
to
his
nest
again.
Hisfantasyissunkinthejarofheaven:
Iknownotwhetheritisthedregsorbrickof
thewinejar.
Thepeopleswerepoisonedbyhis
intoxication:
Heslumberedandtooknodelightindeeds.
Concerningthetruenatureofpoetryand
reformofIslamicliterature
Tisthebrandofdesiremakesthebloodof
manrunwarm,
Bythelampofdesirethisdustisenkindled.
BydesireLifescupisbrimmedwithwine,
SothatLifeleapstoitsfeetandmarches
brisklyon.
Lifeisoccupiedwithconquestalone,
Andtheonecharmforconquestisdesire.
Lifeisthehunteranddesirethesnare,
DesireisLovesmessagetoBeauty.
Whereforedothdesireswellcontinuously
ThebassandtrebleofLifessong?
Whatsoeverisgoodandfairandbeautiful
Isourguideinthewildernessofseeking.
Itsimagebecomesimpressedonthineheart,
Itcreatesdesiresinthineheart.
Beautyisthecreatorofdesiresspringtide,
DesireisnourishedbythedisplayofBeauty.
TisinthepoetsbreastthatBeautyunveils,
TisfromhisSinaithatBeautysbeamsarise.
Byhislookthefairismadefairer,
ThroughhisenchantmentsNatureismore
beloved.
Fromhislipsthenightingalehathlearnedher
song,
Andhisrougehathbrightenedthecheekof
therose.Tishispassionburnsintheheartofthemoth,
Tishethatlendsglowinghuestolovetales.
Seaandlandarehiddenwithinhiswaterand
clay,
Ahundrednewworldsareconcealedinhis
heart.
Eretulipsblossomedinhisbrain
Therewasheardnonoteofjoyorgrief.
Hismusicbreathesoerusawonderful
enchantment,
Hispen
draws
amountain
with
asingle
hair.
Histhoughtsdwellwiththemoonandthe
stars,
Hecreatesbeautyandknowsnotwhatis
ugly.
HeisaKhizr,andamidsthisdarknessisthe
FountainofLife:
Allthingsthatexistaremademorelivingby
histears.
Heavilywego,likerawnovices,
Stumblingonthewaytothegoal.
His
nightingale
hath
played
a
tune
Andlaidaplottobeguileus.
ThathemayleadusintoLifesParadise,
AndthatLifesbowmaybecomeafullcircle.
Caravansmarchatthesoundofhisbell
Andfollowthevoiceofhispipe;
Whenhiszephyrblowsinourgarden,
Itslowlystealsintothetulipsandroses.
HiswitcherymakesLifedevelopitself
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Andbecomeselfquestioningandimpatient.
Heinvitesthewholeworldtohistable;
Helavisheshisfireasthoughitwerecheapas
air.
Woetoapeoplethatresignsitselftodeath
Andwhosepoetturnsawayfromthejoyof
living!
Hismirrorshowsbeautyasugliness,
Hishoneyleavesahundredstingsinthe
heart.
Hiskissrobstheroseoffreshness,
Hetakesawayfromthenightingalesheart
thejoyofflying.
Thesinewsarerelaxedbyhisopium,
Thoupayestforhissongwiththelife.
Hebereavesthecypressofdelightinits
beauty,
Hiscoldbreathmakesapheasantofthemalefalcon.
Heisafish.andfromthebreastupwarda
man,
LiketheSirensintheocean.
Withhissongheenchantsthepilot
Andcaststheshiptothebottomofthesea.
Hismelodiesstealfirmnessfromthineheart,
Hismagicpersuadestheethatdeathislife.
Hetakesfromthysoulthedesireofexistence,
Heextractsfromthyminetheblushingruby.
Hedresses
gain
in
the
garb
of
loss,
Hemakeseverythingpraiseworthyblameful,
Heplungestheeinaseaofthought
Andmakestheeastrangertoaction.
Heissick,andbyhiswordsoursicknessis
increased
Themorehiscupgoesround,themoresick
aretheythatquaffit.
TherearenolightningrainsinhisApril,
Hisgardenisamirageofcolourandperfume.
HisbeautyhathnodealingswithTruth,
There
are
none
but
flawed
pearls
in
his
sea.
Slumberhedeemedsweeterthanwaking:
Ourfirewasquenchedbyhisbreath.
Bythechantofhisnightingaletheheartwas
poisoned:
Underhisheapofroseslurkedasnake.
Bewareofhisdecanterandcup!
Bewareofhissparklingwine!
Othouwhomhiswinehathlaidlow
Andwholooksttohisglassforthyrising
dawn,
Othouwhosehearthathbeenchilledbyhis
melodies,
Thouhastdrunkdeadlypoisonthroughthe
ear!
Thywayoflifeisaproofofthydegeneracy,
Thestringsofthineinstrumentareoutof
tune,
Tispamperedcasehathmadetheeso
wretched,
AdisgracetoIslamthroughouttheworld.
Onecanbindtheewiththeveinofarose,
Onecanwoundtheewithazephyr.
Lovehathbeenputtoshamebythywailing,
Hisfairpicturehathbeenfouledbythy
brush.Thyillnesshathpaledhischeek,
Thecoldnesshathtakentheglowfromhis
fire.
Heisheartsickfromthyheartsicknesses,
Andenfeebledbythyfeeblenesses.
Hiscupisfullofchildishtears,
Hishouseisfurnishedwithdistressfulsighs.
Heisadrunkardbeggingattaverndoors,
Stealingglimpsesofbeautyfromlattices,
Unhappy,melancholy,injured,
Kickedwell
nigh
to
death
by
the
warder;
Wastedlikeareedbysorrows,
Onhislipsastoreofcomplaintsagainst
Heaven.
Flatteryandspitearethemettleofhismirror,
Helplessnesshiscomradeofold;
Amiserablebasebornunderling
Withoutworthorhopeorobject,
Whoselamentationshavesuckedthemarrow
fromthysoul
Anddrivenoffgentlesleepfromthy
neighbours
eyes.
Alasforalovewhosefireisextinct,
AlovethatwasbornintheHolyPlaceand
diedinthehouseofidols!
Oh,ifthouhastthecoinofpoesyinthypurse,
RubitonthetouchstoneofLife!
Clearseeingthoughtshowsthewaytoaction,
Asthelightningflashprecedesthethunder.
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Itbehovestheetomeditatewellconcerning
literature,
ItbehovestheetogobacktoArabia:
Thoumustneedsgivethinehearttothe
SalmaofAraby,
ThatthemornoftheHijazmayblossomfrom
thenightofKurdistan.
Thouhastgatheredrosesfromthegardenof
Persia
AndseenthespringtideofIndiaandIran:
Nowtastealittleoftheheatofthedesert,
Drinktheoldwineofthedate!
Laythineheadforonceonitshotbreast.
Yieldthybodyawhiletoitsscorchingwind!
Foralongtimethouhastturnedaboutona
bedofsilk:
Nowaccustomthyselftoroughcotton!
ForgenerationsthouhastdancedontulipsAndbathedthycheekindew,liketherose:
Nowthrowthyselfontheburningsand
AndplungeintothefountainofZamzam!
Howlongwiltthoufainlamentlikethe
nightingale?
Howlongmakethineabodeingardens?
Othouwhoseauspicioussnarewoulddo
honourtothePhoenix,
Buildanestonthehighmountains,
Anestembosomedinlightningandthunder,
Loftierthan
eagles
eye,
ThatthoumaystbefitforLifesbattle,
ThatthybodyandsoulmayburninLifes
fire!
Showingthattheeducationoftheselfhas
threestages:obedience,selfcontrol,and
divinevicegerency
1.Obedience
Serviceandtoilaretraitsofthecamel,
Patienceandperseverancearewaysofthecamel.
Noiselesslyhestepsalongthesandytrack,
Heistheshipofthosewhovoyageinthe
desert.
Everythicketknowstheprintofhisfoot:
Heeatsseldom,sleepslittle,andisinuredto
toil.
Hecarriesrider,baggage,andlitter:
Hetrotsonandontothejourneysend,
Rejoicinginhisspeed,
Morepatientintravelthanhisrider,
Thou,too,donotrefusetheburdenofDuty:
Sowiltthouenjoythebestdwellingplace,
whichiswithGod.
Endeavourtoobey,Oheedlessone!
Libertyisthefruitofcompulsion.
Byobediencethemanofnoworthismade
worthy;
Bydisobediencehisfireisturnedtoashes.
Whosowouldmasterthesunandstars,
LethimmakehimselfaprisonerofLaw!
Theairbecomesfragrantwhenitis
imprisonedintheflowerbud;
Theperfumebecomesmuskwhenitis
confinedinthe navelofthemuskdeer.Thestarmovestowardsitsgoal
Withheadbowedinsurrendertoalaw.
Thegrassspringsupinobediencetothelaw
ofgrowth:
Whenitabandonsthat,itistrodden
underfoot.
Toburnunceasinglyisthelawofthetulip.
Andsothebloodleapsinitsveins
Dropsofwaterbecomeaseabythelawof
union,
Andgrains
of
sand
become
aSahara.
SinceLawmakeseverythingstrongwithin,
Whydostthouneglectthissourceofstrength?
Othouthatartemancipatedfromtheold
Custom,
Adornthyfeetoncemorewiththesamefine
silverchain!
DonotcomplainofthehardnessoftheLaw,
DonottransgressthestatutesofMuhammad!
2.SelfControl
Thysoulcaresonlyforitself,likethecamel:
Itisselfconceited,selfgoverned,and
selfwilled.
Beaman,getitshalterintothinehand,
Thatthoumaystbecomeapearlalbeitthou
artapottersvessel.
Hethatdoesnotcommandhimself
Becomesareceiverofcommandsfromothers.
Whentheymouldedtheeofclay,
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Loveandfearweremingledinthymaking:
Fearofthisworldandoftheworldtocome,
fearofdeath,
Fearofallthepainsofearthandheaven;
Loveofrichesandpower,loveofcountry,
Loveofselfandkindredandwife.
Man,inwhomclayismixedwithwater,is
fondofease,
Devotedtowickednessandenamouredof
evil.
SolongasthouholdstthestaffofThereis
nogodbutHe,
Thouwiltbreakeveryspelloffear.
OnetowhomGodisasthesoulinhisbody,
Hisneckisnotbowedbeforevanity.
Fearfindsnowayintohisbosom,
heartisafraidofnonebutAllah.
WhosodwellsintheworldofNegationIsfreedfromthebondsofwifeandchild.
HewithdrawshisgazefromallexceptGod
Andlaystheknifetothethroatofhisson.
Thoughsingle,heislikeahostinonset:
Lifeischeaperinhiseyesthanwind.
TheprofessionofFaithistheshell,andprayer
isthepearlwithinit:
TheMoslemsheartdeemsprayeralesser
pilgrimage.
IntheMuslimshandprayerislikeadagger
Killingsin
and
forwardness
and
wrong.
Fastingmakesanassaultuponhungerand
thirst.
Andbreachesthecitadelofsensuality.
Thepilgrimageenlightensthesoulofthe
Faithful:
Itteachesseparationfromoneshomeand
destroysattachmenttoonesnativeland;
Itisanactofdevotioninwhichallfeel
themselvestobeone,
Itbindstogethertheleavesofthebookof
religion.
Almsgivingcausesloveofrichestopassaway
Andmakesequalityfamiliar;
Itfortifiestheheartwithrighteousness,
Itincreaseswealthanddiminishesfondness
forwealth.
Allthisisameansofstrengtheningthee:
Thouartimpregnable,ifthyIslambestrong.
DrawmightfromthelitanyOAlmighty
One!
Thatthoumaystridethecamelofthybody.
3.DivineVicegerency
Ifthoucanstrulethycamel,thouwiltrulethe
world
Andwearonthineheadthecrownof
Solomon.
Thouwiltbethegloryoftheworldwhilstthe
worldlasts,
Andthouwiltreigninthekingdom
incorruptible.
TissweettobeGodsvicegerentintheworld
Andexerciseswayovertheelements.
Godsvicegerentisasthesouloftheuniverse,
HisbeingistheshadowoftheGreatestName.
Heknowsthemysteriesofpartandwhole,HeexecutesthecommandofAllahinthe
world.
Whenhepitcheshistentinthewideworld,
Herollsupthisancientcarpet.
Hisgeniusaboundswithlifeanddesiresto
manifestitself:
Hewillbringanotherworldintoexistence.
Ahundredworldslikethisworldofpartsand
wholes
Springup,likeroses,fromtheseedofhis
imagination.
Hemakeseveryrawnatureripe,
Heputstheidolsoutofthesanctuary.
Heartstringsgiveforthmusicathistouch,
HewakesandsleepsforGodalone.
Heteachesagethemelodyofyouth
Andendowseverythingwiththeradianceof
youth.
Tothehumanracehebringsbothaglad
messageandawarning,
Hecomesbothasasoldierandasamarshal
andprince.
HeisthefinalcauseofGodtaughtAdamthe
namesofallthings,
HeistheinmostsenseofGlorytoHimthat
transportedHisservantbynight.
Hiswhitehandisstrengthenedbythestaff,
Hisknowledgeistwinedwiththepowerofa
perfectman.
Whenthatboldcavalierseizesthereins,
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ThesteedofTimegallopsfaster.
HisawfulmienmakestheRedSeadry,
HeleadslsraeloutofEgypt.
Athiscry,Arise,thedeadspirits
Riseintheirbodilytomb,likepinesinthe
field.
Hispersonisanatonementforalltheworld,
Byhisgrandeurtheworldissaved.
Hisprotectingshadowmakesthemote
familiarwiththesun,
Hisrichsubstancemakespreciousallthat
exists.
Hebestowslifebyhismiraculousactions,
Herenovatesoldwaysoflife.
Splendidvisionsrisefromtheprintofhis
foot,
ManyaMosesisentrancedbyhisSinai.
HegivesanewexplanationofLife,Anewinterpretationofthisdream.
HishiddenlifeisbeingLifesmystery,
TheunheardmusicofLifesharp.
Naturetravelsinbloodforgenerations
Tocomposetheharmonyofhispersonality.
Ourhandfulofearthhasreachthezenith,
Forthatchampionwillcomeforthfromthis
dust!
Theresleepsamidsttheashes,ofourToday
Theflameofaworldconsumingmorrow.
Ourbed
enfolds
agarden
of
roses,
Oureyesarebrightwithtomorrowsdawn.
Appear,OriderofDestiny!
Appear,OlightofthedarkrealmofChange!
Illuminethesceneofexistence,
Dwellintheblacknessofoureyes!
Silencethenoiseofthenations,
Imparadiseourearswiththymusic!
Ariseandtunetheharpofbrotherhood,
Giveusbackthecupofthewineoflove!
Bringoncemoredaysofpeacetotheworld,
Give
a
message
of
peace
to
them
that
seek
battle!
Mankindarethecornfieldandthouthe
harvest,
ThouartthegoalofLifescaravan.
TheleavesarescatteredbyAutumnsfury:
Oh,dothoupassoverourgardensasthe
Spring!
Receivefromourdowncastbrows
Thehomageoflittlechildrenandofyoung
menandold!
Itistotheethatweoweourdignity
Andsilentlyundergothepainsoflife.
Settingforth
the
inner
meaning
of
the
namesofAli
AliisthefirstMuslimandtheKingofmen,
InLoveseyesAliisthetreasureoftheFaith.
Devotiontohisfamilyinspiresmewithlife
SothatIamasashiningpearl.
Likethenarcissus,Iamenrapturedwith
gazing:
Likeperfume,Iamstrayingthroughhis
pleasuregarden.
Ifholywatergushesfrommyearth,heisthe
source;Ifwinepoursfrommygrapes,heisthecause.
Iamdust,buthissunhathmademeasa
mirror:
Songcanbeseeninmybreast.
FromAlisfacetheProphetdrewmanyafair
omen,
Byhismajestythetruereligionisglorified
HiscommandmentsarethestrengthofIslam:
AllthingspayallegiancetohisHouse.
TheApostleofGodgavehimthenameBu
Turab;
GodintheKorancalledhimtheHandof
Allah.
EveryonethatisacquaintedwithLifes
mysteries
Knowswhatistheinnermeaningofthe
namesofAli.
Thedarkclay,whosenameisthebody
Ourreasoniseverbemoaningitsiniquity.
Onaccountofitourskyreachingthought
plodsovertheearth;
Itmakesoureyesblindandourearsdeaf.
Ithathinitshandatwoedgedswordoflust:
Travelers heartsarebrokenbythisbrigand.
Ali,theLionofGod,subduedthebodysclay
Andtransmutedthisdarkearthtogold.
Murtaza,bywhoseswordthesplendourof
Truthwasrevealed,
IsnamedBuTurabfromhisconquestofthe
body.
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Manwinsterritorybyprowessinbattle,
Buthisbrightestjewelismasteryofhimself.
WhosoeverintheworldbecomesaBuTurab
Turnsbackthesunfromthewest;
Whosoeversaddlestightlytheseedofthe
body
Sitslikethebezelonthesealofsovereignty:
HerethemightofKhyberisunderhisfeet,
Andhereafterhishandwilldistributethe
waterofKauthar.
Throughselfknowledge,heactsasGods
Hand,
AndinvirtueofbeingGodsHandhereigns
overall.
Hispersonisthegateofthecityofthe
sciences:
Arabia,China,andGreecearesubjecttohim.
Ifthouwouldstdrinkclearwinefromthineowngrapes,
Thoumustneedswieldauthorityoverthine
ownearth.
Tobecomeearthisthecreedofamoth:
Beaconquerorofearth;thataloneisworthy
ofaman.
Thouartsoftasarose.Becomehardasa
stone,
Thatthoumaystbethefoundationofthewall
ofthegarden!
Buildthy
clay
into
aMan,
BuildthyManintoaWorld!
Unlessfromthineownearththoubuildthine
ownwallordoor,
Someoneelsewillmakebricksofthineearth.
Othouwhocomplainestofthecrueltyof
Heaven,
Thouwhoseglasscriesoutagainstthe
injusticeofthestone,
Howlongthiswailingandcryingand
lamentation?
How
long
this
perpetual
beating
of
thy
breast?
ThepithofLifeiscontainedinaction,
TodelightincreationisthelawofLife.
Ariseandcreateanewworld!
Wrapthyselfinflames,beanAbraham!
Tocomplywiththisworldwhichdoesnot
favourthypurposes
Istoflingawaythybuckleronthefieldof
battle.
Themanofstrongcharacterwhoismasterof
himself
WillfindFortunecomplaisant.
Iftheworlddoesnotcomplywithhis
humour,
HewilltrythehazardofwarwithHeaven;
Hewilldigupthefoundationsoftheuniverse
Andcastitsatomsintoanewmould.
HewillsubvertthecourseofTime
Andwrecktheazurefirmament.
Byhisownstrengthhewillproduce
Anewworldwhichwilldohispleasure.
Ifonecannotliveintheworldasbeseemsa
man,
Thenitisbettertodielikethebrave.
HethathathasoundheartWillprovehisstrengthbygreatenterprises.
Tissweettouseloveinhardtasks
And,likeAbraham,togatherrosesfrom
flames.
Thepotentialitiesofmenofaction
Aredisplayedinwillingacceptanceofwhatis
difficult.
Meanspiritshavenoweaponbutresentment.
Lifehasonlyonelaw.
Lifeispowermademanifest,
Andits
mainspring
is
the
desire
for
victory.
MercyoutofseasonisachillingofLifes
blood,
AbreakintherhythmofLifesmusic.
Whoeverissunkinthedepthsofignominy
Callshisweaknesscontentment.
WeaknessistheplundererofLife,
Itswombisteemingwithfearsandlies.
Itssoulisemptyofvirtues,
Vicesfattenonitsmilk.
Omanofsoundjudgment,beware!
This
spoiler
is
lurking
in
ambush
Benotitsdupe,ifthouartwise:
Chameleonlike,itchangescolourevery
moment.
Evenbykeenobserversitsformisnot
discerned:
Veilsarethrownoveritsface.
Nowitismuffledinpityandgentleness,
Nowitwearsthecloakofhumanity.
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Sometimesitisdisguisedascompulsion,
Sometimesasexcusability.
Itappearsintheshapeofselfindulgence
Androbsthestrongmansheartofcourage.
StrengthisthetwinofTruth;
Ifthouknowestthyself,strengthisthe
Truthrevealingglass.
Lifeistheseed,andpowerthecrop:
Powerexplainsthemysteryoftruthand
falsehood.
Aclaimant,ifhebepossessedofpower,
Needsnoargumentforhisclaim.
Falsehoodderivesfrompowertheauthority
oftruth,
Andbyfalsifyingtruthdeemsitselftrue.
Itscreativewordtransformspoisoninto
nectar;
Itsaystogood,Thouartbad,andGoodbecomesEvil.
Othouthatartheedlessofthetrust
committedtothee,
Esteemthyselfsuperiortobothworlds!
GainknowledgeofLifesmysteries!
Beatyrant!IgnoreallexceptGod!
Omanofunderstanding,openthineeyes,
ears,andlips!
IfthenthouseestnottheWayofTruth,laugh
atme!
StoryofayoungmanofMervwhocame
tothesaintAliHajwiri(godhavemercy
onhim)andcomplainedthathewas
oppressedbyhisenemies
ThesaintofHajwirwasveneratedbythe
peoples,
AndPiriSanjarvisitedhistombasapilgrim.
Witheasehebrokedownthemountain
barriers
Andsowed
the
seed
of
Islam
in
India.
TheageofOmarwasrestoredbyhis
godliness,
ThefameoftheTruthwasexaltedbyhis
words,
Hewasaguardianofthehonourofthe
Koran.
ThehouseofFalsehoodfellinruinsathis
gaze.
ThedustofthePunjabwasbroughttolifeby
hisbreath,
Ourdawnwasmadesplendidbyhissun.
Hewasalover,andwithal,acourierofLove:
ThesecretsofLoveshoneforthfromhis
brow.
Iwilltellastoryofhisperfection
Andencloseawholerosebedinasinglebud.
Ayoungman,cypresstall,
CamefromthetownofMervtoLahore.
Hewenttoseethevenerablesaint,
Thatthesunmightdispelhisdarkness.
Iamhammedin,hesaid,byfoes;
Iamasaglassinthemidstofstones.
Dothouteachme,Osireofheavenlyrank,
Howtoleadmylifeamongstenemies!ThewiseDirector,inwhosenature
Lovehadalliedbeautywithmajesty,
Answered:ThouartunreadinLifeslore,
Carelessofitsendanditsbeginning.
Bewithoutfearofothers!
Thouartasleepingforce:awake!
Whenthestonethoughtitselftobeglass,
Itbecameglassandgotintothewayof
breaking.
Ifthetravellerthinkshimselfweak,
Hedelivers
his
soul
unto
the
brigand.
Howlongwiltthouregardthyselfaswater
andclay?
CreatefromthyclayaflamingSinai!
Whybeangrywithmightymen?
Whycomplainofenemies?
Iwilldeclarethetruth:thineenemyisthy
friend;
Hisexistencecrownstheewithglory.
Whosoeverknowsthestatesoftheself
Considersapowerfulenemytobeablessing
from
God.
TotheseedofMantheenemyisasa
raincloud:
Heawakensitspotentialities.
Ifthyspiritbestrong,thestonesinthyway
areaswater:
Whatwrecksthetorrentoftheupsand
downsoftheroad?
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Theswordofresolutioniswhettedbythe
stonesintheway
Andputtoproofbytraversingstageafter
stage.
Whatistheuseofeatingandsleepinglikea
beast?
Whatistheuseofbeing,unlessthouhave
strengthinthyself?
Whenthoumakstthyselfstrongwithself,
Thouwiltdestroytheworldatthypleasure.
Ifthouwouldstpassaway,becomefreeof
self;
Ifthouwouldstlive,becomefullofself!
Whatisdeath?Tobecomeoblivioustoself.
Whyimaginethatitisthepartingofsouland
body?
Abideinself,likeJoseph!
Advancefromcaptivitytoempire!Thinkofselfandbeamanofaction!
BeamanofGod,bearmysterieswithin!
Iwillexplainthematterbymeansofstories,
Iwillopenthebudbythepowerofmy
breath.
Tisbetterthataloverssecret
Shouldbetoldbythelipsofothers.
Storyofthebirdthatwasfaintwiththirst
Abirdwasfaintwiththirst,
Thebreathinhisbodywasheavinglike
wavesofsmoke.
Hesawadiamondinthegarden:
Thirstcreatedavisionofwater.
Deceivedbythesunbrightstone
Thefoolishbirdfanciedthatitwaswater.
Hegotnomoisturefromthegem:
Hepeckeditwithhisbeak,butitdidnotwet
hispalate.
Othrallofvaindesire,saidthediamond,
Thouhastsharpenedthygreedybeakonme;
ButIamnotadewdrop,Igivenodrink,Idonotliveforthesakeofothers.
Wouldstthouhurtme?Thouartmad!
Alifethatrevealstheselfisstrangetothee.
Mywaterwillshiverthebeaksofbirds
Andbreakthejewelofmanslife.
Thebirdwonnothisheartswishfromthe
diamond
Andturnedawayfromthesparklingstone.
Disappointmentswelledinhisbreast,
Thesonginhisthroatbecameawail.
Uponarosetwigadropofdew
Gleamedlikethetearinanightingaleseye:
Allitsglitterwasowingtothesun,
Itwastremblinginfearofthesun
Arestlessskybornstar
Thathadstoppedforamoment,fromdesire
tobeseen;
Oftdeceivedbybudandflower,
IthadgainednothingfromLife.
Thereithung,readytodrop,
Likeatearontheeyelashesofaloverwho
hathlosthisheart.
Thesorelydistressedbirdhoppedunderthe
rosebush,
Thedewdroptrickledintohismouth.Othouthatwouldstdeliverthysoulfrom
enemies.
IasktheeArtthouadropofwaterora
gem?
Whenthebirdmeltedinthefireofthirst,
Itappropriatedthelifeofanother.
Thedropwasnotsolidandgemlike;
Thediamondhadabeing,thedrophadnone.
Neverforaninstantneglectselfpreservation:
Beadiamond,notadewdrop!
Bemassive
in
nature,
like
mountains,
Andbearonthycrestahundredcloudsladen
withfloodsofrain!
Savethyselfbyaffirmationofself,
Compressthyquicksilverintosilverore!
Produceamelodyfromthestringofself,
Makemanifestthesecretsofself!
Storyofthediamondandthecoal
NowIwillopenonemoregateofTruth,
Iwilltelltheeanothertale.
Thecoalintheminesaidtothediamond,Othouentrustedwithsplendoursevelasting,
Wearecomrades,andourbeingisone;
Thesourceofourexistenceisthesame,
YetwhileIdiehereintheanguishof
worthlessness,
Thouartsetonthecrownsofemperors.
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MystuffissovilethatIamvaluedlessthan
earth,
Whereasthemirrorsheartisrentbythy
beauty.
Mydarknessilluminesthechafingdish,
Thenmysubstanceisincineratedatlast.
Everyoneputsthesoleofhisfootonmyhead
Andcoversmystockofexistencewithashes.
Myfatemustneedsbedeplored;
Dostthouknowwhatisthegistofmybeing?
Itisacondensedwaveletofsmoke,
Endowedwithasinglespark;
Bothinfeatureandnaturethouartstarlike,
Splendoursrisefromeverysideofthee.
Nowthoubecomestthelightofamonarchs
eye,
Nowthouadornestthehaftofadagger.
Osagaciousfriend!saidthediamond,Darkearth,whenhardened,becomesin
dignityasabezel.
Havingbeenatstrifewithitsenvironment,
Itisripenedbythestruggleandgrowshard
likeastone.
Tisthisripenessthathasendowedmyform
withlight
Andfilledmybosomwithradiance.
Becausethybeingisimmature,thouhast
becomeabased;
Becausethy
body
is
soft,
thou
art
burnt.
Bevoidoffear,grief,andanxiety;
Behardasastone,beadiamond!
Whosoeverstriveshardandgripstight,
Thetwoworldsareilluminedbyhim.
AlittleearthistheoriginoftheBlackStone
WhichputsforthitsheadintheKabah:
ItsrankishigherthanSinai,
Itiskissedbytheswarthyandthefair.
InsolidityconsiststhegloryofLife;
Weaknessisworthlessnessandimmaturity.
StoryoftheShaykhandtheBrahmin,
followedbyaconversationbetween
GangesandHimalayatotheeffectthatthe
continuationofsociallifedependsonfirm
attachmenttothecharacteristictraditions
ofthecommunity
AtBenareslivedavenerableBrahmin,
WhoseheadwasdeepintheoceanofBeing
andNotbeing.
Hehadalargeknowledgeofphilosophy
Butwaswelldisposedtotheseekersafter
God.
Hismindwaseagertoexplorenewproblems,
Hisintellectmovedonalevelwiththe
Pleiades;
Hisnest
was
as
high
as
that
of
the
Anka;
Sunandmoonwerecast,likerue,onthe
flameofhisthought.
Foralongtimehelabouredandsweated,
Butphilosophybroughtnowinetohiscup
Althoughhesetmanyasnareinthegardens
oflearning,
HissnaresnevercaughtaglimpseoftheIdeal
bird;
Andnotwithstandingthatthenailsofhis
thoughtweredabbledwithblood,
TheknotofBeingandNotbeingremained
untied.
Thesighsonhislipsborewitnesstohis
despair,
Hiscountenancetoldtalesofhisdistraction.
OnedayhevisitedanexcellentShaykh,
Amanwhobadinhisbreastaheartofgold.
TheBrahminlaidthesealofsilenceonhislips
AndlenthiseartotheSagesdiscourse.
ThensaidtheShaykh:Owandererinthe
loftysky!
Pledgethyselftobetrue,foralittle,tothe
earth;Thouhastlostthywayinwildernessesof
speculation,
Thyfearlessthoughthathpassedbeyond
Heaven.
Bereconciledwithearth,Oskytraveller!
Donotwanderinquestoftheessenceofthe
stars!
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Secrets&Mysteries25
Idonotbidtheeabandonthineidols.
Artthouanunbeliever?Thenbeworthyof
thebadgeofunbelief!
Oinheritorofancientculture,
Turnnotthybackonthepaththyfathers
trod;
Ifapeopleslifeisderivedfromunity,
Unbelieftooissourceofunity.
Thouthatartnotevenaperfectinfidel,
Artunfittoworshipattheshrineofthespirit.
Webotharefarastrayfromtheroadof
devotion:
ThouartfarfromAzar,andIfromAbraham.
OurMajnunhathnotfallenintomelancholy
forhisLaylassake:
Hehathnotbecomeperfectinthemadnessof
love.
Whenthelampofselfexpires,Whatistheuseofheavensurveying
imagination?
Onceonatime,layingholdoftheskirtofthe
mountain,
GangessaidtoHimalaya:
Othoumantledinsnowsincethemornof
creation,
Thouwhoseformisgirdledwithstreams,
Godmadetheeapartnerinthesecretsof
heaven,
Butdeprivedthyfootofgracefulgait.
Hetookawayfromtheethepowertowalk:
Whatavailsthissublimityandstateliness?
Lifespringsfromperpetualmovement:
Motionconstitutesthewaveswhole
existence,
Whenthemountainheardthistauntfromthe
river,
Hepuffedangrilylikeaseaoffire,
Andanswered:Thywidewatersaremy
lookingglass;
Withinmybosomareahundredriverslikethee.
Thisgracefulgaitofthineisaninstrumentof
death:
Whosogoethfromselfismeettodie.
Thouhastnoknowledgeofthineowncase,
Thouexultestinthymisfortune:thouarta
fool!
Obornofthewomboftherevolvingsky,
Afalleninbankisbetterthanthou!
Thouhastmadethineexistenceanofferingto
theocean,
Thouhastthrowntherichpurseofthylifeto
thehighwayman.
Beselfcontainedliketheroseinthegarden,
Donotgotothefloristinordertospreadthy
perfume!
Toliveistogrowinthyself
Andgatherrosesfromthineownflowerbed.
Ageshavegonebyandmyfootisfastin
earth:
DostthoufancythatIamfarfrommygoal?
Mybeinggrewandreachedthesky,
ThePleiadessanktorestundermyskirts;
Thybeingvanishesintheocean,
Butonmycrestthestarsbowtheirheads.Mineeyeseesthemysteriesofheaven,
Mineearisfamiliarwithangelswings.
SinceIglowedwiththeheatofunceasingtoil,
Iamassedrubies,diamonds,andothergems.
Iamstonewithin,andinthestoneisfire:
Watercannotpassovermyfire!
Artthouadropofwater?Donotbreakat.
thineownfeet,
Butendeavourtosurgeandwrestlewiththe
sea.
Desirethe
water
of
ajewel,
become
ajewel!
Beaneardrop,adornabeauty!
Oh,expandthyself!Moveswiftly!
Beacloudthatshootslightningandshedsa
floodofrain!
Lettheoceansueforthystormsasabeggar,
Letitcomplainofthestraitnessofitsskirts
Letitdeemitselflessthanawave
Andglidealongatthyfeet!
ShowingthatthepurposeoftheMuslims
lifeis
to
exalt
the
word
of
Allah,
and
that
thejihad(waragainstunbelievers),ifitbe
promptedbylandhunger,isunlawfulin
thereligionofIslam
ImbuethineheartWiththetinctureofAllah,
GivehonourandglorytoLove!
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TheMuslimsnatureprevailsbymeansof
love:
TheMuslim,ifhebenotloving,isaninfidel.
UponGoddependshisseeingandnotseeing,
Hiseating,drinking,andsleeping.
InhiswillthatwhichGodwillsbecomeslost
Howsmallamanbelievethissaying?
HeencampsinthefieldofThereisnogodbut
Allah;
Intheworldheisawitnesstomankind.
HishighestateisattestedbytheProphetwho
wassenttomenandJinn
Themosttruthfulofwitnesses.
Leavewordsandseekthatspiritualstate,
ShedthelightofGodoerthedarknessofthy
deeds!
Albeitcladinkinglyrobe,liveasadervish,
LivewakefulandmeditatingonGod!Whateverthoudost,letitbethineaimtherein
todrawnightoGod,
Thathisglorymaybemademanifestbythee.
Peacebecomesanevil,ifitsobjectbeaught
else;
WarisgoodifitsobjectisGod.
IfGodbenotexaltedbyourswords,
Wardishonoursthepeople.
TheholyShaykhMiyanMirWali,
Bythelightofwhosesouleveryhiddenthing
wasrevealed
Hisfeetwerefirmlyplantedonthepathof
Muhammad,
Hewasaflutefortheimpassionedmusicof
love.
Histombkeepsourcitysafefromharm
Andcausesthebeamsoftruereligiontoshine
onus.
Heavenstoopeditsbrowtohisthreshold,
TheEmperorofIndiawasoneofhisdisciples.
Now,thismonarchhadsowntheseedof
ambition
in
his
heart
Andwasresolvedonconquest.
Theflamesofvaindesirewerealightinhim,
Hewasteachinghisswordtoask,Isthere
anymore?
IntheDeccanwasagreatnoiseofwar,
Hisarmystoodonthebattlefield.
HewenttotheShaykhofheavenhighdignity
Thathemightreceivehisblessing:
TheMuslimturnsfromthisworldtoGod
Andstrengthenspolicywithprayer.
TheShaykhmadenoanswertotheEmperors
speech,
Theassemblyofdervisheswasallears,
Untiladisciple,inhishandasilvercoin,
Openedhislipsandbrokethesilence,
Saying,Acceptthispoorofferingfromme,
Oguideofthemthathavelostthewayto
God!
Mylimbswerebathedinsweatoflabour
BeforeIputawayadirheminmyskirt.
TheShaykhsaid:Thismoneyoughttobe
giventoourSultan,
Whoisabeggarwearingtheraimentofa
king.
Thoughheholdsswayoversun,moonand
stars,OurEmperoristhemostpennilessof
mankind.
Hiseyeisfixedonthetableofstrangers,
Thefireofhishungerhathconsumedawhole
world.
Hisswordisfollowedbyfamineandplague,
Hisbuildinglayswidelandwaste.
Thefolkarecryingoutbecauseofhis
indigence,
Hisemptyhandednesscauseshimtoplunder
theweak.
Hispowerisanenemytoall:
Humankindarethecaravanandhethe
brigand.
Inhisselfdelusionandignorance
Hecallspillagebythenameofempire.
Boththeroyaltroopsandthoseoftheenemy
Areclovenintwainbytheswordofhis
hunger.
Thebeggarshungerconsumeshisownsoul,
ButtheSultanshungerdestroysstateand
religion.
Whososhalldrawtheswordforanything
exceptAllah,
Hisswordissheathedinhisownbreast.
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Secrets&Mysteries27
PreceptswrittenfortheMuslimsofIndia
byMirNajatNakshband,whois
generallyknownasBabaSahrai
Othouthathastgrownfromearth,likearose,
Thou
too
art
born
of
the
womb
of
self!
Donotabandonself!Persisttherein!
Beadropofwateranddrinkuptheocean
Glowingwiththelightofselfasthouart,
Makeselfstrong,andthouwiltendure.
Thougettstprofitfromthetrade,
Thougainstrichesbypreservingthis
commodity.
Thouartbeing,andartthouafraidof
notbeing?
Dearfriend,thyunderstandingisatfault.
SinceIamacquaintedwiththeharmonyof
Life.,
IwilltelltheewhatisthesecretofLife
Tosinkintothyselflikethepearl,
Thentoemergefromthineinwardsolitude;
Tocollectsparksbeneaththeashes,
Andbecomeaflameanddazzlemenseyes.
Go,burnthehouseoffortyyears tribulation,
Moveroundthyself!Beacirclingflame!
WhatisLifebuttobefreedfrommoving
roundothers
AndtoregardthyselfastheHolyTemple?
BeatthywingsandescapefromtheattractionofEarth:
Likebirds,besafefromfalling.
Unlessthouartabird.,thouwiltdowisely
Nottobuildthynestonthetopofacave.
Othouthatseekesttoacquireknowledge,
IsayoertotheethemessageoftheSageof
Rum:
Knowledge,ifitlieonthyskin,isasnake;
Knowledge,ifthoutakeittoheart,isa
friend.
Hast
thou
heard
how
the
Master
of
Rum
GavelecturesonphilosophyatAleppo?
Fastinthebondsofintellectualproofs,
Driftingoerthedarkandstormyseaof
understanding;
AMosesunilluminedbyLovesSinai,
IgnorantofLoveandofLovespassion.
HediscoursedonScepticismand
Neoplatonism,
Andstrungmanyabrilliantpearlof
metaphysics.
Heunravelledtheproblemsofthe
Peripatetics,
Thelightofhisthoughtmadeclearwhatever
wasobscure.
Heapsofbookslayaroundandinfrontof
him,
Andonhislipswasthekeytoalltheir
mysteries.
ShamsiTabriz,directedbyKamal,
SoughthiswaytothecollegeofJalauddin
Rumi
Andcriedout,Whatisallthisnoiseand
babble?
Whatareallthesesyllogismsandjudgementsanddemonstrations?
Peace,Ofool!exclaimedtheMaulvi,
Donotlaughatthedoctrinesofthesages.
Gettheeoutofmycollege!
Thisisargumentanddiscussion;whathast
thoutodowithit?
Mydiscourseisbeyondthyunderstanding.
Itbrightenstheglassofperception!
Thesewordsincreasedtheangerof
ShamsiTabriz
Andcaused
afire
to
burst
forth
from
his
soul.
Thelightningofhislookfellontheearth,
Andtheglowofhisbreathmadethedust
springintoflames.
Thespiritualfireburnedtheintellectualstack
Andcleanconsumedthelibraryofthe
philosopher.
TheMaulvi,beingastrangertoLoves
miracles
AndunversedinLovesharmonies,
Cried,Howdidstthoukindlethisfire,
Which
hath
burned
the
books
of
the
philosophers?
TheShaykhanswered,Ounbelieving
Muslim,
Thisisvisionandecstasy:whathastthouto
dowithit?
Mystateisbeyondthythought,
MyflameistheAlchemist selixir.
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Thouhastdrawnthysubstancefromthe
snowofphilosophy,
Thecloudofthythoughtshedsnothingbut
hailstones.
Kindleafireinthyrubble,
Fosteraflameinthyearth!
TheMuslimsknowledgeisperfectedby
spiritualfervour,
ThemeaningofIslamisRenouncewhatshall
passaway.
WhenAbrahamescapedfromthebondageof
thatwhichsets,
Hesatunhurtinthemidstofflames.
ThouhastcastknowledgeofGodbehindthee
Andsquanderedthyreligionforthesakeofa
loaf.
Thouart
hot
in
pursuit
of
antimony,
Thouartunawareoftheblacknessofthine
owneye.
SeektheFountainofLifefromtheswords
edge,
AndtheRiverofParadisefromthedragons
mouth,
DemandtheBlackStonefromthedoorofthe
houseofidols,
Andthemuskdeersbladderfromamad
dog,
ButdonotseektheglowofLovefromthe
knowledgeoftoday,
DonotseekthenatureofTruthfromthis
infidelscup!
LonghaveIbeenrunningtoandfro,
LearningthesecretsoftheNewKnowledge:
Itsgardenershaveputmetothetrial
Andhavemademeintimatewiththeirroses.
Roses!Tulips,rather,thatwarnonenotto
smellthem
Likepaperroses,amirageofperfume.
Sincethisgardenceasedtoenthrallme
IhavenestedontheParadisaltree.Modernknowledgeisthegreatestblind
Idolworshipping,idolselling,idolmaking!
Shackledintheprisonofphenomena,
Ithasnotoverleapedthelimitsofthesensible.
Ithasfallendownincrossingthebridgeof
Life,
Ithaslaidtheknifetoitsownthroat.
Itsfireiscoldastheflameofthetulip;
Itsflamesarefrozenlikehail.
Itsnatureremainsuntouchedbytheglowof
Love,
Itiseverengagedinjoylesssearch.
LoveisthePlatothathealsthesicknessesof
themind.
Themindsmelancholyiscuredbyitslancet.
ThewholeworldbowsinadorationtoLove,
LoveistheMahmudthatconquersthe
Somnathofintellect.
Modernsciencelacksthisoldwineinitscup,
Itsnightsarenotloudwithpassionateprayer.
Thouhastmisprizedthineowncypress
Anddeemedtallthecypressofothers.
Likethereed,thouhastemptiedthyselfofself
Andgiven
thine
heart
to
the
music
of
others.
Othouthatbeggstmorselsfromanothers
table,
Wiltthouseekthineownkindinanothers
shop?
TheMuslimsassemblyplaceisburnedupby
thelampsofstrangers,
Hismosqueisconsumedbythesparksof
monasticism.
Whenthedeerfledfromthesacredterritory
ofMakkah,
Thehuntersarrowpiercedherside.
Theleavesoftherosearescatteredlikeits
scent:
Othouthathasfledfromtheself,comeback
toit!
OtrusteeofthewisdomoftheQuran,
Findthelostunityagain!
We,whokeepthegateofthecitadelofIslam,
Havebecomeunbelieversbyneglectingthe
watchwordofIslam.
TheancientSakisbowlisshattered,
ThewinepartyoftheHijazisbrokenup.
TheKabaisfilledwithouridols,InfidelitymocksatourIslam.
OurShaykhhathgambledIslamawayfor
loveofidols.
Andmadearosaryofthezunnar.
Ourspiritualdirectorsowetheirranktotheir
whitehairs
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Secrets&Mysteries29
Andarethelaughingstockofchildreninthe
street;
TheirheartsbearnoimpressoftheFaith
Buthousetheidolsofsensuality.
Everylonghairedfellowwearsthegarbofa
dervish
Alasforthesetraffickersinreligion!
Dayandnighttheyaretravelingaboutwith
disciples,
InsensibletothegreatneedsofIslam.
Theireyesarewithoutlight,likethe
narcissus,
Theirbreastsdevoidofspiritualwealth.
PreachersandSufis,allworshipworldliness
alike;
Theprestigeofthepurereligionisruined.
Ourpreacherfixedhiseyesonthepagoda
AndthemuftioftheFaithsoldhisverdict.Afterthis,Ofriends,whatarewetodo?
Ourguideturnshisfacetowardsthe
winehouse.
Timeisasword
GreenbetheholygraveofShafii,
Whosevinehathcheeredawholeworld!
Histhoughtpluckedastarfromheaven:
Henamedtimeacuttingsword.
HowshallIsaywhatisthesecretofthis
sword?
Initsflashingedgethereislife.
Itsownerisexaltedabovehopeandfear,
HishandiswhiterthanthehandofMoses.
Atonestrokethereofwatergushesfromthe
rock
Andtheseabecomeslandfromdearthof
moisture.
Mosesheldthisswordinhishand,