The Mormon Cypher Keys

Copyright THE MORGENRÖTE PROJECT 2012


Encrypted within the Book of Mormon is a passage that reads: “I wrote this book for free” or perhaps “I wrote this book for freedom” same different.

Alvie J. Grover


PREFACE. ══

To the Reader―

This edition was written on the third floor of the Jeffrey R. Holland Centennial Commons and is intended to be

archived in the Library’s “Special Collections”. The whole of the paper was written and researched from the

libraries of four different colleges and University located in the state of Utah. Many of the books needed to

gain a deeper understanding of the material within came from Brigham Young University via the universities

inter-library loan program.

The following pages are an array of complex ciphers written by the Mormon Fathers pertaining to the Greater

Mysteries of God. It is not intended for the layman per se but rather the academic scholar who can transverse

the pages in a much more prolific manner.

The 1830 ed. of The Book of Mormon contains 588 pages of cryptic writing. It utilizes a plethora of different

ciphering techniques. This paper covers only a fraction of the books mysteries and it is noted that it is intended

simply as a study guide to help others along the path to truth.

This paper illustrates five ciphers, four ciphers within the “Mans Name” cipher and a single cipher the

“Rosicrucian Cones”. The illustration of these two ciphers was chosen due to the fact that they

complimented each other rather well. One is a large cipher that spans the whole book, while the other seems

to stand alone, utilizing it our cryptic merits.

I think the most important thing that the reader needs to understand about the Book of Mormon as a ciphered

text is the fact that the first half of the book reads from left to right to the middle, and the second half reads

from right to left in true Zohar fashion (Kabala).

A symmetrical example of this would be:

1. Nephi beheads Laban in the front of the book 1st Signature 7th leaf page 13 and Coriantumr beheads

Shiz in the back of the book 36th signature 7th leaf page 13 the exact same place within the books

signatures.

This illustrates the significance of symmetry within the book’s cipher and the importance of recognizing the book’s signatures as a cipher key. It is also interesting to add that as a whole they fall within a few pages of each other reading back 180° back to front. Another fascinating display of symmetry is found on pp. 264, 462 (26462) in this symmetry cipher we need to examine line 36 of both pages were we’ll find the following three word phrase: Line: 36 “to the Earth” If were run our palindrome 26462 through our first numerical cipher (6 of diamonds) we end up with 24842 or 24,842 miles as the circumference of the earth. With this we can establish hours, minutes and seconds in terms of navigation. 26462 “to the Earth” is 24,842 miles… Note: a circumference of 24,842 miles in the early 1830 would have been astonishing in terms of navigation. Also, there is an encrypted message within the text if we over lay the two pages together and examine lines 35, 36 and 37… try this and see what you come up with in terms of “out and in to the earth presence secret”.


Prime Meridian: Reading, Adam Co. Pennsylvania (?) Another thing that we observe within the page numbering is the 180° shifts and how they play a part in the

system. If we look at page 180 (180°) we find the following passage:

“Abinadi came among them in disguise, that they knew him not…”

So observing the page numbers as part of the system is important to say the least as the book was sculpted as

a work of art.

The second most important aspect would have to be the fact that the reader needs to be extremely familiar

with the language and works of the alchemist and the roll of psychoactive substances within. This is by far the

most important aspect due to the fact that the Book of Mormon alchemistical cyphers are extremely

psychoactive and should never be physically attempted.

The Bridge Ciphering System utilizes two cipher keys as found in The Book of Jarom and The Book of Omni .

These cipher keys perfectly align with the Bridge Bidding System as most of the larger ciphers do. Therefore,

a through understanding of the laws of the game of Bridge is also a must.

The whole system hinges on the number 238, which ciphers too read 238 a true mathematical statement. A

through understanding of the function of numerical values within cryptic writing is also a must. John Dee said

that the Greater Mysteries could be understood in terms of numbers, and that numbers are of far greater

importance than letters, which is a true statement.

The Rosicrucians on the other hand took their system from a Magical Alphabet. Therefore, the histories of the

Greater Mysteries can be understood with the use of these magical letters. So again, a thorough

understanding of the Rosicrucian ABC’s is also an essential part in understanding the book as a ciphered text.

It is interesting to add that the Masters who developed these ciphers engrained within the ciphers life’s

lessons. To navigate these ciphers one needs to make the right decisions in interpreting values and

alphabetical codes correctly. These are ciphers that pertain to the Greater Mysteries and the Mechanics of

Illumination. Therefore they are not intended for consumption by the general public but rather an illustration of

the power of encryptions and a testimonial to the brilliance of the Mormon Fathers.

It is also noted that most, if not all, of the cryptic messages come in the form of just a few key words. Key

words that have to be taken into context with the flow of the writing and surrounding text. Therefore, in order to

gain a higher understanding of the ciphers one needs to study the book and come to their own opinion as to

the true meanings of the cipher, as some ciphers are impossible to draw out as they are intended as a pathway

to knowledge far greater than imaginable.

No one can read the book for you; you have to read and study the ciphers for yourself and come to your own

understanding and conclusions. Navigating and articulating the Mans Name cipher was the most challenging

of all. Most of the following pages were hand drawn, for every one page found in this paper there were

hundreds of attempts at expressing the true nature and message behind the ciphers.

And in ending I will add that many of the ciphers found within The Book of Mormon are secrets best kept

secret. It’s just that simple.

Alvie J. Grover Dixie State College Fall 2012 Jeffrey R. Holland Centennial Commons


Omnibus: Numerical Ordering

Images used with permission from: INSTITUTE FOR RELIGIOUS RESEACH 2011.

The Omni Cipher Key can be found in two books, namely: The Book of Jarom (page: 147) and The Book of

Omni (page: 148). It is noted that using two books to hide cipher keys in is a standard in cryptic texts.

The last number found within the Book of Jarom is 238. If we invert 180º (horizontal shift) the number then

reads 832 and divide by we get the number 264.841

832/3.1415=264.841

This leaves us with the number .841. If we follow our inverting sequence and 180º horizontal shift .841 shifts

to read 148. It is noted that 148 is the page number that the rest of the numbers for the Omni Cipher Key can

be found, quite clever indeed.

page 180º First ed.

“Abinadi came among them in disguise, that they knew him not…”


The first two numbers in The Book of Omni are 276 and 282. If we stack these numbers we get:

2 7 6 2 8 2

Now if we include the mathematical number that we found encrypted with the use of within the Book of

Jarom, 264 and stack it on top of the numbers that we found in The Book of Omni we end up with:

2 6 4 2 7 6 2 8 2

The Bridge ciphering system contains within its keys two palindromes: 26462 and 13231 perfect numbers in

and of their selves found at a 90° within the keys. As above, so below. As to the left, so to the right…

2 6 4 1 3 2

2 7 6 1 4 3

2 8 2 1 5 1 The Circle The Square

The Bridge Ciphering System and the Omni Cipher Keys.

The Bridge Ciphering System begins with the Bridge bidding system. In the game of Bridge there is a possible

of 35 bids. The first bid is: 1 Club, the second bid is: 1 Diamond, the third bid is: 1 Heart ect…The bidding

ends at the 35th bid of 7 No Trump, the highest possible bid in the game of Bridge.

Also, we see within the game of Bridge four seats: North, South, East and West. The North and South seats

are partners (180 º vertical shift) and East and West seats are partners (180º horizontal shift). As in the game

of Bridge, these 180 º vertical and horizontal shifts play a huge part in the Mormon Fathers Cyphering system.

Here it is noted that the ciphering system hinges on the number 238 which ciphers to reads 238, a true

mathematical statement (it is also the number in which the Omni Cipher Keys were encrypted). With this

number 238 we will rearrange our alphabetical and numerical values by skip 2, skip 8 sequencing. This will

ultimately give us 3 lines on our ciphering system.


The Omni Ciphering Keys:

2 6 4 1 3 2 2 7 6 1 4 3 2 8 2 1 5 1

If we look at the first line of our Omni Cipher Keys as found in The Book of Jarom and The Book of Omni we

see the following:

2 6 4 1 3 2

The 26 represents the 26 letters of the alphabet: 26-4. The next number in the sequence is 4. This digit

represents the 4th letter of the alphabet “D” this will be our starting point.

Following the 238 patterning system and the Omni Cipher Keys we start on the 4th letter “D’ and skip every 2

letter rearranging the order of our letter.

The next set of digits in the first line is 132, sequencing as before, we break the number to read 13-2. Here we

will assign the value of “M” to the number 13 as it is the 13th letter of the alphabet. Starting at the 13th letter

“M” we will skip 8.

If we sequence our Alphabet Cipher Key starting at “D” skip 2 and “M” skip 8 and then stack the ordering we

get the following alphabetical ciphering key:


The second line of the Omni Cipher Keys represent our numerical values.

2 7 6 1 4 3

Here we will assign numerical values as found within the Bridge bidding system. If we look at the Bridge

Bidding System we see that the 27th bid is “6 Hearts” (27:6) and the 14th bid is “3 Spades” (14:3).

Using the same sequencing ordering 238 as we did in our Alphabet Key we can start ordering the numerical

values held within the Bridge Ciphering System.

Starting at the bid of 6 Diamonds 27:6 we will skip every 2 numbers and rearrange the ordering of our

numerical digits.

Next we move to the bid of 3 Spades 14:3 and again rearrange the ordering of our numerical digits skipping 8

numbers.

If we stack the ordering we get the following Numerical Ciphering Key:

The last set of numbers in the Omni Cipher Keys is the Vowel Key.

2 8 2 1 5 1

Here we have a total of 8 vowels A E I O U Ä Ö Ü as is represented in 2 8 2. It is noted that this paper does

not include the Vowel Key for obvious reasons.


End notes:

The first line of the Omni Cipher Key represent the Alphabet Key, the second line represents the Number Key

and the third line represent the Vowel Key. These are the values set forth as found in the Bridge Ciphering

System. Also, learning the Bidding system within the game of Bridge and the consequential 180 º vertical and

horizontal shifts are key in understanding the Mormon Fathers Cyphering System.



“The Mans Name Cipher”

The Mans Name Cipher is the opening cipher of The Book of Mormon. It ultimately defines the book’s layout and keys to how the larger ciphers found within the book work. The whole cipher hinges on five title pages that coincide with numerical values found within the Bride Ciphering System. It is noted that this cipher employs both alphabetical and numerical values found within the same system. Our first cipher employs numerical values that coincide with the title pages of four books that spell out “Mans Name”. Our second cipher is sandwiched between the first cipher, Here we see four more title pages that can be found within the first cipher, thus giving us our second cipher. This cipher employs alphabetical values found within the same system. Our third cipher encompasses the remaining title pages as found with in the 1830 ed. of The Book of Mormon. This cipher employs the Bridge Bidding System and anchors on the 15th bid 3 No Trump (15:3). This view of the cipher combines all of the ciphers into one single unit. And better illustrates the manner in which the whole cipher and book layout as a whole unit and we see the emergence of 180º vertical switch and 180º horizontal switch in regards to physical alignment. Our fourth cipher is a cipher within a cipher, in as much as the encryptions their self’s become a cipher. This is without a doubt a reward, if you will, for having correctly navigated the cipher as a whole. A few of the more abstract rule employed within this cipher and a note on the name found within the cipher are as follows: Of Locks and Pairs: The “Mans Name cipher” employs a “double locking system” as to lock the cipher, Book

N; and Book N; need to be combined. It is noted that “doubles” are typically combined, deleted and or set

apart in cryptic writing. In the words of John Dee’s 1582 Mysterioum Liber Secundus:

“Which thow shalt Note to the ende of thy work: Where soever thow shalt finde

two a a togither the first is not to be placed within the Name, but rather left with

his inward power.”

An easier way to look at this is through the eyes of an alchemist and the symbolic double eagle; here if we look

at the four books of Nephi as two sets or pairs: Nephi one and two as one set of pairs, and Nephi three and

four as yet another set of pairs as found in the appendix of this paper as a visual aid.

Of Inverting: 180º horizontal inversion is a ciphering technique that is quite frequently used in cryptic writing, it

is found in many systems. Again, we find inverting in Dr. John Dee’s system:

“Whereas thow hast go, it is to be red og. This is the whole”

Mysterioum Liber Secundus

Of Jacob Bohme (1575-1624): Here it is of interest to add that if you read Bohme’s Aurora: Die Morgenröte im

Aufgang (1612) in context with The book of Jacob as found in the 1830 ed. of The Book of Mormon you will

instantly make the connection, as they are quite similar indeed.

Of Dr. John Dee (1527 -1606): Physician, mathematician, alchemist, astrologer, navigator and consultant for

Queen Elizabeth I of England. Of the most notable talents that John Dee possessed was his ability to develop

complexes cipher for the nobility of Europe, which in turn helped earn him the title of the original 007.


“Mans Name”

Our first cipher, “Mans Name” begins with title page ordering. If we look at the last two numbers on the Omni Cipher Keys we see the first two title page numbers for The Book of Enos (page: 143) and The Words of Mormon (page: 151) in blue.

2 6 4 1 3 2 2 7 6 1 4 3 2 8 2 1 5 1

If we look at our Numerical Cipher Key we see the numbers for two more title pages. The Book of Alma (page:

221) and The Book of Mormon (page: 518) in blue.

If you stack them together and read them in an upwards crisscross fashion we see the following ciphered

message: :



“Mans Name: Dr. John Dee”

Our second cipher sandwiches between Mans Name. Here we see four more books, namely: The Book of

Jarom, The Book of Omni, The Book of Helaman and The Book of Nephi. If we stack the names found inserted

between Mans Name and stack them together we get the name: “JOHN”

Now if we extract the first three letters from the name JAROM, and the first two letters from the rest of the

names and run them through the Alphabetical Cipher Key we get the following:

The start on “D” and skip every “2” Alphabetical Cipher Key (D2).

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

D G J M P S V Y B E H K N Q T W Z C F I L O R U X A

A = D x 2 The Circle and The Square M = D x 2

180° Vertical and Horizontal Shift

If A = D x 2 and M = D x 2 then:


“Mans Name: Dr. John Dee and Jacob Bohme”

Our third cipher combines all of the rest of the books found within the Book of Mormon. This cipher anchors on

the middle name “MOSIAH” here the first two names shift 180º vertically. But here we will add one more step

to our system and also shift the last two names 180º vertically (explanation found in appendix); following our

system the last two names shift 180 º horizontal. This corresponds with a number of other 180º vertical and

horizontal shifts throughout the ciphers found within this cryptic text.

Now if we stack the names and run the cipher at a 90° angle we get the following:

MA is to IO As Cureloms are to Cumoms


The Anchor, 15:3 No Trump

In our fourth cipher we see a cipher within a cipher as layout on the Bridge Bidding System. If we look we can

see Second Nephi as a bid of 2 Spades and Fourth Nephi as a bid of 4 Hearts. We also see “Mans Name” in

black, “Dr. John Dee” in red and “Jacob Bohme” in green, a perfectly suited match.


Images used with permission from: INSTITUTE FOR RELIGIOUS RESEACH 2011.

This cipher anchors on the 15th bid 3 No Trump (page: 153) as this is the middle point of the whole cipher. It

is also interesting to add that if the last two names flip flop. This coincides with the book reading to the middle.

If you place the names on end it would look thusly:

Out fourth and final cipher is a cipher within a cipher, in as much as the letters used to encrypt the cipher as a

whole spells out: I AM ODD. This could be in reference to The Independent Order of Odd Fellows, a

benevolent society that was founded in England.

It is also noted that there was a lodge of Odd Fellows in Manchester, New York in the year 1806, The

Shakespeare Lodge no. 1 that consisted of three boat builders, a vocalist, and a comedian. Although, I can

find nothing in regards to the names of these five individuals. More research is needed in this area.

It could also be the initials of the creator of this in particular cipher (I am O. D. D.) Who might be the

descendent of Dr. John Dee (O. D. Dee?) who would have resided on the eastern seaboard in the late

eighteenth, early nineteenth century. Again, more research is also needed in this area.



The Rosicrucian Seashore Cypher A Mathematical Enigma

2 6 4 1 3 2 2 7 6 1 4 3 2 8 2 1 5 1

The Circle and The Square

The start on “D” and skip every “2” Alphabetical Cipher Key (D2).


D G J M P S V Y B E H K N Q T W Z C F I L O R U X A

The start on “M” and skip every “8” Alphabetical Cipher Key (M8)..


M V E N W F O X G P Y H Q Z I R A J S B K T C L U D

ROSICRUCIAN

The cypher is mathematical in as much as you start on the forth letter “I” and count four letters to the right.

This is due to the fact that we start with the fourth letter and cipher one to the right and one to the left.

D2

S V Y B E H K N Q T W Z C F I L O R U X A D G J M P

I J K L M N O P Q R S T U V W X Y Z A B C D E F G H

C L U D M V E N W F O X G P Y H Q Z I R A J S B K T

M8

R O S I C R U C I A N

SIC inverts 180° horizontal shift (right to left) CIS

R O C I S R U C I A N

Then ciphers to read:


C = M

I = M

S = E

R O M M E R U C I A N

The word is quartered into four parts thusly:

Left Right

R O M M E R up

U C - I A N down

The left half inverts 180° horizontal shift (right to left):

Left

M O R

- C U

The right half inverts 180° vertical shift (down to up):

Right

I A N down

M E R up

Together they read:

Left Right

M O R I A N down

- C U M E R up

It is noted that the word “Morian-cumer” has a single occurrence within the text of the book and it is

printed with a dash between the letters “n-c”. It is also noted that according to C.J. Jung in his


writings on the topic of alchemy that a word with a single occurrence found within alchemical writings

tend to imply far greater importance. So frequency of use is also a factor within this system.

C i S

Here is the last cipher within this series, a cipher within the Rosicrucian cipher:

The English letter “i” is equated with the Roman numeral 1, or if we spell it out in English “one”. If we replace

the roman numeral “i” with the English spelling “one” we end up with our closing cipher.

“C one S”

Morian-ucmer ciphers to reads “Rosicrucian Cones”

The “Rosicrucians” we’re roaming bohemian priest who dwelt in tents

and the “Cone” shell is found on seashores…

In ending it is easy to see how this cipher can be distinguished as “mathematical” by the modern cryptologist as the whole of the cipher falls within a system that can be found within the body of the text.


Appendix A


Other Examples of the Enigma 26462

“Mormon Ink and the Mystery of the finger of God”

D&C 133 Gathering and Preparing

The Joseph Smith Papers

Revolutions and Translation Book 1 p. 402.

Weights and Measures

Conversion Keys: Line 3: 9.32 oz.------is equal to 264 grams Line 5: 55.92°degrees Celsius is equal to 132° degrees Fahrenheit. Note fractions:(1/2 again 9.32 is 55.92) also note denominators in fractions 2 (1/2) 6 (1/6) 4 (1/4) 2 6 4 1 3 2

2 7 6 1 4 3 2 8 2 1 5 1


Example from Helena P. Blavatsky The Secret Doctrine 1888.

Example from Charles W. Leadbeater Occult Chemistry 1909.

Example from the Index, Doctrine and Covenants 1835.


Example from Sloane MS 3188 Drawn by Dr John Dee 1598.

And the Palindrome 26462 as seen within pages 264 and 462.


John Dee (1527-1609)

Inspiration and signature lay-out key for the 1830 book of Mormon? If you examine the tenth signature in the

1830 first ed along side Dr Dee’s table you will see a striking resemblance to the Omni Cypher Keys and the

books signature layout.

The table is written in a type of hieroglyphic art and can be translated with some study. On page 153 we find

the “Book of Mosiah” on that same page we find the name of the three brothers and two hierophant (2H)

(Masters) Lehi and Benjamin as shown below.


Dee’s Alchemistical Calendar

Doctor John Dee’s alchemistical calendar. This table consists of 32 boxes, each box corresponding with a

day and deeper yet a mouth. The bottom row is the lock (Dee always employees locks) and a key to the

spiritual and astrological observations.

Also, odd and even, 16 page, signature layouts might be found within the box. It is an interesting study and the

corresponding hieroglyphic art is amazingly similar. Could this be the inspiration behind the 1830 first ed.?


Nephi 1-2 and 3-4 as Enigmatic Twins

Nephi books 1 and 2 Nephi book 3 and 4 If we look at the four books of Nephi as two sets: Nephi 1&2 and Nephi 3&4 it is much easier to visualize this abstract expression if we look at the representations found within C. G. Jung’s collective work on alchemy. Here we might see Nephi 1 and 2 represented as one personage, a singularity if you will. And Nephi 3 and 4 are quiet different in and of their selves, herein Nephi is the son of Nephi as might be represented in “Revelation of the Hidden”. These two headed representations can be found all over the alchemical realm as seen in part in the Rosicrucian “Geheime Figuren der Rosenkreuzer” as shown below. It is noted that the “Geheime Figuren der Rosenkreuzer” is only a portion of the whole picture due to space restrictions. But it is also noted that examinations of all graphs and art work within this paper is a must if you really want to study these cyphers as a whole.

The Rosicruian Geheime Figuren der Rosenkreuzer

Nephi 1&2 Nephi 3&4 The double headed uniped is a symbol of heraldry and or alchemy and is quite a fascinating study in and of itself. There are many books and sites on this subject and a thorough study is important if you expect to gain any type of meaningful insight into this aspect of these cyphers.


End Notes

The Book of Mormon as Ciphered Text:

It appears that The Book of Mormon is a ciphered alchemistical text written in the early nineteenth century by a lodge of Hermetic Masters as there are a great number of different hermetic cyphering techniques employed by the many different hermetic society.

It’s probable that this same lodge printed a limited number of the original book on a private press as a great deal of the books mysteries come from a Master Printer (one book per lodge member). It is also noted that these men would have been upper class citizens due to their education and material covered within the book itself.

There were a great number of private presses operating on the eastern seaboard in the late eighteenth early nineteenth century. It is plausible that this book was created upon one of these privately owned presses, plate by plate.

The book appears to be a bunch of well-known stories carefully sewn together into one text. The bulk of which seems to emanate from Dr. John Dee Journal on the subject of heavenly ciphers that uncovered the names of the different angelic realm. The Sloane MS 3188 is a must study to any earnest student of these ciphers.

It is also noted that there could have been a man by the name of Dr John Dee living at the same time as the book was being written. He might have been a decedent of the original 007. In any case this would explain the baptism by John, a real man none the less in the flesh.

You can recognize Shakespeare to elements of Aesop Fables as well as different other enchanting stories echoed throughout the book. They all seemed stitched together akin to the Pearl of Great Price, a book of newspaper articles beautifully sewn together. So the Mormon fathers would have had a large library to study from not to mention a great love of books.

They also appear to have been from German decent so it is probable that the book was originally written in Pennsylvania (Emma’s home state). The word “Laban” is the German word for “refreshing” (180°conterast to the villainous counterpart) it is noted in C. G. Jung’s writing on alchemy that often the alchemistical writer will use foreign words within his text. Hidden amongst the cipher text no encrypted at all. So it would be interesting to see just exactly how many of these names can directly translate to words found within the many different languages that world over.

It is also note that the cipher were written utilizing 180° shifts, therefore the ciphers are in 180° contrast to the text in the book. This gives the book a very deep and profound persona in as much as it tells two stories of sorts.

Notes on the Morgenrote Project:

This is one of many papers covering the greater mysteries and cryptic writing. There are many different books published written in cipher. We will explore many of these different styles and there meanings. This project is not intended as an anti-Mormon sentiment but rather explores the nature and style of cryptic writing. Everyone is entitled to their own system of spirituality whatever it may be. Therefore this project should never be used as a vehicle of anti-rhetoric, but rather a study guide into the Greater Mysteries and the language of the Alchemist and earnest students on the path of truth.


We have the oldest keys to the hermetic kingdom, lost but not forgotten. The alchemist of old continually borrowed from each other, a word here and phrase there. A number here and an equation there. And they were always paying homage to their fellow brethren as there always come a point in your studies when you see that all the systems are the same. The only thing that changes is the ciphers and the abstract expressions. So if you boil it down and draw off the dross you will see that the most interesting of ciphers are the ones that gain the most respect amongst their own.

And like wise, there is no one system that is better than another, although I might add that there are some systems that were quite deplorable to say the least. We will not be exploring these types of systems due to the fact that so much time is invested in any one system that we will not explore any systems of cruality. Rather than say this system is deplorable we will simply not recognize it.

Also, there are a number of systems whose ciphers are so misleading that they are simply rudimentary at best. These are the charlatans of old, while yes they did have the greater knowledge there writings are so misleading that they become beyond the point of unethical. We have no need for these types of systems as there are far greater accomplishments to explore.

Of Jacob Bohme:

Following our system of 180° vertical and horizontal shift the “Jocob Bohem” most plausibly reads “Jacob Bohem” logically speaking as he was well known Rosicrucian. His works are outstanding to say the least. He created the “Society of Friends” (Friends of Jared) that later became known as the “Quakers” who when on to settled Pennsylvania. A German state if you will.

Also, if you read the preface to the 1612 Aurora: Die Morgenröte im Aufgang in context with The Book of Jacob you will insently make a connection. It is noted that the Aurora: Die Morgenröte im Aufgang was written in High German therefore translation very. This is very important if you wish to come to a deeper understanding of the nature of the Book of Mormon and the input of the different spiritual writers.

And lastly, but certainly not leastly, you can find the descendants of Jacob Boehme, the Bohemian Priest, in Pennsylvania at the exact same time that Emma Smith, and at the exact same time that the book was reportable written. So it is probable to conclude that there was a library full of Jacob Boehme personal books and writings in Pennsylvania in the early nineteenth century ode to the prodigy of this great man.

Notes on C. G. Jung: Jung wrote three books on the subject of alchemy, this is the best starting place for the layman. If you have no pervious knowledge of alchemy and the publications of the hermetic alchemist Carl G. Jung’s writing on alchemy is the best place to start your studies. Like the alchemist of old, he writes the abstract in abstract form. So you won’t find the answer to any alchemical riddles within his books, but his writings do offer a great insight into the minds of the alchemical writer. In order to truly understand the alchemist you must first think like they do. And of course you need to know what it is that they felt such a great need to keep secret for the rest of the world. Once you figure out the alchemist secret the rest is quite simple really. And as a bonus, once you figure out what the Alchemist secret is you can figure out what C. G. Jung’s “Archetype” is as it is one and the same, he wrote the abstract in abstract form. Quite a clever man…

Just as an ending note on Jung the would-be beginner should start with the hermetic alchemist and not the oriental alchemist. We live in the western hemisphere so we lose very little in transactions. Although it is noted that the oriental philosophy, as a whole, is less cryptic and more blunt thus easily


understood. But there is that cultural gap one needs to bridge first. So if you live in the occidental study the occidental, it’s simply easier due to the sheer volume of material you can cover.

Note on the “Circle” and the “Square”:

We attached to the Omni cipher keys geometrical denotation or the circle and the square. We did so with the following in mind. We found our 264 cipher key the palindrome 26462, we then ran it through the numerical key found within the 264 cipher and came up with the circumference of the earth, therefore we denoted it as the “Circle”. Next if we look at the 132 cipher we find within its center the vertical numerical data 345 “Pythagorean Theorem”, therefore we denoted it as the “Square”. It is noted that we will use both of these equations (Pi and Square) over and over again throughout our work. Also, these two keys are denoted as “Male” and “Female” as this also plays a major role in our ciphering technique.

Notes on the Figurarum Aegyptiorum Secretiorum images:The two images found within the appendix at named image IX is entitled “The Uniped” and Image V is entitled “The Revelation of the Hidden” and are quite old. They have been redrawn and published by hundreds of different artist they appear to be a set of cards of sorts. And are a set of alchemical instructions

Notes on Original Documents:

It is imperative that you seek out original MS and or first ed vol. of any one book or system as to much is lost within translation. This is by far the most important key.


Work Cited

Blavatsky, Helena Petrovna. The Secret Doctrine. Theosophical University Press. Pasadena,

California 1999. First ed. Photo facsimile 1888.

The Book of Mormon First ed 1830 Joseph Smith Begins His Work, Vol 1. Editor and Publisher:

Wilford C.Wood, 1958 (INSTITUE FOR RELIGIOUS RESEARCH: 2011) March 26th 2012.

www.irr.org

Bushman, Richard L., Esplin, Ronald K., Jessee, Dean C. , General Editors. The Joseph Smith

Papers,Revelations and Translations: Manuscript Revelation Books (Facsimile Edition).

Salt Lake City: The Church Historian Press, 2009. Printed Photo Facsimile.

Dee, John. MS Sloane 3188 1582 (Original copy held at The British Library) www.bl.uk

Web Access July 4th 2012. http://www.themagickalreview.org/enochian/mss/sloane_3188/

Jung, Carl Gustav. Alchemical Studies. Vol 13 Princeton University Press. Princeton, New Jersey

1963.

Jung, Carl Gustav. Mysterium Coniuctions. Vol 14 Princeton University Press. Princeton, New Jersey

1963.

Leadbeater, Charles. Occult Chemistry Health Research, Pomroy, Washington. 1999. First ed. photo

facsimile 1908.

Rulandus Martin. Lexicon of Alchemiae 1612 .Published John M. Watkins 1893 London, England. ( A

Lexicaon of Alchemy by Martin Rulandus the Elder Translated by Arthur E. Waite and

Published by John M. Watkins 1893: London, England).

Smith, Joseph. The Doctrine and Convince Harald Publishing, Independence, Missouri 1971. First ed. photo

facsimile 1835.

http://www.irr.org/

http://www.bl.uk/

http://www.themagickalreview.org/enochian/mss/sloane_3188/