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SRIVAISHNAVISM OM NAMOBHAGAVATHE VISHVAK SENAYA NAMA :

No.1. WEEKLY MAGAZINE FOR

SRIVAISHNAVITES.

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Estd : 07 05 -2004.

Issue dated 01-06-2014.

Tiru Krishnaswamy.

Tiru Krishnaswamy Temple, Ernakulam.

Editor : sri.poigaiadianswamigal.

Sub edititor : sri. sridhara srinivasan.

EDITORIAL BOARD : SRI. V.C. GOVINDARAJAN & SRI. A.J. RANGARAJAN.

Flower : 11. Petal : 04.

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SRIVAISHNAVISM

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Contents With Page Numbers

Editors Page-----------------------------------------------------------------------------------------------------------------06

From the desk of -Dr. V. Sadagopan---------------------------------------------------------------------------------08

V.C.Govindarajan Swamigal------------------------------------------------------11

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tiR 'tiyrcaf 'ZpT(! Ytirajspftti)- -----------------------------14

- ( . . )-----------------------------------17.

- ----------------------18

7 - .----------------------------------------------22

-.. ------------------------------------------------------------25

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DHARMA STHOTHRAM - Arumbuliyur Jagannathan Rangarajan------------------------------------------34

Yadhavaapyudham Dr. Saroja Ramanujam----------------------------------------------------------------------36

-108- -----------------------------------------------38

Thirupavai -Sow. Bhargavi (Swetha) & Smt Vijayalakshmi Sundaram------------------------------------41

The Law of Manu Latha Shreedhar---------------------------------------------------------------------------------47

!-: From the blogs of: Indra Srinivasan sent by : Satishkumar----------49

- ---------------------------------------------------------50.

--.--58

.----------------------------------------------------------------------------------------------------60

SR NARASIMHA DARSHANAM BY.Sri.JEGANNAATHAN.K.S --------------------------------------------61

Ivargal Thiruvakku- -----------------------------------------------------------------------65

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I know geetha and herfamily for more than four years. An excellent family, very sincere, god-fearing and honest. Geetha though young for her age, has got

wide knowledge about our vaishnava like Padukasaharam, lakshmi sahasram , sudharshana sathagam and for other slokas in a very interesting manner which has enriched us very much. Geetha has taken efforts for compiling Swami Desikars slogam - Yadhavaapyudham with pictures and meanings. Her bakthi towards Guru Ramanujar and Guru Mami is beyond measurable will not make a person to write false incidents in Nadi Nadi Naam kandukondom Smt. Sudha Kumar, Adyar.

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SRIVAISHNAVISM

From the Desk of Dr.Sadagopan.

|| ThiruppANAzhwAr 's anubhavam of Sri RanganAthan: amalanAdhipirAn ||

Earlier in the day , we were reminded by Sri MadhavakkaNNan's summary of Srimadh Azhgiya Singar's incomparable postings in Nrusimha priyA magazine on the "Sukavi Sookthi" of ThiruppANar.

Swami Sri Desikan described the AzhwAr's prabhandham as " Sukavi Sookti" and was so moved by it that he wrote a 60 plus palm leaves long commentary on the these uniquely beautiful 10 paasurams that celebrate the Sarvanga Soundharyam and the anantha kalyANa guNams of NamperumAL .

Sri Sampath Rengarajan gave a beautiful presentation on the subject at Buffalo New York two years ago . That pravachanam is still ringing in my ears. He covered the first the three words of the first Paasuram and it took him an hour to do full justice to cover those three words (Amalan, Aadhi and PirAn). Since then , He has done a lot of research on the rest of the words of the first paasuram and the words of the remaining nine paasurams . I request him to share his rich and personal anubhavam with us in the near future .

Meanwhile , I will focus on Swami Sri Desikan's summary of the extraordinary meanings embedded in this most magnificient first paasuram . Swami Sri Desikan in his rahasya grantham , Muni Vaahana BhOgam , picks out 15 of the limitless auspicious attributes of Sri RangaanthA and instructs us on the high point of each of these 15 kalyANa guNAs . I will focus on this area of the anubhavam of Swami Sri Desikan on this glorious day .

The FIFTEEN GUNAAS for Sri Ranganaathan picked out by ThiruppANar according to Swami Desikan are:

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1. Moksha Pradhathvam/samsAra VinAsanam ( Conferral of Moksham and there by freeing us from the recurring cycles of births and deaths.Conferral of the boon of Nithya Kaimkaryam to Him and His consort in paramapadham .

2. Jagath Kaaranathvam: Being fundametally responsible for the creation, protection and the dissolution of the Universe . Being the sole cause of all chEthanams and AchEthanams and not being supported by any other entity or principle regarding His Jn~Anam and sakthi .

3. SaraNyathvam: Being the SaraNyan (refuge) for those, who surrender to Him through the AchArya Mukha Prapatthi or the other three types of prapatthi .Assuring everyone that seek Him that there is no need to look for others to protect them .

4. UpakArathva Kaashtai: Helping His BhakthAs and coming to their rescue without hesitation on Kshudra VyAjam ( very little effort) and making Himself the object of our enjoyment inspite of His unimaginably lofty status as Ubhaya VibhUthi nAthan ( Lord of Nithya and LeelA vibhUthi).Even after this extraordinary help , our Lord feels that He is indebted forever to His bhakthAs because of His inability to give even more than what He has blessed us with (viz)., Moksham .

5.KrupA Kaashtai : Unique and incomparable Mercy (KaruNai) for even those , who commit unspeakable offenses and yet saving them .This arises from His saraNAgatha Rakhaka Vratham that led Him to say that he will offer protection to even RaavaNA , if he sought His refuge and gave up his ill deeds . Through the small act (kashaNa Karthavyam )of Prapatthi , He is able to give the huge boon of residence in Sri Vaikuntam . After that granting of the boon , the Lord feels uncomfortable still over the thought that He has nothing more to give .

6.SvAthanthrya Kaashtai : Ability to elvate those , whom He wants to bless and protecting them in that status against anybody's efforts to counter what He established through His samkalpam .

7. NirdhOshathva Kaashtai: Being forever blemishless (amalathvam). Even if He has affiliation to the blemish-containing entities that causes every one Aj~Nam and Dukkham , He does not incur any Aj~nam or Dukkham. The classic Upanishadic passage of the two birds sitting on the branch of the same tree with one experiencing false Knowledge and sorrows and the other not subject to these experiences.

8.Swaamithva Kaashtai or Being the supreme Lord of Every one including Brahman , Indran and all the others .

9.Soulabhya Kaashtai : ease of access , Bhaktha Sulabhan . He permits even those , who want to go away because of the fear of His grandeur to approach Him comfortably .

10. Sousselya Kaashtai : Lowering Himself to the level ofeven those , who doubt His Lordship (Isavarathvam ) and taking the trouble to answering them and keeping them in His fold .

11. Vaathsalya Kaashtai: Out of His limitless affection for His dearest BhakthAs , he ignores their occasional trespasses and continues to look after their yoga KshEmam .

12. Parama PrApyathva Kaashtai: Being the sole object of attainment as parama PurushArtham .

13. Aasritha PakshapAtha Kaashtai: Being Sarva VarNa samanan ( equal of approach to all four VarNams ), He blesses those , who seek refuge in Him by cancelling anything countering His sankalpam to protect His BhakthAs ). This arises from His predisposition (pakshapAtham ) to those, who sought His protection (aasrithAL) .

14.BhOgyathva Kaashtai: Conferring the sweetness of the enjoyment of His soundharyam .

15.ayathna BhOgyathva Kaashtai : Blessing capacity to let one enjoy Him without the intercession of the Indriyams . His svAbhavika anubhAvyathvam is referred to here . Just as the breeze carries the fragrance of the flowers , He comes in an unbanishable way and lets our eyes enjoy His holy feet without satiety .

All these 15 kalyANa guNams are celebrated in the very first verse of AmalanAdhipirAn Sri Sookthi according to Swami Sri Desikan .

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At the very beginning , Swami Desikan states that he wishes to comment on the Sri Sookthi of ThiruppANar , the poet with auspicious attributes. He decribes the AzhwAr , who rode on the back of Loka Saaranga Muni (Muni Vaahana BhOgar ) as " Mudhitha Mukunda VilOkanar " or the One , who was intent on having the Sevai of the Lord of Srirangam , who in turn is elated to see His BhakthAs . Swami says that he is commenting on this extraordinary Sri Sookthi brimming with Bhaavam and Bhakthi for the enjoyment of the BhagavathOtthamAs , who have controlled their senses (Indriyams) to have the Bhagyam of the sEvai of Lord RanganathA . The slokam is as follows :

vyachikyAsathi BhakthyA viraktha-thOshayA VenaktEsa Kavi : Mudhitha Mukundha vilOkana MunivAhana Sukavi Sookthim imAm

Swami points out the uniqueness of this prabhandham of ThiruppANar among all the other divya Prabhandhams . He says that The AmalanaadhipirAn Sri Sookthi is not too long ( athi vistharam ) , not too short (athi sankOcham ) , not generating any doubts ( SamsayAthi Janakathvam ) , Sorrow due to separation from the Lord as Naayikai (Viraha KlEsam), Sending of messengers to plead the case to unite the Jeevan with the Lord (DhUtha prEkshaNam ) , instructions to others (parOpadEsam ) and crticism of the other mathams (Para-Matha nirasanam). IT IS JUST FULL OF BHAGAVADH ANUBHAVA GHANA RASAM ( the rich delight arising from the total enjoyment of the Lord's soundharyam and kalyAna guNAs ). All the tenpaasurams of this AdhyAthma Prabhandham thus differ from the aruLic cheyalkaL of other AzhwArs according to Swami Sri Desikan .

At the end of his commetary on this rahasya grantham , Swami Desikan describes the nature of the Azhwaar and the object of his love , Sri Ranganathan this way :

AzhwAr : aadhi marai yena Ongum arangathuLLE aruL aarum kadalaik kaNdavan yenn PaaNan

Swami salutes with affection the Sukavi as " Yenn PaaNan " (My ThiruppANAzhwAr ). He describes further about the object of PaaNan's reverential salutation as the Lord of Srirangam resting under the PraNavAkAra VimAnam , the ocean of mercy , Sri RanganAthan .

About the quintessence of the Prabhandham , Swami Desikan states :

vEdiyar taam viritthuraikkum viLaivukellAm vidhai aahum ithu yenru viLampinOmE

This prabhandham is the seed for all what VedanthIs elaborate as the fruits of BrahmOpAsanam .

Swami goes onto say that the ten paasurams of ThiruppANar as "pazha maRayin poruL " ( the meaning of ancient VedAs ).

Swami Desikan concludes his commentary with a beautiful palasruthi slOkam :

MunivAhana bhOgOyam mukthaisvarya rasOpama: krupayA RanganAthasya kruthArthAyathu na: sadhA

(Meaning): This rahasya grantham ( MunivAhana BhOgam ) is equal in anubhavam to the BrahmAnandha Rasam enjoyed by the Muktha Jeevans in parama Padham . May this make all of the readers krutha Kruthya: (the ones , who realized the object of their desires) through the mercy of Lord RanganAthA .

AzhwAr , Swami Desikan ThiruvadigaLE SaraNam Oppiliappan Koil VaradAchAri SadagOpan

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SRIVAISHNAVISM

By. V.C.Govindarajan Swamigal.

Will continue

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SRIVAISHNAVISM

PANCHANGAM

FOR THE PERIOD FROM Vaikaasi 19th To Vaikaasi 25th .

02-06-2014 - MON- Vaikaasi 19 - Panchami - S - PUsam. 03-06-2014 - TUE Vaikaasi 20 - Sashti - S - Ayilyam. 04-06-2014 - WED- Vaikaasi 21 - Saptami - S - Ayilya / Magam. 05-06-2014 - THU- Vaikaasi 22 - Ashtami - A / S - Magam / PUram 06-06-2014 - FRI - Vaikaasi 23 - Navami - S - PUram / Uttram. 07-06-2014- SAT- Vaikaasi 24 - Dasami - M - Uttram / Hastam. 08-06-2014- SUN - Vaikaasi 25 - Ekadasi - A / S - Hastam / Cithrai.

05-06-2014 Thu Tiruvallur / Srirangam Vasantha Utsavam Starts.

08-06-2014 Sun Dheva Perumal.

Subha Dinam : 04-06-2014 Wed Star / Magam ; Lag / Kadagam ; Time 9.00 to 10.30 A.M ( IST ).

05-06-2014 Thu Star / Magam ; Lag / Mithunam ; Time 7.30 to 8.30 A.M ( IST ).

Dasan, Poigaiadian

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SRIVAISHNAVISM

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SRIVAISHNAVISM

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SRIVAISHNAVISM

VAARAM ORU SLOKAM

Sundarakaandam of Valmiki Ramayana.

|| --

|

107. hanumaan = Hanuma; nishchitaH = decided; tam = (that) the

mountain; agrataH = which stood before Him; asangena = suddenly; utthitam

= rising up; lavaNatoyasya madhye = from the middle of the salty ocean;

viGhnaH iti = (as) an obstacle.

Hanuma on seeing the mountain which stood before Him, rising up from

the middle of the salty ocean suddenly, decided that it as an obstacle.

|| --

|

108. saH mahaa kapiH = that great monkey Hanuma; mahaa vegaH =

one with a great speed; paatayaamaasa = brought down; tam atyartham

ucchritam = that great tall mountain; urasaa = with His chest; maarutaH

jiimuutamiva = like the God of wind to a cloud.

That great monkey Hanuma with a great speed, brought that great tall

mountain with His chest just as the God of wind would a cloud.

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SRIVAISHNAVISM

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SRIVAISHNAVISM

DHARMA STHOTHRAM

Part 213.

Vaayuh,Adhokshajah Sriman Narayana is worshipped in various forms of Sahasra nama,and Ashtothram and we perform Archanas at our convenience in the temples. But devotees mostly pronounce some of these namas in brief with some understanding of such namas.The namas in general have the power to shower His grace. When one touches electric current without knowing its reaction, electrocution is sure to cause . Similar to that divine namas without knowing its meanings even are sure to get benefits. Though not necessary to understand them fully to get its benefits,it is better to know few of them.. For this a brief description is given on the meanings of namas of Sriman Narayana. 1. Kesava has four meanings. it is meant as Killer of Kesi,a demon, ,Kesavahkleshanasanah ,one who gets rid of all our agonies, Ka and esa as Brahma and Shiva being controlled . Kesa pasaha one with wonderful hair.2.Madhava it is meant as Consort or Husband of Sri MahaLakshmi , mind being controlled by our sense organs in order to be free from getting scattered .3.Narayana ,nara means athman ,soul Ayana means both upaya and upeya(the means and the goal). 4.Govindah , Go meaning as cow, and He is Cows protector ,.Go indicating vedas and He is one who confers knowledge of vedas on us. Go indicating earth ,He is one who protected mother earth from Hiranyaksha in varraha avatharam.5. Vishnu as protecting

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Supreme Sri Maha Vishnu .6. Madhu sudhana ,informing bringing back the vedas by killing Madhu and Kaitabha demons as they stole them.7. Trivikrama the glories of incarnation in dwarf form and extending further to measure three worlds as Thiruvikraman.7Sridhara ,on the glory of holding Sri maha Lakshmi in chest , so that easy to get the grace of Him with Her recommendations. 8.Hrishikesa ,again on controller of senses,9. Padmanabha on the naval on lotus flower and Brahma originating from the lotus .10. Damodara on the rope in the waist by His mother Yasoda in Sri Krishna Avatharam.Sriman Narayana is the abode of the entire universe. His compassion towards all is unique.Hence uttering these namas for ever is most comfortable to all souls. Now on Dharma Sthothram .

In 414th

nama vaayuh is meant as Sriman Narayana is one who is in the form of atmospheric air. He sustains all life everywhere. He is not the air but He is the life giving power in the air. He is also said to be the cause of smell from the air. In Gita 7.9 punyo gantha prithivyam Sri Krishna declares that He is the original fragrance of the earth. He is heat in the fire. He is the penance of all ascetics. Hence, we find a child whether knows about the heat in fire or not, able to realize the heat when it touches the fire. Sriman Narayana is said to be freely moves with all devotees like a wind passing through all places. He Himself goes to devotees wherever they are.. In Daya Sathakam 65 th pasuramSwamy Desikan says as Nishathanam netha kapikulapathi kaapi sabari Though the punishments for erring persons were informed earlier, Sriman Narayanas Ramavatharam and Krishnavatharam leelas as Srinivasas Daya,kaarunya character is well described in this sloka. Rama regards Guha the tribal chieftain of sringiperapura as a friend and appreciate his services. He deems sabari the humble woman in matanga ashram, as a solicitous mother desired to feed him with delicious fruits, .He esteems Jatayu the eagle king who risks his life in an ttempt to resucesita from Ravanas clutches and honoured as father and conducted funeral rites. In Ramayanam Rama says as Mithrabhavena ,one who moves as a friend of Him even in opposition side, , He is sure to protect him. In Gita also He is ready to protect all those who surrender before Him sacrificing the benefits of Dharma need not woory at all as maa sucha , as He is sure to protect them. Thus we observe He sustains everywhere and anywhere and save all of us and so called as Vaayu before

In 415 th nama Adhokshajah ,it is meant as one who never diminished in greatness or grandeur ,like the glory of the seas .Sriman Narayana is said to be in the form of virat cosmic purusha in between the sky and the earth. In Maha Bharatham it is said as He is Adokshaja, because of His vitality never flows down and not undergoing any degeneration from His original nature. He is one who is not available to the powers of the sense organs to perceive. He ever remains under both the atmosphere and the earth and supporting the entire universe. In spite of all enjoyments by all, his nature remains unaffected and strength unaffected or diminished. In Thiruvaimozhi 3.10.1 Nammazhwar says Nanmai udaiyavan seer paravap petra naan oor kuraivilen . Azhwar says sriman Narayana in various incarnations , exhibited His presence,excellence and supreme quality. With chankam, chakram, bows ,and other instruments in hands He climbed up on Garuda and killed all demons and wicked persons . All blessings and best wishes. attained from Him made us one without any errors. But Andal in Thiruppavai tells as Kurai Ondrum Illa Govinda only because of this nature. Thus though he takes so much care on us He has not diminished in anything. Only Jeevathmas not knowing this Saranagathi principle are losing everything. Thus He is calld as Adhokshajah .

To be continued..... Arumbuliyur Jagannathan Rangarajan ***************************************************************************

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SRIVAISHNAVISM

Chapter 4

Sloka 55

kalaapinaam kalpithamaalyabhaavaiH

pathraiH thadhaa pathraladhehakaanthim

avaapya samchaarithamaalam aadhyam

Chaayaathmathaam praapuH ivaasya gaavaH

The aadhipurusha, (Krishna) being like a moving

thamala tree with his body shining like a tree due to

the garland of peacock feathers, his cows became

like the shadow of the tree by closely following him.

aadhyam- the aadhipurusha

kalpithamaalyabhaavaiH- due to the garland made of

kalaapinaam-peacock feathers,

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avaapya - acquiring

pathraladheah kaanthim- with his body the beauty of

a tree

samcharithathmaalam- looking like moving tamala

tree

asya gaavaH his cows

praapuH -attained

Chayaathhmathaam iva- a state like his shadow( by

closely following him. (or a state asthogh they are

under the shade of the tree)

Sloka 56

vithanvathaa maanmaTham indhrajaalam

picChena thaapicChanibho babhaase

anekarathnaprabhavena Dhaamnaa

Saaraathmanaa saila iva aindhraneelaH

Krishna like a tamala tree with the peacock feathers

creating the magic of love, looked like a mountain of

blue sapphire with his luminance like various gems.

babhaase Krishna

thapicChanibhaH like a tamala tree

picChena- by the peacock feathers

vithnavathaa- which created

indhrajaalam- magic

maanmaTham- that deluded the mind( of love)

babhaase- shone

Saila iva- like a mountain

Saaraathmanaa- of wonderous form

aindhraneelaH made of blue sapphire

dhaamnaa- with the lustre

anekarathnaprbhvena- of multitudes of gems

.

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SRIVAISHNAVISM

39

40

Mannai Pasanthi

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SRIVAISHNAVISM

Thirupavai.

Sow. Bhargavi( Swetha ) & Smt.

VijayalakshmiSundaram.

Thirupavai Pasuram 24

Thadalan-Kazhi Srirama Vinnagar Divya Desam

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In this pasuram Nachiar sang mangalasasanam to Perumals thiruvadi. As soon as Perumal walked towards the gopi

girls, Nachiar asked Perumal to stand still while she along with her friends (Bagawathas) did mangalasasanam to

Perumals thiruvadi. As Nachiar is the daughter of Periazhwar, she followed his procedures and sang thirupallandu

for Perumals thiruvadi. Periazhwar sang mangalasasanam to Lord Lakshmi Narasimhan to protect Him from

diseases which affect infants even though Lord Narasimha existed in this world for only one muhurtham. Azhwar said

that as no one did mangalasasanam to Lord Lakshmi Narasimhan at the time of incarnation, Azhwar wished to

perform mangalasasanam as it is better to be late than never. Similarly Nachiar sang mangalasasanam for Perumals

thiruvadi as Perumal measured this world with His feet. Nachiar sang the glory of Perumal as out of His compassion

for us He placed His feet over this world even though it is full of sinners, thorns and stones. Devendran did not think

about singing mangalasasanam for Perumals thiruvadi since he was waiting for Perumal to complete measuring the

worlds so that he can get back his property. Bali Chakravarthi did not sing mangalasasanam either since he was

worried that he was losing his property. None of the residents did mangalasasanam either as they did not realize how

lucky they were that Perumal placed His feet on everyones head!

Nachiar then praised the Lord for walking over to the land of Lanka as Lord Rama even though it was the residence

of the biggest sinner called Ravana. The Lord placed His divine feet over the land of the sinner and won Ravana in

the battle.

Nachiar then sang the praise of Perumals thiruvadi for killing Chakatasuran.

It was customary to place the baby under the shade of an old cart during the day of the babys bathing ceremony.

The people of Gokulam believed that, the old carts warded off evil spirits. Nanda Gopan went shopping for an old cart

as all the carts he had were almost brand new.

He reached a used cart shop and found a beautiful cart. The cart wheel as well as the harness had been hand

carved. Chakatasuran was a friend of Kamsa. He was the son of Asura Dhanu. He had offered to transform himself

into a cart wheel. His plan was to fall on top of Krishna and crush him. Nanda Gopan felt attracted to the cart. He felt

as if the cart was speaking with him. This was true because Chakatasuran was trying hard to influence Nanda

Gopans decision.

What was this cart used for before it was sold to you? enquired Nanda Gopan. He wanted to make sure that the cart

had been used for auspicious purposes only.

43

Weddings sir, answered the shop keeper. Many a times was this cart used to transport the bride and groom to their

new home. Each and every one of the couple who travelled to their home for the first time as a couple in this cart

have been blessed with a long and happy life!

Nanda Gopan paid for the cart and asked the shop keeper to deliver the cart to his home.

Soon they organized a bathing ceremony for Krishna on the day the moon was in the constellation of Rohini. Nanda

Gopan invited the Brahmins to perform the Vedic ritual for the child. Everyone gathered around to see Yashoda

perform the bathing ceremony. She had purified the water with leaves of the gooseberry tree. She had added a pinch

of turmeric, cinnamon, cardamom and other fragrant medicinal herbs to the bath water. She checked the water

temperature with her elbow before bathing Krishna.

Later the citizens gathered in the large exhibition ground. The ground was decorated with banners and flags. People

danced and sang in joy. They ran about spraying coloured water on everyone. The vendors had set up their carts and

were selling flowers, jewellery, fruit, sweets and other snacks. Yashoda and Nanda Gopan had arranged to serve

lunch. They donated food, garments, garlands and cows to the Brahmins and the needy.

After the ceremony, Krishna who knew about the presence of Chakatasuran pretended to be tired. Yashoda gently

rocked Him in her arms till He pretended to be asleep. She then made a make shift swing with her saree and tied it to

the yoke of a cart. Little did she know that Chakatasuran was present as one of the wheels; she placed the baby in

the swing. She asked a few children who were playing nearby to keep an eye on Krishna. As soon as she went away,

Krishna woke up and started to cry. He kicked with His legs and one of His feet gently touched Chakatasuran. There

was a loud crash as the axle broke and the wheel dislocated from the cart breaking into bits and pieces!

Krishna ! yelled Yashoda as she rushed towards the broken cart. Her heart beating fast she rushed towards her

baby while praying for his safety.

Nanda Gopan and the others came running towards the cart as well.

What happened here? asked Nanda Gopan to the children.

He started to cry, said the children in a chorus, maybe He was hungry. When He didnt see His mother He kicked at

the wheel with His tiny tender feet and the wheel broke into pieces!

Impossible! cried Nanda Gopan. I am sure the wheel wasnt fixed properly.

44

No, it must be the influence of a malevolent planet! said Yashoda. Look how soft Krishnas feet are! His feet are

softer than a lotus bloom! How could such soft feet have the capacity to break a strong cart wheel?

Yashoda rocked her son in her arms. All her friends and relatives gathered around to make sure that their darling was

not hurt. Yashoda asked the Brahmins to perform a Vedic ritual to nullify the bad effects of the planets. The people of

Gokulam praised Lord Narayana for protecting Krishna! Even though they praised the Lord they did not perform

mangalasasanam for Krishnas feet as they did not realize that He had killed Chakatasuran with His feet. Therefore

Nachiar performed mangalasasanam in this pasuram for the divine feet of baby Krishna.

After a few years Lord Krishna grazed cattle in the forests of Vrindavan. One day Vatsasura disguised himself as a

calf to kill Krishna. The demon had assumed the form of a white calf; he foolishly thought that Perumal would be

unable to recognize him among the other calves. Krishna noticed Vatsasura immediately. Meanwhile another Asura

came in the guise of a huge vilambazham (wood apple) tree.

Krishna look at this new giant tree which wasnt there yesterday! exclaimed the other children. Please help us to get

the tasty fruits!

Krishna caught hold of Vatsasuras hind legs. Raising the calf above His head He threw the calf over the green

canopy. The demon fell on top of the phony tree and fell to the ground taking his original form. Thus Krishna rid

Vatsasura from this Earth. Even though Perumal hurled the asura Vatsasura at the second asura in the form of a

tree, due to His grace the fruits were not squished and the boys feasted on the fruits happily. The children did not

singe the praise of Krishna as they were content with eating the fruit. Nachiar therefore sang mangalasasanam for

Perumals feet, Even though Perumal threw the asura with His arms, Nachiar sang the praise of Perumals thiruvadi

as proper foot work is required in order to hurl objects with great force.

Later the Lord noticed the gopas getting ready to give offerings to Devendra.

Why are you making all these preparations? asked Lord Krishna innocently.

We have to offer all these food to Devendra to please him so that he will shower rain on our land thus making it

prosperous.

But Devendra does not give us rain, said Krishna, Govardhana hill stops the rain bearing clouds to shower the

beneficial water on our lands due to the conventional water cycle! If you must offer thanks to someone, offer thanks to

Govardhana hill!

45

The gopas immediately changed their plan and offered a mountain of rice, a pond full of curd and a well full of ghee to

Govardhana hill. Devendra felt very angry that Perumal had prevented him from getting his share. Overcome with

anger, Devendra caused rain to fall on Gokulam. Initially the people were happy but when it turned into severe hail

storm, they felt scared. Lord Krishna lifted up Govardhana Hill like an umbrella and protected everyone from Indras

fury. Lord Krishna could have easily stopped the rain but He wanted the people to praise Govardhana Hill. Lord

Krishna was very patient with Devendra and did not fight with Him. The Lords attitude towards Devendra was like

that of a mothers attitude towards her child throwing temper tantrums. Soon Devendra went through his stock of

water and as he ran dry, he realized his mistake. He apologized to the Lord and called Him as Upendra which meant

the assistant of Devendra. Even then the Lord was not angry and said that Devendra had meant to call Perumal as

his superior but due to slip of his tongue had called Perumal by mistake as his assistant. Devendra sought Perumals

boon to protect his son Arjuna as Lord Rama had killed Vali the son of Devendra during Ramavataram.

Later the children of Gokulam asked Perumal if He was an Asura, Deva, Yaksha or Gandharva since He had held the

huge hill on His little finger for seven whole days. To this Perumal replied that He was just one of them. Nachiar

praised Perumals supreme qualities and His weapons; she praised His unassuming nature especially after

performing such a super human feat!

www.iskcondesiretree.net

As per Nachiars wishes Swami Vedanta Desikan composed the Paduka Sahasram to sing the praise of Perumals

thiruvadi. Even though the slokam is about Perumals paduka it is about His thiruvadi as Paduka Devi never leaves

Perumals thiruvadi. Paduka is always with Perumals thiruvadi just like the way in which Piratti is always with

46

Perumal. Swami Vedanta Desikan also composed the Sudarsanashtakam to praise the weapons of the Lord. Vel in

this pasuram refers to weapons. Lord Vishnu is also the wielder of the spear as according to Skanda Puranam, Lord

Murugan performed a severe penance at Tirumala and obtained the spear from the Lord in order to kill an asuran

with the Lords blessings.

As Nachiar finished singing the praise of Perumal, Perumal asked the gathering to make their requests.

Alternate Meaning:

Shastras are called as ulagam. Lokam in Sanskrit is the name for that which is used to see things. The Tamil

translation of Lokam is Ulagam. Since we use Shastrams to see the things which cannot be seen normally,

Shastrams are called as lokams. From this Sanskrit word Lokam with its root Lok originated the English word look.

Acharyans measure the ulagam called shastras by stydying all the authentic texts. Like Rama who went to Lanka,

Acharyans go in search of disciples and help their disciples by freeing them from their body-prison which is similar to

Lanka. They shatter the wandering mind just like the way in which Lord Krishna shattered the wheel and bring the

mind under control. Arjuna is compared to a calf when he learnt Bagawad Geetha from Lord Krishna. Acharyans use

this calf called Arjuna to shower the fruit of knowledge on their disciples. Samsaric life is like a terrible rain storm; our

Acharyans teach us to seek refuge under the shade of Divya Desams like Tirumala. Our Acharyans use the authentic

Vedic texts as weapons to defeat the people who spread anti-Vedic thoughts against Perumal.

Based on, Thiruppavai - A discourse in Tamil by Sri U.Ve. Karunakaran Swamy

(Any errors or inconsistencies in the following series are due to the mistakes we made while taking notes. )

Copies of the CDs can be obtained from Sri Karunakaran Swamis website http://www.nadadoor.org/ . This series is

for the benefit of people who do not understand Tamil. Those of you who understand Tamil very well must definitely

obtain a copy of Swamis Upanyasam. You can do so by contacting Nadadoor.org. Swami also renders discourses in

English but we are not sure if Thiruppavai discourse is available in English. The experience of listening to Swamis

upanyasams could never be obtained by reading the following series. We have done our best to take notes with due

diligence. I apologize for any errors that I have made while writing this series.

Paasuram 25 - next week.

47

SRIVAISHNAVISM A BIRDS EYE VIEW ON THE LAWS OF MANU

Mrs.LATHA SREEDHAR, M.A, M.Phil.

Lecturer, Department of Sanskrit,Srimad Andavan Arts & Science College,

N0.7, Nelson Road, T.V.koil, Trichy-5.

CONTINUATION THE STRIKING LAWS FOUND SCATTERED IN THE MANU

In the explanation of the creation of the Universe, Manu says, The trees and plants immobile and germinating from seeds and

shooting forth from the stem are known as Udbhijja. The plants bearing plenty of fruits and flowers and perishing with the ripening of

fruits are known as Oshadhi. Trees are those which bear flowers and fruits both whereas Vanaspatis bear only fruits and no flowers.

Guccha, Gulma, Trna, Pratana and Valli are of various types and germinate past deeds, the immobile beings (the plants etc.,) are

obsessed with the Tamoguna (inertia) and have unmanifest consciousness and can feel pleasure and pain.

If desirous of long life, one should take food facing east, for fame facing south, for wealth west and for truth facing north.

Whatever food one gets, he should respectfully welcome and partake it without finding fault. He should feel happy to see it

and should wish to get it again and again. The well-received food always generates strength and vigour and in the way

otherwise, it destroys them. One should not give to anyone any remnants of food nor should he himself take it. In between

two meals any food should not be taken. One should not eat too much and he should go anywhere without washing his

mouth after meals. Excessive eating is bad for health and longevity. It must therefore be shunned.

One who always pays obeisance to his elders and always renders services to them, the following four longevity,

knowledge, fame and prowess are on the increase. An Acharya is ten times greater than Upadhyaya; the father is

hundred times greater than Acharya but a mother is thousand times greater in glory even than the father. The Gods

rejoice in the homes where women enjoy a respectful position. All rituals are fruitless where they are not adored.

The family or even the race perishes where women are in a deplorable condition. Where they are not so, such clans

advance towards prosperity. In the families where husband and wife have harmony between the two; the benediction is

48

sure there. The women are worth adoring as they produce children and beautify the homes. They are benevolent also. A

good woman is equal to Goddess Lakshmi.

Urine, stool, sputum, any defiled or foul object, blood and poison should not be thrown in the waters. Nails should not be

uprooted or cut with the teeth. One should not scratch his head with the hands joined nor should he touch his head. One

should not speak with unwashed mouth and should not take bath without washing the head. After having head bath one

should not apply oil in any part of the body. One should get up in the Brahmamuhurtha.

There is nothing in the world as damaging ones life as enjoying woman other than ones own wife. One should

communicate even unpleasant things in a pleasant and modest way and should not develop enmity with anybody. A

person of evil conduct is condemned by the society. Righteous conduct is the only source of longevity and inexhaustible

wealth.

The Atma is a real witness to all good or evil deeds of a person. The Atma is the only refuge to its own self. Therefore do

not disregard the Atma by speaking false which is the best witness of all beings. The sinners feel that nobody is watching

them but, there are gods who always watch and above all there is Atma abiding within everybody which is always

watchful. After committing a sin if a man sincerely repents and commits not to repeat that sin and stops doing such acts,

he is purified.

This is a pivotal text of the dominant form of the Hinduism as it emerged historically and more compendiously than any

other text, it provides a direct line to the most influential construction of the Hindu religion and Indic society as a whole.

The text, in sum, an encompassing representation of life in the world how it is, and how it should be lived, (i.e., A model

of and a model for as Clifford Geertz would say). Smrti deals with only this aspect of Dharma. Manu is centered on the

smooth running of social life. Manu seems to be of opinion that even Moksha is possible only in a calm and peaceful

society.

Manu is as relevant today as he was ever before because his ideas and concept are based on human nature. The

manusmrti constitutes the major corpus of Indian reflective thought with its enduring splendour and eternal human values.

It is the code of human conduct in which appears the whole system of law with definitions of good and bad actions and the

traditional practices of the four classes which are held to be eternal as they have been pronounced by the Vedas and the

smrtis. Any smrti and Manusmrti is not the exception, is the mirror of the social customs, rules and regulations prevalent

in the society in that particular period of time. Manu also had a canvas to draw his legal paintings. Whatever he taught

was the very truth of social nature in his time and mainly these were the social norms which he painted in his smrti. This is

the Sastra propounded by Manu and narrated by Bhrgu by reading which a twice-born becomes a man of character and

good conduct and achieves supreme abode.

Sent by Devisri Krishnan

49

SRIVAISHNAVISM

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Srimath Azhagiyasingar sancharam & Live Webcast

Ssamprokshnam Brindavanam 45th Srimad Azaghiyasingar

57

Brahmothsavam Kanchi Sri Perarulalan ;Select Photos May 2014

Veeraraghavan

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SRI NARASIMHA DARSHANAM 202.

BY.Sri.JEGANNAATHAN.K.S. ARAKALGUD

PHALA SRUTHI OF THIS ASHTAKAM ITTAM STHUTHA: SAKRUTHIHAASHTABHIRESHA PADHYAI: SRI VENKATESA RACHITHAI: TRIDHASENDRA VANDHYA: I DHURDHAANTA GORA DHURITA DVIRADHENDRA BHEDEE KAAMAASIKAA NARAHARI: VITANOTHU KAAMAAN II May Kaamaasikaa Narasimhan, who is worshipped by the Devaas and who tears apart the gigantic heap of sins, as if they are opposing elephants, grant all the desired boons to devotees, who recite these eight slokas on Him composed by Venkatesa Kavi! Courtesy : http://www.sundarasimham.org/ebooks/ebook8.htm Sri KaamAseekAshtaka StOtram Verse 9

Sri Lakshmi Narasimha Swamy Temple, Arakalgud This temple is of Chola Period . It is more than 1000 years old. It houses our LordLakshminarasimhan . It is said that it was the family deity of the then Pallegara It got most of grants during of the pellagra Sri Krishnaappana Nayaka . There is some detai are there The Temple Timings are Daily Morning 8.00 Am to 12.00 Pm and Evening 5.30 Pm to 8.30 Pm. The Address of the Temple Sri A G Krishnamurthy, Archakar, Sri Lakshmi Narasimha Swamy Temple, Arakalgud,Hassan,Karnataka,Pin:537 102, Ps: The Archakar stays next to temple. In case you land up in odd

hours he may help you for good darshan since he stays very close.

Courtesy

Sriman Oppiliappan Koil VaradAchAri Sadagopan Sriman Lakshminarasimhan Sridhar http://www.vishnutemplesofkarnataka.info/Hassan/Arkalgud.htm

.

62

SRIVAISHNAVISM

63

Sent by Smt.Saranya

64

SRIVAISHNAVISM

Srimadh Bhagavad Gita

CHAPTER: 12. SLOKA 08 & 09.

mayy eva mana adhatsva mayi buddhim nivesaya I nivasisyasi mayy eva ata urdhvam na samsayah II

TRANSLATION

Just fix your mind upon Me, the Supreme Personality of

Godhead, and engage all your intelligence in Me. Thus you will

live in Me always, without a doubt.

atha cittam samadhatum na saknosi mayi sthiram I abhyasa-yogena tato mam icchaptum dhananjaya II

TRANSLATION

My dear Arjuna, O winner of wealth, if you cannot fix your mind

upon Me without deviation, then follow the regulated principles

of bhakti-yoga. In this way you will develop a desire to attain to

Me.

65

RIVAISHNAVISM

Ivargal Ti ruvaakku.

The serving serpent Adisesha, the serpent, is the bed and the seat of Lord Narayana and Goddess Mahalakshmi. Alavandar specifically mentions Adisesha as the bed of the Goddess too. There is reason for the emphasis, said Kidambi Narayanan in a lecture. It may be the man of the house who decides the pay of a servant, but it is the lady of the house, from whom the servant takes instructions on what work to do. So although Adisesha is the Lords servitor, he is also the Goddess servant.Adisesha has a thousand heads; this means he also has a thousand bodies. This further means that he can serve the Lord thousand fold. Adisesha is with the Lord always serving Him in every avatara of His, and in every way possible. He is an umbrella to the Lord, a seat, a soft bed.

In the Rama avatara, Adisesha came as Lakshmana, who did not sleep a wink, but kept watch over his brother, for the 14 years of His sojourn in the forest. In the Krishna avatara, Adisesha came as Balarama, Krishnas elder brother. Lakshmana tells Rama that if he were to be separated from the Lord, he (Lakshmana) will die, just as surely as Sita would. Lakshmana says that he and Sita, if separated from Rama, would die the very moment they are separated.

Fish thrown out of water may take a few seconds to die, but Lakshmana and Sita separated from Rama would not last even a second. He is determined to serve his brother in all countries, and to be by His side always.

When the Rama avatara is about to end, Rama tells Lakshmana that His earthly sojourn is coming to a close. Lakshmana, knowing that he will be unable to bear the pangs of separation, enters the Sarayu river, and ends his stay on this Earth, before Rama leaves this world.

To Lakshmna, Rama takes precedence over everyone else. Rama, to the devoted Lakshmana, is mother, father and God all rolled into one.

When Dasaratha banishes Rama to the forest, Lakshmana reacts in anger. It is rarely that anyone thinks of the Lords welfare above all else. We petition Him for favours all the time, but to think of His comfort is the noble trait of Adisesha.

,CHENNAI, DATED Dec 29th , 2009

66

SRIVAISHNAVISM

Matr imonial

WantedBridegroom.

Girls name: Sou. S Apoorva ; Father: (not alive), Mother: 45, home maker Brother: 12, living in own house in T Nagar, Chennai ; Star: Poorattadhi (3rd Pada) ; Caste: Iyengar, Vadakalai ; Date of birth: 16-Mar-1991 ; Gothra: Bharathwaja ; Qualification: B.E. ; Work: TCS, Chennai ; Looks: Fair, Good Looking, Medium Built, 167 cm ; Believes in good family values ; Expectation: Vadakalai, educated, matching star, Chennai resident ; Contact: Sundararajan S (sunsesh@gmail.com), (044) 2834 5873.

name padma , vadagalai iyyengar,D.O.B 17-11-71, SANKRUTHY GOTHRAM ,SWATHY, height 157 cms,M.Sc in chemistry ,she is not employed seeks well employed boys with clean habits.subsect no bar contact ph no 9490053104 email id kannanvijayalakshmi@yahoo.com

Vadagalai Girl 1988,Shadamarshna, Rohini, BE, Officer, Nationalised bank,

Chennai seeks : highly qualified & well placed Vadagalai groom.

Contact: 8056166380- -Badri Profile Of Sow. Prasanthi @ Aishwarya

Date of Birth: 29:12:1982 ; Gotra: Srivatsam ; Subsect: Tamil Vadagalai Iyengar (Sri

Ahobila Mutt) ; Star: Rohini 4th Pada. ; Height: 5 5 ; Complexion: VFair/Good Looking ;

Education Qualification: B.E (C.S.E) with distinction ; Profession: IT Analyst in Tata

Consultancy Service - Bangalore. ; Father Name: K.Sundararajan (Retd. Officer, S.B.I) ;

S/O Late K.Krishnamoorthy Iyengar Advocate, Madurai); Mother Name: Kamala

Sundararajan (Home-Maker) ; D/O Late R.Rangasamy Iyengar Retd. Thasildhar - Native of

Kalyanapuram, Tanjore Dist.)Brothers: Two Elder Brothers : I. Delivery Manager, INFOSYS

Chennai - (To be married) ; II. Senior Manager, IBM - Bangalore - Recently got married.

67

Hobbies/Interest: Art and crafts, Cooking, Reading books /Music /TV etc..

Contact Information: Flat No. H- 404, Rohan Vasantha Apartments , Varthur Main Road ,

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M:94803 39732 ,

E-Mail ID: santhi2912@yahoo.co.in / ksrajan2k7@yahoo.co.in

Sow Jyotsna, Vadakalai, DOB : 16/05/1990, Shadamarshanam, Uthiradam 4th, Good-looking 5'3'', B.D.S, Working as Assistant Dentist in a Private Clinic in Chennai, Seeks professionally qualified and well placed boys from same sect Interested parents can contact V SRINATH : sri1310@yahoo.com / 94453 93097 / 044 2834 4419.

GOTHRAM: SRIVATHSAM STAR: SWATHI ; NAME: P. SWETHA @ CHENCHULAKSHMI ; QUALIFICATION: MCA (FINAL YEAR) COMPLEXTION: VERY FAIR; HEIGHT: 52 ; LEARNING CARNATIC VOCAL & VEENA; FATHER: L. PARTHASARATHY OCCUPATION: DEPUTY CHIEF CONTROLLER, SOUTHERN RAILWAYS, TRICHY ; MOTHER: P. RAMA, HOME MAKER; SIBLING: ONE YOUNGER BROTHER (B.E.) ; CONTACT NO: 97901-40156 (FATHER) 99426-86540 (MOTHER) ; MAIL-ID: lparthasarathy62@gmail.com ADDRESS: NO.62/10, SANNATHI STREET, DASAVATHARA KOIL, NORTH GATE, SRIRANGAM, TRICHY-620006, ACHARYAN: SRI AHOBILA MUTT

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Expectation: Vadakalai, C.A., Fair complexion, well settled .

68

Vadakalai, Shadamarshana gothram, Maham, 24years(April 1990), 5'3"Ht, Very fair complexion, C.A.(Chartered Accountant), Scope international, Chennai Contact Address: Radha Seshadri, No.2/13, C.P.W.D. Quarters,Indira Nagar, Chennai 600020. Phone No. 9444620079 , Expectation: Vadakalai, C.A., Fair complexion, well settled .

Name : Srimath Koil Kandadai Deepthi ; Gothra Vadhula Janmarasi Thula ; Date of Birth & time : 6th Dec' 1988 at 02.36am(05-12-1988/06-12-1988 night)Birth star Swathi 2nd Padam ; Place of birth : Rourkela (orissa)Height: 155cm ; Color: Wheatish Education : M.B., B.S from Zaparozhye University in Ukraine Medical Council Of India's MBBS Final qualifying examination in 2013 year. Internship in Deendayal Upadhyaya Hospital in Delhi. Parents- Father: Srimathkoil Kandadai Venkata Ramacharyulu, Profession .Tech. General Manager (Export Marketing), M/s. BHEL. He is grandson of Mahamahopadhyaya S. K. Venkataramacharya, Head of VyakaraNa in Sanskrit College, Vizianagaram. Mother - S. Padma, B.A., B.Ed., Dip in Lib.Sc. (Housewife).mother s Maiden gothram Koundinya ; Brothers& Sisters: None; Present Residence Delhi Address for communication: H.No. 698, Asiad Games Village, Mahavir Prasad block, Siri Fort, New Delhi -110049 , Phone 011-26493710, 9650974848, 8800479708 , Mother tongue Telugu (The family belongs to Thuppulnadu Srivaishnava families migrated to Andhra)

: Sirvatsam ; : Hastham ; : July 31, 1987

: 157 CM ; : Practicing Family Physician ; : US $ 100,000

: Well educated with good family background. Well settled in Canada or

US.Primarily looking for compatibility between the girl and the boy. Email: mdsraghavan@yahoo.com

******************************************************************************

"Vadakalai Vadula gothram Ahobila mutt Sambradayam Sep1988 B.Tech with

additional technical certification 165cm Makaram Thiruvonam star fair complexion

soft natured music inclined employed in MNC Toronto SEEKS BOY from good family

well-cultured clean habits nice & soft attitude Professionally qualified (Post Graduate)

with good job preferably from Canada or USA residents.phone +14162348976.

email: rrvee@yahoo.com"

69

Name: Viswapriya R , Date of Birth: 10.10.1990 ,Vadakalai, Andavan sishya,

Gothram: Bharatwajam , Star: Thiruvathirai 3rd Padham ; Height: 5 Feet 6

Inches, (168 cms) , Education: B.Tech (ECE), working at Infosys in Bangalore ,

Expectation: Professional, horoscope match needed, Vadakalai , Contact:

R.Raman (ISRO, Trivandrum), Hema Raman , Mobile: 09447891039; Landline:

0471-2461015; Email: hemaraman65@gmail.com

sow.Prarthana.R.Prasad d/o k.r.prasad 31yrs.d.o.b.19-6-1982 Rohini 1st padam,kaundinya gotram,5ft.5inches B.com,.and enrolled agent for U.S. taxation eq..to cpa or icwa c/o K.R.Prasad 203,Mythri saphire,15-18 ,4th main B.O.B colony J.P.Nagar 7th phase.Bangalore 560078 mob.09880903341/9686203341/08026644156 Iyengar boys well placed 32 -36 yrs drawing not less than 150000 inr per month net

Girls Name: K.Sowmya ; Gothram: Bharathwajam ; Star: Kettai ; Height: 5'9"

Qualification: BE, MS ; Present employment: Working in California, H1 visa

Expectation: Groom should have done MS must be working in California

Contact phone: 9444642840 and E mail id: nrkskr86@gmail.com

*************************************************************************************************

Match for Sow. R Krishna Priya (Legally separated)

Date of Birth : 6.9.1986 ; Star: Hastham

Vadakalai- Srivathsa Gothram ; Qualification : B.C.S

Complexion : Wheatish ; Father's profession : Vaideeham( Vadhyar)

Place of residence: Mylapore-Chennai

Address: 9/19, Solaiyappa Street

Mylapore, Chennai 600 004

Ph: 24956441

Daughter's Date of Birth : 15-01-1983 ; Gothram: Bharadwajam , Sec & Subsect : Iyengar, Vadakalai. Birth Star: Utthiradam 4th Padam; Height: 5' 4" ; Qualification: BE, MS (USA) ; Presently Working at California, USA, Contact Details: Mobile +91 9663563297 , eMail : amudan9@gmail.com

70

Preferences: Preferably from the same subsect(Vadakalai), Qualification: Phd, BE-MS , BE-MBA, age difference within 3 years, employed in USA/India, India preferably Bangalore / Chennai. Seeking Professionally qualified,well employed Vadagalai 30-34 age group bridegroom from USA/India. Our daughter has had a sound academic background and has maintained an excellent record throughout , stu8died in prestigious institutions. Our daughter, is a well-mannered, confident and independent girl who honors tradition and religious values. Parents are presently at Bangalore & were lived at Chennai earlier .

Name: S. Sandhya ; Address: Near Parthasarathy Temple, Triplicane, Chennai

600005Date of Birth: May 10, 1988 ; Kalai: Vadakalai, Swayamacharya ; Gothram:

Srivatsam ; Star: Sadhayam 4th Padham ; Height: 5 Feet 7 Inches, 170 cms, Weight:

58 kgs ; Complexion: Fair and Slim ; Education: B.Tech (IT, 2009 completed), worked

in Capgemini for 1.5 years and since 2011, working at UK based startup company in

Chennai ; Salary: 40000 p.m. + Benefits ; Expectation: Not older than 30 years, PG

professional, horoscope match needed, Vadakalai ; Contact: Parents: M.N.

Srinivasaraghavan and Vasumathi Srinivasaraghavan ; Mobile: 9176825377;

Landline: 044-28445668 ;Email: komalasrvs@gmail.com

1) Name; Kum. S.Arathi 2) DOB; 04.12.1984 3) Star; Aswini 1padam

4) Qualification; B.Tech (I.T.) 5) working in Infoysis, chennai 6)

ht. 5' 2" vrey fair We require suitable match.Boy should be 2

to 3 years age difference.He should have B.Tech above

qualification.He should be a software engineer. good family

surrounding required. We are Vadakalai Iyyengar and

chandilyam gotharam My Address: K.Soundararajan, Flat- J,

Bala ganesh flats, no,4, 14 street, Nanganallur, chennai-600061.

Mobile no. 9444908115

IYENGAR VADAKALAI BHARADWAJAM AVITTAM MARCH 1980 5'9", M C A (NIT TRICHY) M B A (U S) EMPLOYED SAN DIEGO SEEKS , PROFESSIONALLY QUALIFIED U S EMPLOYED IYENGAR /IYER GROOM. CONTACT chellappa15@gmail.com , Thanks and Regards, T.V.Chellappa

71

WANTED BRIDE. Vadakali, Athreya Gothram, Mirugasirisham Nakshatram, Feb 1989, BE (College of Engg, Guindy), MS (Ohio state university), currently working in USA ,170 cms, fair seeks professionally qualified Iyengar girl studying or employed in US. Email :oksmadhavan@yahoo.com

DETAILS OF GROOM 1. Name : Sriraman Soundararajan.; 2. Gothram : Athreyam 3. Sect : Iyengar ; 4. Sub-sect : Vadagalai-Ahobilamadam 5. Star : Uthiratadhi, Ist, Patham ; 6. Date of Birth : 19-05-1982. 7. Height : 5-feet- 5-Inches ( 165 cm ). 8. Qualification : B.E. ( Hons. ) E.E.E. BITS, PILANI 9. Salary : Rs. 9, lakhs per annam. 10.Expectations :Any Engineering Graduate, Any Science , Graduate, Any Post Graduate, Any Arts Graduate, Employed at Chennai or Bengaluru. 11. Contact address : Old. No. 33, New. No. 20, First floor, Balaji street, Sri VenkatesaPerumal Nagar, Arumbakkam, Chennai 600 106. 12. Phone No. : 044-23636783, 43556646, Mob: 9790822750.

Name : A.S.Nandagopalan ; D.O.B : 21-7-1983; Gothram : Srivatsam

Star : Kettai 3rd Padam ; Height : 5' 10" ; Qualification : B Tech.MS Engg,(Texas)

Job : Aviation Engineer.MNC B'lore.

Seeking an educated and cultured girl from a traditional and good family.

Kalai no bar./ Followers of Ahobila Mutt Sampradhayams

Contact person--Mrs.Rohini Raghavan

Contact no:09949210047/040-27425407

Contact Mail ID----rohini.avsr@gmail.com

Name : V.S.Shree ; Date of Birth : 11th May 1974 ; Star : Poorvasada ; Gothram : Kowsigam ; Native :

Chennai ; Education : B Com (M Com) ; Employment : IIJT , Bangalore ; Height :5.7 Ft.Complextion :

Fair ; Family back ground : Middle class , Moderate, religious minded.Sibling : 1 sister - Younger Married

& 1 Brother - Younger Unmarried Parents : Father - Retd. Teacher & Mother - Retd. Manager Corpn. Of

Chennai. Sub sect : Tenkalai Expections :Looking for a bride , educated preferably from a middle class family. Age : 33 to 38 .

Contact details : Phone : 044-43589713 , 9884504491 / 9962231211

Mail ID : prabavathypn@gmail.com

72

Name: Shree Charan G.N. ; DOB: 17-Jan-1985 ; Sect: Vadakalai Iyengar Gothram: Srivathsam ; Star: Anusham Height: 55; Qualification: BE Computer Science Employment: Inautix Technologies Ltd, Chennai, Team lead, 8.5 lakhs Family: Mother Vijayalakshmi G.N., Father Late Sridharan. G.N, Elder brother Married Residence: Gandhinagar, Adyar, Chennai Expectations: Preferably employed, kalai no bar Contact: 99410-45381 / 044-24402802 Email: gnvijaya@gmail.com

Name Chiranjeevi N. Sudarsan

Date of birth 03rd

October, 1977

Janma Raasi Rishabam

Janma Nakshatram Mirugaseersham 1 aam paadham

Janma Lagnam Meenam, Angaara Maha dasaiyil maatha

Gothram Srivatsam

Educational M.A. (Economics), PG Diploma in Management

qualification Accounting, Higher Diploma in software

Engineering

Occupation Documentation Executive, M/S. Fairmacs Shipping

& Transport Services Pvt. Ltd. Chennai

Salary Rs.20,000/- per month (including present incentives)

Height 5' 11"

Father's Name Shri A.V. Narasimhan, Retd. Foreman, Kanchi ,Kamakshi Co-

operative Mills Ltd. (Government of Tamil Nadu Enterprise)

Kancheepuram

Mothers Name Smt. Mythili Narasimhan Native Place Sirunaavalpattu (Near Kaverippakkam,

Vellore District, Tamil Nadu

Residence Own house at Kancheepuram

Aachaaryan Sri Ahobila Mutt Jeeyar Swamigal

Sect & Sub sect Iyengar, Vadakalai (kalai no bar)

Expectation Educated with pleasing manners & Sri vishnu

Bhakti

Family particulars Parents (both alive), 2 brothers & 2 sisters married

Contact Phone No. & Email 9944224029 (Mother at Kanchi)

9566215098 (Groom at Chennai)

Email : sudarsan_kanchi@rediffmail.com

9869956039 (Sister at Mumbai )

sgk.mrpu@gmail.com

Permanent address New No.7 (Old No.2), Aanaikatti Street, Near

Varadharaaja Perumal Temple,

Little Kancheepuram-631501

Mumbai Contact address (sister) Smt. N. Rama, B-10, Parijat, New Mandala,

Anushakti Nagar, Mumbai-400 094.

73

NAME : RAMAKRISHNAN ; DATE OF BIRTH : 04.03.1986 ; GOTHRAM : KOUSIKAM ;

EDUCATION : D.M.E WORKING AT QATAR NOW ;

BIRTH PLACE : PERALAM ; STAR : KETTAI VIRUCHIKA RASI ;

ADDRESS : 1 SELVAMUTHUKUMRAN NGAR , PATHIRIKUPPAM , CUDDALORE 607401.

PHONE : 04142 287054 ; MOBILE 9047667553

Name : P Anand ; Father's Name : R. Parthasarathy DOB : 22/12/1973 ; Education : M. Sc Computer Science Gothram : Srivatsa ; Star : Kettai Job : SAKSOFT Ltd California. USA Contact Number : 0424-2273174; 9940148789 ; 9486606105

Gothram: Naidhruva Kashyapam. Star : Kettai(2) Date of Birth:20th March 1979 Ht. :170cms. Education :B.Sc MCA., Income : INR: 3.5lacs. per month. We are looking for a suitable Iyengar Girl in Vadakalai / Thenkalai. Thanks and regards, S.V.Rajan. Ctc. :9500057196.

ALLIANCE BIO DATA OF CHI. RAJIV CHAKRAVARTHY

Fathers Name:- C D Sudarshan ; Mothers Name:- S Ranjini ; Family:- 1 Son Elder, 1 Daughter Younger ; Daughter Completed B.Sc, pursuing higher studies ; Permanent Residence:- #271, Vasthushree, 67th Cross, 17th A Main,5th Block, Rajajinagar, Bangalore 560 010. Phone:- 98457 47613, 94498 31184 ; Email:- tulasivanam@gmail.com , Son Alliance DOB 26/06/1987 (25/06/1987 Mid-Night 0255hrs); Place Bangalore, Height 5-10 , Gothram Srivatsam, Birth Star Mrigasirsham 4th padam, Rashi Mithunam , Qualification B.Tech (Mech), pursuing MBA (Completed 2nd Sem) , Service Working as Sourcing Specialist for India & Middle East with Leggett and Platt Global Services , having HQ in Chicago, US. Placed in India HQ (Bangalore Office) , Income Details Earning about 10-12Lakhs per annum. Also owns property in his name in addition to other properties.

74

NAME : SUSHIL BHARADWAJ ; DATE OF BIRTH & AGE: 24.01.1988. 26 YRS ; NAKSHATHRAM: REVATHI .

MEENA RASI ; HEIGHT & COMPLEX : 5 5 FAIR ; GOTHRAM.: BHARADWAJA , VADAKALAI ; EDUCATION.:

B.COM , MBA ( AMITY UNIVERSITY ,NOIDA ) ; JOB DESCRIPTION.: HR AT HCL , ( RECRUITMENT &

TRAINING ) ; FATHER: RETIRED FROM INDIAN TELEPHONE INDUSTRIES LTD, REG.HOMEOPATH, SRI SAI

HOMEO CLINIC ; MOTHER: RETIRED FROM PVT LTD; SISTERS: TWO ELDER MARRIED ; NATIVE:

NADUVAKARAI ,KUMBAKONAM FOR FATHER; VADUVUR ,NEAR TANJORE /MANNARGUDI FOR MOTHER ;

SETTLED: .AT BANGALORE ., OWN HOUSE.; CONTACT : Dr.R.BHARADWAJ ; PH.No. 080 -25657333; MOB :

9972968080, 9448558225.; MAIL :bhavu9905@gmail.com , bhavu9905@yahoo.com.,

arbe06@dataone.in.

Age 39 years ; Academic Background. B.Com ; Star ThiruAdirai

Gothram : Athreya ; Employment: Business Development Manager

KRISHCO Medical Products P Ltd,Bangalore , Parents Alive, 2 elder sisters married and well of, subsects

no bar ;

Contact : Ph 080-26780222, 9481805130

Vadagalai Bharatwaja gothram Chitra Natchatram age 28 (8-12-1985} B. Tech (PSG College} Height 5.11 Very fair Working as Business Analyst {Software Engr} in a Bank in Hong Kong. Contact V. Narayanan, M-1069 7th Main Road, Thiruvalluvar Nagar, Thiruvanmyur, Chennai 600041. Ph 044-2451 2885, Cell 98412 49653, 9444603787. Mail narayanan1953@gmail.com.

Boys Name: Srinivasan.R ; Sect: Iyengar ; Sub sect: Vadagalai, Ahobila Mutt Shishyas Gothram: Athreya ; Star: Kettai ; Date of Birth: 13-Dec-1974 ; Height: 5 Feet 1 inches Qualification: Msc Computer Science Doing MBA in Distance education ; Job: Working in an MNC in Bangalore ; Expectation: Expecting a Good Girl from Good Family; Email: Rvasumathi@gmail.com , Contact No: 09980338848 \ 08025421976 ; Father: Retired Teacher ; Mother: Home Maker , Sister: One Younger Sister. Married and Well Settled

Name: K.Ashwin Kumar, B.E, M.S, D.O.B. 20th May 1987. Height: 5.7

Gothram: Badharayana Gothram. Vadagalai Iyengar. ; Occupation: Technical Analyst, Infosys-Mahendra

City , Chennai. ; Compensation: 7 lakhs per Annum. Father: A.P.Kannan. Senior Manager, Shasun

Pharmaceuticals Chennai. Mother: Hindi Coach & Housewife. Sisters: Only one sister, in the final year

B.Sc, With proficiency in Classical Music.

Contact Details: #4, Deivasikamani cross street, Pallikarnai Chennai. Pin 600100

Phone: 044 22462418 ; Mobile: 918754411218 , Expectations: Educated Good looking Girl from ,

Decent family.

75

Name :S. Govindarajan ; Date of Birth:13.08.1988 ; Time of Birth :7.24 A.M ; Place of Birth:

Kumbakonam ; Gothram : Haritham ; Sub Seet : Vadagalai

Star: Makam ; Legnam:Simham ; Rasi:Simham ; Janma Dasa Balance: Kethu, Maha Dasa 5 Years 8

Months 26 Days; Height :54 163 cm ; Complexion:Fair, Wheathish The Boy is having thuft. (FL)

; Qualification : Vaya Karna Siramani First Class ; (University of Madras) ,

M.A., First Class Distinguish D++ Grade , (Gold Medal Awarded), M.Phil (Research awaiting ) ;

Father Name :G. Srinivasa Raghavan ; Fathers Occupation:Sanskrit Pandit Sri. Ahobila Mutt Oriental

High, School, Govt Salary Super Grade (Madurantagam) ; Mother Name : S. Sakunthala ; Mothers

Occupation: Home Maker ; Employment :At present Sanskrit Pandit Maharishi Vidya , Mandir CBSC

School Chengalpattu 603 002 ; Salary : 1,75,000/- (One Lakh Seventy Five Thousand) ; Other

Qualification :Vedic Scholar attending religious rites getting , additional income 15000/- per Annum ;

Requirements : : Prefer Family Girl, Not employed are employed , simple marriage preferred , No of

Siblings : One Younger Brother employed in City Union, Bank , Thanjavur , One

Younger Sister Studying B.B.A., Second Year Completed, One Younger Sister studing B.B.A., Second

year CompletedContact Address: G. Srinivasa Raghavan, 36, Agraharam, Double Street, Kalyanapuram,

Thiruvaiyaru (TK), Thanjavut (DT) Pin : 613 201

Contact Land Line No : 04362 261577

Mobile No : 9789668301 , 9442004196

E. Mail Id : bhargavi.gsr.93@gmail.com

1. Name:T.D. Mahesh; Fathers Name :T.P. Damodaran

2 Mothers Name:T.D.Jaya ; Date of Birth :22nd June 1985

3 Gotharm:Kaushik ; Birth star: Ayilyam, Subsect :Thenkalai-iyengar ; Height: 5 6

4 Educational Qualification:B.Tech ( Mech) ; Employment: Sr. Engineer in MNCAt present lead Engineer on

Promotion at Germany for 3 years up to 2015

5 Visit : Every Dec /Jan for one month ( with all allowances)

6 Family Branches : Only one younger brother - Practicing as a lawyer at a well known law firm ; Relations

76

:Relations are at Chennai ( Adambakkam, Chromepet

Tambram, Perungalathur, Ashok Nagar West Mambalam, Chenglepet, Thiruninravur, Banglore , Bombay Delhi.

7 Bride Expectations : Bride from middle class according to our culture, Simple, Religious, Graduate/ Post Graduation adjustable to our culture, Teaching line/ Science preferred fluent in English Language.

8 Contact : TP Damodaran

E-44 Sector 22 NOIDA Distt. Gautam Budh Nagar

Uttar Pradesh 201301 , Mobile: 08860764067 , Email: tpdpanch@gmail.com

athreyam/vadakalai/kalai no bar/rohini/dec 1987 ; 6 ft 1 inch/b.tech chemical plus pgd in

ind.safety ; anna university/ dy manager in murugappa group Chennai , rs 7.50 lacs pa/one

elder sister married&settled in Bangalore , parents alive/upper middle class/working girl

preferred, not compulsory, unquote, seshadhri, 98406 75000, sujaexports@yahoo.co.in

1. Vadakalai, Shadamarshana gothram, Moolam, 33years(Sep1979), 6'Ht, Very fair complexion,

BSc(Physics), MCA, Employed at ROBERT BOSCH, Coimbatore. salary Rs.8.5lakhs per annum excluding

bonus and other benefits. Parents both alive and staying with him at Mettuppalayam in their own independent

house.Parents have flat at Chennai also. One younger brother working at Muscat.

2. Vadakalai, Shadamarshana gothram, uthiram, 32years(Nov1980),

5' 6''Ht, fair complexion, Automobile Engineer, Employed at Muscat.Salary Rs.7lakhs per annum including

bonus but excluding other benefits. Parents both alive and staying at Mettuppalayam in own independent

house and have flat at Chennai also.One elder brother working at Coimbatore.

Contact Address: Radha Seshadri,

No.2/13, C.P.W.D. Quarters, Indira Nagar, Chennai 600020.

email: sradha.17091955@gmail.com

Phone No. 9444620079

NAME: CHIRANJEEVI RAJEEV RAGHU, Details: Kanva Gotram, Vadakalai, Ahobil Mutt Sishyas , DOB

21/08/1985 ; Ht 165cms(5.5) ; Star Chitirai 3rd Padam ; Engineering(Integrated)M.Tech from IIT, Madras

and MBA from ISB, Hyderabad, Working in Chennai- Sal.16LPA. Preferences: A professionally qualified

girl from a reputed institute, employed (with pan India transferability)and an age difference of 2-4years

, Respect and value for Srivaishanva Sampradayam, Azhwars and Acharyas is expected

contact details: radharaghu1111@gmail.com ph 09849331181 and 040-27421193 after 9pm on working days

77

vadagalai bharadhwajam.uthiram oct'86 6' b.tech. employed in D.R.D.O. PUNE rs, 7 lakh

p.a.seeks employed vadagalai bride. phone.04423642485 cell.9962298463 e.mail.

thumavalli@yahoo.co.in with regards, maragathavalli satyanarayanan.

Name vijaya raghvan ; DOB 06/08/73 ; Gothra Bharatwaj

Star swathi 1st paadam ; Rasi Thula ; Acharyan Sholinghur Dodacharyan swami; Salary 18 Lakhs/Annum ;

Job. Chief Data scientist/Analyst

Serendio analytics,guindy,chennai

Expectation Any brahmin girl from 35 yrs to 38yrs.simple marriage.no demands

Father N.Parthasarathy retd pensioner ; Chennai port trust

Mother Shantha Parthasarathy ; retd pensioner BSNL

ELDER brother doing business married & has a son studying 9 std,his wife is a teacher ; Middle brother he

is the bridegroom ; Younger brother is a marketing professional.

Contact Venkatesh(brother)98405 33363 ; New no5,old no 790-h,north avenue,

Korattur chennai 600 080; Mobile 98405 33363

Name: K. Rajagopal ; D.O.B: 11.07.1981 Height : 5` 7" Star: Visakam (1st Padham) Kothram: SRIVATSA Gothram Subsect: VADAKALAI Father`s Name : R. Krishnan (Retd.Asst Mnager, TVS, Madurai) Mother`s Name: K. Geetha (House Wfe) ; Native : Madurai Qualification: B.E(Mech), M.S (BITS), Profession: Senior Project Manager,KEANE INDIA PVT.Ltd, DLF IT PARK, CHENNAI (Presently in London(UK)), Salary : 12 lakhs Per Annum (as per INR, Presently in UK ) Sibling: One Elder Sister (Married), Expectations: Subsect- No Bar. Seeking Graduated girl from a Good Family background, Employed or Unemployed anything is fine. Address: S-7 Sri Priya Constructions, Plot No: 81 & 82, Ashok BrindavanNagar, Ist Main Toad, Iyyappanthangal, Chennai-56 For Further Details: Contact Number: 9786390881, 9500048718 e-mail: sakheyra@gmail.com

Vadakalai Srivatsam Thiruvaadhirai Dec 1988 B Tech IIT pursuing Ph D in top

rank University in U8S , 170 cm, fair,seeks professionally qualified Tamil

Vadakalai studying or empoyed in US. Email Malaravish @rediffmail.com

Date of Birth : 15.09.1985 ; Srivatsa Gothram ; Uthiram 3rd Padam ; Height : 5.6 ; Fair

complexion ; Education : B.Com., CA ; Working in Tata Motors as Manager Finance ; Only

son of Sri.R.Mohan, Vashi, Navi Mumbai

Contact : Mr.R.Mohan; Email id : mohanrangachari@gmail.com

Phone : 022 27655301 and 9833970241

**********************************************************************************

78

1. Name :R.PARTHASARATHY- Divorcee ; 2. address 30A. BALAN NAGAR, KAVUNDAMPALAYAM. COIMBATORE - 641030, TAMIL NADU ; 3. date of birth 22 9 1977 - 36 YEARS . ; 4. Gothram HARITHA 5.nakshatram UTHIRADAM PATHAM ; 6. Padam SECOND 7. Sec / Sub _THENKALAI, Sect ; 8. Height : 167 ; 9.qualification B.COM, MBA ; 10.occupation MANAGER SALES IN MAHINDRA NAVISTAR AT COIMBATORE 11.SALARY Rs.80000/- pm ; 12 expectations As per tie wish of the bride's family ; 12. contact details ; a. phone 0422 2448422 b.mobile 09943940051 ; c. email; srengacbe@gmail.com.

1. Name: Deepak Seshadri ; 2. Address: C/O Col KP Seshadri, Command Hospital, Central Hospital,Lucknow, Uttar Pradesh, PIN - 226002 ; 3. Date/Time/Place of birth: 11 - 03 1987, 5.31pm (1731 hrs.), Mysore ; 4. Gothram: Srivatasa Gothram ; 5. Nakshatram: Pushyam ; 6. Padam: Third (3rd) Padam ; 7. Sec: Iyengar / Sub _ Sect: Vadagalai 8. Height: 5 7 ;9. Qualification: B.Sc. (Hotel Management IHM Bangalore) ; 10. Occupation: Marketing & Operations Manager, Marbella Beach Resort,Goa. 11. Salary: Rs. 70,000/= pm. 12. Expectations: Graduate girl, Iyengar se