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TriSpace+ICAS: Institute of Contemporary Arts Singapore, LASALLE College of the Arts Issue 03 | February 2011
nstitute of Contemporary Arts SingaporeLASALLE College of the Arts
8/3/2019 TriSpace+ (Issue #3)
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EDITORIALBy Dr Charles Merewether
Director
Institute of Contemporary Arts Singapore
The third issue has arrived and with it a
strengthening commitment to its ongoing
existence begins to take shape. This sense o
commitment has been largely due to the warm
reception towards its publication, conveying to us a sense
that people do appreciate its existence and content as a space
or a critical reection o what is taking place. As a consequence
the ICAS is strengthening and refning its content as well as extending
its print-run and improving distribution.
Alongside TriSpace+, the ICAS is now beginning a two-monthly
brochure which will advertise our upcoming exhibitions and events. This
will ensure that they are sufciently well characterised and promoted
in advance o their occurrence as well as reach audiences who maynot otherwise know or come to the LASALLE College o the Arts. The
frst issue has just come out this January, covering some ten exhibitions
and our events occurring throughout January and February o 2011.
The brochure then allows TriSpace+ to ocus more appropriately on
being a record and most importantly, a place to enable a critical
response. This response is part o a larger eort to extend the domain
o critical writing within the feld o contemporary art in Singapore,
and recognise this domain as an essential component o the art world
insoar as it advances visual literacy and engaged understanding.
Such an approach belongs to the making o cultural history, the
practice o art and that o writing constituting a complimentarity o
exchange and dierentiation. In this regard, we believe in the urgent
need or critical writing as a practice to be ostered and advanced bymeans o providing opportunities to publish and be supported through
scholarships and grants. To this end, the ICAS will host the annual
meeting o the Singapore branch o the International Association o Art
Critics and we will increase our eorts to oster writers, art critics and art
historians to publish in TriSpace+.
We began TriSpace+ as a orum or the critical reception o and
support or young artists who are exploring the possibilities and
potentialities o their practice in their individual exhibitions at TriSpace.
This exhibition initiative has seen already a certain development without
an accompanying pressure on the artists to perorm more than the
given opportunity to explore new horizons that they can envisage at
the perimeters o their existing practice. In this new issue we receiveagain a wonderul crisp review o Liang Cuis new work by our stalwart
contributor Lawrence Chin. This is accompanied by a text on Eunice
Ng by a new contributor Daniela Beltrani who is completing her MA
at LASALLE College o the Arts and or our third artist Natacha Arena,
a marvelous review by Anne Kirker, a highly respected writer who lives
in Australia. We welcome their contributions and thank them or their
generous support.
The ICAS will publish the next issue o TriSpace+ at the end o April
reecting on a number o signifcant exhibitions it has hosted and,
as well, introducing a new eature to the publication. This will be a
guest essay that reects on a major exhibition, artists/s or subject that
we believe raises issues that have value to better understanding the
contemporary art within the greater Asian region. With the opening
o 2011, I would like to express my thanks to our ICAS sta or their
dedicated work and commitment.
Institute of Contemporary Arts Singapore
The Institute o Contemporary Arts Singapore (ICAS) is the
curatorial division o LASALLE College o the Arts. It runs seven
galleries, comprising some 1,500 square meters o gallery
spaces dedicated to exploring new and experimental art, design
and media practices. Its programme ocuses on showcasing
international, Asian, Southeast Asian and local contemporary art
with the aim o contributing to the cultural well-being o students,
artists and the Singaporean public. Committed to the experimentaland new, ICAS seeks to support practices which challenge
orthodoxies and establishment. This serves as not only an important
educational tool or students but, oers an alternative to artists in
giving them the opportunity to explore and venture into unknown,
unrecognised spaces not otherwise available in the Singapore
today. Its outreach programme includes regular publications,
seminars and symposiums, visiting artists talks and contemporary
sound/music events.
TriSpace+
TriSpace+ is a quarterly newsletter dedicated to ICASs smallest
gallery TriSpace. This highly unusual, triangular space reminiscent
o a window display is devoted to new and emerging artists who
wish to develop their practice. Besides documenting the past works
exhibited at TriSpace, this newsletter eatures critical essays and
upcoming exhibitions and happenings
at ICAS.
LASALLE College of the Arts1 McNally Street Singapore 187940Tel: +65 6496 5070 Email: [email protected]
Gallery Opening Hours: Daily rom 10am 6pm(except Mondays and public holidays)
Website: http://www.lasalle.edu.sg/index.php/galleriesFacebook: http://www.tiny.cc/icasingapore
Sim LimSquare
Bencoolen
Street
Prinsep
Street
ShortStreet
Middle Road
BurlingtonSquare
SunshinePlaza
Rochor Canal Road
Institute oContemporary Arts
Singapore
SelegieRoad
INSTITUTEOFCONTEMPORARY
ARTSSINGAPOR
E
Editor Charles Merewether
Co-ordinator Kimberly Shen
Associate Editors Adeline Kueh Milenko Prvacki Teo Roan
Ian Woo
Contributors Daniela Beltrani Lawrence Chin Anne Kirker
TriSpace+ Team
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Beore writing about Eunice Ngs recent installationat Trispace, ICAS, I wish to recall the artists work in
the Singapore Art Exhibition o 2009. Her installationInside Out(2009), was in the humble space o a corridor
linking the Singapore Art Museum galleries 1.3 with1.4. Such a short and small corridor was claustrophobicin contrast to the openness and almost grandiose scaleo the adjacent galleries. And yet this corridor spacehad been specifcally chosen by the artist, occupying itsentirety not so much physically, but rather metaphysicallywith its ominous and oppressing presence, despite itslightness. Floating mid-air above the head o the viewer, theinstallation conveyed a strong plasticity in part conveyedthrough its red/blue colours, reminiscent o the inner humanesh made o blood and muscles.
I still remember the installation as i it was beore my eyes now, withits disturbing presence, a kind o oxymoronically uncomortable
amiliarity. In a large space this modest installation would have been
lost but, in this corridor the work dominated both the space through its
lightly oating medium and the walls and oor with its shadow. In this
manner, the installation encompassed both a three and two dimensional
presence that challenged museum directives o presenting artworks at
eye level and instead required audiences to submit themselves to the
uncomortable position o looking up.
In her new work Panic-Safe Room (2010), Eunice again needed another
restricted space, cosy yet uncomortable. TriSpace proved to be an
appropriate location. A marginal corner cut o rom ICA galleries 1 and
2, the gallery has the advantage o allowing the artwork to be admired
even ater closing hours. An omnipresence, which is as light as its weight.
The thin white wires were suspended between oor and ceiling. Almost
invisible rom aar, but coming into ocus as one walks towards the
space, the wires take on a ghostly appearance. When inside the gallery,
one cannot circle the works circumerence nor even capture it visually,
as i it was a sculpture. Rather the audience has to accept its presence
as a act, an instant, making the eyes, rather than the body, wander
on its miniature paths. These paths will make us think that they lead us
somewhere. Whilst in act, our mind will have to leave those meandering
paths that ultimately lead us nowhere or back on themselves where they
frst began.
EUNICE NG:PANIC-SAFE ROOM
TriSpace: 10 - 24 November 2010
Panic-Safe Room, a metaphysical placeby Daniela Beltrani
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Thus art is not an object, but experience. Thereore art is there where art
seizes us once wrote Joseph Albers and Eunice does not seem interested
in initiating utile intellectualisations or in creating pretentious discourses
with her art. This purely abstract, sublimely aesthetic work is poking at
our sub-conscious just like a koan does, because ultimately the pathsdo not lead anywhere. They are an excuse to awaken our consciousness
to the present moment and escape rom the traps o what Eckhar t Tolle
called the psychological time.[1] For Tolle this psychological time
is where we identiy with our past and project ourselves into the uture,
thus orceully escaping the eternal present, the only reality into which it
is worth immersing ourselves. The author goes even as ar as suggesting
that true artists create rom a place o no-mind, rom inner stillness.[2]
As such, in appreciating art we must abandon the mind and its bounded
and restrictive powers and let ourselves be still. The mind would then
be rendered speechless in ront o such great artistic, not necessarily
aesthetic, beauty and we would thus realise the being in all its powerul
consciousness.
The video projection, constituting part o the installation, oers glimpses
and chances o a subliminally amiliar yet overtly unnoticed situation.
The novelty o the artists daring proposition creates discomort within
our sti lives, because we habitually allow our mind to run our existence.
Hence, the title: Panic-Safe Room. This is both a space to which one runswhen attacked and in need o sanctuary but, it is also a space where
one keeps things too precious to be enjoyed at all times. Hence, two
dierent attitudes: one temporary and one permanent. Two dierent
places: one sanctuary and one home. Two dierent ways o being: one
dynamic and one static. Hence, the dichotomy o discomort and panic
created by a challenge that we are not used to, against the amiliar
saety and normality. This is a challenge to realise ourselves ully, beyond
the meanders and restrictions o physicality and psychology. But as with
all dichotomies, both opposites need one another to exist. Hence, without
ear, we would not reach saety. Without pushing ourselves outside the
boundaries o saety, we would be stagnant. To realise ourselves ully is
to realise the truest and purest nature o man, who is, according to Oscar
Wilde, complete in himsel.[3] Ultimately in the treasury-house o yoursoul, there are infnitely precious things, that may not be taken rom you.
Dont imagine that your perection lies in accumulating or possessing
external things. Your aection is inside o you.[4]
Artist Eunice Ngin her exhibitionPanic-Safe Room
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PANIC-SAFE ROOM
Perhaps in the Singapore o 2010, Eunices proposition o opening
ourselves to a dierent landscape proves to be an almost insurmountable
challenge amidst the mesmerising lights, the silent screams and the
seductive visuals o consumerism. For the longest time, the auxiliary verb
to have has won over to be and in this century more than ever thisis so. Eunices work is only trying to remind us that there is an alternative
to our insatiable renzy o possession and control: the realisation o our
being, which is not only priceless, but also ree rom the constraints o the
mind. And my hope is that more artists such as Eunice will continue to try
to stir this awareness amongst the audience with their beautiully inspiring
metaphysical works, whilst oering us a glimpse o the sublime.
Daniela Beltrani
December 2010
Incessantly intrigued by the hidden
narrative evoked when the inner Sel o a
person engages with his or her constructedlandscape, I fnd the urban environment an
endless source o inspiration in my art making.
My art seeks to stir within its viewer a deeper
sense o consciousness by inciting provocative
and candid dialogues. Conspiring with the
commonplace and mundane within the urban
landscape, I hope to engage its dwellers by
inspiring sensitivity that translates into transient
and sublime moments imprinted in time and
space.
ARTI
ST
STATEMENT
[1] Eckhart Tolle, The Power o Now, (Novato: New World Library, 1999), 62.
[2] Ibid., 24.
[3] Oscar Wilde, The Soul o Man under Socialism, (LaVergne: Bookjungle, 2010), 17.
[4] Ibid., 16.
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Old habits die hard.
For that matter, any habit. We are reluctant to give up our small moments
o personal ritual which unwittingly anchor us to our larger daily routine
in the midst o other experiences. Our habitual actions are perhaps
means o marking the passage o time and making sense o our drawn-
out existence. Or habits could also be considered as agency markers
o a body as action residues that map and defne our space-time
continuum.
When encountering a new experience, one can only rely on habits
(or as some would insist), to make sense o the unamiliar. It is only inrelying on a semblance o amiliarity that the new becomes intelligible.
This reliance on (and resistance o) amiliar and prior notions in the
act o perceiving is a prime engagement in Cui Liangs latest TriSpace
exhibition, entitled INSIDE PAINTING.
As one enters the exhibition space, one is easily taken in by the
arrangement o strips on the walls, not really sure initially o what these
strips are. Individually, these strips seem incongruous by themselves,
being made with a seemingly repetitive method o cutting, staining,
dripping and hanging. Yet when amassed and confgured as a quasi-
covering or an expanse o wall space, the resultant eect is one o a
visual envelope which encroaches, yet in a non-threatening manner;
being seductive, almost.
The repetitive orm and edge o the strips set up a rhythm that lulls one
into a sense o meaning-making; o sensing that there must be some
purpose or such an undertaking, which otherwise would hold no
signifcance in ones normal lived experience. The invitation to enter and
be inside is both physical and metaphorical. The (exhibition) space
is presented as a coherent visual experience, yet it is in sensing that
unseen habitual act o making, unmaking and remaking which endears
our ascination.
The substance o habits is one that is encountered but strangely ignored,
or trivialised as something that is unavoidable or unwanted; oten
repeated without thinking perhaps outside o thinking. It could also
be considered that this quality o being outside o thinking is that which
engenders repeated attempts in trying to enter into signifcance. Suchsignifcance would point to a perceived realm o existence beyond the
material orm. This perceived existence is no less real than tangible
experiences. Instead, such a orce o habit[1] assuages that which is
unamiliar while accruing a semblance o awareness.
In trying to make sense o that which is unamiliar, such as the initial
experience o the work presented by Liang Cui, one must rely on a
pre-existing knowledge o known precepts and concepts to navigate
such conusion. As mental markers take shape, a gradual sense o
knowing begin to all into place. Yet, this knowing is temporary, as any
sense o knowing what is seen is in turn disrupted: what one begin to
discern as vertical strips in Liang Cuis work seem to entail evidence o
drips and stains (running in the horizontal direction) that are presentedcounter to their natural orientation.
LIANG CUI:INSIDE PAINTING
Old habits die hard by Lawrence ChinTriSpace: 1 - 17 December 2010
Artist Liang Cuiwith her installation
Inside Painting
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Such disruptions are reminders that our perceptual habits can only help
up to a point. The act o looking, and knowing, must also constantly be
rethought in terms o their underlying basis or assumption. To echo Liang
Cuis specifc concerns: What constitutes painting, as an act or in the
arrangement o undamental attributes o the painted surace? How can
one experience painting in a dierent manner both as a viewer and as
its creator? Where is the sel located in such an enterprise o looking;
and o making?
In questioning the given orthodoxy o a given feld, the impetus is not onewhich seeks to debase the necessary role o thinking habits. Instead, that
impulse must be understood as one which is a means to an end as a
means to make penetrating inquiries into the ends o seeing, thinking and,
possibly, making. It is a habit o thinking about habits.
Nevertheless, habits must continue to take hold, resulting in a discernible
and recognisable pattern o order. And when habits are considered
with a sense o purpose - or rationalised as having a purpose - then, it
becomes, in essence, a ritual. This sense o (ritual) order is what Mary
Douglas argued as that which recognises the potency o disorder: not
in order to dispel disorder, but to seek powers and truths which cannot
be reached by conscious eor t.[2]
Hence, habits and rituals are considered as
unconscious actions which seek meaning
yet this meaning is unknowable directly.
And this indirect knowledge is akin to Martin
Heideggers understanding o the unction o a
work o art being that o unconcealment.
This unconcealment is one o uncovering the
world or what it really is, or could be. And in
Heideggers terms, such a world includes
[...] the unifed and coherent whole that structures
our relations to the people and things around
us, even as it structures the way that things and
activities line up with and reer to each other.[3]
The Heideggerian notion o the world is both things and activities;
as qualities and relationships; as sel -reerential and cross-reerential.
This is what would constitute the primary criteria and parameters or the
understanding o the world, and o existence at large.
In viewing Liang Cuis INSIDE PAINTING, one cannot help but realise
that the world, being made more apparent through the (art-)work,
consists o compatible measures o process and material; o being and
action; o painting, or work, as an intangible act and as a tangible
object. It is also the realisation that the world is both inside and outside
with the stepping in(to an art-work), it inevitably entails stepping out
(and back into the world). One can also understand these seeming
contradictions, through Cui Liangs work, not as an inherent or essential
split but as a perceptual divide brought about by the habits o thought.
INSIDE PAINTING
[1] See E. H. Gombrich Chapter 7: The Force o Habit in The Sense o Order:
A Study in the Psychology o Decorative Art (Phaidon, 1979).
[2[ See Mary Douglas, Chapter 6: Powers and Dangers in Purity and Danger
(Routledge, 1991).
[3[ See Mark Warthall, Chapter 7: Truth and Art in How To Read Heidegger
(Granta, 2005).
My practice is involved in an exploration o ormalelements within the canvas in order to reveal new
possibilities in the realm o art making. The ambition
o my practice stems rom a skepticism about my
relationship to painting, ideas about Being and its
relation to Existentialism. I intend to interrogate
the concept o painting by disrupting what is
conventionally understood as integral to the totality
o a painting. This exploration enables the priority o
the medium to be reclaimed. Moreover, in so doing,
such an approach reduces my intervention, shiting the
viewers attention to a space o negotiation between
the surace and edges o a canvas.
ARTIST
STATEMENT
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NATACHAARENA:HORS-CHAMP
Hors-champ: Natacha Arenas
gestures in spaceby Anne Kirker
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Artist Natacha Arenain her exhibition
Hors-Champ
She has glued sheets o newspapers and photographs
randomly selected to the wall and then stripped and tornthem to the oor with quiet intensity, leaving a palimpsestresidue. The ripped ragments are coaxed into a corneror are let where they all as necessary wastage. A can owhite acrylic paint, like that used or masking grafti on apublic site or an inammatory statement, comes next intothe artists perormance. The brush and roller marks createa feld o gestures that emphasise both tactile opaquenessand sot veiling. As viewers we search to read remainingtext through less pigmented sections, seeking a narrativeor clue to why the print media has been used and what itslink with the black and white photographs might be. But we
are knocked back. For there is no story, or rather what isbeing told is how the collagist and painter marks space withmaterials at hand to trace an unolding environment.
The process holds the truth o this work by Natacha Arena and her
encounter with a given space. It is painting that is her core concern and
the weight o that artistic endeavour must somehow be acknowledged
while expanding and liberating our understanding o it. When I
interviewed Arena a ew weeks beore her show at TriSpace at the
Institute o Contemporary Arts Singapore, she spoke o the French group
o painters rom the late 1960s and early 1970s called Supports/
Suraces who sought to liberate abstract art rom the tyranny o
bourgeois taste and she singled out also or comment the decollage
proponent o the earlier Nouveau Realisme movement, Jacques Villegl.His art in the 1950s was amous or its use o ripped advertising posters
rom the street with which he composed Lettrist compositions. These too
were unreadable in the conventional sense yet were vocal in the way
they ocussed on the anonymous and marginal remains o urban culture.
Yet while Arena has taken the banal as a key material in her wall-scapes
and matched it with passages o paint, hers is more about veiling and
subtle revealing than conscious arrangement. The collage component o
her work lies underneath the drama o white paintwork; it is subdued by it
but not wholly disguised. For by utilising the pasted up newspaper sheets
and assorted photographs she has created a readymade palette o
colour and texture to enliven, and also be an intricate part, o the painted
feld. Furthermore, the ready-made cast-os merge oor and wall and
may well invite audience participation, as the implied invitation to touch
these variegated strips is strong.
Titled Hors-champ, this installation can be translated loosely as o
screen or in the sense o photography and cinema, out o shot and
indeed the viewer has no particular ocal point to concentrate on. Rather,
Arenas recent exploration becomes an immersion, a sensory experience
that is atmospheric and lyrical. White passages give way to glimpses
o various hues and indecipherable ragments o text that pulsate in the
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HORS-CHAMP
room where lighting is employed to heighten the poetic dimension o
the work. Just as painting has, it is as though the quotidian has been re-
imagined and given resh currency here.
In Arenas previous work preceding this particular ins tallation at
TriSpace, were canvases without stretchers that resisted being stretched
out on the wall. Exhibited then at LASALLE or her Masters in Fine Arts
graduation show in 2010, the artist deliberately blurred the boundary
between sculpture and painting with densely marked tracks in black
and white pigment on cloth. There were photographs taken by the artist
here as well but the colour o only a ew was allowed to emerge, and
then, almost imperceptibly, rom the pigmented areas. The canvases
engendered memory and hal buried thoughts through their crumpled
skin-like orms that hung by one corner on the wall, or lay in olds, as
though they had just allen, against its base. This is how one intuitively
read these object-like works. These canvases paved the way or her
more ambitious inquiry now on display.
The rejection o Arena to traditional ormats and ormulas or painting
has allowed her now to break rom the usual strictures o the white cube
gallery space. She enables its minimalist presence to be evident by
leaving one wall almost completely unmarked, in counterpoint to the
image saturation o the one it adjoins. An overall impression is achieved
whereby the painting/collage is not on but is part o the very abric o
the architecture. The space is transormed into an immersive experience
that reminds viewers that by engaging with such an installation as `Hors-
champ, the power o painting is retained but in an iconoclastic way that
brings memory, poetic reverie and not least, glimpses o the everyday
into a new synthesis.
Extension in painting is currently my main research.
I am exploring the hors-champ, the o camera othe painting. I try to challenge the limits o the canvas
and the traditional surace to seek or a connection, an
inter-dialogue between the limitation o the rame and
the outside, the hidden. Where are the limits o the
canvas? Where does the painting start? Where does it
fnish? What is the relation between the painting and
the space? All these questions are intrinsically part o
my work. I combine this interest with some thoughts
and ideas coming rom particular images ound which
link my research towards the process o memory. The
work process mainly guides the fnal outcome allowing
accidents and surprises along the way.
ARTIS
T
STATEMEN
T
TriSpace: 7 26 January 2011
Arenas works exhibited during herMA Fine Arts graduation show in 2010
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RECENT ICAS
MANIFESTOOF THE NEW
AESTHETIC
TRACES
DIS/PLACEMENT:6
st: Iswanto Hartono Artist: TinTin Wulia
Artist: Ahmett Salina
Artist: Ang Song Ming
Artist: Hazel Lim
Artist: Ang Song Nian
st: Sunsook Roh
st: Hwang Kyong
Artist: Jungeun Kim
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4/12:MASTER OF ARTS
FINE ARTS 2010
PLEASURESPECTRUM
DUO:SCIENCE & ART
ANITYA I
Artist: Li Cassidy-Peet
Artists: The Observatory & Andy Yang
E
XH
IBIT
ION
S
tist: Rubin Hashim
tist: Lucinda Law
Artist: Isabelle Dejeux
Artist: Andree Weschler
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RECENT ICAS EXHIBITIONS
For more inormation on these exhibitions, please visit: http://www.lasalle.edu.sg/index.php/news-and-events/
SURFACE1.22
GRAPHICEXPERIMENTS
BODIESSONGS
RAW:FIGURE
DRAWING
SOCONTEMPORARY
Artist: Kimiyo Mishima
Artist: Jiao Xing Tao
Artist: Gwendoline Robin
Artist: Jason Khan
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UPCOMINGThe ICAS is hosting a major survey exhibition To Be Continued, o the
senior Filipino artist Roberto Chabet. This is a landmark exhibition, the frst
exhibition o his work outside o the Philippines drawing together the best o
his plywood series made over the past twenty-six years. It is an honour to be
able to host the exhibition o Chabet, his practice and the tremendous inuence
he has had over a long period o time. We are indebted to the Osage Art
Foundation or initiating this project and approaching us to be their partner.
The exhibition oers extraordinary insight into the under-valued traditions o
constructivism in the region and oers an important corrective to those whoseek to argue against the historical signifcance o this aesthetic. The exhibition
will be ollowed in mid February by Complete & Unabridged, Part I, a
group exhibition o Chabets ormer students and other artists whose practice
demonstrates the persistence and breadth o his inuence and changes that
have ollowed.
At the beginning o February, we present an exhibition Dust on the Mirror,
that has been guest curated by Tony Godrey and Neil Walker o the Djanogly
Art gallery in Nottingham, (UK). This smaller version o the original exhibition
will show recent work by fve artists, including two signifcant artists rom the
region Charwei Tsai rom Taiwan and Donna Ong rom Singapore. Also this
month, we are delighted at being able to oer audiences a glimpse o theanimation work by artist William Kentridge. Born in South Arica, Kentridges
work has been duly acclaimed by major museums and collections throughout
the world. The ICAS is presenting the flm Tide table (2003) or the frst time in
Singapore and a documentary that explores the development o his practice.
This comes as a generous loan rom the Collection o the Art Gallery o New
South Wales (Sydney) and we extend our sincere thanks or their support.
In March, ICAS presents NINE an in-depth review o the current practice
by nine artists who are also ull-time sta members o the Faculty o Fine Arts
at LASALLE. The artwork in the exhibition has been selected in order to reect
the breadth and signifcance o their production and, in so doing, oer its
audience an appreciation o their importance as practicing artists. As with
other exhibitions, this project seeks to provide a corrective to the portrait o
contemporary art in Singapore. Rather, and perhaps correctly, it is the work
o organisations like ICAS and non-proft art spaces to provide the impetus
and occasion. The exhibitionA Crossroads, guest curated by the artist Patrick
Storey will also open in early March, bringing together our artis ts rom
dierent parts o the Asian region whose practices engage perormance
and installation. In essence, structured around the concept o a perormative
exchange and residual installation, the exhibition project has invited Adele Tan,
a Singapore- based curator and art historian who will act as an interlocutor
to provoke both dialogue and exchange between the dierent ar tists and
practices.
In April, the ICAS is proud to be able to extend too its programme to includea major survey o the contemporary Japanese artist Chihiro Kabata, guest
curated by Yulia Friedman, an art historian, critic and teacher based in Tokyo.
This will be the frst signifcant survey o her practice revealing the singularity
o her ocus and equally, the extension o her practice through pushing the
potential and possibilities o the media she uses.
Editorial
IC
ASEXHIBITION
S
TO BECONTINUED
COMPLETE &UNABRIDGED,
PART 1
Artist: Roberto Chabet
Artist: Jet Melencio
Artist: Dan Raralio
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UPCOMING ICAS EXHIBITIONS
TIDE TABLE
Artist: Charwei Tsai
st: William Kentridge
A CROSSROADSArtist: Iwan Wijono
CHIHIRO KABATA
NINE
Artist: Christopher Cook
DUST ONTHE MIRROR
Artist:Chih
iro
Kabata