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7/29/2019 The Unity of the Priesthood
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Introduction
The One Priesthood of Christ
The Common Priesthood of the Faithful
The Ordained Priesthood
The Unity of theCommon Priesthood of the Faithfuland the Ordained Priesthood
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The one priesthood of Christ
Everything that thepriesthood of the OldCovenant prefigured
finds itsfulfillment inChrist Jesus, the
"one mediatorbetween Godand men."
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The one priesthood of Christ
Melchizedek
"priest of God MostHigh,
Christ, the unique
"high priest after theorder of Melchizedek
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The one priesthood of Christ The redemptive
sacrifice of Christ isunique, accomplishedonce for all; yet it ismade present in the
Eucharisticsacrifice of theChurch.
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The one priesthood of Christ The same is true of the one
priesthood of Christ; it ismade present through theministerial priesthood
without diminishing theuniqueness of Christ's
priesthood: "OnlyChrist is the true
priest, the othersbeing only hisministers."
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Introduction
The One Priesthood of Christ
The Common Priesthood of the Faithful
The Ordained Priesthood
The Unity of theCommon Priesthood of the Faithfuland the Ordained Priesthood
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What is the Common Priesthood
of the Faithful?
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Common Priesthoodwho has made us into a kingdom, priests for his God and Father,
to him be glory and power forever [and ever]. Amen. Rev. 1:6 Cf. Rev. 5:9-10 Cf. 1 Pet 2:5,9
"a kingdom,priests for his
God and Father."
The faithful exercise their baptismal priesthood through theirparticipation, each according to his own vocation, in Christ'smission as priest, prophet, and king. CCC, 1546
exercise throughparticipation
Through the sacraments of Baptism and Confirmation thefaithful are "consecrated to be . . . a holy priesthood." CCC, 1546consecrated
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The faithful in virtue of their royal
priesthood,join in theoffering of the
Eucharist. They likewiseexercise that priesthoodin receiving thesacraments,and thanksgiving, inthe witness of a holylife, and by self-denialand active charity.
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Introduction
The One Priesthood of Christ
The Common Priesthood of the Faithful
The Ordained Priesthood
The Unity of theCommon Priesthood of the Faithfuland the Ordained Priesthood
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What is the Ordained Priesthood? This priesthood is ministerial. "That office . . . which the
Lord committed to the pastors of his people, is in thestrict sense of the term a service. It is entirely related
to Christ and to men. It depends entirely on Christ and on hisunique priesthood; it has been instituted for the good of menand the communion of the Church. The sacrament ofHolyOrders communicates a "sacred power"which is noneother than that ofChrist. The exercise of this authority musttherefore be measured against the model of Christ, who by love
made himself the least and the servant of all. "The Lordsaid clearly that concern for his flockwas proof of love for him. CCC, 1551
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How is the Ordained Priesthood
United to the Common Priesthood
of the Faithful? The ministerial or hierarchical priesthood of
bishops and priests, and the common priesthood of
all the faithfulparticipate, "each in its
own proper way, in theone priesthood of Christ."
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licet essentia et
non gradu tantum differant While being "ordered one to another," they differ
essentially. In what sense? While the commonpriesthood of the faithful is exercised by the
unfolding of baptismal grace --a life of faith,hope, and charity, a life according to the Spirit--,the ministerial priesthood is at the service ofthe common priesthood. It is directed at the
unfolding of the baptismal grace of allChristians. The ministerial priesthood is a meansbywhich Christ unceasingly builds up and leads his Church.For this reason it is transmitted by its own sacrament, thesacrament of Holy Orders.
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The ministerial priest by the sacred power he
enjoys, teaches and rulesthe priestly people;acting in the person ofChrist, he makespresent the Eucharisticsacrifice, and offers it to
God in the name of allthe people.
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teacher,sanctifier,
leader
(teacher,sanctifier,
leader)
teacher,sanctifier,
leader
teacher,sanctifier,
leader
Jesus Church Sacraments
Bishop
Priest
Deacon
Laity
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Ministerial Priesthood it is Christ himself who is present to his Church as Head of his Body, Shepherd ofhis flock, high priest of the redemptive sacrifice, Teacher of Truth.
by virtue of the sacrament of Holy Orders, acts in persona Christi Capitis CCC,1548
acts in personaChristi
The ministerial priesthood has the task not only of representing Christ - Head ofthe Church - before the assembly of the faithful, but also of acting in the name ofthe whole Church when presenting to God the prayer of the Church, and above all
when offering the Eucharistic sacrifice. CCC, 1552"In the name of the whole Church" does not mean that priests are the delegates ofthe community. CCC, 1553
acts in the nameof the whole
Church
The ministerial priesthood is a means by which Christ unceasingly builds up andleads his Church. For this reason it is transmitted by its own sacrament, thesacrament of Holy Orders. CCC, 1547
as Christs meansfor the building
up of the Church
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Ministerial Priesthood The ordained priesthood guarantees that it really is Christ who acts in the
sacraments through the Holy Spirit for the Church. The saving missionentrusted by the Father to his incarnate Son was committed to the apostlesand through them to their successors: they receive the Spirit of Jesus to actin his name and in his person. CCC, 1120
as connection toChrist and the
Apostles
The ordained ministry or ministerial priesthood is at the service of thebaptismal priesthood. CCC, 1120, 1547, 1592
as service to thecommon priesthood
The Christian tradition considers Melchizedek, "priest of God Most High,"as a prefiguration of the priesthood of Christ, the unique "high priest afterthe order of Melchizedek"; "holy, blameless, unstained," "by a single offeringhe has perfected for all time those who are sanctified," that is, by the uniquesacrifice of the cross. CCC, 1544-1545
completedependence on the
priesthood of Christ
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Ministerial Priesthood "Whilst not having the supreme degree of the pontifical office, and notwithstanding the factthat they depend on the bishops in the exercise of their own proper power, the priests arefor all that associated with them by reason of their sacerdotal dignity; and in virtue of thesacrament of Holy Orders, after the image of Christ, the supreme and eternal priest, theyare consecrated in order to preach the Gospel and shepherd the faithful as well as tocelebrate divine worship as true priests of the New Testament.". CCC, 1564
connection to thebishops
It depends entirely on Christ and on his unique priesthood; it has been instituted for thegood of men and the communion of the Church. CCC, 1120, 1547, 1592
for the sake of menand the community
of the Church
"Christ is always present in his Church, especially in her liturgical celebrations. He ispresent in the Sacrifice of the Mass not only in the person of his minister, 'the same nowoffering, through the ministry of priests, who formerly offered himself on the cross,' butespecially in the Eucharistic species CCC, 1088, 1548-49
presence of Christ
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Introduction
The One Priesthood of Christ
The Common Priesthood of the Faithful
The Ordained Priesthood
The Unity of theCommon Priesthood of the Faithfuland the Ordained Priesthood
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Common Priesthood Ordained Priesthood
is exercised by theunfolding of baptismalgrace, - a life of faith, hopeand charity, a life according
to the Spirit
at the service of thecommon priesthood... anddirected at the unfolding of
the baptismal grace of allChristians
Priesthoodof Christ
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Unity and Diversity of
Ministerial Functions
munusdocendi
munussanctifi-
candi
munusregendi
essenceof
pastoralministry
Only the Sacrament of Orders gives the ordained minister a particularparticipation in the office of Christ, the Shepherd and Head in his EternalPriesthood.
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Unity and Diversity
Common Priesthood
munusdoce
ndi ever more united
with Christ, they
exhibit the grace ofBaptism andConfirmation in alldimensions of theirpersonal family,social andecclesial lives, andso fulfill the call to
holinessaddressed to allthe baptized.
munussanctifica
ndi "are called . . . to
be witnesses to
Christ in allcircumstances andat the very heart ofthe community ofmankind"
(GS43 4).
munusrege
ndi the power to uproot
the rule of sin
within themselvesand in the world, bytheir self-denialand holiness of life(cf. LG 36).
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Summary on the
Priestly, Prophetic and Kingly People
Priestly People
share in thepriestly dignityof Christ
Must presentourselves as
sacrifice,living, holyand pleasingto God
PropheticPeople
by sensus fideithe people ofGod receivesthe Word ofthe Living God
Kingly People
received fromChrist thepower toovercome sin
to serve Christ
in others
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Thank you!