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    Wahhabi

    Wahhabi (Arabic: Al-Wahhbyya ) orWahhabism was a reformist movementofSunni Islam attributed to Muhammad ibn Abd-al-Wahhab, an 18th centuryscholar

    from what is today known as Saudi Arabia, who advocated a return to the practices ofthe first three generations ofIslamic history. It was initiated to purge Islam ofinnovations and practices considered to beshirkby the leaders of Wahhabiyyamovement.

    Wahhabism has predominantly influenced Saudi Arabia where people mainly followHanbali school of jurisprudence.[1] It is often referred to as a "sect"[1] or "branch"[2] ofIslam, though both its supporters and its opponents[3] reject such designations. It hasdeveloped considerable influence in theMuslim world through the funding ofmosques, schools and other means from Persian Gulfoil wealth.[4]

    The primary doctrine of Wahhabi is Tawhid, or the uniqueness and unity ofGod.[5]Ibn Abdul Wahhab was influenced by the writings ofIbn Taymiyya a HanbaliJuristand questioned medieval interpretations of Islam, claiming to rely on the Qur'an andthe Hadith.[5] He preached against a "perceived moral decline and political weakness"in the Arabian Peninsulaand condemned idolatry, the popular cult of saints, andshrine and tomb visitation.[5]

    The term "Wahhabi" (Wahhbya) was first used by opponents of ibn Abdul Wahhab.[2] It is considered derogatory by the people it is used to describe, who prefer to becalled "unitarians" (Muwahiddun).[6][7]

    The terms "Wahhabi", "Salafi" (and also sometimes Ahle Hadith) are often usedinterchangeably, but Wahhabi has also been called "a particular orientation withinSalafism", [2] an orientation some consider ultra-conservative. [8][9]

    Contents

    1 Historyo 1.1 Muhammad ibn Abd-al-Wahhabo 1.2 Saudi sponsorship

    2 Beliefso 2.1 Fiqh

    3 Criticism and controversyo 3.1 Naming controversy: Wahhabism and Salafismo 3.2 Criticism by other Muslimso 3.3 Attitudes towards Non-Muslimso 3.4 Osama Bin Laden

    4 International influenceo 4.1 Explanation for influence

    5 Notes 6 References

    7 Additional reading

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    8 External links

    o 8.1 Critical

    History

    Muhammad ibn Abd-al-Wahhab

    The preacher after whom Wahhabism is named, Mohammad Ibn 'Abd al-Wahhab,studied in Basra(in southern Iraq) and is reported to have developed his ideas there.[10][11] He is reported to have studied inMecca and Medina while there to perform Hajj[12][13] before returning to his home town of'Uyayna in 1740.

    After his return to 'Uyayna, Ibn Abd al-Wahhab began to attract followers there,including the ruler of the town, Uthman ibn Mu'ammar. With Ibn Mu'ammar'ssupport, Ibn 'Abd al-Wahhab began to implement some of his ideas such as levelingthe grave ofZayd ibn al-Khattab, one of the Sahaba (companions) of the Islamic

    prophetMuhammad, and ordering that an adulteress be stoned to death. These actionswere disapproved of by Sulaiman ibn Muhammad ibn Ghurayr of the tribe ofBaniKhalid, the chief ofAl-Hasaand Qatif, who held substantial influence inNejdand ibn'Abd al-Wahhab was expelled from 'Uyayna.[14]

    Ibn Abd al-Wahhab was invited to settle in neighboring Diriyah by its ruler

    Muhammad ibn Saudin 1740 (1157 AH), two of whose brothers had been students ofIbn Abd al-Wahhab. Upon arriving in Diriyya, a pact was made between Ibn Saud andIbn Abd al-Wahhab, by which Ibn Saud pledged to implement and enforce Ibn Abdal-Wahhab's teachings, whileIbn Saud and his family would remain the temporal"leaders" of the movement.

    Saudi sponsorship

    Beginning in the last years of the 18th century Ibn Saud and his heirs would spend thenext 140 years mounting various military campaigns to seize control of Arabia and itsoutlying regions, before being attacked and defeated byOttoman forces. The

    invasions were justified as the destruction of the villages of polytheists as authorizedin the Qu'ran, even though they were attacking fellow Muslims (see Beliefs below).

    One of their most famous and controversial attacks was onKarbala in 1802 (1217AH). There, according to a Wahhabi chronicler `Uthman b. `Abdullah b. Bishr:

    "[Wahhabis] scaled the walls, entered the city ... and killed the majority of its people in themarkets and in their homes. [They] destroyed the dome placed over the grave ofal-Husayn[and took] whatever they found inside the dome and its surroundings. .... the grillesurrounding the tomb which was encrusted with emeralds, rubies, and other jewels. ....different types of property, weapons, clothing, carpets, gold, silver, precious copies of the

    Qur'an."[15]

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    In the early 20th Century, the Wahhabist-oriented Al-Saud dynasty conquered andunified the various provinces on the Arabian peninsula, founding the modern dayKingdom of Saudi Arabia in 1932.[16]This provided the movement with a state. Vastwealth from oil discovered in the following decades, coupled with Saudi control ofthe holy cities of Mecca and Medina, have since provided a base and funding for

    Wahhabi missionary activity.

    When the Saudis took control of Mecca and Medina in 1925, they attempted todemolish the dome of the Prophet's Mosque, in accordance with al-Wahhabi'steachings about idolatry.[17]

    The Saudi government established the Commission for the Promotion of Virtue andPrevention of Vice, a state religious police unit, to enforce Wahhabi rules of

    behaviour.[1]Afghanistan maintained asimilar government ministry from 1992 to thedownfall of the Taliban in 2001. It was revived by the Supreme Court of Afghanistanas the Ministry forHaj and Religious Affairs.[18]

    Beliefs

    Wahhabi theology treats the Qur'an and Hadith as fundamental texts interpreted bythe understanding of the first three generations of Muslims and further explained byvarious commentaries. They subscribe to the understanding of tawheed as propounded

    by salaf-as-salih (the first three generations of Islam), and further categorized by IbnTaiymiyyah. First aspect is believing in Allah's Lordship that He alone is our Rabb.Second aspect is that once one affirms the existence of Allah and His Lordship, onemust worship Him and Him alone. This is the essence of Islam and Tawheed for

    pagans of the Prophet Muhammad's time recognized Allah and affirmed Hisexistence. That there is no "Ilah" besides Allah, no deity worthy of worship.

    Ibn Abd-al-Wahab further explains in his book Kitab-at-Tawheed (book whichcompiles only Qur'ans and narrations of the prophet) that worship in Islam includesconventional acts of worship like 5 times daily prayers and fasting, etc, Dua(supplication), Istia'dha(seeking protection or refuge), Ist'ana (seeking help), andistigatha (seeking benefits). Therefore, making dua to anyone or anything other thanAllah, or seeking supernatural help and protection which is only befitting of a divine

    being from something than Allah are acts of shirk and contradict tawheed. Ibn Abd-al-Wahab further explains that Prophet Muhammad (S) during his lifetime tried his

    utmost to cut all ways and roots towards shirk including explicit banning of wearingtalismans, amulets, seeking blessing from objects other than what sharee'ah allows,resorting to astrology, and having excessive love and reverence for saints and graves.

    The most important of these commentaries are those by Ibn Abd-al-Wahhab (eventhough he was not among the first three generations) including his bookKitab al-Tawhid, and the works of Ibn Taymiyyah. Abd-al-Wahhab was a follower ofAhmadibn Hanbal's school offiqh (Islamic jurisprudence) like most in Nejd at the time, but"was opposed to any of the schools (Madh'hab) being taken as an absolute andunquestioned authority" for Book of Allah and prophet Sunnah are the ultimate judge.Therefore, he condemned taqlid.[19] at the scholarly level.

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    Wahhabism also denounces the practice of blind adherence to the interpretations ofscholars and the blind acceptance of practices that were passed on within the family ortribe. Of the most widely used excuse of the pagans around the time of the prophetwas that they worshiped idols because they saw their forefathers engaged in that

    practice. Ibn Abd al-Wahhab wrote in support of the responsibility of the individual

    Muslim to learn and obey the divine commands as they were revealed in the Quranand the Sunnah.[20]. He upheld the view that blind deference to authority eventuallyleads one to neglect their direct connection with Qur'an and Sunnah. Islam is not anelitist religion in which one must be bound by priests and rabbis for any recourse toreligious texts. He uses as evidence an ayah of the Qur'an in which Allah condemnschildren of Israel for taking their rabbis as authorities besides Allah. Why? Becausethey gave supreme authority to scholars without any critical and evaluative mindsetand gave ultimate loyalty and connection to the scholars and creation rather thanAllah and his revealed texts.

    Fiqh

    The label of Wahhabism is often contested by so called "Wahhabis" because theyargue that their understanding of fiqh (Islamic jurisprudence) is similar to other SunniMuslims and does not justify a separate label.[21]

    Two key aspects define a religious group's understanding of Islam: its philosophicalapproach and cultural background; and, most importantly, the methodology used toderive Fiqh.

    Sunni Islam has four methodological schools of fiqh, or madhabs:Hanbali; Maliki;

    Shafi`i; and Hanafi. Like other Sunni Muslims, Wahhabis use these same differentapproaches.

    Although Wahhabis are said to mostly follow the Hanbali school of fiqh (orMadh'hab), they do not adhere strictly to any school , hence making them differentIslamic jurisprudence.

    A Madh'hab is not a source of ready answers; it is a methodological approach. Theseschools differ in the means (the methodology) through which they derive "the answer"to different questions within Islamic jurisprudence, and do not necessarily disagree onthe end results. Even non-Hanbali Sunni scholars do not blindly imitate, since as

    scholars, they have a purpose to inquire and research. A Madhab is only a source ofready answers if a person is not a scholar (lim; plural form,Ulema), then he canrefer to an expert's answer, or a madhab's answer if a consensus within exists.

    The Wahhabis consider themselves to be 'non-imitators' or 'not attached to tradition' (ghayrmuqallidun), and therefore answerable to no school of law at all, observing instead what theywould call the practice of early Islam. However, to do so does correspond to the ideal aimedat by Ibn Hanbal, and thus they can be said to be of his 'school'. [22]

    Criticism and controversy

    Naming controversy: Wahhabism and Salafism

    http://en.wikipedia.org/wiki/Sunnahhttp://en.wikipedia.org/wiki/Hanbalihttp://en.wikipedia.org/wiki/Hanbalihttp://en.wikipedia.org/wiki/Malikihttp://en.wikipedia.org/wiki/Shafi%60ihttp://en.wikipedia.org/wiki/Hanafihttp://en.wikipedia.org/wiki/Ulemahttp://en.wikipedia.org/wiki/Ulemahttp://en.wikipedia.org/wiki/Sunnahhttp://en.wikipedia.org/wiki/Hanbalihttp://en.wikipedia.org/wiki/Malikihttp://en.wikipedia.org/wiki/Shafi%60ihttp://en.wikipedia.org/wiki/Hanafihttp://en.wikipedia.org/wiki/Ulema
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    Among those who criticize the use of the term Wahhabi is social scientistQuintanWiktorowicz. In a footnote of his report,Anatomy of the Salafi Movement,[23] he said:

    Opponents of Salafism frequently affix the "Wahhabi" designator to denote foreign influence.It is intended to signify followers of Abd al-Wahhab and is most frequently used in countries

    where Salafis are a small minority of the Muslim community but have made recent inroads in"converting" the local population to the movement ideology. In these countries, localreligious authorities have responded to the growing influence of Salafi thought by describingSalafis as Wahhabis, a term that for most non-Salafis conjures up images of Saudi Arabia.The foreign nature of the "Wahhabis" is juxtaposed to locally authentic forms of indigenousIslam. In this manner, opponents of Salafism inject nationalism into religious discourse byraising the specter of foreign influence. The Salafi movement itself, however, never uses thisterm. In fact, one would be hard pressed to find individuals who refer to themselves asWahhabis or organizations that use "Wahhabi" in their title or refer to their ideology in thismanner (unless they are speaking to a Western audience that is unfamiliar with Islamicterminology, and even then usage is limited and often appears as "Salafi/Wahhabi").

    Other observers describe the term as "originally used derogatorily by opponents", butnow commonplace and used even "by some Najdi scholars of the movement."[2]

    Criticism by other Muslims

    Wahhabis have been often criticized for labeling as apostatesmany major Muslimgroups, such as Shi'a Muslims. They also take stances against the graves of saints, andthe common practice ofTawassulwhich consists of asking the saints for prayer ontheir behalf.

    Wahabis have also committed controversial and violent actions against Muslims whothe Wahabis believed to be non-Muslims. In 1801 and 1802, the Saudi WahhabisunderAbdul Aziz ibn Muhammad ibn Saud attacked and captured the holy Shi'a citiesof Karbala andNajafin Iraq, massacred parts of the Shi'a population and destroyedthe tombs of Husayn ibn Ali, the grandson of Muhammad, and Ali (Ali bin AbuTalib), the son-in-law of Muhammad. (see: Saudi sponsorship mentioned previously)In 1802 they occupied Taifwhere they also massacred the population. In 1803 and1804 the Saudis captured Mecca and Medina and destroyed historical monuments andvarious holy Muslim sites and shrines, such as the shrine built over the tomb ofFatimah, the daughter of Muhammad, and even intended to destroy the grave ofMuhammad himself as idolatrous.[24][25][26][27][28]

    Many Muslims classify Wahhabbism as pseudo-Sunni[29] Islam.[30]

    Attitudes towards Non-Muslims

    Some Wahhabist books and pamphlets teach that Muslims should reject absolutelyany non-Muslim ideas and practices, including political ones. A study by theNGOFreedom Housefound Wahhabi publications in a number ofmosques in the UnitedStates preaching that Muslims should not only "always oppose" infidels "in everyway", but "hate them for their religion ... for Allah's sake", that democracy "isresponsible for all the horrible wars of the 20th century", and that Shia and certain

    other non-Wahhabi Muslims were infidels.[31][32]

    http://en.wikipedia.org/w/index.php?title=Quintan_Wiktorowicz&action=edit&redlink=1http://en.wikipedia.org/w/index.php?title=Quintan_Wiktorowicz&action=edit&redlink=1http://en.wikipedia.org/w/index.php?title=Quintan_Wiktorowicz&action=edit&redlink=1http://en.wikipedia.org/wiki/Apostasyhttp://en.wikipedia.org/wiki/Apostasyhttp://en.wikipedia.org/wiki/Shia_Islamhttp://en.wikipedia.org/wiki/Shia_Islamhttp://en.wikipedia.org/wiki/Tawassulhttp://en.wikipedia.org/wiki/Tawassulhttp://en.wikipedia.org/wiki/Abdul_Aziz_ibn_Muhammad_ibn_Saudhttp://en.wikipedia.org/wiki/Najafhttp://en.wikipedia.org/wiki/Alihttp://en.wikipedia.org/wiki/Wahhabism#Saudi_sponsorshiphttp://en.wikipedia.org/wiki/Ta%E2%80%99ifhttp://en.wikipedia.org/wiki/Fatimahhttp://en.wikipedia.org/wiki/Non-governmental_organizationhttp://en.wikipedia.org/wiki/Non-governmental_organizationhttp://en.wikipedia.org/wiki/Freedom_Househttp://en.wikipedia.org/wiki/Freedom_Househttp://en.wikipedia.org/wiki/Mosqueshttp://en.wikipedia.org/wiki/Mosqueshttp://en.wikipedia.org/wiki/Democracyhttp://en.wikipedia.org/wiki/Shiahttp://en.wikipedia.org/wiki/Apostasy_in_Islamhttp://en.wikipedia.org/wiki/Apostasy_in_Islamhttp://en.wikipedia.org/w/index.php?title=Quintan_Wiktorowicz&action=edit&redlink=1http://en.wikipedia.org/w/index.php?title=Quintan_Wiktorowicz&action=edit&redlink=1http://en.wikipedia.org/wiki/Apostasyhttp://en.wikipedia.org/wiki/Shia_Islamhttp://en.wikipedia.org/wiki/Tawassulhttp://en.wikipedia.org/wiki/Abdul_Aziz_ibn_Muhammad_ibn_Saudhttp://en.wikipedia.org/wiki/Najafhttp://en.wikipedia.org/wiki/Alihttp://en.wikipedia.org/wiki/Wahhabism#Saudi_sponsorshiphttp://en.wikipedia.org/wiki/Ta%E2%80%99ifhttp://en.wikipedia.org/wiki/Fatimahhttp://en.wikipedia.org/wiki/Non-governmental_organizationhttp://en.wikipedia.org/wiki/Freedom_Househttp://en.wikipedia.org/wiki/Mosqueshttp://en.wikipedia.org/wiki/Democracyhttp://en.wikipedia.org/wiki/Shiahttp://en.wikipedia.org/wiki/Apostasy_in_Islam
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    The Saudi governmentresponded by pointing out: "[It has] worked diligently duringthe last five years to overhaul its education system [but] [o]verhauling an educationalsystem is a massive undertaking... As with previous reports, Freedom Housecontinues to exhibit a disregard for presenting an accurate picture of the reality thatexists in Saudi Arabia."[33]The anti-rightist group "rightweb" also criticized the

    Freedom House study. It quoted a review of the study by Institute for Social Policyand Understanding (ISPU) which complained the study cited documents from only afew mosques, arguing most mosques in the US are not under Wahhabi influence.[34]ISPU comments on the study were not entirely negative however, and concluded:

    American-Muslim leaders must thoroughly scrutinize this study. Despite its limitations, thestudy highlights an ugly undercurrent in modern Islamic discourse that American-Muslimsmust openly confront. However, in the vigor to expose strains of extremism, we must notforget that open discussion is the best tool to debunk the extremist literature rather than asuppression ofFirst Amendment rights guaranteed by theU.S. Constitution.[34]

    Osama Bin Laden

    What connection, if any, there is between Wahhabism and Jihadi Salafisis disputed.Among others, Daniel Pipes claims there is "a direct line between the Wahhabis andOsama bin Laden". However, Natana De Long-Bas, seniorresearch assistant at thePrince Alwaleed Center for Muslim-Christian Understanding at GeorgetownUniversity, argues:

    The militant Islamof Osama bin Laden does not have its origins in the teachings of Ibn Abdal-Wahhab and is not representative of Wahhabi Islam as it is practiced in contemporarySaudi Arabia, yet for the media it has come to define Wahhabi Islam in the contemporary era.

    However "unrepresentative" bin Laden's globaljihad is of Islam in general and WahhabiIslam in particular, its prominence in headline news has taken Wahhabi Islam across thespectrum from revival and reform to global jihad.[35]

    Noah Feldman, draws a distinction between what he calls the "deeply conservative"Wahhabis and what he calls the "followers of political Islam in the 1980s and 1990s,"such as Egyptian Islamic Jihad and laterAl-QaedaleaderAyman al-Zawahiri. WhileSaudi Wahhabis were "the largest funders of localMuslim Brotherhood chapters andother hard-line Islamists" during this time, they opposed jihadi resistance of Muslimgovernments and assassination of Muslim leaders because of their belief that "thedecision to wage jihad lay with the ruler, not the individual believer".[36]

    International influence

    According to Western observers like Gilles Kepel, Wahhabism gained considerableinfluence in the Islamic world following a tripling in the price of oil in the mid-1970s.Having the world's largest reserves of oil but a relatively small population, SaudiArabia began to spend tens of billions of dollars throughout the Islamic world

    promoting Wahhabism, which was sometimes referred to as "petro-Islam".[37]According to the documentary called The Qur'an aired in the UK, presenter AntonyThomas suggests the figure may be "upward of $100 billion".[38]

    http://en.wikipedia.org/wiki/Politics_of_Saudi_Arabiahttp://en.wikipedia.org/wiki/Politics_of_Saudi_Arabiahttp://en.wikipedia.org/wiki/Institute_for_Social_Policy_and_Understandinghttp://en.wikipedia.org/wiki/Institute_for_Social_Policy_and_Understandinghttp://en.wikipedia.org/wiki/First_Amendment_to_the_United_States_Constitutionhttp://en.wikipedia.org/wiki/United_States_Constitutionhttp://en.wikipedia.org/wiki/United_States_Constitutionhttp://en.wikipedia.org/wiki/United_States_Constitutionhttp://en.wikipedia.org/wiki/Salafism_jihadismhttp://en.wikipedia.org/wiki/Salafism_jihadismhttp://en.wikipedia.org/wiki/Daniel_Pipeshttp://en.wikipedia.org/wiki/Osama_bin_Ladenhttp://en.wikipedia.org/wiki/Research_assistanthttp://en.wikipedia.org/wiki/Prince_Alwaleed_Center_for_Muslim-Christian_Understandinghttp://en.wikipedia.org/wiki/Georgetown_Universityhttp://en.wikipedia.org/wiki/Georgetown_Universityhttp://en.wikipedia.org/wiki/Islamic_terrorismhttp://en.wikipedia.org/wiki/Islamic_terrorismhttp://en.wikipedia.org/wiki/Jihadhttp://en.wikipedia.org/wiki/Noah_Feldmanhttp://en.wikipedia.org/wiki/Egyptian_Islamic_Jihadhttp://en.wikipedia.org/wiki/Al-Qaedahttp://en.wikipedia.org/wiki/Al-Qaedahttp://en.wikipedia.org/wiki/Al-Qaedahttp://en.wikipedia.org/wiki/Ayman_al-Zawahirihttp://en.wikipedia.org/wiki/Ayman_al-Zawahirihttp://en.wikipedia.org/wiki/Muslim_Brotherhoodhttp://en.wikipedia.org/wiki/Muslim_Brotherhoodhttp://en.wikipedia.org/wiki/Islamismhttp://en.wikipedia.org/wiki/Gilles_Kepelhttp://en.wikipedia.org/wiki/Gilles_Kepelhttp://en.wikipedia.org/wiki/Muslim_worldhttp://en.wikipedia.org/wiki/Politics_of_Saudi_Arabiahttp://en.wikipedia.org/wiki/Institute_for_Social_Policy_and_Understandinghttp://en.wikipedia.org/wiki/Institute_for_Social_Policy_and_Understandinghttp://en.wikipedia.org/wiki/First_Amendment_to_the_United_States_Constitutionhttp://en.wikipedia.org/wiki/United_States_Constitutionhttp://en.wikipedia.org/wiki/Salafism_jihadismhttp://en.wikipedia.org/wiki/Daniel_Pipeshttp://en.wikipedia.org/wiki/Osama_bin_Ladenhttp://en.wikipedia.org/wiki/Research_assistanthttp://en.wikipedia.org/wiki/Prince_Alwaleed_Center_for_Muslim-Christian_Understandinghttp://en.wikipedia.org/wiki/Georgetown_Universityhttp://en.wikipedia.org/wiki/Georgetown_Universityhttp://en.wikipedia.org/wiki/Islamic_terrorismhttp://en.wikipedia.org/wiki/Jihadhttp://en.wikipedia.org/wiki/Noah_Feldmanhttp://en.wikipedia.org/wiki/Egyptian_Islamic_Jihadhttp://en.wikipedia.org/wiki/Al-Qaedahttp://en.wikipedia.org/wiki/Ayman_al-Zawahirihttp://en.wikipedia.org/wiki/Muslim_Brotherhoodhttp://en.wikipedia.org/wiki/Islamismhttp://en.wikipedia.org/wiki/Gilles_Kepelhttp://en.wikipedia.org/wiki/Muslim_world
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    Its largess funded an estimated "90% of the expenses of the entire faith", throughoutthe Muslim world, according to journalist Dawood al-Shirian.[39] It extended to youngand old, from children's maddrassas to high-level scholarship.[40] "Books,scholarships, fellowships, mosques" (for example, "more than 1500 mosques were

    built from Saudi public funds over the last 50 years") were paid for.[41] It rewarded

    journalists and academics who followed it; built satellite campuses around Egypt forAl Azhar, the oldest and most influential Islamic university.[42]

    The financial power of Wahhabist advocates, according to observers like Dawood al-Shirian and Lee Kuan Yew, has done much to overwhelm less strict localinterpretations of Islam [43] and has caused the Saudi interpretation to be perceived asthe "gold standard" of religion in many Muslims' minds.[44]

    Some of the hundreds of thousands of South Asians expats living in Saudi Arabia andthe Persian Gulf have been influenced by Wahhabism and preach Wahhabiism in theirhome country upon their return.[citation needed] Agencies controlled by the Ministry of

    Islamic, Endowments, Call (Dawa) and Guidance Affairs of Kingdom of SaudiArabia are responsible forTableegh to the non Muslim expats and are convertinghundreds of non Muslims into Islam every year.[citation needed]

    Explanation for influence

    Khaled Abou El Fadlhas attributed the appeal of Wahhabism to some Muslims asstemming from

    Arab nationalism, which followed the Wahhabi attack on the Ottoman Empire;

    reformism, which followed a return to Salaf(as-Salaf a-li;) Wahhabi control of the two holy cities of Mecca and Medina, which gave

    Wahhabis great influence on Muslim culture and thinking; the discovery ofPersian Gulfoil fields, which after 1975 allowed Wahhabis to

    promote their interpretations of Islam using billions from oil export revenue.[45]

    Notes

    1. ^ abc Glasse, Cyril, The New Encyclopedia of Islam, Rowan & Littlefield,

    (2001), pp.469-4722. ^ abcd"Wahhabi". GlobalSecurity.org. 2005-04-27. Archived from the

    original on 2005-05-07.http://web.archive.org/web/20050507090328/http://www.globalsecurity.org/military/world/gulf/wahhabi.htm. Retrieved on 2008-05-10.

    3. ^ Ahmad Zayni Dahlan al-Makkiyy, 1304 A.H. Fitnat-ul-Wahhabiyyah:Proofs for tawassul.

    4. ^ Saudi Arabia and the Rise of the Wahhabi Threat5. ^ abc Esposito (2003), p.3336. ^ Hardy, Roger.Analysis: Inside Wahhabi Islam. BBC News7. ^ Amad S (2007-04-01). "The Wahhabi Myth: Debunking the Bogeyman".

    MuslimMatters.org. Archived from the original on 2007-05-27.

    http://en.wikipedia.org/wiki/Madrasahhttp://en.wikipedia.org/wiki/Egypthttp://en.wikipedia.org/wiki/Al-Azhar_Universityhttp://en.wikipedia.org/wiki/Al-Azhar_Universityhttp://en.wikipedia.org/wiki/Lee_Kuan_Yewhttp://en.wikipedia.org/wiki/Wikipedia:Citation_neededhttp://en.wikipedia.org/wiki/Wikipedia:Citation_neededhttp://en.wikipedia.org/wiki/Wikipedia:Citation_neededhttp://en.wikipedia.org/wiki/Wikipedia:Citation_neededhttp://en.wikipedia.org/wiki/Khaled_Abou_El_Fadlhttp://en.wikipedia.org/wiki/Khaled_Abou_El_Fadlhttp://en.wikipedia.org/wiki/Arab_nationalismhttp://en.wikipedia.org/wiki/Salafhttp://en.wikipedia.org/wiki/Persian_Gulfhttp://web.archive.org/web/20050507090328/http://www.globalsecurity.org/military/world/gulf/wahhabi.htmhttp://www.globalsecurity.org/military/world/gulf/wahhabi.htmhttp://www.globalsecurity.org/military/world/gulf/wahhabi.htmhttp://web.archive.org/web/20050507090328/http://www.globalsecurity.org/military/world/gulf/wahhabi.htmhttp://web.archive.org/web/20050507090328/http://www.globalsecurity.org/military/world/gulf/wahhabi.htmhttp://web.archive.org/web/20050507090328/http://www.globalsecurity.org/military/world/gulf/wahhabi.htmhttp://www.meforum.org/article/535http://news.bbc.co.uk/1/hi/world/middle_east/1571144.stmhttp://news.bbc.co.uk/1/hi/world/middle_east/1571144.stmhttp://web.archive.org/web/20070527083013/http://muslimmatters.org/2007/04/01/the-wahhabi-myth-debunking-the-bogeyman/http://muslimmatters.org/2007/04/01/the-wahhabi-myth-debunking-the-bogeyman/http://en.wikipedia.org/wiki/Madrasahhttp://en.wikipedia.org/wiki/Egypthttp://en.wikipedia.org/wiki/Al-Azhar_Universityhttp://en.wikipedia.org/wiki/Lee_Kuan_Yewhttp://en.wikipedia.org/wiki/Wikipedia:Citation_neededhttp://en.wikipedia.org/wiki/Wikipedia:Citation_neededhttp://en.wikipedia.org/wiki/Khaled_Abou_El_Fadlhttp://en.wikipedia.org/wiki/Arab_nationalismhttp://en.wikipedia.org/wiki/Salafhttp://en.wikipedia.org/wiki/Persian_Gulfhttp://web.archive.org/web/20050507090328/http://www.globalsecurity.org/military/world/gulf/wahhabi.htmhttp://www.globalsecurity.org/military/world/gulf/wahhabi.htmhttp://www.globalsecurity.org/military/world/gulf/wahhabi.htmhttp://web.archive.org/web/20050507090328/http://www.globalsecurity.org/military/world/gulf/wahhabi.htmhttp://web.archive.org/web/20050507090328/http://www.globalsecurity.org/military/world/gulf/wahhabi.htmhttp://www.meforum.org/article/535http://news.bbc.co.uk/1/hi/world/middle_east/1571144.stmhttp://web.archive.org/web/20070527083013/http://muslimmatters.org/2007/04/01/the-wahhabi-myth-debunking-the-bogeyman/http://muslimmatters.org/2007/04/01/the-wahhabi-myth-debunking-the-bogeyman/
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    http://web.archive.org/web/20070527083013/http://muslimmatters.org/2007/04/01/the-wahhabi-myth-debunking-the-bogeyman/. Retrieved on 2008-05-09.

    8. ^ Washington Post, For Conservative Muslims, Goal of Isolation a Challenge9. ^ John L. Esposito, What Everyone Needs to Know About Islam, p.5010. ^ Tarikh Najd by 'Husain ibn Ghannam, Vol. 1, Pg. 76-77

    11. ^ 'Unwan al-Majd fi Tarikh Najd, by 'Uthman ibn Bishr an-Najdi, Vol. 1, Pg.7-8

    12. ^ Shaikh Muhammad ibn 'Abd al-Wahhab, by Judge Ahmad ibn 'Hajar al-Butami, Pg. 17-19

    13. ^ Muhammad Ibn 'Abd al-Wahhab: His Da'wah and Life Story, by Shaikh ibnBaaz, Pg. 21

    14. ^ Shaikh Muhammad ibn 'Abd al-Wahhab, by Judge Ahmad ibn 'Hajar al-Butami, Pg. 28

    15. ^ Wahhabism - A Critical Essay: Chapter 216. ^Encyclopedia of Islam and the Muslim World, Macmillan Reference USA,

    (2004), p.727

    17. ^ Hamid Algar. Wahhabism: A Critical Essay. Oneonta: Islamic PublicationsInternational, 2002. p.43.

    18. ^ Claudio Franco(2004-12-07). "Despite Karzai election, Afghanconservatives soldier on". Eurasianet.http://www.eurasianet.org/departments/insight/articles/eav120704.shtml.Retrieved on 2008-08-04.

    19. ^ Mortimer, Edward,Faith and Power: The Politics of Islam, Vintage Books,1982, p.61

    20. ^ Cleveland, William L. AHistory of the Modern Middle East. Third Edition.Boulder, Colorado: Westview Press, 2004. Page.123.

    21. ^ Wiktorowicz, Quintan. "Anatomy of the Salafi Movement" in Studies inConflict & Terrorism, Vol. 29 (2006): p.235.

    22. ^ Glasse, Cyril, The New Encyclopedia of Islam Altamira, 2001, p.40723. ^ Wiktorowicz, Quintan. "Anatomy of the Salafi Movement" in Studies in

    Conflict & Terrorism, Vol. 29 (2006): p.235.24. ^ The Destruction of Holy Sites in Mecca and Medina25. ^ Saudi Arabia - THE SAUD FAMILY AND WAHHABI ISLAM26. ^Nibras Kazimi, A Paladin Gears Up for War,The New York Sun,

    November 1, 200727. ^ John R Bradley, Saudi's Shi'ites walk tightrope,Asia Times,March 17, 200528. ^ Amir Taheri, Death is big business in Najaf, but Iraq's future depends on

    who controls it, The Times, August 28, 200429. ^ Abdul Hadi Palazzi. Middle East Quarterly. Summer 200130. ^ "Radicalism: Its Wahhabi Roots and Current Representation",Islamic

    Supreme Council of America31. ^ Saudi Publications on Hate Ideology32. ^ quotes from a study "based on a year-long study of over two hundred

    original documents, all disseminated, published or otherwise generated by thegovernment of Saudi Arabia and collected from more than a dozen mosques inthe United States".New Report on Saudi Government Publications at theInternet Archive

    33. ^ Turki Al-Faisal (2006-05-22). "Saudi Ambassador responds to Freedom

    House editorial". Royal Embassy of Saudi Arabia. Archived fromthe originalon 2007-08-05.

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    35. ^Natana J. Delong-Bas, "Wahhabi Islam: From Revival and Reform to

    Global Jihad", (Oxford University Press: 2004), p. 27936. ^After Jihad : American and the Struggle for Islamic Democracy by Noah

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