היהא

(the fathers name)

English is written (left to right hebrew right to left)

אהיה/ הוהי ) )

Sola scriptura

YâHuWsHúaהיהב

The name of His Word, who lived among us

7YâHuWsHúa`

Yud,Hei,Wav, Hei, Shin,Wav, Ayin

His Name is unique; no other name will bring salvation

Zekeniam Y’Ishra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the( Atonement)

Reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration

ahayah asher ahayah(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

באI AM HE

היהא

היהב

YaHuWaH (I AM) YâHuWsHúa`

ShaMa Y’Ishra'al היהא Aluahiym היהב

YHWH echad,2 in 1

I AMDevarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym!  YHWH Is One!

Devarim 6:5 And you shall love [long for] aleph-taw YaHuWaH your ALuaHiYM

with all your heart, and with all your being, and with all your might. (me'ode)

Exact Hebrew translation.

Debarim 6:4  Here, O Y’Ishra'al,

I AM HE WHO IS SELF EXISTENT,

The Great 'Al of All Increase; I AM HE

WHO  IS SELF EXISTENT, The Only One.] ..

exact Hebrew translation.

היהבYâHuWsHúa`

Often spoke of Himself has

I AMMy Memorial for generation after generation.”

Shemot 3:13-16This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

היהאAluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I appeared to

Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

היהאwas not well known (famous) to them.

היהא Aluahiym Tzevaot,

היהב

YâHuWsHúa`is his name.

The ministry of reconciliationMessage of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

היהבYâHuWsHúa`

HaNaTSReY uWMeLeK HaYaHuWDYM

YâHuWsHúa` ‘Nätzräya king of the Jews

(in His Name)

היהאYHWH

הוהי

(Fathers name of the

[Yah -hoo-Wah]

is the Name of the Creator.

היהב YâHuWsHúa`

(YâHuWsHúa`) is His Son

Aluahiym

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qodesh

Means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

ANY HuWE

(I am He)

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the covering of His Tent He will hide me. On a Rock He raises me

up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be protected, pray,

and hear from

היהב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You

need not have an advanced degree in any subject, need not have memorized Scripture from beginning to end, but instead

be aware the

היהאOf Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand and pray in the synagogues and in the corners of the

streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter

into your inner chamber, and having shut your door, pray to your

Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your

Father knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in

darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you isn’t

darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the Lamp with its

bright shining gives you Light.”

The Menorah is the only symbol created by

היהב YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are

addressed to Jew and Gentile together. We do this because that is what the Bible does. This opens the window to make more sense

of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.

If the Raukh of

היהאhas moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-updated

!!! WHY SOLA SCRIPTURA !!!Dan_7:25

And it shall speak words opposing the Most High, and it will wear down the pure ones of the Most High Ones, and it will try to

change set times (Festivals) and Law, (Lawlessness) and they shall be granted into its hand for a time and times and half of a

time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do the will of My Father Who is in heaven, out of My lap will I cast you away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You shall surely hear, but you shall not understand; and

you shall surely see, but you shall not perceive! For the heart of this people has grown thick, and they do hardly hear with the ears, and they have shut their eyes, lest they should see with

their eyes, and with their ears they should hear, and their heart should understand, and they should return to Me and I should

cure them.

False worshippers of the Sun Moon and Stars

The Hebrew Bible is fully aware of that. Deuteronomy declares the worship of sun, moon, and stars as allotted by

היהא that is to all the other peoples

But strictly forbidden for Y’Isra’al

Red = OJBGreen = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh (bow down, worship) them, and serve them which Hashem Aloheicha hath

divided unto kol HaGoyim under kol HaShomayim.

Translated it reads

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or enslave yourselves to

these [things] that

היהאhas apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

היהא

There is no “hard copy” of Him! People want something they can identify with, which is what makes the “god-man” concept so attractive, because it makes them

think they can be gods too. We can only understand what

היהאAllows us to know about Himself, and we cannot control what we cannot comprehend. Apportioned: divided, assigned, distributed;

Aramaic, "designated to serve". I.e., He gave them to all the nations and they are common (contrast v. 20).

But none of them is to be identified specifically with

היהאDev 4:20

But Hashem hath taken you, and brought you forthOut of the iron furnace, even out of Mitzrayim, to be unto Him an

Am Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20.

"But

היהאhas selected you, and brought you out from the crucible of iron--from Egypt--to

become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill them. Now they were

going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron;

היהאHad no use for it at this point. Prized possession: How awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that He considered a mere

drop in the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like

fine dust.

Isa 40:15See, nations are as a drop in a bucket, and are reckoned as dust

on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those who claim to WORSHIP

היהאHow many more times will Y’Ishra’al turned to HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim of YahuwDah had ordained to burn ketoret in the high

places in the towns of YahuwDah, and in the places around Yerushalayim; them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to the mazalot (constellations) and to all the Tzeva

HaShomayim.

2 kgs 23:5And he put down the black-robed priests whom the sovereigns of YahuwDah had appointed to burn incense on the high places in

the cities of YahuwDah and in the places all around Yerushalayim, and those who burned incense to Baʽal, to the sun, and to the

moon, and to the constellations, and to all the host of the heavens

Melachim Bais 23:11And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the chamber of Natan-Melech the saris, which was in the

colonnades, and set eish to merkevot Hashemesh.

2 Ki 23:11 And he did away with the horses that the sovereigns of

YahuwDah had given to the sun, at the entrance to the House of

היהא By the room of Nathan-Melek the eunuch, that were in the court.

And he burned the chariots of the sun with fire.

Yirmeyah 8:2And they shall spread them out before the shemesh, and the

yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have walked, and whom they have consulted, and whom they have worshiped;

they shall not be gathered up, nor be buried in a kever; they shall be like domen upon the surface of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)And shall spread them before the sun and the moon and all the

host of the heavens, which they have loved and which they have served and after which they have walked, which they have

sought, and to which they have bowed themselves. They shall not be gathered nor buried; they shall be for dung on the face of the

earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach (entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs toward the Heikhal Hashem, and their faces toward the east; and they

bowing down toward the east worshiping the sun.

Ezek 8:16And He brought me into the inner court of the

House of

היהאAnd there, at the door of the

Hĕkal of

היהאBetween the porch and the altar, were about twenty-five men

with their backs toward the Hĕkal of

היהא

And their faces toward the east, and they were bowing themselves eastward to the sun.

Yet in the creation story these celestial elements are simply taken as creatures like any others

Eclipse New Year begins Thursday 19th 2015

(On the preparation day of the 20th march 2015)

New Year 5775

Will Begin a climatic shift of events)

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-updated

This day was prophesized by Yo’al, the final jubilee years and His Calendar

(Yet it is not the end, but the beginning of the end of man’s rule)

The Moon will pass between the Sun and the Earth in this landmark event It will cast a deep shadow over the planet's

surface in a partial eclipse

70 Years and the Last Jubilee

The nation of Yehuda (’Ishra’al) is 70 in the year of 2018, called the righteous year, the last jubilee number is 40, (2015) begins

which will establishment the nation of Y’Ishra’al

Mar_13:24But in those days, after that tribulation, the sun shall be

darkened, and the moon shall not give her light,

To understand prophecy we need to know where we are now

Disclosure 2:12-13

And to the envoy of the convocation in Pérgamos, write: ‘these things says He Who holds the sharp two-edged sword: I discern

where you dwell, at the place where the *Throne of the

Adversary* is;

The western side of the Pérgamos Altar as reconstructed in the Pérgamos Museum in Berlin.

Take a close look at the German ID card reverse side

This throne was known as the throne of Zeus. Since Zeus, the head daemon, is the Adversary according to this verse, and Diós is a specific name of Zeus, to whom does the name Diós belong?

Yet you do strongly retain My name, and you did not deny the persuasion of Me, even during the days in which you were

exhibited

Greek: “resisted”, a derivative of Strong’s #4098, antipípto.

http://www.slideshare.net/keiYAH/sn-hasatan-rules-this-world

This verse, from here on, is corrected based on the Aramaic translation, accounting for the Greek translation and that in

`Ivríyth (Hebrew) “testimony” = “witness

With My trustworthy testimony. Because of all, My trustworthy testimony which was with you was allowed to perish.

[*Archaeological note: The Throne of Zeus, an altar now on exhibit in Berlin at the National gallery, was in Pérgamos. See

http://www.everythingimportant.org/altarOfZeus

Disclosure 2:14Moreover, I have a few things against you: that you maintain their strongly retaining the instruction of Bil`â´m, who instructed Bâlâ

´q to throw a snare before the sons of Y’Ishra’al: to eat things offered to worshipped images and to commit fornication. Thus

you also maintain those strongly retaining the instruction of the Nikólaosim

The instruction of Bil`â´m, who instructed Bâlâ´q to throw a snare before the sons of Y’Ishra’al, is the division caused by man’s own

interpretation of His WORD,

So hast thou also—observe that the Nicolaitans are different from, and additional to, the holders of the teachings of Balaam, and not identical. They very much agreed in the ultimate of licentiousness they reached, but from different historical and doctrinal starting

points. The doctrines of Balaam were a remnant of the old

So I implore you, my brothers, about the name of our

Sovereign Yâhuwshúa` the Anointed, that ye maintain the same Word for

all, so there will be no schisms among you!  And be ye whole-hearted

within the same understanding and within the same knowledge!

[1 Qorinthíym 1: 10]

Canaanite or Phoenician Baalism, and were Shemitic; that of the Nicolaitans was Aryan, derived from India, and based on the

dogma of the residence of all evil in matter.

Jud 1:11Woe to them! Because they have gone in the way of Qayin, and

gave themselves to the delusion of Bilʽam for a reward, and perished in the rebellion of Qorah.

Woe" is ouai, "an interjection of grief or of denunciation," here, the latter. "Way" is hodos, "a road, a way," metaphorically,"a course of conduct, a way, manner of thinking, feeling,

deciding."

The Scofield Bible speaks of Qayin as the "type of a religious, natural man who believes in a

GOD

and in 'religion,' but after his own will, and who rejects redemption by blood. Compelled as a teacher of religion to

explain the atonement, the apostate teacher explains it away.""Gone" is poreuomai, "to take one's way, set out, to go on a

journey," metaphorically, "to follow one, to become his adherent." The Scofield Bible defines the error of Balaam as follows: "The 'error' of Balaam must be distinguished from his 'way,' and his

'doctrine.' The 'error' of Balaam was that, reasoning from natural morality, and seeing the evil in Y’Ishra’al, he supposed a

righteous

היהאMust curse them.

He was blind to the higher morality of the gallows tree, through which

היהאMaintains

and enforces the authority and awful sanctions of His law, so that He can be just and the justifier of a believing sinner. The 'reward'

of v. 11 may not be money, but popularity, or applause." "Ran greedily" is ekcheō, "to pour out." The verb is in the passive voice here. Thayer says that in this voice the verb "is used of those who

give themselves up to a thing, rush headlong into it." Vincent says, "A strong expression, indicating a reckless, abandoned

devotion of energies." "Reward" is misthos, "dues paid for work, wages."

"Error" is planē, "a wandering, a straying about, whereby one, led astray from the right way, roams hither and thither,"

metaphorically, "error, a wrong opinion," relative to morals or religion (Thayer). Mayor commenting on the error of Balaam says: "Balaam went wrong because he allowed himself to hanker after gain and so lost communion with God. He not only went wrong

himself, but he abused his great influence and his reputation as a prophet, to lead astray the Y’isra’al’ite’s by drawing them away

from the Sacred worship of

היהאto the impure worship of Baal Peor. So these false teachers use their prophetical gifts for the purpose of self-aggrandizement,

and, endeavor to make their services attractive by excluding from religion all that is strenuous and difficult, and opening the door to

every kind of indulgence." As to the sin of Koran, the Scofield Bible defines it as "the denial of the authority of Moses as

היהאchosen spokesman, and intrusion into the priest's office."

"Gainsaying" is antilogia, "to speak against," hence, "a contradiction."

Translation: Woe to them, because in the way of Qayin they took their way, and to the error of Balaam they abandoned themselves

for a reward, and in the gainsaying of Kore they perished.

The active existence of these heretics at the time of the writing of this book proves it later than the reign of Nero.

Letter to Pergamum

The difficulties of the church in Pergamum were mainly connected with the religious system known as Emperor worship, which in the province of Asia had its headquarters in Pergamum. Nätzräya on the whole had stood firm and refused to join in the Emperor worship. At least one, Antipas, had been martyred (12-

13).

But as at Ephesus, there were some who taught and practiced Nicolaitans teachings. Like Balaam, they caused

היהאpeople to sin by joining in idolatrous feasts and practicing

immorality

OLD NICK

is another form for Satan, and is known even today has Nicolaus in many countries are the pagan times of Christmas

Num 22:1-40; 25:1-9; 31:16).

The divine judge (see v. 12; cf. 1:16) is about to act against them with swift punishment. But those who refuse to join in the

idolatrous feasts will be invited to join in

היהאheavenly feast. He will give each a special blessing known only to

the giver and the receiver. This blessing is likened to the engraved white stone which, according to a custom of those days, was given to people invited to an important feast as evidence of

their right of entry

, similarly;Therefore, repent! But if not, I am coming to you suddenly, and

will make war with them with the sword of My mouth!’

Yshá`Yâhuw 49: 2and He made my mouth like a sharp sword; He has drawn me

back into the shadow of His hand. He has appointed me to be a polished arrow; He has concealed me within His quiver,

Polished: or choice, select, pure, proven.

I will give to him to eat of the hidden mâ´n ;

This is the correct `Ivríyth (Hebrew) word for “manna”.and I will give for him restraint

Continence, to contrast with those adhering to the Nikólaosim doctrine of licentiousness due to being under “grace”.

because of a fresh name of scripture, which no human acknowledges except him who accepts it.

The Greek says: “a white vote-for-acquittal pebble, and upon the pebble, a fresh name written, which no one acknowledges except

the one getting it.”

Blood Red MOON and Darkness of the SUN Prophecies a the Return of the Maschiyach when

"The sun shall be turned into darkness, and the moon into blood, before the great and terrible Day of

היהאMany today do not understand and have focused on the

Red Moons, without completing the verse of the Darkness of the Sun

Yo’al 2:30.“And I will appoint conspicuous signs in the skies and on

the land—blood and fire and columns of smoke.

Columns: actually spreading wider at the top like the shape of a palm tree (which is the root word). This strongly suggests a mushroom cloud such as that

produced by a nuclear bomb.

Yo’al 2:31.“The sun will be transformed into darkness, and the moon

into blood before the great and terrifying Day of

היהאArrives.

Yo’al 2:32.“And what will take place [is that] any who may call on the

name of

היהא

YaHuWsHWill be rescued, because on Mount Tzion and in

Yerushalayim there will be a refuge [to escape to], just as

היהאhas said, as well as among the surviving remnant whom

היהאcalls

He call’s:This is the answer to“Who can endure it?”

in v. 11.

“And

היהא

has employed His voice before His force, because His camp is very vast, for the one who carries out His word is

mighty! Because the Day of

היהאis great and very terrifying; who can endure it?

Any army

היהאEmploys, even Bavel, can be called His, for He would have spared them if they had not gloated over their victory and

given themselves credit for it.

.

“Blow a shofar in Tzion! Sound an alarm-signal in My set-apart mountain! Let all the inhabitants of the Land quake,

because the Day of

היהא

has arrived (because it is drawing near)--

“a day of darkness and gloom, a day of clouds and thick darkness, like the dawn that spreads over the mountains—

a people vast and numerous; from ancient times, there has not been one like it, nor will there be another after it

throughout the years of generation upon generation!

Like the dawn: this is a terrifying army, but it brings light where it goes. Thick darkness: from a term meaning to

drip, so this darkness is like that of rain droplets so dense that they blacken the clouds “angrily”. As in Mal’akhi 3:1-2, Yoel might ask, “Are you really eager for it to come?”

“A fire consumes in front of it, and behind it a flame will scorch. Before them the Land is like the Garden of Eden; after them, an uninhabited wasteland, nor is there any

escaping it.

The Aramaic Targum adds, “for the wicked”.

“Its appearance is like the appearance of horses, and they will gallop like steeds of war.

“Because of their presence the peoples will writhe in anguish; every face will heap together glowing heat.

Heap together: Aramaic, be covered with a coating of black like a pot.

“They will run like brave heroes; they scale a wall like men of war. Each of them goes on his own path, and they will

not change their course.

“Not a man [among them] will crowd his brother out, and they walk [as] a hero on the causeway he has raised up; when they attack with missiles, they will not be stopped

Causeway: i.e., a siege-ramp.

“They will rush about in the city; they will run along the wall. They will climb up onto the houses; they will come in

through the windows like a thief.

“The ground has begun to shake before them; the skies have begun to tremble! Sun and moon have darkened, and

the stars have withdrawn their brightness.

This army does not look like human beings, but like horses. (v. 4) The description seems in a way more like tanks, yet they need to be small enough to come into

windows. It could be that they are “drones” designed to keep unwilling soldiers from needing to go to the

battlefield. There is a new type of unmanned fighting vehicle being released by the Pentagon that is equipped

with machine guns and cameras so that it can be driven by remote control. Children today who are becoming experts at video war games may actually grow up to direct them, possibly even without knowing the war is real. They can

even run over bombs without being destroyed. (A possible alternate reading of the last phrase in verse 8 is “though

they lunge between the weapons, they will not be cut down.”) The United States now controls the palaces of

Babylon, and as such may fulfill another instance of this prophecy.

“And

היהא

has employed His voice before His force, because His camp is very vast, for the one who carries out His word is

mighty! Because the Day of

היהאis great and very terrifying; who can endure it?

Any army

היהאemploys, even Bavel, can be called His, for He would have spared them if they had not gloated over their victory and

given themselves credit for it.

. “Yet even now,” declares

היהא

“return to Me with your whole heart and fasting and weeping and lamentation.”

Even now: It is too late to avoid this punishment completely; it has already been determined. (v. 8) But it is

not too late to repent.

13. So tear your heart and not your clothes, and return to

היהאyour Äluahiym, because He is merciful and compassionate, slow to anger and abounding in loving kindness, and [can

be] moved to pity in regard to the calamity.

Tear your heart: The heart is a muscle. Tearing a muscle makes it grow back stronger and more full.

היהאTakes a fatherly approach here rather than a motherly; He

lets us experience the pain so we will remember not to repeat the same error. Not your clothes: Do not show the outward signs of mourning if you are not actually contrite.

This is Yom Kippur language. Those of us raised on television and movies have learned to be actors, but

היהאdoes not want obedience to His commandments

pretended. We cannot make things right merely by saying, “I’m sorry.” Requiring accountability for our actions is the

way of love, because we thus help the wrongdoer make things right again. The one who was wronged has the responsibility to rebuke and thereby teach, and both parties come out better. This pattern fosters intimacy

between Israelite brothers. Someone else is sharing the same burden. But Paul warns us to be sure the one doing

the correcting is also solidly on his own path of repentance so he does not fall into the same temptation.

(Gal. 6:1-8) Slow to anger: literally, long of nose. Remember how Nin’veh responded to Yonah and how his

prophecy was not carried out for that reason; some prophecies are contingent on our response:

Who knows? He may relent and be moved to pity and leave behind Him something to present [on one’s knees]—

a contribution and a libation for

היהא

your Äluahiym

He is not saying He will make the chastening less severe, but that amidst the devastation that is bound to come, He may allow enough to be spared to fulfill the requirements for the Temple which are in danger of being unavailable

(1:9, 13), so that at least their guilt will not be aggravated further.

Blow a shofar in Tzion! Set apart a fast! Proclaim a shutdown [for the purpose of convocation]!

Here we see a synopsis of Yom T’ruah, Yom Kippur, and Sukkoth, for the word for shutdown is atzerah, related to

Shmini Atzereth, the “encore” added after Sukkoth to “close it all in”.

היהאwants us to focus on the season of repentance that leads immediately to joy. I f we learn from it and walk in it, we

will be able to endure this chastening.

Gather in [the] nation! Set the congregation apart! Assemble the elders! Collect the little children and those who nurse at the breasts! Let the bridegroom come out of his bed-chamber and the bride from her wedding-canopy!

Everyone, great or small, no matter how preoccupied with the best of pursuits, needs to come be part of the

collective repentance. Like the Dr. Seuss story, it will take every last Y’Isra’alite being about Israel rather than self to

save us from destruction this time. Even the aged still have a responsibility. Even babies count too! Even

honeymooners need to put aside their pleasure and help, for we need them to do their part too.

Let the officiators--the ministers of

היהאweep between the porch and the altar, and let them say,

“Spare Your people, O

היהא, and do not let your inheritance be given over to disgrace,

so that Gentiles would dominate them! Why should they say among the nations, ‘Where is their Äluahiym?’”

Then

היהאmay be jealous for His Land and have pity on His people.

May: The rest of the chapter is not a blank-check promise, but is contingent on obedience to verses 12-17.

Indeed,

היהאmay respond and say to His people, “Here I am, sending you the grain and the new wine and the fresh shining oil, that you may be satisfied with it, and I will never again

make you an object of scorn among the nations.“And I will take the northerner far away from you, and cause him to

be banished to a dry, desolate land with his face toward the eastern sea and his rear toward the backmost sea, and

his stench will ascend, and his foul odor will go up because of causing great things to be done.

The northerner: that is, the army that is coming down from the north (for the northern Kingdom, the Assyrians;

for the southern, the Babylonians, for both have to traverse the fertile crescent and approach from that

direction rather than taking the shorter route across the desert). Foul odor: from the Hebrew word for putrefaction.

“Don’t be afraid, O ground; rejoice and be glad, because

היהאis causing great things to be done.

“Don’t be afraid, O wild beasts, because the meadows of the uninhabited land are sprouting [and greening up]—because the tree has borne its fruit; the fig tree and the

vine have employed their ability!

“And sons of Tzion! [You] rejoice and be glad in

היהאyour Äluahiym,

because He has given you the early rain to the right [extent], and will cause the rain—the early and the latter

in the first [month]—to come down for you.

Early rain: pouring rains, which follow hard on the heels of the fall festivals. (Compare Hoshea 6:3.) To the right

extent: the whole phrase can also be read “teacher into righteousness”, so we can expect there to be a symbolic

sense to this as well. This is the title of one that the Dead Sea Scrolls described as the priestly Messiah, and is

alluded to in Yochanan 11:28. Aramaic, has given you back your teacher in righteousness. Deut. 32:2 compares

היהאTeaching to rain and dew. Mikha 5:7 compares the

remnant of Ya’aqóv to the dew and rain from heaven in its relation to the peoples around it. Undoubtedly this also alludes to our role as teachers, since we have learned

Torah first. Latter rain: the term means “gatherer of the after crop” such as when one gleans the field. First

month: the month of the Aviv, in the spring, when the timely rain brings the crops to maturity.

“The threshing-floor will be full of grain; the wine vats will overflow with new wine and fresh oil. “Then I will cause you to be compensated for the years that the swarming

locust, the locust-larva, the stripping locust, and the devouring worm have eaten—My great army that I sent

upon you.

Compensated: with better years, according to the Aramaic targum. The four waves of locusts may represent the four successive empires that enslaved Yehudah, as laid out by Dani’al. The ways of these nations continue to affect us, and thus we still need to be healed of their influence on

us, which did devour our heritage.

“And you will eat to consume, and will be satisfied, and you will rave about the Name of

היהאyour Aluahiym,

who has done extraordinary things with you, and My people will not be disconcerted forever.

Done extraordinary things: the phraseology used in Tehillim 126:3. Disconcerted: or ashamed, disappointed.

My people: here and in v. 27, the Aramaic adds, the house of Y’Ishra’al.

“Then you will know that I am in the innermost part of Y’Ishra’al, and

I am

היהאyour Äluahiym,

and there is none in addition, and My people will not be disconcerted forever.

“And afterward what will take place is that I will pour out My Raukh on all flesh, and your sons and daughters will

prophesy, and your old men will dream dreams; your choice young men will see ecstatic visions, “and I will

even pour out My Raukh on the slaves and maid-servants in those days, “and I will appoint conspicuous signs in the

skies and on the land—blood and fire and columns of smoke.

Columns: actually spreading wider at the top like the shape of a palm tree (which is the root word). This strongly suggests a mushroom cloud such as that

produced by a nuclear bomb.

“The sun will be transformed into darkness, and the moon into blood before the great and terrifying Day of

היהאArrives.

“And what will take place [is that] any who may call on the name of

היהאwill be rescued, because on Mount Tzion and in

Yerushalayim there will be a refuge [to escape to], just as

היהאhas said, as well as among the surviving remnant whom

היהאcalls [by name].

Any who call: This is the answer to “Who can endure it?” in v. 11. Those who find shelter in the “secret place of the

Most High” will see many fall right beside him, but be spared (Psalm 91—the well-known “table in the presence of their enemies” of Psalm 23:5; compare Yeshayahu/Isa.

26:20). Those who grieve for the failure to attend

היהאAppointments will be gathered in. (Ts’fanyuah 3:18) An earthquake will allow those held captive in the city to

escape. (Zkh. 14:4ff) Calls by name: Aramaic, they will be delivered whom

היהא

appoints.

Those who find shelter in the “secret place of the Most High” will see many fall right beside him, but be spared

shalom

(Many fault in the spelling from the beginning of this study)

( DO YOU)

היהבYâHuWsHúa`

ALuaHiYM YâHuWsHúa ‘HaMaSHiYaCH

In His Name

Blessed be, in His name

"d'aidala nehwa Awraham aina ayti"

Asher Hu-Howeh, Hayah, waBah –

היהא be with you.' and they answered him,

היהאהיהא

Bless you.' "

Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they heard that

היהב Passed by, cried out, saying, Have mercy on us, O

היהא, [thou] Ben David. An

היהבYâHuWsHúa`

Stood still, and called them, and said, what will ye that I shall do unto you they say unto Him

היהאYHWH, that our eyes may be opened. So

היהבYâHuWsHúa`

Had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed him.

His servant and yoursshalowm in Righteousness

by the GRACE of

היהאGO I

KeiYAHNätzräya

Remember me and pray for me that

היהאwill be gracious unto me and be merciful unto my sins which I have sinned against him. Peace be to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely giveA rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the

Raukh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

היהבAluahiym YâHuWsHúa `HaMaSHiYaCH

be with your Raukh

.