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Practicing Paradoxy Exploring Incarnational Christian Community April 2, 2013 Episcopal Diocese of Los Angeles

Practicing Paradoxy: Exploring Incarnational Christianity

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Page 1: Practicing Paradoxy: Exploring Incarnational Christianity

Practicing ParadoxyExploring Incarnational Christian

Community

April 2, 2013Episcopal Diocese of Los Angeles

Page 2: Practicing Paradoxy: Exploring Incarnational Christianity

Who am I?

Why is this important to me?

What do I hope to leave you with?

3 Im

porta

nt

Qu

estio

ns

Getting On Board

Page 3: Practicing Paradoxy: Exploring Incarnational Christianity

Who are you?

Why is this important to you?

What do you hope to leave with?

3 Im

porta

nt

Qu

estio

ns

Getting On Board

Page 4: Practicing Paradoxy: Exploring Incarnational Christianity

What do I hopeto leave you with?

PROVISIONAL ANSWERS

TO THREE QUESTIONS

Where are we?

How did we get here?

Where do we go from here?

Page 5: Practicing Paradoxy: Exploring Incarnational Christianity

Starting Places

The Transforming Power of Christ’s Love

The Reality of Death & Resurrection

Concursis Dei

Believing Our Belovedness

Overcoming Our Fear of Failure (Death)

Imanu-El (With-Us God)

Page 6: Practicing Paradoxy: Exploring Incarnational Christianity

Where are we now?

Page 7: Practicing Paradoxy: Exploring Incarnational Christianity

May You Live inINTERESTING TIMES!

Blessing?Curse?

Page 8: Practicing Paradoxy: Exploring Incarnational Christianity

Let me ask that a different way…

Page 9: Practicing Paradoxy: Exploring Incarnational Christianity

Blessing?Curse?

Riding

Drowning

Page 10: Practicing Paradoxy: Exploring Incarnational Christianity

It all depends on your

point of viewworld view

conceptual framework

PARADIGM

Page 11: Practicing Paradoxy: Exploring Incarnational Christianity

It should be the law:If you use the word ‘paradigm’

without knowing what the dictionary says it means,you go to jail.

No exceptions.

– David B. Jones, CTO of Innovative Robotics

A word about Paradigms

Page 12: Practicing Paradoxy: Exploring Incarnational Christianity

“A set of assumptions, concepts, values, and practicesthat constitutes a way of viewing reality

for the community that shares them.”

– American Heritage Dictionary

Paradigm (Definition)

Page 13: Practicing Paradoxy: Exploring Incarnational Christianity

Paradigm “Shift”

Thomas Kuhn The Structure of Scientific Revolution

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Scientific change is not INCREMENTAL

but rather occurs inMASSIVE SHIFTS

because…

Change is Non-Linear

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PARADIGMSDETERMINEPERCEPTION

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1. Unchallenged Dominant Paradigm2. Discrepant Data 3. Anxiety & Reactivity4. Conservative & Progressive Camps5. Demonizing of Opposition6. Dominant Paradigm Collapses 7. New Paradigm Emerges

How Scientific Paradigms Shift

Page 17: Practicing Paradoxy: Exploring Incarnational Christianity

Not entirely what the conservatives feared,nor entirely what the progressives proposed.

Elements of both…and neither.

In other words, paradoxical & transcendent.

Characteristicsof Emerging Paradigms

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Examples of Paradigm Shifts?

EXAMPLES?

Page 19: Practicing Paradoxy: Exploring Incarnational Christianity

Paradigms

can be usefulwhen we recognize they are models of reality

can be harmfulwhen we confuse them with actual reality

(or truth)

Living in “Interesting” Times

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A Paradigm Rummage Sale!

What’s happening in the Church?

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Every 500 years,the Church feels compelledto hold a giant rummage sale

– Phyllis Tickle (quoting Mark Dyer)

The 500 Year Rummage Sale

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Century SaleEarly 1st The Great IncarnationMid 5th The Great Excommunication

11th The Great Schism16th The Great Reformation21st The Great _________?

Living in “Interesting” Times

Page 23: Practicing Paradoxy: Exploring Incarnational Christianity

Rummage Sale

OR

Fire Sale!

(Everything Must Go!)

Signs of the Times?

Page 24: Practicing Paradoxy: Exploring Incarnational Christianity

Living in an Ageof

Collapsing Paradigms

Where are we now?

Page 25: Practicing Paradoxy: Exploring Incarnational Christianity

Three Collapsing Paradigmsof Christian Unity

ChristendomPOWER

FoundationalismCERTAINTY

Religion SECURITY

A COMMON ASSUMPTION

Page 26: Practicing Paradoxy: Exploring Incarnational Christianity

Unity = Uniformity

but in reality

Unity ≠ Uniformity

Page 27: Practicing Paradoxy: Exploring Incarnational Christianity

in realityWhenUNIFORMITYis theREQUIREMENTfor COMMUNITY

ThenDIS/UNITY

is the RESULT

Page 28: Practicing Paradoxy: Exploring Incarnational Christianity

Uniformity = Us vs. Them

US

US

US

US

US

US

US

US

US

US

USUS

US

US

US

THEM

THEM

THEM

THEM

THEM

THEM

THEM

THEM

THEM

Christianity as a Bounded Set

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How does knowing these things help us?

Page 30: Practicing Paradoxy: Exploring Incarnational Christianity

perhaps a little

humilityabout our

UNDERSTANDING OF GODthe nature of paradigms means

we’re all a little bit wrong

Page 31: Practicing Paradoxy: Exploring Incarnational Christianity

perhaps a little

understandingabout

WHAT WE’RE GOING THROUGHanxiety & reactivity

are natural responses to paradigm shifts

Page 32: Practicing Paradoxy: Exploring Incarnational Christianity

perhaps a little

insightinto our

BLIND SPOTSliberal: a conservative who’s been muggedconservative: a liberal who’s been arrested

Page 33: Practicing Paradoxy: Exploring Incarnational Christianity

perhaps a little

Compassion for our

FELLOW TRAVELERSall of us are trying to find a path into our

future that does not leave behindthe heart of who we are

Page 34: Practicing Paradoxy: Exploring Incarnational Christianity

Recognize/ResistAnxious Reactivity

Respond to change withmore compassion

Recognize/Resisttendency to demonize

Deal with opponentsnot as enemies

but as fellow travelerswhose insights we need

Page 35: Practicing Paradoxy: Exploring Incarnational Christianity

How did we get here?

Page 36: Practicing Paradoxy: Exploring Incarnational Christianity

Century SaleEarly 1st The Great IncarnationMid 5th The Great Excommunication

11th The Great Schism16th The Great Reformation21st The Great _________?

Living in “Interesting” Times

Page 37: Practicing Paradoxy: Exploring Incarnational Christianity

Paradigms of Unity

Paradigm Premise Presumption Prognosis

Christendom PowerPower

w/o Corruption

Deadbut

not buried

Foundationalism CertaintyRationality

w/oSin

Auto-Immune

Syndrome

Religion SecurityStability

w/oDeath

Imagine no

Religion

Page 38: Practicing Paradoxy: Exploring Incarnational Christianity

Foundationalism:Two Paths to Certainty

Outside-In (Locke)

Process

Objective observation of outside world

ProgenyModern scienceModern Fundamentalism(Inerrant Scripture)

Inside-Out (Descartes)

Process

Objective analysis of internal experience

ProgenyModern philosophy

Liberal Biblical Analysis(If in doubt, throw it out)

Page 39: Practicing Paradoxy: Exploring Incarnational Christianity

Questions for Contemplation

In what ways might these collapsing paradigms be continuing to affect:• Your ministry?• Your congregation’s ministry?• Your diocese’s ministry?• Your denominations ministry?

Page 40: Practicing Paradoxy: Exploring Incarnational Christianity

Where do we go from here?

Tools for the journey

Page 41: Practicing Paradoxy: Exploring Incarnational Christianity

THE QUESTION

When Our Old ParadigmsCollapse…WHAT WILL REMAIN?

What will put theUNITY

in Christian COMMUNITY?

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The Shift

PowerLove

Certainty

SecurityHope

Faith

Sound Familiar?

Page 43: Practicing Paradoxy: Exploring Incarnational Christianity

We’ve always known these applied to individual Christians.

What would it be likeif we applied them

TO THE CHURCH?

Page 44: Practicing Paradoxy: Exploring Incarnational Christianity

the answer is…

YES!

(It all depends on your diagnosis)

May You Live in Interesting Times!Curse or Blessing?

Page 45: Practicing Paradoxy: Exploring Incarnational Christianity

If you think you have to

REPAIRthe Church

Turbulent Timescan seem like a

CURSE

Page 46: Practicing Paradoxy: Exploring Incarnational Christianity

If you think WE are called

RE-PARADIGMthe Church with God’s help

Then we can beginto see the changes we are facing as

BLESSINGS IN DISGUISE

Page 47: Practicing Paradoxy: Exploring Incarnational Christianity

CURSEBLESSINGThe

PARADOXat the heart of the

GOSPEL

Page 48: Practicing Paradoxy: Exploring Incarnational Christianity

So where do we start?

Page 49: Practicing Paradoxy: Exploring Incarnational Christianity

FAITH + HOPE + LOVE

What would it be likeif we applied them

TO THE CHURCH?

Page 50: Practicing Paradoxy: Exploring Incarnational Christianity

Orthodoxy is my doxy.Heterodoxy is another man's doxy.

William WarburtonEnglish literary critic and churchman, 1698-1779

(Bishop of Gloucester from 1759)

The ProblemOrthodoxy has come to mean

different things to different people.

Page 51: Practicing Paradoxy: Exploring Incarnational Christianity

ForConservative Christians

ORTHODOXYhas come to mean

HOLDING THE RIGHT BELIEFS

“Propositional Orthodoxy”or

“ORTHOPROXY”

Page 52: Practicing Paradoxy: Exploring Incarnational Christianity

ForLiberal Christians

ORTHODOXYhas come to mean

LIVING RIGHT PRACTICES

“Ethical Orthodoxy”or

“ORTHOPRAXY”

Page 53: Practicing Paradoxy: Exploring Incarnational Christianity

to moveINTO OUR FUTURE

taking with usTHE HEART OF WHAT WE ARE

we need a new way of thinkingabout

ORTHODOXY

Page 54: Practicing Paradoxy: Exploring Incarnational Christianity

a way that recognizes thatORTHOPROXY & ORTHOPRAXY

are just TWO DIFFERENT SHELLS

for protecting the samePEARL OF GREAT PRICE

RELATIONSHIP WITH JESUS CHRIST

Page 55: Practicing Paradoxy: Exploring Incarnational Christianity

ARadical Paradoxical

MIDDLEWAY

Page 56: Practicing Paradoxy: Exploring Incarnational Christianity

A THIRD WAY OF BEING CHRISTIAN

thatTRANSCENDS

LIBERAL & CONSERVATIVE

and thus includesBOTH

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Not aCOMPROMISE

for the sake of peace

But a(paradoxical)

COMPREHENSIONfor the sake of truth

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Getting to the Root ofORTHODOXY

ORTHO (lit. “Right”) + DOXY (lit. “Praise”)=

“RIGHT PRAISE” or

“APPROPRIATE RESPONSE”(to the incarnate presence of God)

Page 59: Practicing Paradoxy: Exploring Incarnational Christianity

a

Radical Focuson the

Incarnation

Page 60: Practicing Paradoxy: Exploring Incarnational Christianity

call it“INCARNATIONAL ORTHODOXY”

or“INCARNATIONAL CHRISTIAN COMMUNITY”

or simply“PARADOXY”

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WHAT IS ANAPPROPRIATE RESPONSE?

(to the incarnate presence of God)

Awe & WonderOverflowing Love

Yearning to WorshipDesire for Relationship

Page 62: Practicing Paradoxy: Exploring Incarnational Christianity

Promising Principlesof a New Way of Being Church

Oneness in Christ

Law of Love over Love of Law

Transformational Living

Radical Hospitality/Agape Relationships

Organism over Organization

Inclusive/Interdependent Community

Page 63: Practicing Paradoxy: Exploring Incarnational Christianity

Oneness in ChristI am the Way, the Truth, and the Life

Christ came not to Teach the Truth nor to Live the Truth but to BE the TRUTH

Christ’s loveis the only sufficient basisfor Christian community

As Christ’sadopted family

we are stuck with each other(“Walton’s Mountain” Theology)

Page 64: Practicing Paradoxy: Exploring Incarnational Christianity

Law of Love over Love of LawThis is my commandment: that you love one another.

Fundamentalistsabout the Law of Love

Christ’s lovecreates community

Christ’s communitymanifests love

Page 65: Practicing Paradoxy: Exploring Incarnational Christianity

Transformational LivingIf anyone is in Christ, there is a new creation

Curbing OurDogma

EmbracingDivine Mystery

Emersion IntoNew Creation

(If Christ, so what?)

Page 66: Practicing Paradoxy: Exploring Incarnational Christianity

Curbing Our Dogma

Page 67: Practicing Paradoxy: Exploring Incarnational Christianity

Radical Hospitality/Agape Relationships

The one thing truly worthwhile is becoming God’s friend.

Non-ProselytizingEvangelism

RadicalHospitality

Love To TellThe Story

Page 68: Practicing Paradoxy: Exploring Incarnational Christianity

Organism over OrganizationThere are different kinds of gifts, but the same Spirit.

Member-DrivenVision & Mission

Gifts-BasedLeadership & Organization

ProvisionalStructures & Processes

Page 69: Practicing Paradoxy: Exploring Incarnational Christianity

Church as Fractal Organism

Vestry Worship

5pm

11am

9am

Choir

Christian Educ.

AdultTeen

Sunday School

K-6

Middle School

Pre-K

?TaizeAdult

?

Outreach LocalIntl

?

Page 70: Practicing Paradoxy: Exploring Incarnational Christianity

Inclusive/Interdependent Community

When I am lifted up… I will draw all people to myself.

Community as aCentered Set

Clear Focus onWHO

is at the Center

Boundaries few/lowNo Tests for Admission

(Incarnational Community)

Page 71: Practicing Paradoxy: Exploring Incarnational Christianity

Centered-Set Christian Community

US

JESUS CHRIST

US

US

US

US

US

US

US

US

US

US

US

US

US

US

US

US

US

US

US

US

Community w/o Boundaries

Page 72: Practicing Paradoxy: Exploring Incarnational Christianity

God is a circle whose center is

E V E R Y W H E R Eand whose circumference is

n o w h e r e

EmpedoclesGreek philosopher, ca 490-430 BCE

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RIGHT BELIEFand

RIGHT PRACTICEare

NOT UNIMPORTANTjust

SECONDARY

Page 74: Practicing Paradoxy: Exploring Incarnational Christianity

FAITH

Our faith is not in Doctrine(believing things about Christ)

Our faith is not in Practice(trying to live like Christ)

Our faith is in Relationship(loving the incarnate person of Christ)

the Church’s one foundation

Page 75: Practicing Paradoxy: Exploring Incarnational Christianity

HOPE

Christ’s love transforms(the Community and the Creation)

Changing hearts is Christ’s job, not ours(we set aside our need to convert others)

Our job is to make Christ’s love tangible. (we welcome all unconditionally)

if anyone is in Christ, there is a New Creation

Page 76: Practicing Paradoxy: Exploring Incarnational Christianity

LOVE

Christ’s love for us creates Christian community(everything else is secondary)

We welcome and engage diversity(love where it “shouldn’t” be -- a sign of the Holy Spirit)

We believe Christ’s love for us has made us a family (we are stuck with each other even when we disagree)

We are Fundamentalists about the Law of Love(love God, love each other, the rest is commentary)

the greatest of these

Page 77: Practicing Paradoxy: Exploring Incarnational Christianity

Questions?

Page 78: Practicing Paradoxy: Exploring Incarnational Christianity

Questions for Contemplation

Imagine what your church would it would feel like for your church to leave behind the paradigms of Security, Certainty, and Power (Control), and move toward becoming a community based on Faith, Hope, and Love.• What is the cost of becoming a new kind of community?• What is the promise?• What is the cost of staying as you are?• What is the promise?

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So What?

So what does all this look like

IN PRACTICE?

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So What?

It DependsOn Congregational Vision & Mission

On Congregational Charism & CallOn Community Context

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So What?

D.Y.O.D.(Do Your Own Discernment)

I can’t do it for you……but I can provide a framework

Page 82: Practicing Paradoxy: Exploring Incarnational Christianity

3-Step Discernment Process

1. Ministry Transformation Inquiry (Repeat PRN)• Review Paradoxy-Ministry Matrix.• Choose a Paradoxy Principle that calls out.• Imagine what each ministry area looks like if applied.

2. People-Gifts Inquiry (Repeat PRN)• Review People-Gifts Matrix.• Choose a Leadership Gift that calls out.• Imagine who in your congregation might have that gift.

3. People-Ministry Midrash (Repeat PRN)• Review People-Gifts Matrix & Paradoxy-Ministry Matrix.• Let the two matrices “wrestle” & see what emerges,

Page 83: Practicing Paradoxy: Exploring Incarnational Christianity

An Exercise to Try

• Review the Paradoxy Ministry Matrix.• Pick a Paradoxy Principle that calls out to you.• Imagine what your church’s various ministry

areas would look like (how they would change) as you applied that principle.

(free association is encouraged)

Page 84: Practicing Paradoxy: Exploring Incarnational Christianity

Setting Sail

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Deming on Change

You don’t have to change...…survival is not mandatory

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Keeping Our Balance

Unrealistic Optimismbalanced with

Realistic Expectations

Page 87: Practicing Paradoxy: Exploring Incarnational Christianity

Keeping Our Balance

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Salah al-Din and the Sparrow

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Ṣalāḥ al-Dīn, Sultan of Egypt and Syria, and leader of the fight against the armies of the Crusades, was out riding his warhorse near Jerusalem one day when he came upon a tiny little sparrow, lying in the middle of the road with its feet in the air.

At first Ṣalāḥ al-Dīn thought the sparrow dead, but as he drew closer he discovered that the bird was alive and had assumed the position on purpose.

Page 90: Practicing Paradoxy: Exploring Incarnational Christianity

“Little sparrow,”

said Ṣalāḥ al-Dīn,

“Why do you lie in the middle of the road with your feet in the air?”

Page 91: Practicing Paradoxy: Exploring Incarnational Christianity

“O great and mighty Ṣalāḥ al-Dīn,”

said the sparrow(since everyone knew the great Ṣalāḥ al-Dīn),

“I am holding up the sky.”

Page 92: Practicing Paradoxy: Exploring Incarnational Christianity

“Little sparrow,”

said Ṣalāḥ al-Dīn,

“Why would a tiny creature like yourself want hold up the sky?”

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“O great and mighty Ṣalāḥ al-Dīn,”

said the sparrow,

“I am holding up the sky because I heard it was falling.”

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“Tiny sparrow,”

said Ṣalāḥ al-Dīn,now mocking the little bird,

“How could one as small as you, with your spindly little legs, have any hope of holding up the sky?”

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“One does what one can,”

said the sparrow,

“One does what one can.”

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Closing Prayer

Grant that we may maintainthat middle way,not as a compromise for the sake of peace,but as a comprehension for the sake of truth;through Jesus Christ our Lord… Amen.

Lesser Feasts and Fasts (TEC, 2006)

Page 97: Practicing Paradoxy: Exploring Incarnational Christianity

This work is licensed under the Creative CommonsAttribution-NonCommercial-ShareAlike 3.0 License.

To view a copy of this license, visit: creativecommons.org/licenses/by-nc-sa/3.0/

byThe Rev. Ken Howard

www.PracticingParadoxy.com Germantown, Maryland

Page 98: Practicing Paradoxy: Exploring Incarnational Christianity

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