Yahuwchanan copy 5/9/14 7:29 PM files.html/Scriptures PDF...Page 3 of 64 Yahuwchanan copy 5/9/14 7:29 PM (YaHuWaH's favor). 1:7 The same came as a witness, that he might testify about

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The four “Besorah's” correlate with the four faces of the living creatures in Y’hezq’el chapter 1, which were also depicted on the four primary banners of the camp of Ysra'al in the wilderness. Luqa’s account emphasizes YaHuWSHuWaH’s humanity, corresponding with the face of a man. MatithYahuw portrays YaHuWSHuWaH primarily as the King, corresponding with the face of the lion. Mark emphasizes His servanthood, corresponding with the ox, and Yahuwchanan corresponds with the eagle—the one who supersedes natural limits (YashaYahuw 40:31 ) and bears the captives back home (Ex. 19:4 ‘You have seen what I did to the Mitsrites, and how I bore you on eagles’ wings, and brought you to myself.) But those who wait for YaHuWaH shall renew their strength. They shall mount up with wings like eagles. They shall run, and not be weary. They shall walk, and not faint.Yahuwchanan is indeed the most mystical of the books, focusing on the ruwachual significance behind YaHuWSHuWaH’s words and deeds. It also highlights His fulfillment of the particulars of the prescribed festivals. Notice its parallels also to B're'shiyth 1, including enumeration of what happened each day in sequence. The book is also structured around a series of “I AM” statements and signs that accompanied them, demonstrating that He was the one the prophets had all pointed toward.

The Tetragrammaton = yhwh = YaHuWaHh[wcwhy = YaHuWSHuWaH

[Yahuw = I AM HE - shuwah = SAVES/DELIVERS - thus Yahuw-shuwah = "I AM HE (who) SAVES/DELIVERS] As He says in the following texts: Huwshua 13:4 “But I Myself am YaHuWaH your Aluhym [Who brought you out] from the land of Mitsrayim; and you shall acknowledge no mighty one but Me, and apart from Me there is no Savior.[YashaYahuw 43:3 For I AM YaHuWaH your Aluhym, the Qadosh-One of Ysra'al, your Savior[Mashiyach] ..... 43:11 I, even I, AM YaHuWaH; and apart from Me there is no Savior. [Mashiyach]] [Exodus 23:20 “Behold, I send My Messenger before you, to guard you by the way, and to bring you into the place which I have prepared. 23:21 Pay attention to Him, and listen to His voice. do not provoke Him, for He shall not pardon your disobedience, for My Name is in Him." .... including the tetra-gram.][I shall raise them up a prophet from among their brothers, like you; and I shall put My words in His mouth, and He shall speak to them all that I shall command Him. It shall happen, that whoever shall not listen to My words which He shall speak in My Name, I shall require it of him. (Deut. 18:18-19)]Yahuwchanan 12:48 He who rejects Me, and receives not My sayings, has one who judges him. The Word that I spoke shall judge him in the last Day. 12:49 For I spoke not from Myself, but the Father Who sent Me, He gave Me a Commandment, what I should say, and what I should speak. 12:50 I know that His Commandment is eternal life. The things therefore which I speak, even as the Father has said to Me, so I exactly speak it.”

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YirmeYahuw 36:17 They asked Baruwk, saying, Tell us now, How did you write all these words? From his mouth? 36:18 Then Baruwk answered them, He pronounced all these words to me with his mouth, and I wrote them with ink in the book.

Vocabulary Note - pagan based words to Hebraic words:

nabi = prophet; nebi'im = prophets; nebuoth = prophecies; nebuah = prophecy; kohen = priest; kohenim = priests; B'rit = covenant; holy = kodesh or set-apart / Qadosh; glory = esteem/splendor/weightiness;

THE BESORAH ACCORDING TO YAHUWCHANAN (John)

[The Aramaic phrase "BaReshiyth aytohi hwa miltha" (In the beginning was the Miltha) breaks a most basic rule of Aramaic grammar by combining a feminine noun - miltha- with two masculine verbs for "to be" - aytohi and hwa. This is unheard of in Aramaic literature other than in verse 1 and in 1 Yahuwchanan.

1:1 BaReshiyth (In the beginning) was the Miltha (Word/Manifestation/Instance/Substance) - [ this manifestation of YaHuWaH’s nature that “was given a life of its own”], and that Miltha/Word was with Aluah, and Aluah was that Word/Miltha.

[In a beginning was the Miltha …. [BaReshiyth bara Aluhym ET (Aleph Taw) ha'shamayim w'ET (and Aleph Taw) ha'aretz.] [This verse when literally translated says, "In a beginning I AM the Word and the Word I AM with the ‘Aluah and ‘Aluah I AM the Word.]

1:2 The same was with Aluah at the origin [of the Universe]. 1:3 Everything existed through His hands and without Him not even one thing existed of the things which have existed. 1:4 In Him was life, and the life was the Light of men. 1:5 The Light shines in the darkness, and the darkness did not overcome it.

2 Cor. 4:6 For Aluhym, Who said, "Let there be Light in the darkness," has made us understand that this Light is the Brightness of the Splendor of YaHuWaH that is seen in the Face of YaHuWSHuWaH the Anointed. 7 However we have this treasure in earthen vessels, to show that this all-surpassing power is from YaHuWaH, and not from us.[Within the First was the Word, and the Word was before the Mighty One, and YaHuWaH was the Word. This One (the Word) was within the First before the Mighty One. All things through Him were caused to exist, and separately of Him, not even one thing that has come into existence did come into existence. In Him was life, and the life was the Light of the sons of Adam. And the Light shines in the darkness, yet the darkness did not grasp it. (Pure Scriptures for the Remnant)

1:6 There came a man, sent from YaHuWaH, whose name was Yahuwchanan

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(YaHuWaH's favor). 1:7 The same came as a witness, that he might testify about the Light, that all might believe through him. 1:8 He was not the Light, but was sent that he might testify about the Light. 1:9 The true Light that enlightens everyone coming into the world.1:10 He was in the world, and the world existed through Him, and the world did not recognize Him.

Through Him: as the Expression of YaHuWaH - His spoken Word (v. 1), not as the man in which form it was now embodied. Though He in this sense was the means of YaHuWaH’s creation (He spoke the “Word”), YaHuWSHuWaH is still called the “beginning (commencer, first in a series) of Aluhym’s creation” (Rev. 3:14) and the “first brought forth of any created thing” (Colossians 1:15), so we must not call Him the Creator, for that would be idolatry. 1:11 He came to His own, and those who were His own did not receive Him. 1:12 But as many as received Him, to them He gave the right to become B'ney YaHuWaH, to those who believe on His Name: 1:13 who were begotten not from bloodlines, nor of the will of the flesh, nor of the will of man; instead, who were begotten from YaHuWaH. (Chp. 3:1-8)

Chp. 5:43 I have come in My Father’s Name, yet you do not receive Me, if another comes in his own name, that one you will receive."Of His Own Will He brought us forth by the Word of Truth (YaHuWSHuWaH), that we should be a kind of first-fruits of all He created. Ya'aqob 1:18

1:14 The Miltha/Word/Torah was made flesh (thru YaHuWSHuWaH - "a body you have prepared for me"), and dwelt (sukkot) among us , and we closely inspected His Qabod - the Radiant Shining - as the Only-Brought-Forth Who is from the Father, overflowing with empowering Favor and Truth.

Tehillim 40:6-7 Slaughter and offering You did not desire. But a body You have prepared for Me. You have not required burnt offering and sin offering. Then I said, “Behold, I have come. It is written in the scroll of the Book about Me. 2 Cor. 4:6 For Aluhym, Who said, "Let there be Light in the darkness," has made us understand that this Light is the Brightness of the Splendor (Qabod) of YaHuWaH that is seen in the Face of YaHuWSHuWaH the Anointed.

1:15 Yahuwchanan testified about him. He cried out, saying, “This was He of Whom I said, ‘He Who comes after me has surpassed me, for He existed before me.’” 1:16 And out of His completeness we all received empowering favor on top of empowering favor, 1:17 “for the Torah was given through Moshah; Favor and Truth was manifested through YaHuWSHuWaH haMashiyach.” 1:18 No one has ever seen YaHuWaH; but the only-brought-forth Son, Who is in the bosom of the

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Father, He has made Him known.

In and through Him - YaHuWSHuWaH - YaHuWaH reaches out to His creation." He is also described as “the outshining of YaHuWaH’s esteem”. (Heb. 1:3

1:19 This is Yahuwchanan’s testimony, when the Yahuwdiym sent priests and Lewiy from Yahrushalum to ask him, “Who are you?”1:20 He declared, and did not deny, but he declared, “I am not the Anointed.”1:21 They asked him, “What then? Are you AliYahuw?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”

[I shall raise them up a Prophet from among their brothers, like you; and I shall put My Words in His mouth, and He shall speak to them all that I shall command Him. It shall happen, that whoever shall not listen to My Words which He shall speak in My Name, I, I shall require it of him. (Deut. 18:18-19)]

1:22 They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”1:23 He said, “I am the voice of one crying in the wilderness, Prepare the Way of Master YaHuWaH! Make straight in the desert a highway for our Aluhym!, as YashaYahuw the prophet said.”

YashaYahuw 40:3 The voice of one who calls out, “Prepare the way of Master YaHuWaH in the wilderness! Make a level highway in the desert for our Aluhym. [Yahuwchanan's probably began his "crying out ministry" sometime after Pesach when a table is set for him --- It is probable that YaHuWSHuWaH was immersed just before Teshuba - the 40 days of fasting before Kippur - and at the very end of His 40 day fast He was tempted by satan. His fast ended the day after Kippur and His ministry began…. in Galilee)

1:24 The ones who had been sent were from the Parash. 1:25 They asked him, "If you are neither the Mashiyach, nor AliYahuw, nor 'The Prophet', what are you doing ritually immersing people?" or “Why then do you officiate the immersion"?1:26 Yahuwchanan answered them, “I officiate immersion in water, but among you stands One Whom you do not know. 1:27 He is the One Who comes after me, Who is preferred before me, Whose sandal strap I’m not worthy to loosen.” (Ruth 4:8) 1:28 These things were done in Bayith 'Anya on other side of the Yarden, where Yahuwchanan was immersing.1:29 The next day, he saw YaHuWSHuWaH coming to him, and cried out, “Look here! This is Al-Ha'Seh, Aluhym's, very Own Lamb, Who bears away the sin of the world! (Yahuwchanan was a Lewite Priest and proclaimed Yahuwshua as YaHuWaH's Lamb as is required by Torah of the Pesach Lamb.)

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Shemoth 34:6 YaHuWaH passed by before him, and proclaimed, “ YaHuWaH, YaHuWaH an Al compassionate and showing favor, slow to anger, and abundant in loving kindness and truth, 34:7 keeping loving kindness for thousands, BEARING AWAY perversity and rebellion and sin; but will by no means acquit the guilty, visiting the iniquity of the fathers on the descendants, and on the descendants' descendants, on the third and on the fourth generation.” ["This releasing and bearing away our sin is nearly always mistranslated “forgive” in establishment translations, which means ACQUIT. For us who believe on His Name, He paid our punishment, bearing away the punishment Himself, further proving He is YaHuWaH." PS for the Remnant]1 Kepha 2:24 Who His Own Self bore our sins in His body on the execution stake, that we, having died to sins, might live to righteousness; by Whose wounds trickling with blood you were healed.Bereshiyth 22:8 Abraham said, “Aluhym will provide Himself, a lamb for a burnt offering, my son.” So they both went together. Aramaic: The Akeida (the binding of Yitzak) showed that YaHuWaH provided Himself as the life that was in the place of Yizak's - "a life for a life".Follow the succession of days: it has prophetic significance. MatithYahuw 3:11. I only immerse you in water into repentance, but He Who comes after me is mightier than I, Whose sandals I am not worthy to bear. He shall immerse you in fire and the Ruwach haQadosh. The Hebrew strongly suggest that the day He was immersed was the inauguration of the 40 days of repentance that precede Yom Kippur (Teshuba). But this must be a later time. (cf. v. 32), probably six months later (2:). [Matt. 3:11 note: Into repentance: i.e., to initiate repentance, for Shem Tob’s version says “in the days of repentance” (t’shubah), i.e., the traditional 40 days immediately preceding Yom Kippur. (This takes on great significance in 4:2.... the 40 day fast of YaHuWSHuWaH)]

1:30 This is He of Whom I said, ‘After me comes a Man Who is preferred before me, for He was before me.’ 1:31 Even I did not know Him, but for this reason I came immersing in water: that He would be rendered apparent to Ysra'al.” 1:32 Yahuwchanan testified, saying, “I have seen the Ruwach descending like a dove out of heaven, and it remained on Him. 1:33 I did not recognize Him, but He Who sent me to immerse in water, He said to me, ‘On Whomever you shall see the Ruwach descending, and remaining on Him, the same is He Who immerses in the Ruwach HaQadosh.’ 1:34 I have seen, and have testified that THIS ONE IS the Son of YaHuWaH.”

[“A Twig will shoot forth from Yishai, and a BRANCH from his roots will bear fruit, and the Ruwach of YaHuWaH will alight upon Him--the Ruwach of wisdom (chokmah) and discernment (biynah/tebunah), the Ruwach of counsel ('etsah) and might (geburah), the Ruwach of knowledge (da'ath) and the [reverential] fear (yi'rah) of YaHuWaH.] (YashaYahuw 11:1, 2)

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1:35 Again, the next day [third day], Yahuwchanan was standing with two of his taught ones, 1:36 and he looked at YaHuWSHuWaH as He walked, and cried out, “Look! It's Aluhym's own Lamb”

[The Lamb Abraham said Aluhym Himself would provide; Gen. 22:8, 13; alt. true reading: "Aluhym will provide Himself, a Lamb" - which He did not do at that time for it was a ram caught by it's horns.]He was the antitype to all the lambs people who sinned had to slaughter, and to the Passover lamb without spot or blemish. This time Aluhym was the one who would slaughter a Lamb. (Compare YashaYahuw 53:7)

1:37 The two taught ones heard him speak, and they followed YaHuWSHuWaH. 1:38 YaHuWSHuWaH turned, and saw them following, and said to them, “What are you looking for?” They said to Him, “Rabbi” (which is to say, being interpreted, Teacher), “where are You staying?”1:39 He said to them, “Come, and see.” They came and saw where He was staying, and they stayed with Him that day. It was about the tenth hour. 1:40 One of the two who heard Yahuwchanan, and followed Him, was Andreas, Shim'own Kepha’s brother. 1:41 He first found his own brother, Shim'own, and said to him, “We have found haMashiyach!” (which means the Anointed One). 1:42 He brought him to YaHuWSHuWaH. YaHuWSHuWaH looked at him, and said, “You are Shim'own the son of Yonah. You shall be called Kepha” (which means, A Piece of Rock/Stone). 1:43 On the next day [fourth day], He was determined to go out into Galiyl, and He found Philippos.YaHuWSHuWaH said to him, “Follow Me.” 1:44 Now Philippos was from Bayith Tsayad, of the city of Andreas and Kepha. 1:45 Philippos found Nethan'al, and said to him, “We have found Him, of whom Moshah in the Torah, and the Prophets, wrote: YaHuWSHuWaH the son of Yoseph from Nazareth.

How would they have known YaHuWSHuWaH's adoptive father was named Yoseph? More likely, this was a reference to the Mashiyach Ben-Yoseph, the first of two expected Messiahs, as some saw it--the one who would suffer for the sake of Ysra'al, YashaYahuw 53. Natzri: one from Natzereth, with perhaps a Hebrew play on the word n’tziri, which means “Faithfully-guarded or preserved”.

1:46 Nethan'al said to him, “Can any good thing come out of Nazareth?”Philippos said to him, “Come and see.”

Nazareth was then an insignificant and infamous suburb of Tsippori/Sepphoris, the Roman capital of the Galil.] Filippos said to him, "Come and see." Come from: alt., “Come out of”, for some believe it was an Essene colony, and no one of any caliber of piety would leave there.

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1:47 YaHuWSHuWaH saw Nethan'al coming to Him, and said about him, “Behold, an Ysra'alite indeed, in whom is no deceit!”

Ysra'alite: a true son of Ya'aqob after his character was changed, or perhaps a specific reference to one from the Northern Kingdom, which retained the name Ysra'al when the kingdom split. YaHuWSHuWaH specifically said He had only come for the “lost sheep of the House of Ysra'al”. (Mat. 15:24) He is alluding to YashaYahuw 63:8 For He said, “Surely, they are My people, children who shall not deal in trickery:” so He became their Savior [Le Anointed].

1:48 Nethan'al said to Him, “From where do You recognize me?”YaHuWSHuWaH answered him, “Before Philippos called you, when you were under the fig tree, I saw you.” 1:49 Nethan'al answered him, “Rabbi, You are the Son of YaHuWaH! You are King of Ysra'al!”

He is saying, "I know you are righteous because I have already seen you in the Messianic Kingdom, when 'everyone will sit under his own vine and his own fig tree'." --Mic. 4:4; Zech. 3:8. This could also be an allusion to Proverbs 27:18: "He who watches his fig tree shall eat its fruit; likewise, he who watches for his master is honored."

1:50 YaHuWSHuWaH answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You shall see greater things than these!” 1:51 He said to him, “Most certainly, I tell you, hereafter you shall see heaven opened, and the messengers of YaHuWaH ascending and descending on the Son of Adam.” [Here YaHuWSHuWaH is claiming to be Ya'aqob's Ladder]

2:1 The third day (But it is also the seventh day in the succession of days recorded in chapter 1 … prophetically pointing to the marriage feast of the Millennium .) there was a marriage in Qanah of Galiyl. YaHuWSHuWaH’s mother was there. 2:2 YaHuWSHuWaH also was invited, with His taught ones, to the marriage. 2:3 When the wine ran out, YaHuWSHuWaH’s mother said to Him, “They have no wine.” (Wine: the Aramaic clarifies that it was indeed fermented.)2:4 YaHuWSHuWaH said to her, What is that to Me and to you woman? My hour has not yet come.” (What do we have in common?)

What is that to Me and you: He does not perform on demand or even necessarily meet felt needs. As part of our redemption from the curse, a major responsibility was to be sure He did not heed the voice of the woman as Adam did, starting the whole process of disorder in the human race. So quite literally, here, YaHuWSHuWaH deliberately distances Himself from her advice, though He ends up doing what she wanted. He does everything according to a schedule set by His Father, a series of appointments written

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into the Hebrew calendar far in advance. We, too, need to await His timing and not rush ahead of Him. My hour: compare 7:30; 8:20; 12:23, 27; 13:1; 17:1; Luke 19:44. Since this is shortly before Passover (v. 12-13), this incident may have come on the third day (v. 1) of the religious year, which begins at the New Moon just prior to Passover. A new year cannot be declared at that new moon unless the unmistakable sign, some Abib (green barley that will be ripe enough to harvest by the day after the Sabbath following Passover), is found by then. He did not believe the time was yet ripe, but there must have been some firstfruits ready to bring, though the rest of the harvest was not ready. (For this was the firstfruits of His signs, v. 11; see also note on v. 6.) Woman: Not a rude way to address a mother in those days. Yet Trimm renders His question, “What do we have in common?” He is beginning to manifest the leaving of His mother for the sake of His bride. (Mat. 19:5; compare Mat. 10:37)

2:5 His mother said to the servants, “Whatever He may say to you, do it.” 2:6 Now there were six water pots of stone set there after the Yahuwdiym manner of purifying, containing two or three metretes apiece.

Jewish purification rituals: or Judean method of ceremonial washings, to which the Galileans would defer if guests came from Judea. Some believe they were related to the water mixed with the ashes of the red heifer, which was used for the purification of the high priests. They may have been added to a miqbah (ritual bath pool) to render the rest of the water “living”. Numbers 19:17-19 specifies that” for the ceremonially unclean they shall take the ashes from where the sin offering was burnt, along with living water in a vessel, and a ceremonially clean man shall take hyssop, dip it in the water, and sprinkle it … on the unclean person on the third day and on the seventh. Then on the seventh day, he shall purify himself from uncleanness, launder his clothes, and bathe himself in water. Then he shall be ceremonially pure at evening.” This was the third day (v. 1) and YaHuWSHuWaH was the only truly “clean man” alive at that time. But it is also the seventh day in the succession of days recorded in chapter 1. Thus while by one count the time was not ripe, by another it was, so He honored His mother’s request. Baths, Gk., metretas: The historian Josephus says they are the same and each contained about 8.5 gallons (40 liters). Ezra 7:22 tells us that 10 baths are equal to a liquid chomer. A bath is thus the liquid equivalent of an eyfah (stated overtly in Yehezqel 45:11). An eyfah is ten omers (the amount of seed fruit produced by ten arm-load sheaves of standing grain), and thus symbolizes a whole congregation and a tithe of the world. Thus the total was at least 12 baths, which also means daughters in Hebrew.

2:7 YaHuWSHuWaH said to them, “Fill the water-vessels with water.” They filled them up to the brim. 2:8 He said to them, “Now draw some out, and take it to the chief of the feast.” So they took it. 2:9 When the chief of the feast tasted the water that had become wine, and did not know where it came from (but the servants who had drawn the water knew), the chief of the feast called the bridegroom,

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2:10 and said to him, “Everyone serves the good wine first, and when the guests may have gotten well drunk, then that which is inferior. You have kept the good wine until now!”

In Yahuwchanan 2:1-11, עושוהי the Messiah alluded to the idea that the marriage of the Lamb will occur after six millennial days are filled to the brim. It was at Qanah that the Messiah turned water into wine at a marriage after six water pots were filled to the brim. This first public miracle of עושוהי the Messiah is deeply prophetic, as it convinced the disciples that עושוהי was the Messiah who would rule in the Millennial Kingdom at the end of 6000 years of mankind's history. The first six millennial days of mankind's history are further grouped into three ages: the Age of Desolation, the Age of Instruction and the Age of the Messiah. [Torah Calendar]

[This was the firstfruits of His signs, - Water symbolizes the Word of YaHuWaH, the Torah; wine symbolizes joy. Turning water into wine symbolizes making the Torah a thing of pure joy. Saving the best for last is a picture of the Kingdom, which comes like a Sabbath after the week of humdrum, ordinary days.... this occurred shortly before Pesach.]

2:11 This, His opening sign [of a series],YaHuWSHuWaH did in Qanah of Galiyl, and it plainly evidenced His supremacy; and His taught ones put their trust in Him.

Sign: a portent of remarkable events about to happen, as well as a mark of authenticity. Plainly evidenced: made manifest, made what was latent actual and overt, realized, made recognizable. His supremacy: or superiority over everyone else (v. 10; compare 10:8)

2:12 After this, He went down to Kaphar Nachuwm, He, and His mother, His brothers, and His taught ones; and they stayed there a few days. 2:13 The Pesach of the Yahuwdim was at hand [first Pesach in YaHuWSHuWaH's ministry], and YaHuWSHuWaH went up to Yahrushalum. 2:14 And within the Mikdash, He found those who sold oxen, sheep, and doves, and even the changers of money were sitting there. 2:15 He made a whip of cords, and threw all of them out of the Miqdash, both the sheep and the oxen; and He poured out the changers’ money, and overthrew their tables. 2:16 To those who sold the doves, He said, “Take these things out of here! do not make My Father’s House a house of merchandise!” 2:17 And His pupils remembered that it was written: "I Am a stranger to My brothers, and an alien to the sons of My mother; for the zeal of Your House consumes Me and the insults of one insulting You, they fall on Me." Ps. 69:8-9 [First cleansing of the Mikdash - cleansing the camp from sin as did Phineas]

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He treats the latter more leniently, possibly because doves were sold to those too poor to afford cattle for slaughters, and thus may not have been overcharging people so exorbitantly. He was fulfilling a duty of the eldest son of a household, cleansing his father's house of all leaven just before Passover. He repeated this act before the last Pesach of His ministry, Matt. 21:12. Merchandise: Compare ZecharYahuw 14:21.

2:18 The Yahuwdiym therefore answered Him, “What sign do you show us, seeing that You do these things?”2:19 YaHuWSHuWaH answered them, “Destroy this Mikdash, and in three days I shall raise it up.”

[He said He would rebuild the Mikdash in three days. After three “days” (3, 000 years), when His Kingdom is complete, a New Yahrushalum is seen coming down from heaven. (Rev. 21-22)]

2:20 The Yahuwdiym therefore said, “It took forty-six years to build this Mikdash! Will You raise it up in three days?!”

Bereshith 28:16-18 Ya'aqob awakened out of his sleep, and he said, “Surely YaHuWaH is in this Place, and I did not know it.” He was afraid, and said, “How awesome is this Place! This is none other than Aluhym’s House, and this is the gate of Heaven.” Ya'aqob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil on its top. ... 28:22 then this stone, which I have set up for a pillar, will be Aluhym’s House. [Place = Mikdash site. Ya'aqob set up a stone which was to serve as the cornerstone of the House of YaHuWaH on the site of the Miqdash. He anointed it with oil, so it represents the Mashiyach (the “Anointed one”), Who is indeed called the Chief Cornerstone (Eph. 2:20; Mat. 21:42) of the “House” YaHuWaH is building of “living stones” thru YaHuWSHuWaH. (1 Kepha 2:5)]

2:21 But He spoke of the Mikdash of His Body. 2:22 When therefore He was raised from the dead, His taught ones remembered that He said this, and they believed the Writings, and the Word which YaHuWSHuWaH had said.

Writings: In particular, the accuracy of those Scriptures other than the Torah (including the Psalms, which He had quoted), in contrast to the teaching of the Tzadduqim that only the Torah was inspired. (Note His opinion toward another of their teachings in Mat. 22:29; however, on a few points, such as when the firstfruits of barley should be brought, the Tzadduqim were more Scripturally sound than their arch-rivals, the Prushim.)

2:23 Now when He was in Yahrushalum at the Pesach, [full moon - day 1 ULB] during the feast, many believed in His Name, when they considered that the signs

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that He was doing, are of Him (YaHuWaH). 2:24 But YaHuWSHuWaH did not trust Himself to them, because He knew everyone,

Entrust Himself to them: speak plainly to them or put Himself in their care; Aramaic, commit His soul to them.

2:25 and because He did not need for anyone to testify concerning man; for He Himself knew what was in man.

3:1 Now there was a man of the Parash named Nikodemos, a ruler of the Yahuwdiym. 3:2 The same came to Him by night, and said to Him, “Rabbi, we know that You are a teacher come from Aluhym, for no one can do these signs that You do, unless YaHuWaH is with Him.” [At Pesach night it was a custom to stay up very late or all night]3:3 YaHuWSHuWaH answered him, “ It is true and most certainly, I tell you, unless anyone be born [procreated/conceived] from the beginning, he cannot perceive the Kingdom of YaHuWaH.”

(literally - "from the start": like Adam was at creation. It is referring to the Ruwach birthing us anew into the "image of Aluhym" - as was Adam. ... Aluhym "breathed" into Adam His Character and when we are born anew from "the beginning", then YaHuWaH thru YaHuWSHuWaH "breathes" into us His Character.)Born again: or, born from above; Aramaic, birthed from the hierarch. The idea of rebirth is celebrated in the new moon festivals, and, it being night (v. 2), YaHuWSHuWaH was probably gesturing toward the moon as he said these words. The moon disappears for three days, then is “reborn”. The Hebrew word for “month” is “renewal”, and likewise, this renewal is not a one-time event...

3:4 Nikodemos said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb, and be born?”3:5 YaHuWSHuWaH answered, “Most certainly I tell you, unless one is born [conceived] of Water and of the Ruwach, he cannot enter into the Kingdom of YaHuWaH!

Water: both the immersion waters of ritual purification, which are a symbol of being buried and “born again” to new life, as well as the letter of the Torah, often symbolized by water yet incomplete without the ruwach that underlies them (the theme of Mat. 5-7). This is an allusion to Yehezqel 36:25-27, where YaHuWaH promises to sprinkle the scattered Ysra'alites with pure water and put a new heart and ruwach in them, causing us to walk in His statutes.

3:6 That which is born of the flesh is flesh. That which is born [conceived] of Ruwach Ha'Qadosh is ruwach. 3:7 do not marvel that I said to you, ‘You need be


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procreated [conceived] from the First.’ 3:8 The wind [Ruwach] blows where it wants to, and you hear its sound, but do not discern from where it comes nor where it goes. So everyone who is born of the Ruwach is just like this. …….. [not knowing how their deliverance happened or why they are where they are .... it's all the work of YaHuWaH!]

Wind: the same word for "ruwach" and "breath" in Hebrew. As we are born into this constantly-renewing wind, we, like Melkhitzedeq, will seem to have “no beginning and no end” (Heb. 7:3). Melkhitzedeq is identified with Shem, so he originated from Noah, and we know how old he was when he died, but in the text, when he met Abraham, his lineage is not given. In that sense, he as no parentage, and so it is with those who follow YaHuWSHuWaH. There will be a change in who is counted as our mother and father and sisters and brothers (Mat. 12:50)—possibly more than once! 1 Kepha 1:22-23 supports this, showing that being born again through the Word of YaHuWaH and obeying the truth through the ruwach means loving one another sincerely and with a pure heart. As we increasingly walk in YaHuWaH’s ways, we will be a mystery to those who do not; they will say, “Where are they coming from?” Those who used to know us will not know where we have gone.

3:9 Nikodemos answered Him, “How can these things be?”3:10 YaHuWSHuWaH answered him, “Are you the teacher of Ysra'al, and do not understand these things? 3:11 Most certainly I tell you, we speak that which we know, and testify of that which we have seen, and you do not receive our witness. 3:12 If I told you earthly matters and you do not believe, how shall you believe if I tell you heavenly matters? 3:13 No one has gone up into the (One of the) heavens, except He Who came down out of (the One of) the heavens - the Son of Adam. 3:14 Yet just as Moshah lifted up the serpent in the wilderness [Num. 21:8-9], even so must the Son of Adam be lifted up, 3:15 that whoever believes in Him should not perish, but have endless life. 3:16 For YaHuWaH-did-so-love the world, that He gave His One and only Son of His direct issue, that whoever believes in Him should not perish, but have endless life. 3:17 For YaHuWaH did not send His Son into the world to judge the world [at this time], but that the world should be saved through Him [literally: by His Hand]. 3:18 He who puts his trust in Him is not judged [condemned]. He who does not believe has been judged already, because He has not put his trust in the Name of the unique Son of YaHuWaH. 3:19 This is the deciding factor, that the Light has come into the world, and men loved the darkness rather than the Light; for their works were evil. 3:20 For everyone who does evil hates the Light, and does not come to the Light, lest his works would be exposed. 3:21 But he who does the Truth comes to the Light, that his works may be revealed, that they have been produced by YaHuWaH.”

2 Cor. 6 For Aluhym, Who said, "Let there be Light in the darkness," has made us understand that this Light is the Brightness of the Splendor of YaHuWaH that is seen in

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the Face of YaHuWSHuWaH the Anointed. 7 However we have this treasure in earthen vessels, to show that this all-surpassing power is from YaHuWaH, and not from us.[YashaYahuw 26:12 O YaHuWaH, You have set total well-being in place for us, You have worked into us all our achievements as well! [You have even done all of our works in us! ], "By [YaHuWaH's] added provision we are rescued, through belief/trust, and [even] that is not from ourselves; it is YaHuWaH's gift, so that no one may boast", (Many people are familiar with this verse and think that this excludes "works-deliverance"?. But the following verse brings the balance:) "... because we are His workmanship, created in Mashiyach unto [particular] good works, which YaHuWaH has ordained in advance for us to walk in." (Eph. 2:10)] "It is YaHuWaH Who is operative in you, both [making you] want to and [also] proves it by carrying out the good things that please Him." (Phil. 2:13) (SFHHof Ysra'al)] ----- "For YaHuWaH is working in you, giving you the desire to obey Him and the power to do what pleases Him.]

3:22 After these things, YaHuWSHuWaH came with His taught ones into the land of Yahuwdah. He stayed there with them, where they officiated mikbah. 3:23 Yahuwchanan also was officiating mikbah in Eynown near Salim, because there was much water there. And people were presenting themselves publicly and being immersed. 3:24 For Yahuwchanan was not yet thrown into prison. 3:25 There arose therefore a questioning on the part of Yahuwchanan’s taught ones with some Yahuwdiym about purification of mikbah. 3:26 They came to Yahuwchanan, and said to him, “Rabbi, He Who was with you on the other side of the Yarden, to Whom you have testified, behold, the same is officiating mikbah, and everyone is coming to Him.”

On the other side: Aramaic, at the crossing of the Yarden. Just as Moshah led Ysra'al up to the Yarden but Yahuwshua was the one to lead them across, thus, Yahuwshua had to lead from this point, for Yahuwchanan had done his part: (Moshah (the Torah) cannot save us - only Yahuwshuwah can bring us into His Kingdom.)

3:27 Yahuwchanan answered, “A man can receive nothing, unless it has been given him from [the One of ] the Heavens. 3:28 You yourselves testify that I said, ‘I am not the Anointed,’ but, ‘I have been sent before Him.’ 3:29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears Him, rejoices greatly because of the bridegroom’s voice. This, my joy, therefore is made full.

Bridegroom’s friend: a particular title for a role similar to what we call “best man” at weddings today. One of his duties was to stand near the door of the wedding chamber while the guests feasted, and await the groom’s shout that the marriage had been consummated. YaHuWaH said He would allure the people of Ysra'al back out to the wilderness and there speak to their heart. (Huwshua. 2:16) Yahuwchanan was the

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attention-getter to bring the people out, but He was not to remain the center of attention. (YashaYahuw 62:5)

3:30 He must increase, but I must decrease. 3:31 For He Who comes from above is over all. He who is from the earth belongs to the earth, and speaks of the earth. [Rev. 13:11] He Who comes from the heaven is over all.3:32 And He testifies this: What He has seen and heard, of that He testifies; and no one receives His witness. 3:33 The one who does accept His testimony has attested to the authenticity of the fact that YaHuWaH is True,

The one who does: i.e., Yahuwchanan, who is committing this record to writing. Attested: literally, set his seal upon. Telling the truth: the term includes the connotation of not hiding anything.

3:34 for He Whom YaHuWaH has sent speaks the Words of YaHuWaH; for YaHuWaH gives the Ruwach haQadosh without measure.

I.e., whereas YaHuWSHuWaH measures out gifts to the rest of the members of His Body (Eph. 4:7), YaHuWaH speaks His words to YaHuWSHuWaH without limits, because He is fully tuned in to the right “frequency”, while we, for the time being, understand only in part. (1 Cor. 13:9, 12) …The "Fullness" of YaHuWaH dwelt within Him.

3:35 The Father loves the Son, and has given all into His hand.

Compare Mat. 28:18. The law of agency allows the agent to make decisions in the name of the one who sent him, indicating his deep trust in the wisdom of the one who is “acting as him” on his behalf. This theme will be prominent throughout the remainder of Yahuwchanan’s account.

3:36 The one who puts his trust in the Son has age-abiding life, but one who disobeys the Son will not see life, but the wrath of Aluhym remains on him.”

[I shall raise them up a Prophet from among their brothers, like you; and I shall put My Words in His mouth, and He shall speak to them all that I shall command Him. It shall happen, that whoever shall not listen to My Words which He shall speak in My Name, I, I shall require it of him. (Deut. 18:18-19)]

4:1 Therefore when YaHuWSHuWaH knew that the Parash had heard that He was making more followers and officiating more mikbah's than Yahuwchanan 4:2 (although YaHuWSHuWaH Himself did not officiate, but His taught ones), 4:3 He left Yahuwdah, and departed again into Galiyl. [most likely after Shabuot] 4:4 He needed to pass through Shomerown. 4:5 So He came to a city of Shomerown,

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called Shekar, near the parcel of ground that Ya'aqob gave to his son, Yoseph.

Sh’khem was the first place Ya'aqob settled when returning to the Land, and the place Yahushua took the whole congregation of Ysra'al before they settled down in their various tribal territories after conquering Keana'an. So what YaHuWSHuWaH does there is very symbolic.

4:6 Ya'aqob’s well was there. YaHuWSHuWaH therefore, being tired from His journey, sat down by the well. It was about the sixth hour / high noon. 4:7 A woman of Shomerown came to draw water.

[Six hours after sunrise is high noon, an unusual time to draw water for women, unless they had reason to avoid other women. ]

YaHuWSHuWaH said to her, “Provide Me with something to drink.”

This is the same thing Yitzhaq’s servant had asked Ribqah, as the test of which woman would become the patriarch’s bride. (B're'shiyth 24) YaHuWSHuWaH is clearly alluding to this incident, for He was sent to find His bride among the “lost sheep of the House of Ysra'al”. (Mat. 10:6; 15:24) Williamson speaks of the Jews recognizing “an essential affinity of both race and religion with the Samaritans”. They are the first people outside of Judea to whom YaHuWSHuWaH sent His emissaries. (Acts 1:8) Thus we must deduce that they were definitely descendants of the Northern Kingdom of Ysra'al whom YaHuWSHuWaH had come to recall to the Covenant/B'rit. (YashaYahuw 49:6) Steve Collins cites evidence that other tribes which had been exiled by the Assyrians actually came back to settle in the Land of Ysra'al just prior to YaHuWSHuWaH’s time, then were again scattered. So this was the perfect window in time for YaHuWSHuWaH to contact them while they were nearby.

4:8 For His taught ones had gone away into the city to buy food.4:9 The woman from Shomerown therefore said to Him, “How is it that You, being a Yahuwdim ask for a drink from me, both a woman and a Shomerowniy?” (For Yahuwdim have no dealings with Shomerowniy .)4:10 YaHuWSHuWaH answered her, “If you knew the gift of YaHuWaH, and Who it is Who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water [running water].”

YashaYahuw 12:3 Therefore with joy you shall draw water out of the wells of deliverance [yashu`ah]. Living water: a Hebrew idiom for running water, or any water which has fresh water running into it so that it is not stagnant. One of the requirements for a ritual immersion pool was that it must have an inlet for living water. Immersion is a picture of rebirth, and thus this is what YaHuWSHuWaH is alluding to, though she does not fully catch

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his hint:

4:11 The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. From where then have You that living water? 4:12 Are You stronger than our father, Ya'aqob, who gave us the well, and drank of it himself, as did his children, and his livestock?”

Stronger: Ya'aqob moved a stone from the mouth of a well that normally took seven men to move. (B're'shiyth 29:8-10) He also found his bride at that well. Our ancestor: He was the common ancestor of both YaHuWSHuWaH and this woman. 1.Yahrushalum/Judea, 2. Samaria (the Northern Kingdom), 3. and the rest of the world (Acts 1:8) may be the “three flocks” that were waiting by the well for Him to remove the obstacle. (B're'shiyth 29:2-3)

4:13 YaHuWSHuWaH answered her, “Everyone who drinks of this water shall thirst again, 4:14 but whoever drinks of the Water that I shall give him shall never thirst again; but the Water that I shall give him shall become in him a well of water springing up to endless lives.” [chp. 7:37-39]4:15 The woman said to Him, “My Master, give me this water, so that I do not get thirsty, neither come all the way here to draw.”4:16 YaHuWSHuWaH said to her, “Go, call your husband, and come here.” 4:17 The woman answered, “I have no husband.”YaHuWSHuWaH said to her, “You said well, ‘I have no husband,’ 4:18 for you have had five men; and he whom you now have is not your husband. This you have said truly.”

The fact that this woman came to draw water at the hottest part of the day also shows that she was ostracized by her community. The woman had literally said, “I have no man”. No man to tend the flock, and no true husband, though she “had” someone at this time. As such she represented the Northern Kingdom, whom YaHuWaH often described through the prophets as adulterous and unfaithful to Him, going after other men who were not her husband. The five books of Moshah were the marriage contract (thus she had “five husbands”). He divorced her (YirmeYahuw 3:8; YashaYahuw 50:1), and she continued to be promiscuous (with the elohim of other nations), but never did marry another. But an Ysra'alite man was permitted to remarry the same woman if she was not married to another in the meantime. (Deut. 24:1-4) As Hushuwa was told to take his wife back home but not live with her as a wife for a long period (Hos. 3), YaHuWSHuWaH had come to bring YaHuWaH’s wife back into the household. (Eph. 2:19) The sentence of “No pity” [390 Yrs.] was up, but not until much later when the second sentence of “not being My people” [2730 Yrs. - 7x390 - ending in 2008] was up would the wedding come, when we again call Him “my man” instead of “lord”. (Hos. 2:16) The certificate of debt (both the original contract by which our unfaithfulness could be measured, and the divorce document) was taken out of the way


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through YaHuWSHuWaH. (Col. 2:13-14) How? In ancient Ysra'al when a man went to war, he wrote a divorce document and left it with his wife in case he should die in battle and his body not be found, in which case she was free to marry another. (Abi ben Mordechai; compare Romans 7) YaHuWSHuWaH’s body was not found when searched for after His death “in battle”, and thus the covenant could be renewed. Ysra'al could have a “new” husband—though He was the same, but with all the past offenses erased. (Heb. 9:15)

4:19 The woman said to Him, “My Master, I perceive that You are a prophet. 4:20 Our fathers worshiped in this mountain, and You say that in Yahrushalum is the place where people ought to worship.”

This mountain: Mt. Grizim, the mountain of blessings (Deut. 11:29; Yahushua 8:33) that sits above Sh’khem (Judges 9:7) opposite Mt. Ebal, the mount of curses.

4:21 YaHuWSHuWaH said to her, “Woman, believe Me, an hour is coming; it is already here, when neither in this mountain, nor in Yahrushalum, shall you worship the Father. 4:22 You worship something which you do not acknowledge; but we worship That Which we acknowledge; since life(s) comes from the Yahuwdim. 4:23 But the hour comes, and now is, when the authentic worshippers shall worship the Father in Breath (Ruwach) and in Truth/Remembrance , for the Father seeks such to be His worshippers. 4:24 For Aluhym is Ruwach/Breath [B're'shiyth 2: 7], and those who worship Him must worship Him by means of the Breath (Ruwach) and in the Truth He ordained.”

4:25 The woman said to Him, “I know that Mashiyach comes,” (He Who is called Anointed One). “When He has come, He shall explain to us all things.”

4:26 YaHuWSHuWaH said to her, “I AM HE, The One Who speaks to you.” 4:27 At this, His taught ones came. They marveled that He was speaking with a woman; yet no one said, “What are You looking for?” or, “Why do You speak with her?”

[YashaYahuw 41:4 - "I, YaHuWaH, am the First, and even the Last, I AM HE.” … 43:11- "and apart from Me there is no Savior."]

Surprised: It was not common in those days for men to hold conversations with women other than their relatives in public places. The Arab world has carried on this custom to our own day. The disciples were discreet in their response, but in fact He was looking for a bride—not this woman in particular, though she turned out to be part of it. In Deut. 18:15, YaHuWSHuWaH is called a prophet like Moshah. Moshah found his wife while resting at a well. (Exodus 2:15ff) The disciples did not drive her away as the shepherds tried to do to the seven daughters of the Midyanite priest in Exodus 2. These


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shepherds are both “pastors” who tell their flocks that the Torah is not for them, or rabbinical Jews who say that the Sheep lost among the Gentiles (who constitute His bride) only need to be Noachide, obeying the minimal ethical principles, but not the Torah itself, since that is only for themselves. (Avi ben Mordechai) In contrast to these wicked Shepherds (Yehezqel 34), YaHuWaH said He would send His own Shepherd. (YaHuWSHuWaH goes into great detail about how this is who He is in chapter 10.) Moshah (here a picture of YaHuWSHuWaH) rescued the women from these shepherds, and allowed their flocks to be watered.

4:28 So the woman left her water pot, and went away into the city, and said to the people, 4:29 “Come, see a Man Who told me everything that I did. Can this be the Anointed One?”

Left her water pot: a picture of forsaking herself (as the “earthen vessel”, 2 Cor. 4:7) so that others could also benefit from YaHuWSHuWaH’s presence.

4:30 They went out of the city, and were coming to Him. 4:31 In the meanwhile, the taught ones urged Him, saying, “Rabbi, eat.”

YaHuWSHuWaH was in search of those who knew they were thirsty for real water (YaHuWaH’s words). Today He is taking His firstfruits from those who come back to the ancient well that does hold real living water (the Torah) rather than those who stay in the city (the system mankind has built)

4:32 But He said to them, “I have food to eat that you do not know about.” 4:33 The taught ones therefore said one to another, “Has anyone brought Him something to eat?”4:34 YaHuWSHuWaH said to them, “My food is to do the will of Him Who sent Me, and to accomplish His work.

He had gone 40 days without food or water. Technically this is impossible! You can survive 40 days without food, but not without water. You will dehydrate. Moshah did the same thing twice, and AliYahuw once. They were in a supernatural state. As it is written, ‘Wisdom gives life to those who have it.' Happy is the body that can nourish itself on food of the soul! ... Torah derives from Wisdom on high, and those who engage Torah enter the source of her roots, so their food flows down from that high and set-apart sphere." YaHuWSHuWaH is the Torah put into fleshly form (1:14), so he knows how to eat of this "bread". But he also promises that those who overcome in the face of opposition may also eat of this "hidden manna". (Rev. 2:17)

4:35 Do not you say, ‘There are yet four months until the harvest?’ ( Shabuot to Sukkot is about 4 months)

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Four months until the harvest: His going to Samaria at this time was directly linked to a message that YaHuWaH put forth in one of His festivals. It is wheat that turns white at harvest time. From this, we can tell that the pilgrimage festival (Ex. 23:14-16) He was returning from (v. 3) was Shabuoth, the time that symbolizes the Father’s work being brought to completion (v. 34). Psalm 67, which was read during the counting of days from Passover to Shabuoth, relates clearly to this "festival of the nations”: “YaHuWaH, be merciful to us and bless us. Cause Your face to shine upon us, that Your way may be known on earth, Your deliverance among all nations. …Let all the peoples praise You, and let the nations be glad, for You shall judge the people righteously, and govern the nations on the earth...Then the earth shall yield her increase.”[Pesach and ULB were passed - this was an agricultural festival that had been practiced for 1500 years before YaHuWSHuWaH. It is at the beginning of the harvest (Shabuoth--in Sivan, around June), four months before the ingathering in the fall (Sukkoth) So this encounter happened on or around Shabuoth. ]

Behold, I tell you, lift up your eyes, and look at the fields [world/landscape], that they are white for harvest already. 4:36 He who reaps receives wages, and gathers fruit to endless life; that both he who sows and he who reaps may rejoice together. [Tehillim 126] 4:37 For in this the saying is true, ‘One sows [YaHuWSHuWaH], and another reaps.’ 4:38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.” 4:39 From that city many of the Shomerowniy believed in Him because of the word of the woman, who testified, “He told me everything that I did.” 4:40 So when the Shomerowniy came to Him, they begged Him to stay with them. He stayed there two days.

[This represents the two millennia (cf. Psalm 90:4) in which YaHuWSHuWaH, being invited, sojourned among the non-Jews while they were still in places other than that which He established as the center of His worship.]

4:41 Many more believed because of His Word. 4:42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Anointed One, the life-Giver of the world.”4:43 After the two days He went out from there and went into Galiyl. 4:44 For YaHuWSHuWaH Himself testified that a prophet has no esteem in His own country. 4:45 So when He came into Galiyl, those of Galiyl received Him, having seen all the things that He did in Yahrushalum at the feast [Shabuoth], for they also went to the feast 4:46 YaHuWSHuWaH came therefore again to Qanah of Galiyl, where He made the water into wine. There was a certain nobleman whose son was sick at Kaphar Nachuwm. 4:47 When he heard that YaHuWSHuWaH was coming out of Yahuwdah into Galiyl, he went to Him, and begged Him that He would come down and heal his son, for he was at the point of death. 4:48 YaHuWSHuWaH therefore said to him, “Unless you see signs and wonders, you

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will not trust Me.” 4:49 The nobleman said to Him, “Sir, come down before my child dies.” 4:50 YaHuWSHuWaH said to him, “Go your way. Your son lives.” The man believed the Word that YaHuWSHuWaH spoke to him, and he went his way. 4:51 As he was now going down, his servants met him and brought word, saying “Your child lives!”

Brought word: Aramaic, evangelized. (The Greek word is related but slightly different.) The true Besorah is not complete until the “Gentiles” that YaHuWSHuWaH brought back from the point of death are fully back to health, restored to being full-fledged Ysra'alites.

4:52 So he inquired of them the hour when he began to get better. They said therefore to him, “Yesterday at the seventh hour, the fever left him.” 4:53 So the father knew that it was at that hour in which YaHuWSHuWaH said to him, “Your son lives.” He believed, as did his whole house. 4:54 This is again the second sign that YaHuWSHuWaH did, having come out of Yehuwdah into Galiyl.

Miracle: or sign. What did it signify? That He does not have to descend (v. 49), i.e., lower Himself (not that He is not humble,) but that He need not stop being set-apart in order to heal those who are touching death (and are thereby unclean).

5:1 After these things, there was a Yahuwdim festival [Probably Sukkot] (1. Pesach/ ULB/Firstfruits, 2. Feast of Weeks/Shabuoth, 3.Yom Teruah/Yom Kippur/ Sukkot), and YaHuWSHuWaH went up to Yahrushalum. 5:2 Now in Yahrushalum by the sheep gate, there is certain place of immersion, which is called in Ibriy, “Bayith Chesed,” having five porches. 5:3 In these lay a great multitude of those who were sick, blind, lame, or paralyzed, waiting for the moving of the water; 5:4 for a Messenger of YaHuWaH went down into the immersion pool at feast seasons, and stirred up the water. Whoever entered in first after the stirring of the water was made whole of whatever disease he had. [not in some original graphs] 5:5 A certain man was there, who had been sick for thirty-eight years . 5:6 When YaHuWSHuWaH saw him lying there, and knew that he had been sick for a long time, He asked him, “Do you want to be made well?” 5:7 The sick man answered Him, “ Yes, my Master, but I have no one to cast (ballo) me into the immersion pool when the water is stirred up, but while I’m coming, another descends before me.”5:8 YaHuWSHuWaH said to him, “Arise, take up your mat, and walk about.” 5:9 Immediately, the man was made well, and took up his mat and walked about.Now it was the Shabbath on that day. 5:10 So the Yahuwdiym said to him who was healed, “It is the Shabbath. It is not lawful for you to carry the mat.”5:11 He answered them, “He Who made me well, the same said to me, ‘Take up your mat, and walk about.’”

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5:12 Then they asked him, “Who is the Man who said to you, ‘Take up your mat, and walk about’?”5:13 But he who was healed did not know who it was, for YaHuWSHuWaH had withdrawn, a crowd being in the place.5:14 Afterward YaHuWSHuWaH found him in the Miqdash, and said to him, “Behold, you are made well. Sin no more, so that nothing worse happens to you.” 5:15 The man went away, and told the Yahuwdiym that it was YaHuWSHuWaH Who had made him well. 5:16 For this cause the Yahuwdiym persecuted YaHuWSHuWaH, and sought to kill Him, because He did these things on the Shabbath. 5:17 But YaHuWSHuWaH answered them, “My Father is still working, so I am working, too.” 5:18 For this cause therefore the Yahuwdiym sought all the more to kill Him, because He not only loosed the Shabbath, but also called YaHuWaH His Own Father, making Himself equal to YaHuWaH. 5:19 YaHuWSHuWaH therefore answered them, “Most certainly, I tell you, the Son can do nothing of Himself, but what He sees the Father doing. For whatever things He does, these the Son also does likewise. 5:20 For the Father has affection for the Son, and shows Him all things that He Himself does. He shall show Him greater works than these, that you may marvel. 5:21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom He desires. 5:22 For the Father judges no one, but He has given all judgment to the Son, 5:23 that all may esteem the Son, even as they esteem the Father. He who does not esteem the Son does not esteem the Father Who sent Him.5:24 “Amein, amein, I tell you, he who hears My Word, and places his confidence in the One Who sent Me, has age-abiding life and will not come into judgement/condemnation, but has crossed over (removed himself) from death to life. 5:25 Amein, amein, I tell you, the hour comes, and now is, when the dead shall hear the Son of YaHuWaH's Voice; and those who hear shall live [1st Resurrection]. 5:26 For as to the Father, He has Lives within Himself (Qnoma/Underlying Substance), even so He gave to the Son also to have Lives within Himself (khaya b'qnomeh). 5:27 He also gave Him authority to execute judgment, because He is a Son of Adam. (Yehezqel 20:4) 5:28 Do not wonder at this, for the hour comes, in which all that are buried shall hear His Voice, 5:29 and shall come out; those who have done good, to the resurrection of life ; and those who have done evil, to the resurrection of judgment. (both in the 2nd resurrection - Rev. 20:11-13 = all) 5:30 I can of Myself do nothing. As I hear, I judge, and My judgment is righteous; because I do not seek My Own will, but the will of My Father Who sent Me.

4 Testimonials: evidence for YaHuWSHuWaH being YaHuWaH’s Word5:31 “If I testify about Myself, My witness is not valid. 5:32 It is another who testifies about Me. I know that the testimony which He testifies about Me is true. 5:33 You have sent to (1)Yahuwchanan, and he has testified to the Truth. 5:34 But I do not receive testimony from man; However, I say these things that you may be saved. 5:35 That one there was a burning and shining lamp, and you were

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willing to jump for joy for an hour (a period of time) in his light. 5:36 Yet I hold the testimony of a greater One than Yahuwchanan: for (2) the works which My Father gave Me in order that I should complete them, the works themselves which I perform bear testimony about Me that the Father has sent Me. 5:37 (3) The Father Himself, Who sent Me, has testified about Me. You have neither listened to His Voice (obeyed Him) at any time, nor have you discerned His form. 5:38 You do not even have His Word living in you; because you do not believe Him Whom He sent.5:39 (4) “You search the Scriptures, because you think that in them you have endless life; but those are the ones which testify about Me. 5:40 However you will not come to Me, so that you can receive the Truth, the Source of eternal life. 5:41 I do not receive praise from men. 5:42 Instead I have recognized you - that you do not have Aluhym's love in yourselves. 5:43 I have come in My Father's Name and you do not receive me, if another comes in his own name, him you would receive.

[Shemoth/Exodus 23:20 “Behold, I send My Messenger before you, to guard you by the way, and to bring you into the place which I have prepared. 23:21 Pay attention to Him, and listen to His voice. do not provoke Him, for He shall not pardon your disobedience, for My Name is in Him."] [Father YaHuWaH, Son YaHuWSHuWaH He came in His Father's Name including all of the tetra-gram.][2:11 Yahuwdah has dealt treacherously, and an abomination is committed in Ysra'al and in Yahrushalum; for Yahuwdah has profaned the Set-apart Place of YaHuWaH which He loves, and has married the daughter of a foreign Aluhym. [ba'al]]

5:44 How can you believe, who receive praise from one another, and you do not seek the Esteem that comes from the only Aluhym? 5:45 “Do not think that I shall accuse you to the Father. There is one who accuses you, even Moshah, on whom you have set your hope. 5:46 For if you believed Moshah, you would believe Me; for he wrote about Me. 5:47 But if you do not believe his writings, how shall you believe My Words?”

6:1 After these things, YaHuWSHuWaH went away to the other side of the sea of Galiyl, which is also called the Sea of Tiberios. 6:2 A great multitude followed Him, because they saw His signs which He did on those who were sick. 6:3 YaHuWSHuWaH went up into the mountain, and He sat there with His taught ones. 6:4 Now the Pesach, the Yahuwdim festival [2nd Pesach of His ministry], was at hand. 6:5 YaHuWSHuWaH therefore lifting up His eyes, and seeing that a great multitude was coming to Him, said to Philippos, “Where are we to buy bread, that these may eat?” 6:6 This He said to test him, for He Himself knew what He would do.6:7 Philippos answered him, “Two hundred denarii [1 denarius = 1 day’s salary] worth of bread is not sufficient for them, that everyone of them may receive a

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little.”6:8 One of His taught ones, Andreas, Shim'own Kepha’s brother, said to Him, 6:9 “There is a boy here who has five barley loaves and two fish, but what are these among so many?” (barley is the Pesach grain)6:10 YaHuWSHuWaH said, “Have the people recline.” Now there was much grass in that place. So the men reclined, in number about five thousand. 6:11 YaHuWSHuWaH took the loaves; and having given thanks, He distributed to the taught ones, and the taught ones to those who were reclining; likewise also of the fish as much as they desired. 6:12 When they were filled, He said to his taught ones, “Gather up the broken pieces which are left over, that nothing be lost.” (Yashayahuw 61:1 He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives, and release to those who are bound;)

[Amos 9:11-15 “For, behold, I will command, and I will sift the house of Ysra'al among all the nations, as grain is sifted in a sieve, yet not the least kernel will fall on the earth.]

6:13 So they gathered them up, and filled twelve hand-baskets [12 Tribes of Ysra'al] with broken pieces from the five barley loaves [5 books of the Bread of Torah], which were left over by those who had eaten. 6:14 When therefore the people saw the sign which YaHuWSHuWaH did, they said, “This is truly the Prophet Who comes into the world.” 6:15 YaHuWSHuWaH therefore, perceiving that they were about to come and take Him by force, to make Him King, withdrew again to the mountain by Himself.6:16 When evening came, His taught ones went down to the sea, 6:17 and they entered into the boat, and were going over the sea to Kaphar Nachuwm. It was now dark, and YaHuWSHuWaH had not yet come to them. 6:18 The sea was tossed by a great wind blowing. 6:19 When therefore they had rowed about twenty-five or thirty stadia, [3 1/2 miles] they saw YaHuWSHuWaH walking on the sea, ( Iyob 9:8) and drawing near to the boat; and they were afraid. 6:20 But He said to them, “I AM He. Do not be afraid.” [YLT: "and he saith to them, 'I am he, be not afraid;" ] 6:21 They were willing therefore to receive Him into the boat. Immediately the boat was at the land where they were going!

(Iyob 9:8 "He Alone stretches out the heavens, and treads on the waves of the sea.)" and ("These see YaHuWaH’s works, and His wonders in the deep. For He commands, and raises the stormy wind, which lifts up its waves. They mount up to the sky; they go down again to the depths. Their soul melts away because of trouble. They reel back and forth, and stagger like a drunken man, and are at their wits’ end. Then they cry to YaHuWaH in their trouble, and He brings them out of their distress. He makes the storm a calm, so that its waves are still. Then they are glad because it is calm, so He brings them to their desired haven.") [Tehillim 107:26-30]

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6:22 On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which His taught ones had embarked, and that YaHuWSHuWaH hadn’t entered with His taught ones into the boat, but His taught ones had gone away alone. 6:23 However boats from Tiberios came near to the place where they ate the bread after the Master had given thanks. 6:24 When the multitude therefore saw that YaHuWSHuWaH wasn’t there, nor His taught ones, they themselves got into the boats, and came to Kaphar Nachuwm, seeking YaHuWSHuWaH. 6:25 When they found Him on the other side of the sea, they asked Him, “Rabbi, when did You come here?”6:26 YaHuWSHuWaH answered them, “Most certainly I tell you, you seek Me, not because you saw signs, but because you ate of the loaves, and were filled. 6:27 do not work for the food which perishes, but for the food which remains to endless life, which the Son of Adam shall give to you, for the Father, Aluhym, has set His seal on Him. (alternate: For this One the Father sealed YaHuWaH.”) 6:28 They said therefore to Him, “What must we do, that we may work the works of Aluhym ?”6:29 YaHuWSHuWaH answered them, “This is the work of Aluhym, that you put your trust in Him Whom He has sent forth.” 6:30 They said therefore to Him, “What then do You do for a sign, that we may see, and believe You? What work do You do? 6:31 Our fathers ate the manna in the wilderness. As it is written, ‘They asked [Moshah], and He brought quails, and He satisfied them with the bread of the sky.’” Tehillim 105:40 6:32 YaHuWSHuWaH therefore said to them, “Most certainly, I tell you, it wasn’t Moshah who gave you the bread out of heaven, but My Father gives you the True Bread out of heaven. 6:33 For the Bread of Aluhym is He Who comes down out of (the One of) heaven, and gives life to the world.” 6:34 They said therefore to Him, “Master, give us this bread always.”

6:35 YaHuWSHuWaH said to them, “I AM the Bread of life. He who comes to Me shall not be hungry, and he who puts his trust in Me shall never be thirsty [in the ruwach]. 6:36 But I have said this to you, because though you have discerned Me, yet you do not trust! 6:37 Everyone that my Father has given to Me shall come towards Me, and he who does not come towards Me I shall cast outside! 6:38 For I descended from the One of the heavens, not to do My Own will, but the will of Him Who sent Me. 6:39 This is the will of My Father Who sent Me, that I shall not lose any from all that He has given Me *, but that I should raise him up at the End of Days (acharit hayamin). 6:40 This is the will of the One Who sent Me, that everyone who discerns the Son and puts his trusts in Him, might possess endless life; and I shall raise him up during the End of Days.” 17:12 … *"those that You have given Me I have kept, and none of them are lost."

6:41 The Yahuwdiym therefore murmured concerning Him, because He said, “I AM the Bread which descended from the One of the heavens.” 6:42 They said,

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Yahuwchanan copy 5/9/14 7:29 PM files.html/Scriptures PDF...Page 3 of 64 Yahuwchanan copy 5/9/14 7:29 PM (YaHuWaH's favor). 1:7 The same came as a witness, that he might testify about