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SRIVAISHNAVISM OM NAMOBHAGAVATHE VISHVAK SENAYA NAMA :

No.1. WEEKLY MAGAZINE FOR

SRIVAISHNAVITES.

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Estd : 07 05 -2004.

Issue dated 11-05-2014.

Tiru Pandavathudar.

Tiru Padagam

Editor : sri.poigaiadianswamigal.

Sub edititor : sri. sridhara srinivasan.

EDITORIAL BOARD : SRI. V.C. GOVINDARAJAN & SRI. A.J. RANGARAJAN.

Flower : 11. Petal : 01.

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ARANA DESIKAN Collection of articles about Sri Vadantha Desikan by Villiampappam Sri.V.C. Govindarajan swamigal, in English.

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Contents With Page Numbers

Editors Page-----------------------------------------------------------------------------------------------------------------09

From the desk of -Dr. V. Sadagopan---------------------------------------------------------------------------------11

V.C.Govindarajan Swamigal-----------------------------------------------------------------------------15

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tiR 'tiyrcaf 'ZpT(! Ytirajspftti)- --------------------------18.

- ( . . )-----------------------------------21.

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7 - .-----------------------------------------------27

-.. ------------------------------------------------------------30

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DHARMA STHOTHRAM - Arumbuliyur Jagannathan Rangarajan-------------------------------------------38

Yadhavaapyudham Dr. Saroja Ramanujam----------------------------------------------------------------------40

-108- -----------------------------------------------42

Thirupavai -Sow. Bhargavi (Swetha) & Smt Vijayalakshmi Sundaram-----------------------------------45

: From the blogs of: Indra Srinivasan ------------------------50

.- ----------------------------------------------------------52.

--.--60

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SR NARASIMHA DARSHANAM BY.Sri.JEGANNAATHAN.K.S --------------------------------------------62

Bhagavath Geetha---------------------------------------------------------------------------------------------------------64

Ivargal Thiruvakku- -----------------------------------------------------------------------65

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SRIVAISHNAVISM Weekly Magazine 10th Anniversary Issue :

Dear Sri Parthasarathy Swamin,

The 10th year inaugural issue has come with a bang, that means a colourful articles from several leading vidwans and writers. This is very important input to different yahoo group members and reading the same in the net is as good as reading from a printed book itself. I will keep Srimath Andavan also informed, if possible by taking out a print out itself. H.H also will be very much pleased on looking into that. Daasan, R Srinivasan.

Dear Swamin,

When the First issue was released ,there was no doubt ,this is a well conceived idea.

Also Sri Parthasarathi Swamin ,took the internnet route to publish the same.This enabled ,in the

present day world of I Pad, Smartphone ,Anytime Anywhere available.

Swamin also took pains to spread the birth of Srivaishnavism E Weekly ,in all possible manners

,by Personal e mails,in sampradaya Grups ,Face Book & so on.He is doing this week after week

since a decade now.

The contents were always balanced with a variety to please all ,keeping their subjects they are

interested.

The Tenth Annual issue ,which i have just read ,is one that is as interesting as the previous

issues.

This issue carries the Anugraham H H Srimad Andavan & appreciation by scholars of

Srivaishnava Sampradayam.

It is to the credit of Sri. Partahasarathy Swamin, has always brought in new Authors regularly

and ensured variety in subjects coverage. One that does not improve periodically, gets decayed is

a famous saying.

I am very much used to look for articles to improve my knowledge of samparadayam and

benefited in reading the Magazine regularly.

I Wish Sri Parthasarathy Swamin more success in the years to come.

Regards,

Veeraraghavan

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Dear Swamin,

10 year issue Was very good . Congratulations on 10th Anniversary. Great kainkaryam. God bless for more successful years. Dasan, Prasanna.

Swamin

The issue is very nice rich with very interesting articles. thanks and may Lord Krishna

bless you with more such activities.

rgds

J.K. Sivan

Swamin,

Romba happiya irunthathu Srimukham padichadhum. As Andavan Swamigal has mentioned you are

doing a really amazing kaInkaryam. I loved the line where Andavan Swamigal has mentioned that Poigai

adiyan Swami is encouraging youth and next generation by motivating us to write for the magazine.

Sharadha Srinivasan,

This Magazine has become something of a personal journey for me. The tone of the whole Magazine is

uplifting and inspirational

The 10th year issue was excellent as every other issue released so far and to add to this I was elated by

reading the srimukham of srimath Andavan. If each issue s are considered as gem the 10th year issue

especially srimukham of sri math Andavan has made this issue the most precious and brightest of all

Regards

SaranyaRajan.

You are entering the tenth year with successful efforts put by your team and by grace of our acharyas

will continue

padmanabhan parthasarathy.

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The Srivaishnavam magazine is like a bright lamp which spreads auspiciousness to dispel the

darkness cast by ignorance. We pray to Lord Malolan for the magazine to continue to grow in

order to spread auspiciousness for many many more years to come by casting its divine glow.

We also pray to Lord Malolan to bless Sri Poigaiadian Swami who nurtures and maintains the

magazine with great care for the benefit of people like us.

Acharyan Thiruvadigale Saranam.

Namo Narayanaya.

Smt Vijayalakshmi Sundaram and Srinivasan Sundaram.

Nadi, Nadi Hi Geethmala,

Saw your article in the Magazine and the letter written by you to the Editor. I am a living

example of your article as each and every incident you write has been witnessed/discussed

by/with me. My true wish is that person will come back to you with a sorry, till such time do not

feel for anything let your noble work continue.

Raji

Akshaya Thrithi.

Akshaya means never diminishing. Many things happened on this day: Draupadi was given Akshaya

Patra (bowl) by Krishna which supplied unlimited food; Kubera, treasurer of gods, prayed to Lakshmi,

goddess of wealth, to fill his treasury; Parashurama, the sixth incarnation of Vishnu, was born; Satya

yuga ended and Treta yuga began; the Ganga descended from Heaven; Ved Vyasa and Ganesha began

writing the epic Mahabharata; and Sudama, the poor friend of Krishna, came to Dwarka to ask for help.

In return for a handful of beaten rice, Krishna gave immense wealth to Sudama. Gates of the

Badrinarayana temple open on this day. Construction of chariots for the Jagannath rath yatra at Puri

commences. Jains observe fast and break it with sugarcane juice as king-turned-monk Rishabhdeva was

offered sugarcane juice after an year-long fast. So the belief is that worshipping Lakshmi-Kubera, buying

gold and silver ornaments, investing money in shares and real estate, buying household things,

ploughing land, writing new account books will all bring prosperity.

Each second of Akshaya Tritiya is auspicious. This is the time to put in our best to get eternal benefits. It

is also believed that the birth of universe, the earth, the birth of bramha vishnu n shiva n their marriage

is believed to be on this day. So guys a very happy Akhshya Thiritiya to all of you .

Latha Chandrasekaran

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SRIVAISHNAVISM

From the Desk of Dr.Sadagopan.

|| A Tribute to NammAzhwAr on His VaikAsi VisAkam birthday ||

Sriman MadhavakkaNNan's wonderful article today on the ThiruvenakatamudayAn's Paasuram , AhalahillEn --, is the most fitting tribute to the glories of the Lord of Seven Hills on our Kulapathi's birthday . What a coincidence or AzhwAr's sankEtham for Sri MadhavakkaNNan that this special paaasuram dealing with Dvaya Manthram moved onto the Center stage on the day of days , AzhwAr's birthday ! The sincere Kaimkaryam performed by our Sri MadhavakkaNNan seems to have its own rewards. It is wonderful to read these soulful postings from Simhapuri.

Sri Murali Rangaswamy's tribute to AzhwAr and Saama Vedam transforming into Thiruvaimozhi added to today's special celebrations.

I would like to share with you the PurvAchAryA's commentary on this most important paasuram on ThiruvenakatamudayAn and add some additional thoughts . The two Saranagathi pasurams addressed to Sri Oppiliappan (Yennappan yenakkAiyuhuLAi--) and Sri VenkatEsan ( AhalahillEn --) are the two most important paasurams to me in the entire Thiruvaimozhi .

I will summarize what I have learnt from the commentaries of PurvAchAryAs , the Navaneetham Family ( Navaneetham Sri KrishnamAcchAr Swamy , Dr. VedAntha Desikan , Sri Gopala Desikan ) , UttamUr Swamy and PrathivAthi Bhayankaram AnnamAcchAr Swamy . One can not write enough about these great paasurams of NammAzhwAr .Naatha Muni was initiated by NammAzhwAr Himself into this Paasuram. His grandson, ALavandAr captured the essence of this Paasuram in his SthOthra Rathnam slOkams. His great grand disciple, AchArya RaamAnujA enshrined the spirit of this paasuram in his SaraNAgathi Gadhyam. Swami Desikan and other AchAryAs elaborated on this paasuram to offer their tributes to our Sri VaishNava SampradhAyam in an endearing/enduring manner.

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AhalahillEn Paasuram ********************

In the first decad of Thiruvaimozhi , AzhwAr points out that Sriman NaarAyaNan is upAyam ; the second decad focuses on the athibhOgyam (most delectable) aspects of the Lord ; the third decad shows that the Lord has divya mangaLa Vigraham ; the fourth decad asserts that the Lord is the most superior means for moksham ; in the sixth decad , AzhwAr performs SaraNAgathi to ThiruvenaktamudayAN with his AhalahillEn paasuram :

ahalahillEn iRayum yenRalarmEl MangaiuRai maarbA ! niharil puhazhAi ! ulahamUnrudayAi ! yennai aLvAnE ! niharil amarar munikkaNangaL virumbhum ThiruvEnkatatthAnE puhalonRillA adiyEn unn adikkeezhamarnthu puhunthEnE

The above paasuram is the tenth in this decad. Through the preceding nine paasurmas, NammAzhwAr completed the five angAs of SaraNAgathi and in the tenth, he performed the actual SaraNAgathi at the Lotus feet of the SarvalOka SaraNyan at Thirumalai. In the earlier decad, he cried soulfully: koovikkoLLum kaalam innam kuruhAthO ? ( Will not that time to call me to Your sacred feet come very soon ? ) . He had great aarthi (longing) for reaching the cool shade of Lord's holy feet to escape from the scorching heat of SamsAram . He had no patience for krama prApthi . He introduced himself as " terithal ninaithal yeNNalAhAt thirumAlukku uriya thondar thondar thondan SatakOpan " ( that he is the servant of the servant of the servant of Sriya: pathi, whose glories are beyond the comprehension through either acquired knowledge , manthra japam or dhyaanam ).

AzhwAr had great dvarai ( urgency ) and acute longing to rest at the Lord's cool feet . He recognized that it was not enough just to have the longing . He had to perform an anushtAnam to realize the fruit of that longing . He chose the UpAyam of Prapatthi . He recognized that Prapatthi to the ArchA murthy is the better upAyam than Prapatthi to other forms of the Lord such as Param , VyUham , Vibhavam and AntharyAmi . He concluded next the performance of Prapatthi to the ArchAmUrthy standing on top of Venakata Giri. This is the sequence of happenings starting from the first paasuram ," Ulahamunda peruvAyA --" to " ahalahillEn --" .

Swami Desikan's description of the ten paasurams **********************************************

In Taatparya RathnAvaLi, Swami Desikan captures in his inimitable style the essence of these 10 paasurams dealing with SaraNAgathi at the sacred feet of the Lord of the seven hills . He concludes that Azhwar assessed that Sri VenkatEsan is the most appropriate one to receive his saraNAgathi and then performed it.

The last two lines of this summary of Swami Desikan is as follows:

prApyA prApyathva yogAth svajana vijanayO: sath prapatthavya bhaavAth uchE naatham SaraNyam sruthisatha vidhitham VenkatEsam SatAri :

The last line describes NammAzhwAr performing SaraNAgathi to his Lord VenakatEsan , who is understood well by the VedAs . The first line refers to his being near to His BhakthAs and AsrithAs ( svajana prApyathvAth ) and being far away from bhaktha dhvEshis ( vijana aprApyathvAth ). References here are to the Paasura vAkyams: vandhAy pOl vArAyi and vandhAyi polE vArAthAi "

Finally , Swami Desikan connects " AhalahillEn " part of the paasurem with "Sath prapatthavya bhAvAth ". He salutes the Vaatsalya , SwAmithva, Souseelya , SoulabhyAdhi guNams of Periya Piratti that are shared by Her Lord equally and Her purushaakAram ( merciful intercession quality/sipArsu to Her Lord ) and performs the SaraNAgathi to the Sruthi satha vidhitha VenkatEsan , who is prapadhana sulabhan (easy of access for Prapatthi ) . We started this series of postings on the Isvara Vaikaasi Visaakam day, which has been celebrated by Sri MaaNavALa MaamunigaL as " Vedam Tamizh seytha meyyan yezhil Kuruhai Naathan avatharittha nALL " . VaikAsi VisAkam day is indeed the day devoted to saluting the Master of the beautiful Thirukkuruhai , who transformed the rigorous Sanskritic VedAs in to DrAvida BhAshai . It is very appropriate that MaNavALa MaamunigaL goes on to wonder:

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uNdO vaikAsi VisAkatthuk koppuru nALL ? ( Is there any auspicious day that matches the glory of the VaikAsi VisAkam day ? No.)

uNdO SatakOparkkopporuvAr ? ( Is there anyone that can match the illustrious glory of our Kulapathi, NammAzhwAr ? No. )

uNdO ThiruvAimozhikkoppu ? ( is there any divya prabhandham that can match the magnificience of ThiruvAimozhi ? None )

tenn KuruhaikkundO oru paar tanil okkumUr ? ( are there any divya desams that match the auspiciousness of ThirukkuruhUr that gave birth to our Kulapathi ? No ).

These rhetorical inquiry and the answers implicit in these questions soundly establish the utter sacredness and the extraordinary bhakthi yogam of NammAzhwAr that culminated in the performance of his SaraNAgathi at the lotus feet of ThiruvenkatamudayAn , which are covered up to His ankles with the most fragrant flowers used by the DevAs during their aarAdhanams . At this divya desam linked with the charama SlOkam and saraNAgathi , AzhwAr elected appropriately to perform his SaraNAgathi .

At the Thirumalai divyadesam , AzhwAr showed us what is hEyam ( that to be detested and pushes aside ) and what is upAdhEyam ( that to be desired and welcomed ) . He had been discussing earlier as to what is thyAjyam ( to be abandoned ) and what is upAdhEyam( to be acquired) . He repeatedly explained to us that being engaged in worldly pleasures and siRRinbam is paramAvathi dukkham ( the limit of sorrows ).

He instructed us that the engagement in kshudhra vishaya laabham (gains realized from engagement in lowly and alpa vishayams) only produces klEsam (anxiety and loss of tranquility). The arrogance that comes from pursuit of paltry activities leads to a state (gharvam) that stands in the way of enjoying "anthamil pErinbham " , which is the charamAvathi Sukham ( end limit of aanandham ) arising from being part of a bhAgavatha ghOshti engaged in bhagavad guNAnubhavam. That is niradhisayAnandha hEthu , which is just the opposite of anantha klEsa hEthu .

As a result of the ascendance of the RajO and TamO guNams , the samsAri develops the five fold ajn~Anam that NammAzhwAr instructed us to stay away from:

" maranthEn unnai munnam " --ParasvarUpa ajn~Anam

" yAnE yennai aRihilAthE "-- aathma svarUpa ajn~Anam

" Odiyum uzhanRum uyirkaLE konREn uNarvilEn "--VirOdhi vishaya ajn~Anam

" piRavi nOy aRuppAnEaNilEn irunthEn " --upAya Vishaya ajn~Anam

" aazhiangankai ammAnai yEtthaathu ayartthu " -- PurushArtha vishaya ajn~Anam

These five ajn~Anams ( Jn~Athavya pancha ajn~nams ) made the aathmA forget the Lord ( maRanthEn ) .

After overcoming this five fold ajn~Anam thru the development of Jn~Athavya panchaka jn~Anam as instructed by the seeker of mOksham , one attains nirasthAdhisaya aahlAdha sukha bhAvam ( anthamil pErinbham or limitless joy and tranquliity ) . AzhwAr himself alludes to the acquisition of the five types of Jn~Anams this way in his paasurams :

" ninnai nenjil uyuum vahai uNarnthEn "-- Para svarUpa JN~Anam

" ninRa onRai uNarnthEnukku " --aathma svarUpa jn~nam

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" ahaRRa nee vaittha mAyavallai eimpulangaLAmavai nankaRinthanan "-- VirOdhi Vishaya Jn~Anam

" avanatharuLAlural poruttu yenn uNarvin uLLE irutthinEn "-- upAya Vishaya Jn~Anam

" aam parisu aRinthukondu "-- PurushArtha vishaya Jn~Anam

The acquisition of these pentad of Jn~Anam led to the niradhisAyanandham . As Azhagiya MaNavALa PerumAL NaayanAr summarized for our benefit in his AchArya Hrudhaya Saara sUthram , " karma krupA bheejam poy ninRa aruL purintha yenkira avidyA souhArthangaL " . Karma bheejam is the avidhyai ( poy ninRa-rooted in untruth); KrupA bheejam is the souhArtham ( aruL purintha blessings resulting from the Lord's grace) .Our Lord is the mUlam for both the karma and krupA bheejams .When the aathmA realizes and declares its ancient and timeless NaarAyaNa sambhandham ("adiyEn adainthEn muthal munnamE"), the krupA bheejam and the SouhArtham come into play. This NaarAyaNa sambhandham is the opposite of achith sambhandham that immerses one in avidhyA and samsAram with anAthi klEsam . Artha panchaka jn~Anam leads to satthva guNa pUrthi (perfection of satthva guNam ) and ends up in the anubhavam of mOksha sukham .

NammAzhwAr was like the thousand-rayed Aadithyan thru his thiruvAimozhi upadEsam . His avathAram has been saluted as the VakuLa bhUshaNa bhaskarOdhayam ( the Sun rise with the fragrance of VakuLA blossoms adorning him ). He is the BhAskaran and yet differs from the regular DivAkara-Bhaskaran in that the latter can only remove the external darkness ; the VakuLa BhUshaNa bhAskaran however removes both the inner and the outter darkness ( ajn~Anam).

His love for the SaraNyan was sahajam (natural) as he himself pointed out :" tazhuvi ninRa kaathal tannAl " . It has been compared to the inseparable parimaLam of thirut thuzhAi . His bhakthi was not one that was earned or granted as a boon . It was of the sahajaa variety or that was intrinsic to him from the jaayamAna katAksham . This is the krishi palam ( the fruit of the harvest of the Lord ) of BhagavAn . That is the entire outcome of the nirhEthuka krupA of the Lord ( ThirumAlirum chOlai malai yenRennat ThirumAlvandhu yenn nenju niRayap puhunthAn ). The most merciful Lord ( " aaRa nalvahai kAttum ammAn " ) grew the Jn~Anam of the AzhwAr by union with him and increased the bhakthi of the AzhwAr by separation from him ( samslEsham-VislEsham: kalavi and pirivu ) . The experience of the AzhwAr thru these avasthAs (modalities of anubhavams of union and separation) has been compared by the AchArya Hrudhaya suthrakAraar as being similar to the experience of SithAp Piraatti in Srimadh RaamAyaNam .

Experiencing the heights of aanandham during the Union with the Lord and suffering profoundly from the separation from Him , AzhwAr celebrated the guNa pUrthi of the Lord blessing him at each of the divya desams . He pointed out to us that Archaavatharam witnesses the guNa pUrthi ( the perfection of the auspicous atributes of the Lord reaches its pinnacle in Archai in contrast to the other four states of His existence ) . He arrived at Thirumalai and declared that ThiruvEnkata KshEthram is the treasure for both the humans and the celestials ( TaNNaruvi VEnkatamE vAnOrkkum MaNNOrkkum vaippu ) . He saluted the Lord as " niharil puhazhAi " with great vaatsalyam .He revealedthat the DayAsindhu at Thirumalai is the father , mother and the sustaining force for times past , present and future (pOhinRa kaalangaL pOya kaalangaL pOhu kaalangaL thAi Tanthai uyir aahinRaai). He gratefully acknowledged the unique vaathsalyam of the Lord of Thirumalai and saluted Him as " Yenkat paasam vaittha Paramsudar chothi "and " Niharil puhazhAi ThiruvEnakatatthu EmperumAnE " .

AzhwAr then performed his dheerga SaraNAgathi at Thirumalai in his "ahalahillEn" paasuram. SaraNAgathi has been described as the ealboration (vivaraNam) of the essence of dhvayam (DhvyArtha VivaraNam) by Sri PiLLai LOkAcchAr in his work revered as "Saara sangraham " . This SaraNAgathi led to the state of " avidhyA nivarthaka, jn~Ana pUrthi pratha , Bhagaavth prasAdhOthitha Moksha lAbham ". In the next posting , we will go deeper into the word by word meaning of the AhalahillEn Paasuram as per our pUrvAchAryAs .

AzhwAr ThiruvadigaLE SaraNam , Oppiliappan koil VaradAchAri SadagOpan

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By. V.C.Govindarajan Swamigal.

Will continue

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'tiyrcaf pwfcay

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~caafy prmfpAryilf 'mfepRma[aaf Oaf naykm]i

ktiEra[i[f Emla[ ktieraqiyalf viqgfKki[fb

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rtf[vdmf `biwafkqi[f maafp

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SRIVAISHNAVISM

PANCHANGAM

FOR THE PERIOD FROM Chithirai 28th To Vaikaasi 04th .

12-05-2014 - MON- Chithirai 29 - Triyodasi - S - Hastam / Chitirai. 13-05-2014 - TUE - Chithirai 30 - Caturdasi - S - Chitirai / Swati. 14-05-2014 - WED- Chithirai 31 - Pournami - S - Swati / Visakam. 15-05-2014 - THU- Vaikaasi 01 - Soonyam - S - Visakam / Anusham. 16-05-2014 - FRI - Vaikaasi 02 - Soonyam - S / M - Anusham / Kettai. 17-05-2014- SAT- Vaikaasi 03 - Tridiyai - S - MUlam. 18-05-2014- SUN - Vaikaasi 04 - Caturti - S / A - PUradam.

12-05-2014 Mon Pradosham / Kanchi Varadar Dwajarohanam ;

13-05-2014 Tue Narasimha Jayanthi ; 14-05-2014 Wed Chitra pournami / Srirangam Gajendra Moksham / Kallazhagar enters in Vaigai / Srimushnam Theppam/ Madurakavi , Tirumalai Nambi, Ananthaazhwan, Nadathurammal Varigams.

Dasan, Poigaiadian

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SRIVAISHNAVISM

VAARAM ORU SLOKAM

Sundarakaandam of Valmiki Ramayana.

|| --

|

101. hiraNyanaabhaH = The mountain with golden central area; mainaakaH =

Mainaka; nishamya = listening; lavaNaambhasaH = the words of the salty ocean; utpapaata

= got up; jalaat = from the water; tuurNam = quickly; mahaa druma lataa yutaH = together

with great trees and creepers.

The mountain with gold in the middle, Mainaka, listening to the words of the salty ocean, got up quickly

from the water, together with great trees and creepers.

|| --

|

102. tadaa = then; saH = that Mainaka; babhuuva = became; abhyutthitaH = risen

up; bhittvaa = passing through; saagara jalam = the ocean water; yathaa = like; divaakaraH

= the Sun; bhittvaa = piercing through; jaladharam = a cloud; diipta rashmiH = with

shining rays.

Then that Mainaka became in the risen state, passing through the ocean water, just like the Sun

piercing through a cloud with His shining rays.

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SRIVAISHNAVISM

DHARMA STHOTHRAM

Part 210.

Paanah,Pranadah,Pranavah In srimad Bagavad Geetha , Sri Krishna suggests eight directions to hold our mind in meditation. When the mind is held in these directions, it is in meditation ready for the descent of the experience divine fully alert to receive intimations from the Supreme consciousness divine. In 8.89 and 8.10 slokas, Sri Krishna says for all these eight aspects as one should meditate upon the Supreme person They are 1.He is one who knows everything ,2. He is one who is the oldest,3. He is one who is the controller, 4. He is one who is smaller than the smallest,5 He is one who is maintainer of everything,6 He is one who is beyond all material conception ,7. He is one who is inconceivable, and 8. He is one who is always a Supreme person. Hence Sriman Narayana is said as omniscient, most ancient, over ruler, subtler than subtlest, sustainer, inconceivable form, self-luminous, and beyond all Maya. In order to be meditation in perfect and efficient six needed activities are also said in Gita 8.12 and 8.13 slokas. They are controlling all sense organs, confining the mind in the heart, drawing the prana into head occupied in concentration, uttering OM Namo Narayana and constantly remembering Him. Uttering OM is said to be a steady exercise in contemplation to the intellect .the continuous rememberance of Sriman Narayana in Nama sankeerthanam is an engaging exercise for the mind and its emotions. Thus divine namas are ever praised right from Gita. Now on Dharma Sthothram which has pranavah nama OHMkara in 409 and other earlier two namas in this part.

39

In 407th

nama Paanah it is meant as One who is in the form of Praana exits in the body, propels all sense organs to act in their appointed fields, In Sri Vishnu Purana it is said Sriman Narayana activates the body as the 5 praanas and acts as Life breath and life giver. He is in the form of Kshetragna,who functions as vital force called prana. He bestows all with a life. In Thiruvaimozhi 6.10.1 Ulagamunda peruvaya , Nammazhwar says as Adiyen aaruyire .Adiyen , is a humble word of Sri Vaishnavites indicating all jeevathmas and AAruyire is indicating Sriman Narayana paramathma, who is life breathe of jeevathmas. While worshiping Sri Srinivasa in Tirumala hills ,Azhwar says HE is having a big mouth to eat the entire universe during deluge period, and He is with everlasting fame and is prana for all beings. In 8.1 5 pasuram as aar uyireyo also informs that He is one who creates all, and save all in the days of deluge and ever present as life breathe. Hence this nama paanah is vital one for all. In 408

th nama Praanadah, it is meant as one who gives Praana or as one who takes away

Praana. As said in above Thiruvaimozhi pasuram ,Sriman Narayana is the supreme who gives Praana to all creatures in the beginning of the creation, and He alone is again the one who destroys all the Praanaas (movements) at the time of the dissolution. It is said during Sri Ramas leaving from Ayodhya, all the trees wilted. Also as He was possessing all good qualities and characters, He moved the hearts of all the people whenever He leaves any particular place. In Srimad Ramayanam we observe Sri Rama showing His human qualities in a degree which so far from interfering with our adoration and worship of Him. This only make us love him the more dearly regard him as closely bound with us, as also one through whose example we may be enabled in ever so humble a measure to rise above ourselves. Thus Sriman Narayana in all incarnations save us in many forms and impart a moral by creating some jeevathmas and then taking away from us .Thus He is called as Praanadah . In 409 th nama Pranavah it is meant as one which is praised ,adorned and prayed Sriman Narayana. In Vedas Pranavah is said as the symbol OM. The supreme soul Paramathma is said as Omkaara and sriman Narayana. Pranava manthram is said to be OMthe most powerful word ,also as a symbol of the supreme God. Pravanava is meant as one which pervades life. In meditation this is used before uttering divine namas, as Om Achyutaya, om Anathayaa, Om Kesavaya ,Om Narayanaya. Om is also considered as highly natural, highly potential, because in chanting one can identify special effect. The sound from this OM causes peace and harmony throughout. The words we assign for Sriman Narayana as omnipotent, omniscient, omnipresent are all starting with this OM only. Among the sacred mantras or holy words, the monosyllabic word OM is the most ancient and the most followed important one. This holy syllable signifying Sriman Narayana has been frequently quoted in all vedas and other puranas. OM or AUM stands for three activities of Creation, preservation and destruction. This pranva symbol suits Sriman Narayana as He does all the three jobs with Brahma, Vishnu, and Siva as organisers in three lokas Swarga,martya,pathala (heaven, Earth, nether world ). Similar to this pranavah nama, there are namas as prana in 66,320,407 Pranajeevana in 962, prananilaya in 321, pranabruth in 961, pranadah in 65,321,408,956.Hence this pranavah is ever praiseworthy.

To be continued..... Arumbuliyur Jagannathan Rangarajan

***************************************************************************

40

SRIVAISHNAVISM

Chapter 4

Sloka 49

sa cha aathmachandaathakamaathrabhaajaam

kshoumaarThineenaam svayam arThyamaanaiH

ananyahasthaarpaNasampravrtthaiH

thaasaam jahaasa anjalibhiH thadheeyaiH

When they used their own body to conceal their

private parts and pleaded for the clothes as He told

them with both hands joined in supplication without

the help of others He laughed at their folded hands

(pleased )

aathmachandaathakamaathrabhaajaam- When they

used their own body to conceal their private parts

kshoumaarThineenaam and pleaded for their

clothes

41

anjalibhiH with folded hands

thdheeyaiH- of them

svayam arThyamaanaiH-as he told them to do

ananyahasthaarpaNasampravrtthaiH- without the help

of the hands of others( that is, with both hands)

jahaasa saH he laughed in approval.

Sloka 50

prasuptham udhbhoDhayathaa parathvam

veeraSriyo vibhramamandanena

neelaadhinirveSaniDhaanaDhaamnaa

naaTho babhaase navayouvanena

The Lord shone with budding youth displaying His

supreme personality which was concealed so far ,

which served a san adornment for his valour and

became the abode of enjoyment for Nappinnai and

others.

naaThaH the Lord

babhaase- shone

navayouvanena-by budding youth ( this is only the

age after childhood and not youth as we imagine)

udhboDhaythaa which displayed

parathvam His supreme state ( by avts sucha s

govardhanoddharanam)

prasuptham- which was concealed so far ( His

childhood exploits were seen with wonder but did not

arouse the awareness that He was the Lord Himself.)

vibhramamandanena the wonder that adorned

veeryaSriyaH- his valour ( like killing of kamsa and

others which was going to be later)

neelaadhinirveSaniDhaanaDhaamnaa-being the

abode of enjoyment of Nappinai(Neeladevi) and

others.

.

42

SRIVAISHNAVISM

43

44

Mannai Pasanthi

45

SRIVAISHNAVISM

Thirupavai.

Sow. Bhargavi( Swetha ) & Smt.

VijayalakshmiSundaram.

Thirupavai Pasuram 21

Ramar Thirukudanthai

46

Ladies I am on your side now, said Nappinnai Piratti as she opened the doors. I will represent you and

lead you along the right path to attain Lord Krishna. To start with dont call Him as Krishna or as the

Supreme Being. Eulogize Him as the son of Nanda Gopan.

Why is it better to call Him as the son of Nanda Gopan?

After the Ramayana war when Sita Piratti entered the fire, Lord Agni returned with Sita Piratti and asked

lord Rama to accept her. All the celestials gathered in the court. Kubera the King of Yakshas, Yama the

lord of death together with the deceased ancestors, Indra the lord of celestials, Varuna the lord of waters,

47

the illustrious Lord Shiva with three eyes and a bull on his banner, Brahma the creator of all the worlds

and the best among the knowers of sacred knowledge approached Lord Rama. Lord Brahma as the

foremost among all the jeevatmas represented all the Celestial Beings and addressed the Lord. Lord

Brahma said that, Lord Rama you are the maker of the entire cosmos, the foremost among those

endowed with knowledge. You are the most capable person. You are the foremost among the troop of

gods. You are the Vasu, named Ritadhama (one whose abode is Truth or the Divine Law) among the

Vasus (a class of gods, eight in number), You are the self-constituted ruler, the first creator of all the

worlds, you are the lord of all beings, You are the eighth Rudra among (eleven) Rudras and the fifth

Sadhya called as Viryavan among the Sadhyas (a particular class of celestials belonging to Gana

Devata).

The twin Aswini devathas are your ears. The sun and the moon constitute your eyes. O the destroyer of

the adversaries, You are seen (to exist) at the beginning and at the end of creation. You are the Supreme

Being and yet you ignore Sita Piratti just like a common man."

As soon as Lord Rama listened to Lord Brahmas words , He replied that, aatmaanam maanuSham

manye raamam dasharathaatmajam. saH aham yasya tat yashcha aham bhagavaan braviitu me if you

must eulogize me, eulogize me as the son of Dasaratha!

Ladies, why do you think the Lord said so? asked Piratti.

Was it because He forgot that He is Perumal?

How can Perumal suffer from forgetfulness? asked Nappinnai Piratti, dont forget that He as Lord Rama

granted Moksham to Jatayu. He couldnt have done this if He had forgotten His true nature. Sage

Vishwamithra also saw Him reclined on Adisesha in the forest!

Then why did He make such a statement?

48

He asked Lord Brahma to praise Him as the son of Dasaratha as these words glorify Him for coming

down to earth for the sake of saving the Celestial Beings! Lord Rama said that , I have come down to

earth as the son of Dasaratha for your sake hence start eulogizing me by calling me as the son of

Dasaratha! If you have understood that I have incarnated for your sake, you would have praised me as

the son of Dasaratha. I keep incarnating to uplift everyone to moksham. If I never incarnated, you will

never know me. You see me now because I have come down as Rama. As my swaroopam is spread

everywhere and I have countless number of divine qualities you are unable to see me unless I incarnate.

Every incarnation I take increases my glories while every birth you take decreases your glory. Therefore

start praising me for incarnating as the son of Dasaratha for your benefit!

Now do you understand why we should praise Lord Krishna as the son of Nanda Gopan?

Yes we understand now, answered the girls, we see Him as Krishna because He has incarnated as

Nanda Gopans son Krishna in order to interact with us and uplift us to moksham!

Piratti represented the girls and addressed Lord Krishna, Oh son of Nanda Gopalan, your father Nanda

Gopalan is a very rich man. He owns countless number of cows just like you have countless number of

divine qualities and like us having countless number of flaws. Each of your fathers cows showers milk

without even being milked. As soon as a vessel is placed under their udder, they rain milk to fill the

vessel. Why havent you learnt to shower your compassionate grace on us like your fathers cows? You

should shower your grace on us without us having to plead for it but instead you make us wait outside

your door crying to have your grace fall on us!

Nappinnai Pirattis next few words provide us with the instruction to approach Perumal. She said, Like

your enemies who fall at your feet seeking your pardon, we have fallen at your feet! We are similar to

your enemies because we were overcome by false ego. We have now realized that our wish will be

fulfilled only if it is per your sankalpam. We wandered everywhere seeking refuge until we realized that

you are the only refuge. We realize your glory and supremacy therefore please accept us! We have

abandoned our ahamkaram and mamakaram and have finally realized that we depend on you. We are

not independent as we are supported by you at all times.

49

Alternate Meaning:

This pasuram describes a sadacharyan. A sadacharyan has many well trained disciples. Swami

Ramanujar had 74 disciples who became the 74 simhasapadhis and Swami was always followed

everywhere by 700 Sanyasis. A sadacharyan clears doubts immediately. If a disciple asked one doubt, a

sadacharyan clears that doubt while also clearing many such doubts that the disciple hasnt asked yet. A

sadacharyan instructs a disciple without expecting any sambhavanai from the disciple. A sadacharyan is

dedicated to uplift us.

Thus this pasuram also shows us how to approach a sadacharyan for instruction after we have

abandoned our false ego.

Based on, Thiruppavai - A discourse in Tamil by Sri U.Ve. Karunakaran Swamy

Any errors or inconsistencies in the following series are due to the mistakes we made while taking notes.

Copies of the CDs can be obtained from Sri Karunakaran Swamis website http://www.nadadoor.org/ .

This series is for the benefit of people who do not understand Tamil. Those of you who understand Tamil

very well must definitely obtain a copy of Swamis Upanyasam. You can do so by contacting

Nadadoor.org. Swami also renders discourses in English but we are not sure if Thiruppavai discourse is

available in English. The experience of listening to Swamis upanyasams could never be obtained by

reading the following series. We have done our best to take notes with due diligence. I apologize for any

errors that I have made while writing this series.

Paasuram 22 - next week.

50

SRIVAISHNAVISM

? From the Blogs of : Indra Srinivasan Sent by : Satishkumar.

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.

Sri Nrisimha Jayanthi Photos/Videos;Chembur Sri Ahobila

Mutt ;4 May to 7 May 2014 updates

Updates / Links of Sri Nrisimha Jayanthi Celebrations organised at Chembur Mumbai Sri

Ahobila Mutt Temple ,for the period 4 May to 7 May 2014.

Photo Album Sesha Vahanam ; https://ramaswamy03.shutterfly.com/11638

Photo Album Mohini Alankaram ; https://ramaswamy03.shutterfly.com/11627

Photo Album Hanumantha Vahanam ; https://ramaswamy03.shutterfly.com/11606

Photo Album Hamsa Vahanam ; https://ramaswamy03.shutterfly.com/11589

Veeraraghavan

60

SRIVAISHNAVISM

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61

SRIVAISHNAVISM

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62

SRIVAISHNAVISM

SRI NARASIMHA DARSHANAM 199.

BY.Sri.JEGANNAATHAN.K.S.

T.NARSIPUR TWENTY SIXTH VERSE OF PEY AZHWAAR SIRANDAVEN CHINTAIYUM SENKANARAVUM NIRAINDHA SEER NEEL KACCHIYULLUM--URAINDHATHUVUM VENKATAMUM VEHAAVUM VELUKKAIPAATIYUMEH TAANKATAVAAR TANDHUZHAAYAAR Here Pey Azhwaar continues to describe his supremely delectable experience of Paripurna Saakshatkaram of the divine couple, which blossomed forth from his supreme Para Jnanam and focuses on his anubhavam of the Archa Murthys. He identifies the three divya desams -- Attigiri (Kanchi), Thiruvenkatam and ThiruvELukkai-- as the sacred places, which the Lord wearing the cool Tulasi garlands blesses by His presence. The Azhwaar says that the Archa Murthys of these three divya desams have not moved away from his mind or from the proximity of the red-eyed Adiseshan even for a moment. The azhwaar says my mind like the bed of Adisesha is an eternal place of residence for the Lord of ThiruvELukkai Paadi. The word Paadi that we see at the end of ThirukkavaLampaadi and ThiruvELukkai Paadi as in this pasuram refers to a town. Courtesy : http://www.sundarasimham.org/ebooks/ebook8.htm Sri KaamAseekAshtaka StOtram The Parapethagar of the temple Sri Narayan Iyengar told the Stala puranam. Gunja Narasimha Swamy is Udbhava murthy . In those days there was no temple , He says temple is more than 1000 years old. It was a jungle. The river Cauvery , Kapila and gupta vahini flows. Hence it is It is known as Thirumalakoodu Narasipur (in short T.Narsipur). A washer man had a dream and Lord Lakshmin narasimhan appeared in dream and told that he is in a Ant hill and asked the washer man to take him out and build a temple for him. Then our washer man tells Lord that He is poor man who washes everybody's clothes and leads a contended life, and for building the temple he requires a huge amount of money. How he will construct the temple,For that our Karuna murthy tells that please go and look beneath the washing stone you will find the large amount of treasure.

63

A View of Gunjanarasimhaswamy temple from the confluence point of the Kaveri and Kabini

Rivers,T.Narsipur

Then our washer man goes and lifts the stone and behold he gets a Hidden treasure. Then with that money as instructed by the perumal he builds a temple Garbhagudi, Then Swami asks what he wants in return for having built the temples. Then our Washer man tells in those days after taking birth as human being it is one life time ambition to visit Kashi. Then Swami tells this Kshetram will be known as Daskshina Kashi and the Puniya will be one Gunji ( a measurement in olden days) more than Uttara Kashi ( Since Swami told this Kshetram is having Puniya of One Gunji More hence he got the name GUNJA NARASIMHA SWAMI). How Ganga Yamuna And Saraswathi flows in North here in south at Thirumalakoodu Narasipur Kaveri Kapila and Spatika Sarovara flows and like Saraswathi in north Spatika Sarovara is Gupta Gamini the River which is in flowing in front of temple is Kapila it comes from Kerala, Then on the other side is Kaveri which comes from Tala Kaveri in the middle is Spatika Sarovara and since the river bed is closed the Idekam is Spatika Sarovara flows beneath and all the three river join here hence this is known as Thirumalakoodu. Then the Washer man asked for Moksha Pradhana , and since Lord Maha Vishnu is only giver of Moksha , the washer man get it. In the Nelapadi of Main Sacred Santorum the figure of Washer man and his wife is carved because he prayed Sriman Narayana that all the Bhaktha s legs dust should fall on him. Then later on the Mogur Pallegara did Perumal Kainkaryam. Then Nalvadi Krishnaraja Wodeyar built Praharam etc.

T.Narsipur Lord Gunjanarasimha Swamy in the Sanctum Sanctorum The Temple Timings are Daily Morning 9.00 Am to 12.30 Pm and Evening 5.30 Pm to 8.30 Pm. The contact Details are: Sri Sampath Kumar Bhattar - Archakar, Sri Gunja Narasimha Swamy Temple, T.Narsipur :571124

Mysore District, Tel: V Narayana Iyengar - Parapethagar +91 08227 - 260509. Sri Sampath Kumar - 0 94484 79838 PS: This temple can be reached from Mysore city and it is 32 Kms from Mysore.

Courtesy, Sriman Oppiliappan Koil VaradAchAri Sadagopan Sriman Lakshminarasimhan Sridhar http://www.vishnutemplesofkarnataka.info/Mysore/T.Narsipur.htm

64

SRIVAISHNAVISM

Srimadh Bhagavad Gita

CHAPTER: 12. SLOKA 01 & 02.

arjuna uvaca evam satata-yukta ye bhaktas tvam paryupasate I

ye capy aksaram avyaktam tesam ke yoga-vittamah II

TRANSLATION

Arjuna inquired: Which is considered to be more perfect, those who are

properly engaged in Your devotional service, or those who worship the

impersonal Brahman, the unmanifested?

sri-bhagavan uvaca mayy avesya mano ye mam nitya-yukta upasate I sraddhaya parayopetas te me yuktatama matah II

TRANSLATION

The Blessed Lord said: He whose mind is fixed on My personal form, always engaged in worshiping Me with great and transcendental faith, is considered by Me to be most perfect.

65

RIVAISHNAVISM

Ivargal Ti ruvaakku.

Greatness of Truth The very first verse of the Bhagavata Purana hails the greatness of Truth. The Almighty is Truth and the message is that God and the values of life are synonymous. The only Truth is the Supreme Brahman, who incarnates time and again to protect those who are truthful, establishes the eternal value of Truth against all misconceptions and wrong assumptions on the values of life.

In the Ramayana, Lord Rama gives a sermon on Truth as a sharp repartee to the atheistic views of Jabali couched in specious arguments that sound seemingly rational, pointed out Srimati Prema Pandurang in a lecture. Jabali had made it appear that Rama's going back to Ayodhya to rule would be the most apt thing to do now since Dasaratha, who banished Rama to the forest, is himself no more. Rama affirms that Truth is God and all virtues follow Truth. The essence of kingship is Truth and, in fact, the world is established in Truth, He says. Rama being committed to Truth is keen to fulfil the command of his father who is a devotee of Truth.

In the case of Prahlada, the child is so realised that he experiences the Truth of God as the very reality. This is not easily attained by even those in the spiritual path. The child did not doubt the truth in the saying that the Supreme Lord is all-pervading, all-knowing and all-powerful and with this steadfast faith withstood all the threats and dangers that were thrust on him by his own father. The Lord made true the words of His Bhakta and incarnated in the most astonishing of forms, one that was neither a man nor a lion.

Harishchandra could have escaped those traumatic moments in his life and lived happily with his wife and child if only he did not have such respect for Truth which he felt he was bound to uphold at all costs. He never went back on his word and never uttered a lie in his lifetime. He stood as a picture of duty at the crematorium before his wife and dead son. He became a symbol of courage.

The celestials praised the Lord in the womb of Devaki as the very essence of Truth. You are the source of all Truth, you pervade all Truth and we offer our surrender to You.

,CHENNAI, DATED Jun 09, 2011

66

SRIVAISHNAVISM

Matr imonial

WantedBridegroom.

name padma , vadagalai iyyengar,D.O.B 17-11-71, SANKRUTHY GOTHRAM ,SWATHY, height 157 cms,M.Sc in chemistry ,she is not employed seeks well employed boys with clean habits.subsect no bar. ntact ph no 9490053104 email id kannanvijayalakshmi@yahoo.com

Vadagalai Girl 1988,Shadamarshna, Rohini, BE, Officer, Nationalised bank,

Chennai seeks : highly qualified & well placed Vadagalai groom.

Contact: 8056166380- -Badri

Sri Ramajayam

Profile Of Sow. Prasanthi @ Aishwarya

Date of Birth: 29:12:1982 ; Gotra: Srivatsam ; Subsect: Tamil Vadagalai Iyengar (Sri

Ahobila Mutt) ; Star: Rohini 4th Pada. ; Height: 5 5 ; Complexion: VFair/Good Looking ;

Education Qualification: B.E (C.S.E) with distinction ; Profession: IT Analyst in Tata

Consultancy Service - Bangalore. ; Father Name: K.Sundararajan (Retd. Officer, S.B.I) ;

S/O Late K.Krishnamoorthy Iyengar Advocate, Madurai);

Mother Name: Kamala Sundararajan (Home-Maker) ; D/O Late R.Rangasamy Iyengar

Retd. Thasildhar - Native of Kalyanapuram, Tanjore Dist.)

Brothers: Two Elder Brothers : I. Delivery Manager, INFOSYS Chennai - (To be married) ;

II. Senior Manager, IBM - Bangalore - Recently got married.

Hobbies/Interest: Art and crafts, Cooking, Reading books /Music /TV etc..

Contact Information: Flat No. H- 404, Rohan Vasantha Apartments , Varthur Main Road ,

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67

Contact no: 080 28542341/ 4095 1556; M:94803 39732 ,

E-Mail ID: santhi2912@yahoo.co.in / ksrajan2k7@yahoo.co.in

Sow Jyotsna, Vadakalai, DOB : 16/05/1990, Shadamarshanam, Uthiradam 4th, Good-looking 5'3'', B.D.S, Working as Assistant Dentist in a Private Clinic in Chennai, Seeks professionally qualified and well placed boys from same sect Interested parents can contact V SRINATH : sri1310@yahoo.com / 94453 93097 / 044 2834 4419.

GOTHRAM: SRIVATHSAM STAR: SWATHI ; NAME: P. SWETHA @ CHENCHULAKSHMI ; QUALIFICATION: MCA (FINAL YEAR) COMPLEXTION: VERY FAIR; HEIGHT: 52 ; LEARNING CARNATIC VOCAL & VEENA; FATHER: L. PARTHASARATHY OCCUPATION: DEPUTY CHIEF CONTROLLER, SOUTHERN RAILWAYS, TRICHY ; MOTHER: P. RAMA, HOME MAKER; SIBLING: ONE YOUNGER BROTHER (B.E.) ; CONTACT NO: 97901-40156 (FATHER) 99426-86540 (MOTHER) ; MAIL-ID: lparthasarathy62@gmail.com ADDRESS: NO.62/10, SANNATHI STREET, DASAVATHARA KOIL, NORTH GATE, SRIRANGAM, TRICHY-620006, ACHARYAN: SRI AHOBILA MUTT

A. PERSONAL : Name : V RAMAA; Date of birth : 18 June 1991 ; Height / Colour : 15 2 cm, Fair Complexion; Kalai / Gothram : Vadakalai, Ahobila Mutt / Kashyapam ; Birth Star : Aani Pooram 2 nd Padam ; Education : B.tech Bio Medical Engg.. B. FAMILY BACKGROUND /; Fathers name & Occupation: S. Venkataramanan, B.Tech, PGDIE (NITIE) ; Assistant Vice President, Hindalco Ind. Ltd., (AV Birla Group) ; Navi Mumbai ; Mothers name & Occupation: V Sujatha, B.A., B Ed., Housewife ; Brothers name & Occupation: V S Mukundan, Student (VIT)C. BRIEF PROFILE OF Sow. RAMAA: Brought up in our traditional culture, God Loving, Home Loving, Very Good in Carnatic & Hindustani Vocal, Studying Part time course in Computer Science and currently placed through campus interview. D. EXPECTATIONS : We are looking for a handsome Vadakalai Bride Groom of 23 -27 yrs with good family background, Professionally Qualified (Engg. / Medical/ CA) from reputed college, Employed & well placed in a reputed company, with amiable nature, God loving & faith in our great tradition.E. CONTACT DETAILS:

Phone : 09029735429 (Mob.) ; Email : seshanvenkat999@gmail .com *******************************************************************************************************************

Vadakalai, Shadamarshana gothram, Maham, 24years(April 1990), 5'3"Ht, Very fair

complexion, C.A.(Chartered Accountant), Scope international, Chennai

Contact Address: Radha Seshadri, No.2/13, C.P.W.D. Quarters, Indira Nagar,

Chennai 600020. Phone No. 9444620079

Expectation: Vadakalai, C.A., Fair complexion, well settled .

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Vadakalai, Shadamarshana gothram, Maham, 24years(April 1990), 5'3"Ht, Very fair complexion, C.A.(Chartered Accountant), Scope international, Chennai Contact Address: Radha Seshadri, No.2/13, C.P.W.D. Quarters,Indira Nagar, Chennai 600020. Phone No. 9444620079 , Expectation: Vadakalai, C.A., Fair complexion, well settled .

Name : Srimath Koil Kandadai Deepthi ; Gothra Vadhula Janmarasi Thula ; Date of Birth & time : 6th Dec' 1988 at 02.36am(05-12-1988/06-12-1988 night)Birth star Swathi 2nd Padam ; Place of birth : Rourkela (orissa)Height: 155cm ; Color: Wheatish Education : M.B., B.S from Zaparozhye University in Ukraine Medical Council Of India's MBBS Final qualifying examination in 2013 year. Internship in Deendayal Upadhyaya Hospital in Delhi. Parents- Father: Srimathkoil Kandadai Venkata Ramacharyulu, Profession .Tech. General Manager (Export Marketing), M/s. BHEL. He is grandson of Mahamahopadhyaya S. K. Venkataramacharya, Head of VyakaraNa in Sanskrit College, Vizianagaram. Mother - S. Padma, B.A., B.Ed., Dip in Lib.Sc. (Housewife).mother s Maiden gothram Koundinya ; Brothers& Sisters: None; Present Residence Delhi Address for communication: H.No. 698, Asiad Games Village, Mahavir Prasad block, Siri Fort, New Delhi -110049 , Phone 011-26493710, 9650974848, 8800479708 , Mother tongue Telugu (The family belongs to Thuppulnadu Srivaishnava families migrated to Andhra)

: Sirvatsam ; : Hastham ; : July 31, 1987

: 157 CM ; : Practicing Family Physician ; : US $ 100,000

: Well educated with good family background. Well settled in Canada or

US.Primarily looking for compatibility between the girl and the boy. Email: mdsraghavan@yahoo.com

******************************************************************************

"Vadakalai Vadula gothram Ahobila mutt Sambradayam Sep1988 B.Tech with

additional technical certification 165cm Makaram Thiruvonam star fair complexion

soft natured music inclined employed in MNC Toronto SEEKS BOY from good family

well-cultured clean habits nice & soft attitude Professionally qualified (Post Graduate)

with good job preferably from Canada or USA residents.phone +14162348976.

email: rrvee@yahoo.com"

69

Name: Viswapriya R , Date of Birth: 10.10.1990 ,Vadakalai, Andavan sishya,

Gothram: Bharatwajam , Star: Thiruvathirai 3rd Padham ; Height: 5 Feet 6

Inches, (168 cms) , Education: B.Tech (ECE), working at Infosys in Bangalore ,

Expectation: Professional, horoscope match needed, Vadakalai , Contact:

R.Raman (ISRO, Trivandrum), Hema Raman , Mobile: 09447891039; Landline:

0471-2461015; Email: hemaraman65@gmail.com

sow.Prarthana.R.Prasad d/o k.r.prasad 31yrs.d.o.b.19-6-1982 Rohini 1st padam,kaundinya gotram,5ft.5inches B.com,.and enrolled agent for U.S. taxation eq..to cpa or icwa c/o K.R.Prasad 203,Mythri saphire,15-18 ,4th main B.O.B colony J.P.Nagar 7th phase.Bangalore 560078 mob.09880903341/9686203341/08026644156 Iyengar boys well placed 32 -36 yrs drawing not less than 150000 inr per month net

Girls Name: K.Sowmya ; Gothram: Bharathwajam ; Star: Kettai ; Height: 5'9"

Qualification: BE, MS ; Present employment: Working in California, H1 visa

Expectation: Groom should have done MS must be working in California

Contact phone: 9444642840 and E mail id: nrkskr86@gmail.com

*************************************************************************************************

Match for Sow. R Krishna Priya (Legally separated)

Date of Birth : 6.9.1986 ; Star: Hastham

Vadakalai- Srivathsa Gothram ; Qualification : B.C.S

Complexion : Wheatish ; Father's profession : Vaideeham( Vadhyar)

Place of residence: Mylapore-Chennai

Address: 9/19, Solaiyappa Street

Mylapore, Chennai 600 004

Ph: 24956441

Daughter's Date of Birth : 15-01-1983 ; Gothram: Bharadwajam , Sec & Subsect : Iyengar, Vadakalai. Birth Star: Utthiradam 4th Padam; Height: 5' 4" ; Qualification: BE, MS (USA) ; Presently Working at California, USA, Contact Details: Mobile +91 9663563297 , eMail : amudan9@gmail.com

70

Preferences: Preferably from the same subsect(Vadakalai), Qualification: Phd, BE-MS , BE-MBA, age difference within 3 years, employed in USA/India, India preferably Bangalore / Chennai. Seeking Professionally qualified,well employed Vadagalai 30-34 age group bridegroom from USA/India. Our daughter has had a sound academic background and has maintained an excellent record throughout , stu8died in prestigious institutions. Our daughter, is a well-mannered, confident and independent girl who honors tradition and religious values. Parents are presently at Bangalore & were lived at Chennai earlier .

Name: S. Sandhya ; Address: Near Parthasarathy Temple, Triplicane, Chennai

600005Date of Birth: May 10, 1988 ; Kalai: Vadakalai, Swayamacharya ; Gothram:

Srivatsam ; Star: Sadhayam 4th Padham ; Height: 5 Feet 7 Inches, 170 cms, Weight:

58 kgs ; Complexion: Fair and Slim ; Education: B.Tech (IT, 2009 completed), worked

in Capgemini for 1.5 years and since 2011, working at UK based startup company in

Chennai ; Salary: 40000 p.m. + Benefits ; Expectation: Not older than 30 years, PG

professional, horoscope match needed, Vadakalai ; Contact: Parents: M.N.

Srinivasaraghavan and Vasumathi Srinivasaraghavan ; Mobile: 9176825377;

Landline: 044-28445668 ;Email: komalasrvs@gmail.com

1) Name; Kum. S.Arathi 2) DOB; 04.12.1984 3) Star; Aswini 1padam 4)

Qualification; B.Tech (I.T.) 5) working in Infoysis, chennai 6) ht. 5' 2" vrey

fair We require suitable match.Boy should be 2 to 3 years age

difference.He should have B.Tech above qualification.He should be a

software engineer. good family surrounding required. We are Vadakalai

Iyyengar and chandilyam gotharam My Address: K.Soundararajan, Flat- J,

Bala ganesh flats, no,4, 14 street, Nanganallur, chennai-600061. Mobile no.

9444908115

IYENGAR VADAKALAI BHARADWAJAM AVITTAM MARCH 1980 5'9", M C A (NIT TRICHY) M B A (U S) EMPLOYED SAN DIEGO SEEKS , PROFESSIONALLY QUALIFIED U S EMPLOYED IYENGAR /IYER GROOM. CONTACT chellappa15@gmail.com , Thanks and Regards, T.V.Chellappa

71

WANTED BRIDE.

Name : V.S.Shree ; Date of Birth : 11th May 1974 ; Star : Poorvasada ; Gothram : Kowsigam ; Native :

Chennai ; Education : B Com (M Com) ; Employment : IIJT , Bangalore ; Height :5.7 Ft.Complextion :

Fair ; Family back ground : Middle class , Moderate, religious minded.Sibling : 1 sister - Younger Married

& 1 Brother - Younger Unmarried Parents : Father - Retd. Teacher & Mother - Retd. Manager Corpn. Of

Chennai. Sub sect : Tenkalai Expections :Looking for a bride , educated preferably from a middle class family. Age : 33 to 38 .

.

Contact details : Phone : 044-43589713 , 9884504491 / 9962231211

Mail ID : prabavathypn@gmail.com

Name: Shree Charan G.N. ; DOB: 17-Jan-1985 ; Sect: Vadakalai Iyengar Gothram: Srivathsam ; Star: Anusham Height: 55; Qualification: BE Computer Science Employment: Inautix Technologies Ltd, Chennai, Team lead, 8.5 lakhs Family: Mother Vijayalakshmi G.N., Father Late Sridharan. G.N, Elder brother Married Residence: Gandhinagar, Adyar, Chennai Expectations: Preferably employed, kalai no bar Contact: 99410-45381 / 044-24402802 Email: gnvijaya@gmail.com

Name Chiranjeevi N. Sudarsan

Date of birth 03rd

October, 1977

Janma Raasi Rishabam

Janma Nakshatram Mirugaseersham 1 aam paadham

Janma Lagnam Meenam, Angaara Maha dasaiyil maatha

Gothram Srivatsam

Educational M.A. (Economics), PG Diploma in Management

qualification Accounting, Higher Diploma in software

Engineering

Occupation Documentation Executive, M/S. Fairmacs Shipping

& Transport Services Pvt. Ltd. Chennai

Salary Rs.20,000/- per month (including present incentives)

Height 5' 11"

Father's Name Shri A.V. Narasimhan, Retd. Foreman, Kanchi ,Kamakshi Co-

operative Mills Ltd. (Government of Tamil Nadu Enterprise)

Kancheepuram

72

Mothers Name Smt. Mythili Narasimhan Native Place Sirunaavalpattu (Near Kaverippakkam,

Vellore District, Tamil Nadu

Residence Own house at Kancheepuram

Aachaaryan Sri Ahobila Mutt Jeeyar Swamigal

Sect & Sub sect Iyengar, Vadakalai (kalai no bar)

Expectation Educated with pleasing manners & Sri vishnu

Bhakti

Family particulars Parents (both alive), 2 brothers & 2 sisters married

Contact Phone No. & Email 9944224029 (Mother at Kanchi)

9566215098 (Groom at Chennai)

Email : sudarsan_kanchi@rediffmail.com

9869956039 (Sister at Mumbai )

sgk.mrpu@gmail.com

Permanent address New No.7 (Old No.2), Aanaikatti Street, Near

Varadharaaja Perumal Temple,

Little Kancheepuram-631501

Mumbai Contact address (sister) Smt. N. Rama, B-10, Parijat, New Mandala,

Anushakti Nagar, Mumbai-400 094.

NAME : RAMAKRISHNAN ; DATE OF BIRTH : 04.03.1986 ; GOTHRAM : KOUSIKAM ;

EDUCATION : D.M.E WORKING AT QATAR NOW ;

BIRTH PLACE : PERALAM ; STAR : KETTAI VIRUCHIKA RASI ;

ADDRESS : 1 SELVAMUTHUKUMRAN NGAR , PATHIRIKUPPAM , CUDDALORE 607401.

PHONE : 04142 287054 ; MOBILE 9047667553

Name : P Anand ; Father's Name : R. Parthasarathy DOB : 22/12/1973 ; Education : M. Sc Computer Science Gothram : Srivatsa ; Star : Kettai Job : SAKSOFT Ltd California. USA Contact Number : 0424-2273174; 9940148789 ; 9486606105

Gothram: Naidhruva Kashyapam.; Star : Kettai(2) ;Date of Birth:20th March 1979 Ht. :170cms.; Education :B.Sc MCA., ;Income : INR: 3.5lacs. per month. We are looking for a suitable Iyengar Girl in Vadakalai / Thenkalai. Ctc. :9500057196.

73

ALLIANCE BIO DATA OF CHI. RAJIV CHAKRAVARTHY

Fathers Name:- C D Sudarshan ; Mothers Name:- S Ranjini ; Family:- 1 Son Elder, 1 Daughter Younger ; Daughter Completed B.Sc, pursuing higher studies ; Permanent Residence:- #271, Vasthushree, 67th Cross, 17th A Main,5th Block, Rajajinagar, Bangalore 560 010. Phone:- 98457 47613, 94498 31184 ; Email:- tulasivanam@gmail.com , Son Alliance DOB 26/06/1987 (25/06/1987 Mid-Night 0255hrs); Place Bangalore, Height 5-10 , Gothram Srivatsam, Birth Star Mrigasirsham 4th padam, Rashi Mithunam , Qualification B.Tech (Mech), pursuing MBA (Completed 2nd Sem) , Service Working as Sourcing Specialist for India & Middle East with Leggett and Platt Global Services , having HQ in Chicago, US. Placed in India HQ (Bangalore Office) , Income Details Earning about 10-12Lakhs per annum. Also owns property in his name in addition to other properties.

NAME : SUSHIL BHARADWAJ ; DATE OF BIRTH & AGE: 24.01.1988. 26 YRS ; NAKSHATHRAM: REVATHI .

MEENA RASI ; HEIGHT & COMPLEX : 5 5 FAIR ; GOTHRAM.: BHARADWAJA , VADAKALAI ; EDUCATION.:

B.COM , MBA ( AMITY UNIVERSITY ,NOIDA ) ; JOB DESCRIPTION.: HR AT HCL , ( RECRUITMENT &

TRAINING ) ; FATHER: RETIRED FROM INDIAN TELEPHONE INDUSTRIES LTD, REG.HOMEOPATH, SRI SAI

HOMEO CLINIC ; MOTHER: RETIRED FROM PVT LTD; SISTERS: TWO ELDER MARRIED ; NATIVE:

NADUVAKARAI ,KUMBAKONAM FOR FATHER; VADUVUR ,NEAR TANJORE /MANNARGUDI FOR MOTHER ;

SETTLED: .AT BANGALORE ., OWN HOUSE.; CONTACT : Dr.R.BHARADWAJ ; PH.No. 080 -25657333; MOB :

9972968080, 9448558225.; MAIL :bhavu9905@gmail.com , bhavu9905@yahoo.com.,

arbe06@dataone.in.

Age 39 years ; Academic Background. B.Com ; Star ThiruAdirai

Gothram : Athreya ; Employment: Business Development Manager

KRISHCO Medical Products P Ltd,Bangalore , Parents Alive, 2 elder sisters married and well of, subsects

no bar ;

Contact : Ph 080-26780222, 9481805130

Vadagalai Bharatwaja gothram Chitra Natchatram age 28 (8-12-1985} B. Tech (PSG College} Height 5.11 Very fair Working as Business Analyst {Software Engr} in a Bank in Hong Kong. Contact V. Narayanan, M-1069 7th Main Road, Thiruvalluvar Nagar, Thiruvanmyur, Chennai 600041. Ph 044-2451 2885, Cell 98412 49653, 9444603787. Mail narayanan1953@gmail.com.

Boys Name: Srinivasan.R ; Sect: Iyengar ; Sub sect: Vadagalai, Ahobila Mutt Shishyas Gothram: Athreya ; Star: Kettai ; Date of Birth: 13-Dec-1974 ; Height: 5 Feet 1 inches Qualification: Msc Computer Science Doing MBA in Distance education ; Job: Working in an MNC in Bangalore ; Expectation: Expecting a Good Girl from Good Family; Email: Rvasumathi@gmail.com , Contact No: 09980338848 \ 08025421976 ; Father: Retired Teacher ; Mother: Home Maker , Sister: One Younger Sister. Married and Well Settled

74

Name: K.Ashwin Kumar, B.E, M.S, D.O.B. 20th May 1987. Height: 5.7

Gothram: Badharayana Gothram. Vadagalai Iyengar. ; Occupation: Technical Analyst, Infosys-Mahendra

City , Chennai. ; Compensation: 7 lakhs per Annum. Father: A.P.Kannan. Senior Manager, Shasun

Pharmaceuticals Chennai. Mother: Hindi Coach & Housewife. Sisters: Only one sister, in the final year

B.Sc, With proficiency in Classical Music.

Contact Details: #4, Deivasikamani cross street, Pallikarnai Chennai. Pin 600100

Phone: 044 22462418 ; Mobile: 918754411218 , Expectations: Educated Good looking Girl from ,

Decent family.

Name :S. Govindarajan ; Date of Birth:13.08.1988 ; Time of Birth :7.24 A.M ; Place of Birth:

Kumbakonam ; Gothram : Haritham ; Sub Seet : Vadagalai

Star: Makam ; Legnam:Simham ; Rasi:Simham ; Janma Dasa Balance: Kethu, Maha Dasa 5 Years 8

Months 26 Days; Height :54 163 cm ; Complexion:Fair, Wheathish The Boy is having thuft. (FL)

; Qualification : Vaya Karna Siramani First Class ; (University of Madras) ,

M.A., First Class Distinguish D++ Grade , (Gold Medal Awarded), M.Phil (Research awaiting ) ;

Father Name :G. Srinivasa Raghavan ; Fathers Occupation:Sanskrit Pandit Sri. Ahobila Mutt Oriental

High, School, Govt Salary Super Grade (Madurantagam) ; Mother Name : S. Sakunthala ; Mothers

Occupation: Home Maker ; Employment :At present Sanskrit Pandit Maharishi Vidya , Mandir CBSC

School Chengalpattu 603 002 ; Salary : 1,75,000/- (One Lakh Seventy Five Thousand) ; Other

Qualification :Vedic Scholar attending religious rites getting , additional income 15000/- per Annum ;

Requirements : : Prefer Family Girl, Not employed are employed , simple marriage preferred , No of

Siblings : One Younger Brother employed in City Union, Bank , Thanjavur , One

Younger Sister Studying B.B.A., Second Year Completed, One Younger Sister studing B.B.A., Second

year CompletedContact Address: G. Srinivasa Raghavan, 36, Agraharam, Double Street, Kalyanapuram,

Thiruvaiyaru (TK), Thanjavut (DT) Pin : 613 201

Contact Land Line No : 04362 261577

Mobile No : 9789668301 , 9442004196

E. Mail Id : bhargavi.gsr.93@gmail.com

75

1., Name:T.D. Mahesh; Fathers Name :T.P. Damodaran

2 Mothers Name:T.D.Jaya ; Date of Birth :22nd June 1985

3 Gotharm:Kaushik ; Birth star: Ayilyam, Subsect :Thenkalai-iyengar ; Height: 5 6

4 Educational Qualification:B.Tech ( Mech) ; Employment: Sr. Engineer in MNCAt present lead Engineer on

Promotion at Germany for 3 years up to 2015

5 Visit : Every Dec /Jan for one month ( with all allowances)

6 Family Branches : Only one younger brother - Practicing as a lawyer at a well known law firm ; Relations

:Relations are at Chennai ( Adambakkam, Chromepet

Tambram, Perungalathur, Ashok Nagar West Mambalam, Chenglepet, Thiruninravur, Banglore , Bombay Delhi.

7 Bride Expectations : Bride from middle class according to our culture, Simple, Religious, Graduate/ Post Graduation adjustable to our culture, Teaching line/ Science preferred fluent in English Language.

8 Contact : TP Damodaran

E-44 Sector 22 NOIDA Distt. Gautam Budh Nagar

Uttar Pradesh 201301 , Mobile: 08860764067 , Email: tpdpanch@gmail.com

athreyam/vadakalai/kalai no bar/rohini/dec 1987 ; 6 ft 1 inch/b.tech chemical plus pgd in

ind.safety ; anna university/ dy manager in murugappa group Chennai , rs 7.50 lacs pa/one

elder sister married&settled in Bangalore , parents alive/upper middle class/working girl

preferred, not compulsory, unquote, seshadhri, 98406 75000, sujaexports@yahoo.co.in

1. Vadakalai, Shadamarshana gothram, Moolam, 33years(Sep1979), 6'Ht, Very fair complexion,

BSc(Physics), MCA, Employed at ROBERT BOSCH, Coimbatore. salary Rs.8.5lakhs per annum excluding

bonus and other benefits. Parents both alive and staying with him at Mettuppalayam in their own independent

house.Parents have flat at Chennai also. One younger brother working at Muscat.

2. Vadakalai, Shadamarshana gothram, uthiram, 32years(Nov1980),

5' 6''Ht, fair complexion, Automobile Engineer, Employed at Muscat.Salary Rs.7lakhs per annum including

76

bonus but excluding other benefits. Parents both alive and staying at Mettuppalayam in own independent

house and have flat at Chennai also.One elder brother working at Coimbatore.

Contact Address: Radha Seshadri,

No.2/13, C.P.W.D. Quarters, Indira Nagar, Chennai 600020.

email: sradha.17091955@gmail.com

Phone No. 9444620079

NAME: CHIRANJEEVI RAJEEV RAGHU, Details: Kanva Gotram, Vadakalai, Ahobil Mutt Sishyas , DOB

21/08/1985 ; Ht 165cms(5.5) ; Star Chitirai 3rd Padam ; Engineering(Integrated)M.Tech from IIT, Madras

and MBA from ISB, Hyderabad, Working in Chennai- Sal.16LPA. Preferences: A professionally qualified

girl from a reputed institute, employed (with pan India transferability)and an age difference of 2-4years

, Respect and value for Srivaishanva Sampradayam, Azhwars and Acharyas is expected

contact details: radharaghu1111@gmail.com ph 09849331181 and 040-27421193 after 9pm on working days

vadagalai bharadhwajam.uthiram oct'86 6' b.tech. employed in D.R.D.O. PUNE rs, 7 lakh

p.a.seeks employed vadagalai bride. phone.04423642485 cell.9962298463 e.mail.

thumavalli@yahoo.co.in with regards, maragathavalli satyanarayanan.

Name vijaya raghvan ; DOB 06/08/73 ; Gothra Bharatwaj

Star swathi 1st paadam ; Rasi Thula ; Acharyan Sholinghur Dodacharyan swami; Salary 18 Lakhs/Annum ;

Job. Chief Data scientist/Analyst

Serendio analytics,guindy,chennai

Expectation Any brahmin girl from 35 yrs to 38yrs.simple marriage.no demands

Father N.Parthasarathy retd pensioner ; Chennai port trust

Mother Shantha Parthasarathy ; retd pensioner BSNL

ELDER brother doing business married & has a son studying 9 std,his wife is a teacher ; Middle brother he

is the bridegroom ; Younger brother is a marketing professional.

Contact Venkatesh(brother)98405 33363 ; New no5,old no 790-h,north avenue,

Korattur chennai 600 080; Mobile 98405 33363

Name: K. Rajagopal ; D.O.B: 11.07.1981 Height : 5` 7" Star: Visakam (1st Padham) Kothram: SRIVATSA Gothram Subsect: VADAKALAI Father`s Name : R. Krishnan (Retd.Asst Mnager, TVS, Madurai) Mother`s Name: K. Geetha (House Wfe) ; Native : Madurai Qualification: B.E(Mech), M.S (BITS), Profession: Senior Project Manager,KEANE INDIA PVT.Ltd, DLF IT PARK, CHENNAI (Presentl