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BOOK REVIEW
Victorian bodies in heat
Barri J. Gold: ThermoPoetics: Energy in Victorian literatureand science. Cambridge, Mass.: MIT Press, 2010,xi+343pp, $30.00 HB
Bruce Clarke
Published online: 27 October 2010
� Springer Science+Business Media B.V. 2010
Barri J. Gold’s ThermoPoetics: Energy in Victorian Literature and Science joins
Rabinbach (1990), Clarke (2001), and Sagan and Schneider (2005) in offering
broad-based overviews of literature and discourse with a primary concern for the
cultural extensions of thermodynamic concepts and ideas. As Gold correctly points
out, however, despite significant attentions having been given to the topic, before
now, ‘‘there has never been a book-length treatment of the conversation between
Victorian literature and thermodynamics’’ (28). ThermoPoetics stands out by being
the first study to center a social reading of thermodynamics specifically on the
literary culture of its very time of emergence.
The new sciences of energy and entropy that coalesce in the mid-nineteenth
century become the pivot for the transition from Newtonian to Einsteinian science
altogether, as well as for the modern physics that fuses the sciences of matter and
energy to cybernetics and the information sciences. Professor Gold is right to insist
on the need for these developments to become better known, relative to the legacy
of evolutionary theory. Crucial too is her recognition that the story of energy science
provides an excellent view of the integral relations of humanistic and scientific
cultures at a time just before the separations wrought by modern disciplinary
divisions.
Gold is extending an important interdisciplinary discussion regarding the cultural
interrelations of literary and scientific discourses. ThermoPoetics demonstrates a
broad mastery of her period, expressed in a vigorous and confident as well as limpid
scholarly prose. Gold’s scholarship proceeds without theoretical fanfare or
ideological posturing. This is not to say that cogent positions on cultural matters
are not present in her choice of topics and critical approaches. It is to say, rather,
that her work is constructed at all points from the straightforward building up of
arguments based on patient and thorough knowledge of the primary and secondary
B. Clarke (&)
Department of English, Texas Tech University, Lubbock, TX 79409-3091, USA
e-mail: [email protected]
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Metascience (2011) 20:325–328
DOI 10.1007/s11016-010-9489-x
literatures. It is elaborated on an empirical base firmly supporting her wide-ranging
arguments regarding the deep social reverberations of the Victorian sciences of
energy.
In its cultural inception, thermodynamics has a distinctly British, specifically
Victorian pedigree. It is mid- and later-nineteenth-century British letters that most
immediately prepare for and receive the forms and repercussions of energy
concepts. ThermoPoetics is well-positioned to exploit this historical situation. But
the effects of those concepts are almost instantaneously international as well, since
they are universal (not to say cosmological) in application. In the same way, the
social and practical implications of thermodynamics—‘‘energy and entropy’’—
reverberated at once throughout industrialized societies in a generalized societal and
engineering response to the ‘‘specter of entropy’’ that Gold’s study illuminates from
a literary angle.
The ‘‘Prologue: Physics for Poets’’ nicely begins the process of demystifying the
intricacies of thermodynamic science for a broad audience. The author reflects on
her classroom experiences team-teaching literature and science courses at the
college level and introduces the sort of pedagogy her book will provide its reader.
This appealing approach continues in the ‘‘Introduction: That Thing We Do,’’ as
more scholarly and creative voices are brought into the clarification of her
methodology, in light of the modern disciplinary divisions Gold hopes to put back
into conversation. She aptly places her book into its niche within previous literature
and science scholarship, establishing an effective discursive persona. This sort of
affable easing into the topic is not all that common in current scholarly writing, and
it is refreshing to see.
Her opening chapter, ‘‘Tennyson’s Thermodynamic Solution,’’ positions InMemoriam in relation to the rise of energy science in Maxwell and Thomson: ‘‘it is
Tennyson’s cognizance of what will become the first law of thermodynamics, in
many ways rooted in Romanticism, that enables his famous consoling gesture on
both the personal and the popular scales—for the loss of his friend as for the rift
between God and Nature, science and faith, produced by evolutionary and
geological concerns’’ (48–49). This opens an ongoing meditation of the cultural
resources of the first law—the conservation of energy—for providing a sense of
cosmic consolation. The first law has tended to be put in the shade by the starker
profile of the second law—the rule of entropy—with its specter of cosmic
dissolution. Gold’s treatment of Tennyson participates in a wider return of attention
to the cultural claims of thermodynamics’ first law.
ThermoPoetics proceeds to a consideration of the interplay between Herbert
Spencer’s First Principles and Edward Bulwer-Lytton’s redoubtable contribution to
the emergence of science fiction, The Coming Race, over the cultural extension of
the physical concept of equilibrium. The economic and political metaphors spawned
by the closed-system accounts of classical thermodynamics have been fertile, as the
matter of energy budgets in physical systems is easily carried over into figures for
balances of trade and power. The researches of Faraday and Tyndall also enter into
the imagery of The Coming Race. Its master race, the Vril-ya, presents quite a neat
encapsulization of the entanglements among scientific concepts, their harnessing in
technological developments, especially weaponry, and the imperial anxieties of
326 Metascience (2011) 20:325–328
123
‘‘mastery’’ at all levels: ‘‘Both Spencer and the Vril-ya devise a carefully qualified
equilibrium… Spencer’s reminds us that the laws of thermodynamics obtain only
within a closed system—even if that system is as large as the universe. Energy is
always conserved; entropy, always increasing, as long as nothing is getting in or out.
Only then must Spencer’s equilibration bring us to complete rest. Thus we find a
loophole in the law of entropy: open the system, and dissipated energy may be
refueled from without’’ (110).
After a chapter tracking the gradual phasing out of the concept of force in favor
of the new understanding of energy, Gold puts the first and second laws of
thermodynamics together in Chapter 4, on ‘‘Equilibrium and Entropy in A Tale ofTwo Cities.’’ Dickens’s novel ‘‘is manifestly more interested in social systems and
their decay than in natural ones. But the narrative nonetheless alludes to natural
systems with surprising frequency’’ (158). Working the resources of literary desire
upon the newfound Victorian sense of cosmic predicament, Dickens’s characters
will participate in a trend that indeed continues into the modernist period, the
evocation of energy and entropy precisely in order to imagine an escape hatch from
their universal application. In A Tale of Two Cities, Gold argues, ‘‘Carton becomes a
small but consolatory loophole in the law of entropy… [His] judicious use of his
remaining energies drives the increase in order in a system larger than himself, as he
restores the order of the family he cares about’’ (181–182).
This is followed by provocative chapters on ‘‘Bleak House: The Novel as
Engine’’ and ‘‘Bodies in Heat: Demons, Women, and Emergent Order,’’ which reads
Oscar Wilde’s The Picture of Dorian Gray and, at greater length, Bram Stoker’s
Dracula. Maxwell’s Demon as the avatar of a counterentropic sorting process
makes a return appearance in Gold’s treatment of the clerical genius of Stoker’s
vampirized females, who vanquish their demonic agent of dissolution by ordering
his informatics traces. In this context, Gold engages the work of Bruno Latour on
fact construction, and literature scholars including Katherine Hayles and Geoffrey
Winthrop-Young, to deepen a reading that seizes the thermodynamic implications
of Dracula’s star-crossed bloodlines: ‘‘As Dracula, the vampire hunters, and all the
text’s readers engage in a struggle to control its flow and its meanings, blood
attaches to race and nation, reproduction and nutrition, energy and information’’
(256).
In conclusion, for all her rigor, I very much like Gold’s informality of approach,
her efforts toward accessibility without sacrifice of subtlety. The author’s literary
and scientific erudition is worn lightly, but deployed skillfully, for instance in this
passage, where the cosmic implications of Tennyson’s energic considerations are
linked suggestively to more recent scientific developments: ‘‘The critical shift from
waste to vastness—etymologically linked words sharing the Latin source vastus—
marks a rethinking of the universe, not as waste space, but as a very large, closed
system in which things are never actually lost, but merely diffused…. Tennyson’s
vastness [proves] not only conservative, but also productive, as ‘star and system
rolling past,/A soul shall draw from out the vast/And strike his being into bounds’—
a counterentropic development hardly conceivable in science until the advent of
chaos theory’’ (57). ThermoPoetics will appeal to a broad audience ranging from
general readers of Victoriana, to scholarly readers of cultural studies and dedicated
Metascience (2011) 20:325–328 327
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literature and science specialists, to Victorianists and nineteenth-century literature
scholars, in general and across national divisions. This work of responsive and
responsible scholarship is an important contribution to the field of literature and
science.
References
Clarke, Bruce. 2001. Energy forms: Allegory and science in the era of classical thermodynamics. Ann
Arbor: University of Michigan Press.
Rabinbach, Anson. 1990. The human motor: Energy, fatigue, and the origins of modernity. Berkeley:
University of California Press.
Sagan, Dorion and Schneider, Eric. 2005. Into the cool: Energy flow, thermodynamics, and life. Chicago:
University of Chicago Press.
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