WH-ThenCameSunday Sample Chapter

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    INTRODUCTION

    Jesus went through all the towns and villages,teaching in their synagogues, preaching the good newsof the kingdom and healing every disease and sickness(Matthew 9: 35).

    Good news is exciting and theGospel is often referred

    to as good news. However, a question that may beasked is this, if the Gospel is really good news, why is

    it rejected by so many? Are people listening? Are people

    really hearing a good news message? Are those of us

    who share the Gospel completely accurate in our

    presentations of its messagesboth the written word

    and the living word? Perhaps that is not always the

    case.

    More than two centuries ago, Robert Burns (1759

    1796) criticized the lack of good news in the messages

    he was hearing. He lamented, Its easy to thunder from

    the pulpit from off the Big Black Book and drive out

    theological heresy with theological truth; but its not the

    thin sour wine of theological doctrine that floods thehuman heart; nor are the bowels of human compassion

    wrung with doctrinal diatribes.1 In other words, where

    is the love? Today we may not always hear the harsh

    theological doctrines that Burns heard, but neither do

    we always hear the refreshing messages he longed to

    hear. Burns was looking to hear messages like the ones

    Jesus preached.

    1 Barke, James. (1946). The Wind That Shakes the Barley. London,Long Press.

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    Now the tax collectors and sinners were all

    gathering around to hear him [Jesus]. But the Pharisees

    and the teachers of the law muttered, This man

    welcomes sinners and eats with them(Luke 15: 1-2).

    The Pharisees and teachers were always critical of

    the good news message of Jesus and of His association

    with tax collectors and sinners. Their own harsh

    messages were based on the Laws of Moses and the

    strict obedience demanded by these laws enslaved

    people. Love in the new law proclaimed by Jesusloveof God, love of neighbors, and love of selffrees the

    enslaved and gives them new life. That is the reason the

    tax collectors and sinners were so eager to hear the

    good news Jesus preached and why the Pharisees were

    so angry. Truly, now as then, mankind needs to hear a

    heart messagethe true good news message of

    Christianity.

    So what is Christianity? It is Christ! Nothing

    more. Nothing less. Christianity is not an ideology

    or a philosophy. Neither is it a new type of morality,

    social ethic, or worldview. Christianity is the good

    news that beauty, truth, and goodness are found in

    a person [Jesus Christ]. And true humanity and

    community are founded on and experienced by

    connection to that person.

    Conversion is more than change in direction, its

    a change in connection. The Bibles use of the

    ancient Hebrew word shubh to call for repentance

    Deuteronomy 4: 30 and Nehemiah 1: 9, for example

    implies not viewing God from a distance but

    entering into relationship where God is command

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    central of the human connection.2

    What then is that good news that we need to find

    and share? What is that heart message? What is thehope of mankind? The answers to these questions must

    be found in the scriptures.

    In Search of the Good News

    From beginning to end, the Bible is a love storya

    love story involving the love between the Creator God

    and His creation. This love may be easily seen;

    (a) inasmuch as God created us in His own image,

    (b) in that He perceived Adams loneliness and gave

    unto him a wife,

    (c) in His setting the couple in the midst of a garden

    in the center of which grew both the tree of life and

    the tree of knowledge of good and evil, and

    (d) in His return to the garden in the cool of the day

    seeking fellowship with Adam and Eve.3

    Gods great love and desire for a holy people who are

    devoted to Himself is further seen in His actions;

    (a) as he cleansed the earth, preserving only Noah

    and his immediate family (a just man and perfect

    in his generations, and Noah walked with God4),

    Introduction

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    2 Sweet, Leonard & Viola, Frank. (2010).Jesus Manifesto.Nashville, Tennessee. Thomas Nelson, p. xvii.

    3 Genesis 3: 8.4 Genesis 6: 9.

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    (b) as He called Abraham and Sarah to become a

    great and mighty nation, [through whom] all the

    nations of the earth shall be blessed,

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    (c) as He called Moses to lead the Israelites (people

    whom He had chosen to bless the whole earth) into

    freedom, and

    (d) when He gave His one and only son as a sacrifice

    sufficient to redeem all mankind from its

    wickedness.6

    History clearly demonstrates our great propensity to

    sin and as a result we create barriers between a loving

    Father and ourselves. Nevertheless, undaunted by the

    sinfulness of mankind, our loving God always

    intervenes with an alternate solution to deal with our

    sins. In the garden, it was the slaughter of animals, and

    shedding of their blood, in order to obtain skins to cover

    the sinners. Later, the shedding of blood, throughcircumcision, sealed His covenant with Abraham. The

    shedding of blood provided protection for the Israelites

    on the night the Death Angel passed over Egypt.

    Likewise, with Moses, the ordained sacrifices required

    for forgiveness or atonement of sins required the

    shedding of blood. So also was it true with Jesus, His

    all-sufficient sacrifice for sin redeemed all mankindifthat redemption is accepted. In all these instances, it is

    notable that the shedding of blood was the common

    denominator.

    THEN CAME SUNDAY

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    5

    (Genesis 18: 18.6 For this is good and acceptable in the sight ofGod our Saviour;

    Who will have all men to be saved, and to come unto theknowledge of the truth. For there is one God, and one mediator

    between God and men, the man Christ Jesus; Who gave himself aransom for all, to be testified in due time (1 Timothy 2: 3-6).

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    Perhaps both Gods love and the need for the

    shedding of blood will become clearer as we search more

    deeply into the ways in which Gods love has been made

    manifest towards us. This journey of discovery will focus

    most diligently on the scriptures and the stories

    contained therein. Any deviation from this approach

    carries with it the fearful risk of mere fanciful

    speculation.

    In the Garden

    Gods final creation was the man Adam. Adam was

    placed in a garden where God had planted all manner of

    trees and plants for Adams benefit. Among these trees

    were two special onesthe tree of life and the tree of

    knowledge of good and evil. Of the latter God said, You

    are free to eat from any tree in the garden; but you must

    not eat from the tree of the knowledge of good and evil,

    for when you eat of it you will surely die.7

    God soon recognized that Adam, whom He had

    commissioned to tend the garden, needed a partner.

    Accordingly, God formed Eve from a rib removed from

    Adams side and presented her to him as his wife and

    the two became one. Innocence still prevailed in the

    garden and though they were naked,8 without clothes,

    they were neither cold nor ashamed. But they soonfound that they were not alone.

    A serpent (Satan in disguise) found Eve all alone in

    the garden, near to the tree of life and the tree of

    knowledge of good and evilwhere she, perhaps only

    out of curiosity, may have been regarding the trees fruit

    and their beauty. Satan engaged her in a seemingly

    innocuous discussion, Did God really say, You must

    Introduction

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    7 (Genesis 2: 16-17.8 Genesis 2: 25.

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    not eat from any tree in the garden?9 Eve replied, We

    may eat fruit from the trees in the garden, but God did

    say, You must not eat fruit from the tree that isin the

    middle of the garden, and you must not touch it, or you

    will die.10 Here it is that Eve erred. Though God

    planted two trees in the middle of the gardenonly one

    was forbiddenthe tree of knowledge of good and evil.

    From this one may suppose that the tree of life was

    truly meant for their usethe fruit of that tree being

    eternal life.

    Apart from Adam (i.e., all by herself) and somewhat

    confused by the serpent and her own misunderstanding

    of Gods instructions, Eve took the forbidden fruit, ate of

    it, and gave some to her husband. Immediately, they

    were aware of good and evil and for the very first time

    they were aware of their nakedness.

    Filled with this new knowledge of good and evil,

    Adam and Eve felt guilt-ridden because of their

    nakedness. Later, when God came to commune with

    them, they hid. For their misdeed, God forthwith turned

    them out of the Garden of Edenseparating them from

    the tree of life. To ensure continued separation from the

    tree of life, God placed Cherubim and a flaming

    sword flashing back and forth to guard the way to the

    tree of life.11 Gods most perfect plan was marred.

    Once the knowledge of good and evil was shed

    abroad, sin became rampant. Jealousy between the sons

    of Adam and Eve led to bloodshed and Abel was slain.

    From then on things grew progressively worse. After

    only a few generations, God utterly despaired of His

    creation.

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    9 Genesis 3: 1.10 Genesis 3: 2-3.11 Genesis 3: 24.

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    Here again we clearly see the true heart of GodHe

    wants all people to be blessed, but He desired that it

    should happen through the actions and behaviors of His

    servants.

    For a time Gods plan was carried forth by Abraham

    and his descendants, but, because they were a people

    favored by God, their Egyptian rulers began to fear

    their growing numbers and subsequently enslaved all

    of Abrahams descendants. Their release from slavery

    fell to a man called Moses.

    Moses and the Law

    The story of the first Passover and Moses leading the

    Israelites out of Egypt is well known. Once away from

    the Egyptians, and while yet wandering in the desert,

    Moses was given another commission. He was called

    upon by God to record a set of laws whereby His chosenpeople might learn to live a lifestyle pleasing to Himself.

    Because the Israelites had inherited from Adam and

    Eve a sense of good and evil, right and wrong, Moses set

    forth laws to serve as moral and legal guidelines to help

    them deal, or contend, with their inherited knowledge of

    good and evil. While Moses did as he was commanded,

    we learn from subsequent events that no set of laws can

    fully restore the innocence lost in the Garden of Eden.Laws can not make people righteous, not even the

    Israelites who were once called to take Gods blessings

    to all nations. Paul tells us that the laws served only as

    stop-gap measures until a better solution came to

    pass.14

    There is, however, an important message to be

    learned from the laws of Moses. Forgiveness. Much ofthe teaching provided by Moses pertains to attaining

    THEN CAME SUNDAY

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    14 Galatians 3: 19.

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    annual, or temporary, forgiveness or atonement for sins

    and trespassesattainment that always entailed the

    offering of sacrifices and the shedding of blood.

    Truly the practice of the shedding of blood for the

    remission of sins was first ordained by God Himself

    when he clothed Adam and Eve in the skins of animals.

    (Their coverings of leaves were deemed insufficient by

    God.) He continued the requirement for shedding of

    blood at the Passover in Egypt and later through

    application of the Laws of Moses.

    Jesus and the Tree of Life

    Little has been said to this point about the second

    tree that grew in the middle of the gardenthe tree of

    life. This we do know, however, upon eviction of Adam

    and Eve from the garden, a guard was placed before

    that tree.After he drove the man out, he placed on the eastside of the Garden of Eden cherubim and a flaming

    sword flashing back and forth to guard the way to thetree of life(Genesis 3: 24).

    Nevertheless, there is now a new access to the tree of

    life. What, then, was the purpose of the law? It was

    commanded because of transgressions until the Seed to

    whom the promise referred had come.15

    The Seed referred to in that verse is none other than

    Jesus and He obtained our access to the tree of life

    through His death on the cross and His resurrection.

    Day after day every priest [keeper of the law] standsand performs his religious duties; again and again heoffers the same sacrifices, which can never take away

    sins. But when this priest [Jesus] had offered for all timeone sacrifice for sins, he sat down at the right hand of

    Introduction

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    15 Galatians 3: 19.

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    God. Since that time he waits for his enemies to bemade his footstool, because by one sacrifice he has

    made perfect forever those who are being made holy

    (Hebrews 1: 11-14).

    What, one may ask, was that one sacrifice offered for

    sins? It was none other that the body and blood of Jesus

    Christ. Paul makes the necessity of this clear.

    In fact, the law requires that nearly everything becleansed with blood, and without the shedding of bloodthere is no forgiveness (Hebrews 9: 22).

    Having identified sin as our greatest problem, we are

    also confronted with the fact that, ...without the

    shedding of blood there is no forgiveness. But what

    blood is to be found satisfactory? Again, the Bible

    provides that answer.

    Final Word on the Power of the Blood

    The significance of blood in the transaction of

    forgiving sin is made abundantly clear by the Apostle

    John.

    They [i.e., victorious believers] overcame him [i.e.,

    Satan, sin and uncleanness] by the blood of the Lamband by the word of their testimony;they did not love theirlives so much as to shrink from death (Revelation 12:11).

    Given the extreme significance of blood, it may be

    useful to consider its nature more fully.

    Life is in the BloodFor the life of a creature is in the blood, and I have

    given it to you to make atonement for yourselves on the

    altar; it is the blood that makes atonement for ones life(Leviticus 17: 11).

    Jesus said to them, I tell you the truth, unless you eatthe flesh of the Son of Man and drink his blood, you have

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    no life in you. Whoever eats my flesh and drinks myblood has eternal life, and I will raise him up at the last

    day. For my flesh is real food and my blood is real drink.

    Whoever eats my flesh and drinks my blood remains inme, and I in him (John 6: 53-56).

    Whyte makes the point that the word in is

    extremely important. The blood is not life. Rather, life is

    in the blood. Life is carried throughout our body by the

    blood.16

    What then is blood and what does it do? What are its

    components and their functions?

    Components and Functions of Blood

    Blood is composed of four elements:

    (a) plasma (a watery substance) that flows through

    all our veins and arteries carrying nourishment to

    cells and waste products away,

    (b) red cells (corpuscles) that carry oxygen from thelungs to the cells and carbon dioxide from the cells

    back to the lungs,

    (c) white corpuscles that attack any foreign

    organisms that try to invade the body, and

    (d) platelets that form clots and stop the flow of blood

    from wounds.

    Blood also has the capacity to identify us and to

    distinguish us from all others.

    Source of Blood

    Blood cells do not reproduce like other cells in our

    bodythey are produced, or manufactured in the

    marrow of our bones. This may suggest that there was

    significance in Gods instruction to Moses at the time of

    Introduction

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    16 Whyte, H. A. Maxwell. (1971). The Power of the Blood.Kensington, Pa. Whitaker House, p. 18.

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    the first Passover; It [the Passover lamb] must be eaten

    [for nourishment] inside one house; take none of the

    meat outside the house.Do not break any of the bones.17

    This instruction was equally applicable to Jesusthe

    second Passover Lamb.

    Identification Through Blood Types and DNA

    Beyond sustaining life, blood is useful in

    identification in cases of criminal or paternity lawsuits.

    Blood is of four main types; A, B, AB, and O and

    blood typing is often used in paternity suits or in theelimination of possible suspects in a crime. Knowing the

    blood types of the child and mother, blood types of some

    individuals may be excluded from parental

    consideration. For example, if a mother is Type O and

    the child is Type B, then only males of Type B or Type

    AB are included as possible fathers. In the same way,

    blood typing may be used to rule out some crimesuspects.

    The DNA contains the instructions for building and

    maintaining our bodies and researchers tell us that if

    these instructions were written out, and printed, they

    would fill one thousand six-hundred-page books. Think

    of it, every cell in your body has enough information, if

    written out, to fill that many books. Every cell, that is,except two types of cells; red blood cells (which are

    manufactured in the bone marrow) and the sex cells

    the male sperm and the female egg or ovum. Precise

    identifications may be made using DNA. Unlike blood

    types that are only used to eliminate certain individuals

    from consideration, DNA has the qualities necessary to

    identify a specific individual with an extremely highprobability of accuracy.

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    17 Exodus 12: 46.

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    Spiritual Significance of Blood

    What does blood (and its basic elements) have to do

    with us spiritually?Just as red corpuscles carry oxygen from the lungs to

    the cells and carbon dioxide from the cells back to the

    lungs, so the Word provides nourishment and cleansing

    of our souls.

    Plasma (the water-like substance that flows through

    all our veins and arteries as a carrier of both nutrition

    and our blood cells) represents the life force God hasimplanted within us.

    White corpuscles designed to attack foreign

    organisms that try to invade the body represent our

    spiritual healing. Linked together with the platelets,

    that form clots and stop the flow of blood from wounds,

    we have the basis for both healing and protection.

    Blood also has the capacity of identification. In lifeour blood types and DNA describe who we are.

    Spiritually, the blood of Jesus establishes who we are.

    His blood restores to us the life that was forfeited by the

    sin of Adam and Eve in the Garden. His shed blood is

    our identity.

    So what can we make of all this? Something

    beautiful. The tree of life which grew in the center ofthe Garden of Eden seems, at first, to have been

    removed from our reach forever. The merciful

    (compassionate) God did, however, provide an alternate

    plan which Moses implemented, through a set of laws,

    while sojourning in the desert. Because of the obstinacy

    of the people, that plan also faltered. Nevertheless,

    when all seemed lost, Jesus, the only begotten Son ofGod, appeared on the scene and changed everything

    forever. By His death and resurrection, He restored our

    access to the tree of life. His broken body and His shed

    blood were the all-sufficient ransom for the souls of all

    Introduction

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    mankindif they will but accept it. Such is the nature of

    Gods love and mercy towards those who turn to Him.

    Having this skeletal foundation for understandingblood and its relation to physical and spiritual life, we

    can now turn to a more detailed consideration of the

    spiritual significance of blood as an instrument of our

    salvation.

    In the next chapters the significance of blood will be

    further traced through the scriptures.

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