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7/30/2019 WH-ThenCameSunday Sample Chapter
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INTRODUCTION
Jesus went through all the towns and villages,teaching in their synagogues, preaching the good newsof the kingdom and healing every disease and sickness(Matthew 9: 35).
Good news is exciting and theGospel is often referred
to as good news. However, a question that may beasked is this, if the Gospel is really good news, why is
it rejected by so many? Are people listening? Are people
really hearing a good news message? Are those of us
who share the Gospel completely accurate in our
presentations of its messagesboth the written word
and the living word? Perhaps that is not always the
case.
More than two centuries ago, Robert Burns (1759
1796) criticized the lack of good news in the messages
he was hearing. He lamented, Its easy to thunder from
the pulpit from off the Big Black Book and drive out
theological heresy with theological truth; but its not the
thin sour wine of theological doctrine that floods thehuman heart; nor are the bowels of human compassion
wrung with doctrinal diatribes.1 In other words, where
is the love? Today we may not always hear the harsh
theological doctrines that Burns heard, but neither do
we always hear the refreshing messages he longed to
hear. Burns was looking to hear messages like the ones
Jesus preached.
1 Barke, James. (1946). The Wind That Shakes the Barley. London,Long Press.
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Now the tax collectors and sinners were all
gathering around to hear him [Jesus]. But the Pharisees
and the teachers of the law muttered, This man
welcomes sinners and eats with them(Luke 15: 1-2).
The Pharisees and teachers were always critical of
the good news message of Jesus and of His association
with tax collectors and sinners. Their own harsh
messages were based on the Laws of Moses and the
strict obedience demanded by these laws enslaved
people. Love in the new law proclaimed by Jesusloveof God, love of neighbors, and love of selffrees the
enslaved and gives them new life. That is the reason the
tax collectors and sinners were so eager to hear the
good news Jesus preached and why the Pharisees were
so angry. Truly, now as then, mankind needs to hear a
heart messagethe true good news message of
Christianity.
So what is Christianity? It is Christ! Nothing
more. Nothing less. Christianity is not an ideology
or a philosophy. Neither is it a new type of morality,
social ethic, or worldview. Christianity is the good
news that beauty, truth, and goodness are found in
a person [Jesus Christ]. And true humanity and
community are founded on and experienced by
connection to that person.
Conversion is more than change in direction, its
a change in connection. The Bibles use of the
ancient Hebrew word shubh to call for repentance
Deuteronomy 4: 30 and Nehemiah 1: 9, for example
implies not viewing God from a distance but
entering into relationship where God is command
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central of the human connection.2
What then is that good news that we need to find
and share? What is that heart message? What is thehope of mankind? The answers to these questions must
be found in the scriptures.
In Search of the Good News
From beginning to end, the Bible is a love storya
love story involving the love between the Creator God
and His creation. This love may be easily seen;
(a) inasmuch as God created us in His own image,
(b) in that He perceived Adams loneliness and gave
unto him a wife,
(c) in His setting the couple in the midst of a garden
in the center of which grew both the tree of life and
the tree of knowledge of good and evil, and
(d) in His return to the garden in the cool of the day
seeking fellowship with Adam and Eve.3
Gods great love and desire for a holy people who are
devoted to Himself is further seen in His actions;
(a) as he cleansed the earth, preserving only Noah
and his immediate family (a just man and perfect
in his generations, and Noah walked with God4),
Introduction
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2 Sweet, Leonard & Viola, Frank. (2010).Jesus Manifesto.Nashville, Tennessee. Thomas Nelson, p. xvii.
3 Genesis 3: 8.4 Genesis 6: 9.
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(b) as He called Abraham and Sarah to become a
great and mighty nation, [through whom] all the
nations of the earth shall be blessed,
5
(c) as He called Moses to lead the Israelites (people
whom He had chosen to bless the whole earth) into
freedom, and
(d) when He gave His one and only son as a sacrifice
sufficient to redeem all mankind from its
wickedness.6
History clearly demonstrates our great propensity to
sin and as a result we create barriers between a loving
Father and ourselves. Nevertheless, undaunted by the
sinfulness of mankind, our loving God always
intervenes with an alternate solution to deal with our
sins. In the garden, it was the slaughter of animals, and
shedding of their blood, in order to obtain skins to cover
the sinners. Later, the shedding of blood, throughcircumcision, sealed His covenant with Abraham. The
shedding of blood provided protection for the Israelites
on the night the Death Angel passed over Egypt.
Likewise, with Moses, the ordained sacrifices required
for forgiveness or atonement of sins required the
shedding of blood. So also was it true with Jesus, His
all-sufficient sacrifice for sin redeemed all mankindifthat redemption is accepted. In all these instances, it is
notable that the shedding of blood was the common
denominator.
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(Genesis 18: 18.6 For this is good and acceptable in the sight ofGod our Saviour;
Who will have all men to be saved, and to come unto theknowledge of the truth. For there is one God, and one mediator
between God and men, the man Christ Jesus; Who gave himself aransom for all, to be testified in due time (1 Timothy 2: 3-6).
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Perhaps both Gods love and the need for the
shedding of blood will become clearer as we search more
deeply into the ways in which Gods love has been made
manifest towards us. This journey of discovery will focus
most diligently on the scriptures and the stories
contained therein. Any deviation from this approach
carries with it the fearful risk of mere fanciful
speculation.
In the Garden
Gods final creation was the man Adam. Adam was
placed in a garden where God had planted all manner of
trees and plants for Adams benefit. Among these trees
were two special onesthe tree of life and the tree of
knowledge of good and evil. Of the latter God said, You
are free to eat from any tree in the garden; but you must
not eat from the tree of the knowledge of good and evil,
for when you eat of it you will surely die.7
God soon recognized that Adam, whom He had
commissioned to tend the garden, needed a partner.
Accordingly, God formed Eve from a rib removed from
Adams side and presented her to him as his wife and
the two became one. Innocence still prevailed in the
garden and though they were naked,8 without clothes,
they were neither cold nor ashamed. But they soonfound that they were not alone.
A serpent (Satan in disguise) found Eve all alone in
the garden, near to the tree of life and the tree of
knowledge of good and evilwhere she, perhaps only
out of curiosity, may have been regarding the trees fruit
and their beauty. Satan engaged her in a seemingly
innocuous discussion, Did God really say, You must
Introduction
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7 (Genesis 2: 16-17.8 Genesis 2: 25.
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not eat from any tree in the garden?9 Eve replied, We
may eat fruit from the trees in the garden, but God did
say, You must not eat fruit from the tree that isin the
middle of the garden, and you must not touch it, or you
will die.10 Here it is that Eve erred. Though God
planted two trees in the middle of the gardenonly one
was forbiddenthe tree of knowledge of good and evil.
From this one may suppose that the tree of life was
truly meant for their usethe fruit of that tree being
eternal life.
Apart from Adam (i.e., all by herself) and somewhat
confused by the serpent and her own misunderstanding
of Gods instructions, Eve took the forbidden fruit, ate of
it, and gave some to her husband. Immediately, they
were aware of good and evil and for the very first time
they were aware of their nakedness.
Filled with this new knowledge of good and evil,
Adam and Eve felt guilt-ridden because of their
nakedness. Later, when God came to commune with
them, they hid. For their misdeed, God forthwith turned
them out of the Garden of Edenseparating them from
the tree of life. To ensure continued separation from the
tree of life, God placed Cherubim and a flaming
sword flashing back and forth to guard the way to the
tree of life.11 Gods most perfect plan was marred.
Once the knowledge of good and evil was shed
abroad, sin became rampant. Jealousy between the sons
of Adam and Eve led to bloodshed and Abel was slain.
From then on things grew progressively worse. After
only a few generations, God utterly despaired of His
creation.
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9 Genesis 3: 1.10 Genesis 3: 2-3.11 Genesis 3: 24.
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Here again we clearly see the true heart of GodHe
wants all people to be blessed, but He desired that it
should happen through the actions and behaviors of His
servants.
For a time Gods plan was carried forth by Abraham
and his descendants, but, because they were a people
favored by God, their Egyptian rulers began to fear
their growing numbers and subsequently enslaved all
of Abrahams descendants. Their release from slavery
fell to a man called Moses.
Moses and the Law
The story of the first Passover and Moses leading the
Israelites out of Egypt is well known. Once away from
the Egyptians, and while yet wandering in the desert,
Moses was given another commission. He was called
upon by God to record a set of laws whereby His chosenpeople might learn to live a lifestyle pleasing to Himself.
Because the Israelites had inherited from Adam and
Eve a sense of good and evil, right and wrong, Moses set
forth laws to serve as moral and legal guidelines to help
them deal, or contend, with their inherited knowledge of
good and evil. While Moses did as he was commanded,
we learn from subsequent events that no set of laws can
fully restore the innocence lost in the Garden of Eden.Laws can not make people righteous, not even the
Israelites who were once called to take Gods blessings
to all nations. Paul tells us that the laws served only as
stop-gap measures until a better solution came to
pass.14
There is, however, an important message to be
learned from the laws of Moses. Forgiveness. Much ofthe teaching provided by Moses pertains to attaining
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14 Galatians 3: 19.
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annual, or temporary, forgiveness or atonement for sins
and trespassesattainment that always entailed the
offering of sacrifices and the shedding of blood.
Truly the practice of the shedding of blood for the
remission of sins was first ordained by God Himself
when he clothed Adam and Eve in the skins of animals.
(Their coverings of leaves were deemed insufficient by
God.) He continued the requirement for shedding of
blood at the Passover in Egypt and later through
application of the Laws of Moses.
Jesus and the Tree of Life
Little has been said to this point about the second
tree that grew in the middle of the gardenthe tree of
life. This we do know, however, upon eviction of Adam
and Eve from the garden, a guard was placed before
that tree.After he drove the man out, he placed on the eastside of the Garden of Eden cherubim and a flaming
sword flashing back and forth to guard the way to thetree of life(Genesis 3: 24).
Nevertheless, there is now a new access to the tree of
life. What, then, was the purpose of the law? It was
commanded because of transgressions until the Seed to
whom the promise referred had come.15
The Seed referred to in that verse is none other than
Jesus and He obtained our access to the tree of life
through His death on the cross and His resurrection.
Day after day every priest [keeper of the law] standsand performs his religious duties; again and again heoffers the same sacrifices, which can never take away
sins. But when this priest [Jesus] had offered for all timeone sacrifice for sins, he sat down at the right hand of
Introduction
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15 Galatians 3: 19.
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God. Since that time he waits for his enemies to bemade his footstool, because by one sacrifice he has
made perfect forever those who are being made holy
(Hebrews 1: 11-14).
What, one may ask, was that one sacrifice offered for
sins? It was none other that the body and blood of Jesus
Christ. Paul makes the necessity of this clear.
In fact, the law requires that nearly everything becleansed with blood, and without the shedding of bloodthere is no forgiveness (Hebrews 9: 22).
Having identified sin as our greatest problem, we are
also confronted with the fact that, ...without the
shedding of blood there is no forgiveness. But what
blood is to be found satisfactory? Again, the Bible
provides that answer.
Final Word on the Power of the Blood
The significance of blood in the transaction of
forgiving sin is made abundantly clear by the Apostle
John.
They [i.e., victorious believers] overcame him [i.e.,
Satan, sin and uncleanness] by the blood of the Lamband by the word of their testimony;they did not love theirlives so much as to shrink from death (Revelation 12:11).
Given the extreme significance of blood, it may be
useful to consider its nature more fully.
Life is in the BloodFor the life of a creature is in the blood, and I have
given it to you to make atonement for yourselves on the
altar; it is the blood that makes atonement for ones life(Leviticus 17: 11).
Jesus said to them, I tell you the truth, unless you eatthe flesh of the Son of Man and drink his blood, you have
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no life in you. Whoever eats my flesh and drinks myblood has eternal life, and I will raise him up at the last
day. For my flesh is real food and my blood is real drink.
Whoever eats my flesh and drinks my blood remains inme, and I in him (John 6: 53-56).
Whyte makes the point that the word in is
extremely important. The blood is not life. Rather, life is
in the blood. Life is carried throughout our body by the
blood.16
What then is blood and what does it do? What are its
components and their functions?
Components and Functions of Blood
Blood is composed of four elements:
(a) plasma (a watery substance) that flows through
all our veins and arteries carrying nourishment to
cells and waste products away,
(b) red cells (corpuscles) that carry oxygen from thelungs to the cells and carbon dioxide from the cells
back to the lungs,
(c) white corpuscles that attack any foreign
organisms that try to invade the body, and
(d) platelets that form clots and stop the flow of blood
from wounds.
Blood also has the capacity to identify us and to
distinguish us from all others.
Source of Blood
Blood cells do not reproduce like other cells in our
bodythey are produced, or manufactured in the
marrow of our bones. This may suggest that there was
significance in Gods instruction to Moses at the time of
Introduction
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16 Whyte, H. A. Maxwell. (1971). The Power of the Blood.Kensington, Pa. Whitaker House, p. 18.
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the first Passover; It [the Passover lamb] must be eaten
[for nourishment] inside one house; take none of the
meat outside the house.Do not break any of the bones.17
This instruction was equally applicable to Jesusthe
second Passover Lamb.
Identification Through Blood Types and DNA
Beyond sustaining life, blood is useful in
identification in cases of criminal or paternity lawsuits.
Blood is of four main types; A, B, AB, and O and
blood typing is often used in paternity suits or in theelimination of possible suspects in a crime. Knowing the
blood types of the child and mother, blood types of some
individuals may be excluded from parental
consideration. For example, if a mother is Type O and
the child is Type B, then only males of Type B or Type
AB are included as possible fathers. In the same way,
blood typing may be used to rule out some crimesuspects.
The DNA contains the instructions for building and
maintaining our bodies and researchers tell us that if
these instructions were written out, and printed, they
would fill one thousand six-hundred-page books. Think
of it, every cell in your body has enough information, if
written out, to fill that many books. Every cell, that is,except two types of cells; red blood cells (which are
manufactured in the bone marrow) and the sex cells
the male sperm and the female egg or ovum. Precise
identifications may be made using DNA. Unlike blood
types that are only used to eliminate certain individuals
from consideration, DNA has the qualities necessary to
identify a specific individual with an extremely highprobability of accuracy.
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17 Exodus 12: 46.
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Spiritual Significance of Blood
What does blood (and its basic elements) have to do
with us spiritually?Just as red corpuscles carry oxygen from the lungs to
the cells and carbon dioxide from the cells back to the
lungs, so the Word provides nourishment and cleansing
of our souls.
Plasma (the water-like substance that flows through
all our veins and arteries as a carrier of both nutrition
and our blood cells) represents the life force God hasimplanted within us.
White corpuscles designed to attack foreign
organisms that try to invade the body represent our
spiritual healing. Linked together with the platelets,
that form clots and stop the flow of blood from wounds,
we have the basis for both healing and protection.
Blood also has the capacity of identification. In lifeour blood types and DNA describe who we are.
Spiritually, the blood of Jesus establishes who we are.
His blood restores to us the life that was forfeited by the
sin of Adam and Eve in the Garden. His shed blood is
our identity.
So what can we make of all this? Something
beautiful. The tree of life which grew in the center ofthe Garden of Eden seems, at first, to have been
removed from our reach forever. The merciful
(compassionate) God did, however, provide an alternate
plan which Moses implemented, through a set of laws,
while sojourning in the desert. Because of the obstinacy
of the people, that plan also faltered. Nevertheless,
when all seemed lost, Jesus, the only begotten Son ofGod, appeared on the scene and changed everything
forever. By His death and resurrection, He restored our
access to the tree of life. His broken body and His shed
blood were the all-sufficient ransom for the souls of all
Introduction
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mankindif they will but accept it. Such is the nature of
Gods love and mercy towards those who turn to Him.
Having this skeletal foundation for understandingblood and its relation to physical and spiritual life, we
can now turn to a more detailed consideration of the
spiritual significance of blood as an instrument of our
salvation.
In the next chapters the significance of blood will be
further traced through the scriptures.
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