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BIBLIOGRAPHY

RELIGION IN CENTRAL ASIA

(TSARIST PERIOD TO 2016)

CAP PAPERS 169 (CERIA SERIES)

Aurelie Biard1

I. General Background: Sources

1. Methodology

ARAPOV, D., “Islam v arkhivnykh materialakh vysshikh gosudarstvennykh uchrezhdenii rossiiskoi imperii (1721-1917)”, Ab Imperio 4, 2008: 253-266.

DeWEESE, D., “Survival strategies. Reflection on the notion of religious ‘survivals’ in Soviet ethnographic studies of Muslim religious life in Central Asia”, in MÜHLFRIED and S. SOKOLOVSKIY, eds, Exploring the edge of empire, Berlin: Zürich: Lit, 2011: 35-58.

KEMPER, M., “How to take the Muslim peripheries seriously in the writing of imperial history?” Ab Imperio 4, 2008: 472-482.

KEMPER, M., and S. CONERMANN, The heritage of Soviet Oriental studies, Abingdon: Routledge, 2011.

KHALID, A., “Searching of Muslim Voices in Post-Soviet Archives”, Ab Imperio 4 2008: 302-312.

KHALID, A., “The Bukharan People’s Soviet Republic in the Light of Muslim Sources”, Die Welt des Islams 50(3-4), 2010: 335-361.

1 Aurelie Biard is a Spring 2016 IERES Visiting Scholar and a researcher at the Centre for International Studies and Research (CERI) in Paris and an associated researcher at the Centre for Turkish, Ottoman, Balkan, and Central Asian Studies (CETOBaC, CNRS). She holds a Ph.D in Political Science from Sciences-Po Paris. Her main publications include “The Religious Factor in the Reifications of ‘Neo-ethnic’ Identities in Kyrgyzstan,” in Nationalities Papers and “Power, ‘Original Islam’, and the Reactivation of a Religious Utopia in Kara-Suu, Kyrgyzstan”, in Central Asian Affairs.

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KNYSH, A., “A Clear and Present Danger: Wahhabism as a Rhetorical Foil,” Die Welt des Islams 44(1), 2004: 3-26.

KNYSH, A., “Sufism as an Explanatory Paradigm: The Issue of the Motivations of Sufi Resistance Movements in Western and Russian Scholarship”, Die Welt des Islams 42(2), 2002: 139-73.

POLLOCK, S., “Historians and Their Sources: Discourses of Russian Empire and Islam in Eurasian Archives”, Ab Imperio 4, 2008: 234-252.

2. Bibliographies and Reference Books

DAFTARY, F., Ismaili Literature: A Bibliography of Sources and Studies, Londres-New York: I. B. Tauris Publishers, in association with the Institute of Ismaili Studies, London, 2005.

DUDOIGNON, S. A., “Central Eurasian Studies in the European Union: A Short Insight”, in S. A. DUDOIGNON and H. KOMATSU, eds, Research Trends in Modern Central Eurasian Studies (18th – 20th Centuries): A Selective and Critical Bibliography of Works Published between 1985 and 2000 1, Tokyo: The Toyo Bunko, 2003: 156-211.

DUDOIGNON, S. A., and C. NOACK, eds, The Kolkhozes of Allah: Migration, De-Stalinisation, Privatisation and New Muslim Congregations in the USSR, and After (1950s-2000s), Berlin: Klaus Schwarz, 2013, 500 p., ill., cartes, index.

DUDOIGNON, S. A., eds, Central Eurasian Reader: A Biennial Journal of Epistemology and Critical Bibliography of Central Eurasian Studies, 1, Berlin: Klaus Schwarz, 2008: xx-641 p.; 2, Berlin: Klaus Schwarz Verlag, 2010, XVIII-643 p.

DUDOIGNON, S. A., H. KOMATSU, Y. KOSUGI, eds, Intellectuals in the World of Islam, through the Twentieth Century: Transmission, Transformation, Communication, Londres-New York: Routledge, 2006: XVIII-375 p., glossaire, index.

DUDOIGNON, S. A., H. KOMATSU, Y. KOSUGI, eds, Intellectuals in the World of Islam, through the Twentieth Century: Transmission, Transformation, Communication, Londres-New York: Routledge, 2009: XVIII-375 p.

DUDOIGNON, S. A., KOMATSU, H., eds, Research Trends in Modern Central Eurasian Studies (Eighteenth - Twentieth Centuries). A Selective and Critical Bibliography of Works Published between 1985 and 2000), Tokyo: Toyo Bunko [Toyo Bunko Research Library: 3], in association with Abstracta Iranica, Tehran - Paris, 2 vols, 2004-2005.

FRANK A. J., Popular Islamic Literature in Kazakhstan: An Annotated Bibliography, Hyattsville, MD: Dunwoody Press, 2007, XIX-3.

JUNTUNEN, M., and B. SCHLYTER, eds, Return to the Silk Routes: Current Scandinavian Research on Central Asia, London - New York: Kegan Paul International, 1999, 189 p., ill., tab., annexes.

KHĀLIDI, Q.-‘A., An Islamic Biographical Dictionary of the Eastern Kazakh Steppe, 1770-1912, A. J. FRANK, and M. USMANOV, eds, Leyde: Brill (Brill’s Inner Asian Library), 2004.

KOSUGI, Y., Y. TONAGA, A. ADACHI, S. YAMANE, and T. NIGO, eds, Kyoto Bulletin of Islamic Area Studies / Isuraamu sekai kenkyu, Kyoto: Kyoto Daigaku Isuraamu Chiiki Kenkyu Sentaa – ASAFAS 1(1), 2007.

MANSUROV, O., and Sv. JACQUESSON, “Bibliographie karakalpake”, Cahiers d’Asie Centrale 10, 2002: 249-267.

SUBHAN, A., A Descriptive Catalogue of Central Asian Documents, New Delhi: Northern Book Centre, 1997, XIII-196 p., index.

BABADJANOV [BABADZHANOV] B. M., “Ibrakhim Khazrat”, in S. M. PROZOROV, eds, Islam

na territorii byvshei Rossiiskoi imperii: Entsiklopedicheskii slovar’ 1, Moscow: Izdatel’skaya firma “Vostochnaya literatura”, RAN, 2006: 155-6.

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BABADJANOV [BABADZHANOV] B. M., “Khusainiya”, in S. M. PROZOROV, eds, Islam na terriorii byvshei Rossiiskoi imperii: Entsiklopedicheskii slovar’ 1, Moscow: Izdatel’skaya firma “Vostochnaya literatura” RAN: 2006: 431-2.

BABADJANOV [BABADZHANOV] B. M., and A. K. MUMINOV, “Gulam-ata”, in PROZOROV, eds, Islam na terriorii byvshei Rossiiskoi imperii: Entsiklopedicheskii slovar’ 1, Moscow: Izdatel’skaya firma “Vostochnaya literatura”, RAN, 2006: 114.

BABADJANOV [BABADZHANOV] B. M., and M. KAMILOV, “Khudzhra”, in S. M. PROZOROV, eds, Islam na territorii byvshei Rossiiskoi Imperii: Entsiklopedicheskii slovar’ 3, Moscow: Izdatel’skaya firma “Vostochnaya literatura”, RAN, 2001: 117-118.

DUDOIGNON, S. A., “Ishān ‘Aziz Khvādzha”, in S. M. PROZOROV, eds, Islam na territorii byvshei Rossiiskoi imperii: entsiklopedicheskii slovar’, Moscow: Nauka, 2010.

DUDOIGNON, S. A., “Ishān Sayyid ‘Abd al-Rakhmān-Dzān Avliiā”, in S. M. PROZOROV, eds, Islam na territorii byvshei Rossiiskoi imperii: entsiklopedicheskii slovar’, Moscow: Nauka 5, 2010.

DUDOIGNON, S. A., and ZEVACO, A., “Ravshandilān”, in S. M. PROZOROV, eds, Islam na territorii byvshei Rossiiskoi imperii: entsiklopedicheskii slovar’ 5, Moscow: Nauka, 2010.

KRÄMER, A., “Otin”, in S. M. PROZOROV, eds, Islam na territori byvshei Rossiiskoi Imperii: Entsiklopedicheskii slovar’ 3, Moscow: Vostochnaya literatura, 2001: 77-9.

PROZOROV, S. M., eds, Islam na territorii byvshei Rossiiskoi imperii: entsiklopedicheskii slovar’, 1(1-4), Moscow: Vostochnaya literatura, 2006.

3. Oral Sources

TOKHTAKHODZHAEVA, M., XX vek glazami zhenshchin Uzbekistana, Moscow: Natalis, 2008.

4. Published Documents

Abu Raihon Berunii nomidagi sharqshunoslik instituti, 2000. Kratkii katalog sufiiskikh proizvedenii XVIII-XX vv. iz sobraniya Instituta vostokovedeniya Akademii nauk respubliki Uzbekistan im. al-Biruni, Berlin: Das Arabische Buch. [IVAN Ruz]

DeWEESE, D., “Muslim medical culture in modern Central Asia: a brief note on manuscript sources from the sixteenth to twentieth centuries”, Central Asian Survey 32(1), 2013: 3-18.

FRANK A. J., and J. MAMATOV, eds, Uzbek Islamic debates: texts, translations, and commentary, Springfield: Dunwoody Press, 2006.

KARIMOV, E., and D. ABRAMSON, eds., Religion Made Official: a Comprehensive Collection of Documents on Religion from the State Archives of Soviet Uzbekistan, 1920s-1960s, Almaty: S-Print, 2009.

KOMATSU, H., S. KARASAR, T. DADABAEV and G. KURMANGALIYEVA, eds, Central Eurasian studies: past, present and future, Istanbul: Ercilasun, T.C. Maltepe Üniversitesi Yayınları, 2011.

LEVI, S. C. and R. SELA, Islamic Central Asia: an anthology of historical sources, Bloomington, IN: Indiana University Press, 2010.

PAUL, J., “Hagiographic literature in Persia and Central Asia”, in E. YARSHATER, eds, Encyclopaedia Iranica 11(5), New York: The Encyclopaedia Iranica Foundation, 2002: 536-539.

WOOD, W., “A collection of Tarkhan yarlïqs from the khanate of Khiva”, Papers on Inner Asia 38, Bloomington: Denis Sinor Institute for Inner Asian Studies, 2005.

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II. Religion - Central Asia

1. General

ABRAMSON, D., “Foreign Religious Education and the Central Asian Islamic Revival: Impact and Prospects for Stability,” Silk Road Papers, march 2010.

AGADJANIAN, A., “Revising Pandora’s Gifts: Religious and National Identity in the Post-Soviet Societal Fabric”, Europe-Asia Studies 53(3), 2001: 473-488.

AKINER, S., “Islam, the State and Ethnicity in Central Asia in Historical Perspective”, Religion, State and Society: the Keston Journal 24(2-3), 1996: 91-132.

AKINER, S., “Post-Soviet Central Asia: the Islamic factor”, in U. HALBACH, eds, The Development of the Soviet Successor States in Central Asia, Cologne: Bundesinstitut für ost- wissenschaftliche und internationale Studien, 1995: 43-54.

ALEKSEEV, A., “Sunnito-shiitskie otnosheniya v Tsentral’noi Azii: istoricheskaya retrospektiva, in I. L. ALEKSEEV, A., et al., eds, Mir islama: istoriya, obshchehstvo, kul’tura, Materialy mezhdunarodnoi islamovedcheskoi nauchnoi konferentsii 11-13 dekabrya 2007 g., Moskva, RGGU, Moscow: Izdatel’skii dom Mardzhani (Fond Mardzhani – Rossiiskii gosudarstvennyi gumanitarnyi universitet), 2009: 59-64.

ALEKSEEV, I. L., V. O. BOBROVNIKOV, P. V. BASHARIN, and E. S. MELKUMIAN, eds, Mir islama: istoriya, obshchehstvo, kul’tura, Materialy mezhdunarodnoi islamovedcheskoi nauchnoi konferentsii 11-13 dekabrya 2007 g., Moskva, RGGU, Moscow: Izdatel’skii dom Mardzhani (Fond Mardzhani–Rossiiskii gosudarstvennyi gumanitarnyi universitet), 2009.

ALLWORTH, E., eds, Muslim Communities Reemerge: Historical Perspectives on Nationality, Politics and Opposition in the Former Soviet Union and Yugoslavia, Durham: Duke University Press, 1994.

ALTOMA, R., “The Influence of Islam in Post-Soviet Kazakhstan”, in B. MANZ, eds, Central Asia in Historical Perspective, Boulder: Westview Press, 1998: 164-181.

BALCI, B., and S. de TAPIA, “Mouvements migratoires entre la Turquie et les Républiques turcophones du Caucase et d’Asie centrale: les impacts religieux”, Revue Européenne des Migrations Internationales 26(3), 2010: 133-152.

BALDICK, J., Animal and shaman: ancient religions of Central Asia, New York: University Press, 2012.

BENNIGSEN, A. and F. BRYAN, “Islam in Central Asia”, in J. KITAGAWA, eds, The Religious Traditions of Asia, London: Routledge Curzon, 2002: 239-246.

BENNIGSEN, A., “Islam in Retrospect”, Central Asian Survey 8(1), 1989: 89-109. BONORA, G., L. N. PIANCIOLA and P. SARTORI, eds, Kazakhstan: religions and society in

the history of Central Eurasia, Torino-New York: U. Allemandi, 2009. BOURDEAUX, M., “Introduction”, in M. BOURDEAUX, eds, The Politics of Religion in Russia

and the New States of Eurasia, Armonk, NY: Sharpe, 1995. COOPER, A. E., Bukharan Jews and the dynamics of global Judaism, Bloomington and

Indianapolis: Indiana University Press, 2012. DUDOIGNON, S. A., “Islam d’Europe ? Islam d’Asie ? En Eurasie centrale (Russie, Caucase,

Asie centrale)”, in A. FEILLARD, eds, L’Islam en Asie du Caucase à la Chine, Paris: Les Études de la documentation Française, 2001: 21-80.

FEILLARD, A., eds, L’islam en Asie, du Caucase à la Chine, Paris: La Documentation Française, 2001.

FILATOV, S., “Novoe rozhdenie staroi idei: Pravoslavie kak natsional’nyi simvol”, Polis 3, 1999: 138-149.

FOLTZ, R., Religions of the Silk Road: premodern patterns of globalization, New York: Palgrave, 2010.

GROSS, J.-A., “Approaches to the Problem of Identity Formation”, in J.-A. GROSS, eds, Muslims in Central Asia: Expressions of Identity and Change, Durham: Duke University, 1992: 1-27.

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GROSS, J.-A., “Introduction”, in J.-A. GROSS, eds, Muslims in Central Asia: Expressions of Identity and Change, Durham: Duke University, 1992.

HANN, C., “Civil society, Civil Religion, and Postsocialist Civility”, in C. HANN, eds, ‘Not the Horse We Wanted!’ Postsocialism, Neoliberalism, and Eurasia, Münster: LIT Verlag, 2006: 153-176.

HANN, C., “Introduction: faith, power and civility after Socialism” in C. HANN, et al., eds, The Postsocialist religious question: faith and power in Central Asia and East-Central Europe, Berlin: Lit., 2007:1-26.

HUNTER, E. C. D, “Syriac Christianity in Central Asia”, Zeitschrift für Religions–und Geistesgeschichte 44, 1992.

JOHNSON, R., Oil, Islam and conflict: Central Asia since 1945, London: Reaktion, 2007. KARIM, M., “Globalization and Post-Soviet Revival of Islam in Central Asia and the Caucasus”,

Journal of Muslim Minority Affairs 25(3), 2005: 439-448. LEWIS, D., After atheism: religion and ethnicity in Russia and Central Asia, Surrey, UK:

Curzon Press, 2000. MALASHENKO, A. and L. POLONSKAYA, Islam in Central Asia, Lebanon: Ithaca Press. 1994. MCGLINCHEY, E., Chaos, violence, and dynasty: politics and Islam in Central Asia,

University of Pittsburgh Press, 2011. MONSUTTI, A., S. NAEF, F. SABAHI, eds., The Other Shiites: From the Mediterranean to

Central Asia, Worlds of Islam 2, Bern et al.: Peter Lang, 2007. MUMINOV, A. K., “Novye podkhody k izucheniyu protsessa islamisatsii v Tsentral’noi Azii”, K

novym standartam v razvitii obshchestvennykh nauk v Tsentral’noi Azii. Materialy mezhdunarodnoi nauchnoi konferentsii, Almaty: Daik-Press, 2006: 77-91.

NAUMKIN, V., eds, State, religion, and society in Central Asia: a post-Soviet critique, London: Ithaca Press, 1993.

PIANCIOLA, N. and P. SARTORI, eds, Islam, society and states across the Qazaq Steppe (18th–early 20th centuries), Vienna: Österreichische Akademie der Wissenshaften, 2013.

POUJOL, C., “L’islam en Asie centrale: la part des héritages, le prix des transitions”, Les études de la documentation française, 1999: 37-53.

POUJOL, C., L’islam en Asie centrale: vers la nouvelle donne ?, Paris: Ellipses, 2001. RASHID, A. The resurgence of Central Asia: Islam or nationalism? London: Zed Press, 1994. RO’I, Y., eds, Muslim Eurasia: Conflicting Legacies. London: Frank Cass, 1995. ROY, O., “L’islam, facteur de la politique étrangère (Asie centrale et monde arabo-persan)”, in

C. JAFFRELOT, eds, Le Pakistan, Paris: Fayard, 2000: 235-257. SAIDBAYEV, T. S. Islam i obshchestvo: opyt istoriko-sotsiologicheskogo issledovaniya,

Moscow: Nauka, 1978. SHAHRANI, M. N., “Muslim Central Asia: Soviet Development Legacies and Future

Challenges”, in M. MESBAHI, eds, Central Asia and the Caucasus after the Soviet Union: Domestic and International Dynamics, Gainesville: University Press of Florida, 1994: 56-71.

SHAHRANI, M. N., “Reclaiming Islam in Uzbekistan: Soviet Legacies and Post-Soviet Realities”, Journal of Turkic Civilization Studies 2, 2006: 77-103.

STRASSER, A., S. HAAS, G. MANGOTT, and V. HEUBERGER, eds, Zentralasien und Islam / Central Asia and Islam, Hambourg: Deutsches Orient-Institut (Mitteilungen: 63), 2002.

TAZMINI, G., “The Islamic Revival in Central Asia: A Potent Force or a Misconception?” Central Asian Survey 20(1), 2001: 63-83.

TOLMAS, C., eds, Bukharan Jews: History, Language, Literature, Culture, Tel-Aviv: M+ Publishing House, 2006.

van BRUINESSEN, M., Religious Practice in the Turco-Iranian World: Continuity and Change, Utrecht: University of Utrecht, 2004.

van GORDER, A. C., Muslim-Christian Relations in Central Asia, Abdington, OX: Routledge, 2008.

WARIKOO, K., eds, Religion and security in South and Central Asia, New York: Routledge,

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2011.

2. History and Theology

AIGLE, D., “Loi mongole vs loi islamique, entre mythe et réalité”, Annales 5-6, 2004: 971-997. DeWEESE, D., “Sacred history of a Central Asian town: saints, shrines and legends of origins in

histories of Sayram”, Revue du monde musulman et de la Méditerranée 89-90, 2000: 245–296.

DeWEESE, D., Islamization and Native Religion in the Golden Horde. Baba Tükles and Conversion to Islam in Historical and Epic Tradition, University Park: The Pennsylania State University Press, 1994.

MUMINOV, A. K., “Die Qojas – Arabische Genealogien in Kasachstan”, in A.V. KÜGELGEN, M. KEMPER and A. J. FRANK, eds, Muslim culture in Russia and central Asia from the 18th to the Early 20th Century 2: Inter-Regional and Inter-National Relations, Berlin: Klaus Schwarz, 1998: 193-210.

MUMINOV, A. K., “Kazakhskie khodzhi,” Syghys 1, Almaty, 2004: 229-35. MUMINOV, A. K., “Muslim Law in Central Asia”, in W. JOHNSON and I. F. POPOVA, eds,

Central Asian Law: An Historical Overview. A Festchrift for the Ninetieth Birthday of Herbert Franke, Topeka: The University of Kansas, 2004: 55-63.

MUMINOV, A. K., “Traditional And Modern Religious-Theological Schools in Central Asia”, in L. JONSON and M. ESENOV, eds, Political Islam and Conflicts in Russia and Central Asia, Stockholm: The Swedish Institute of International Affairs, 1999: 101-111.

MUMINOV, A. K., F. RICHARD, and M. SZUPPE, eds, Patrimoine manuscrit et vie intellectuelle de l’Asie centrale islamique, Cahiers d’Asie Centrale 7, Aix-en-Provence: Edisud, 1999, 232 p.

ROUX, J. P., La Religion des Turcs et des mongols, Paris: Payot, 1984. SCHWARTZ, M., “Hanafite Madhab”, in E. YARSHATER, eds, Encyclopaedia Iranica 1, New

York: The Encyclopaedia Iranica Foundation, 2002: 651-653. THROWER, J., The Religious History of Central Asia from the Earliest Times to the Present

Day, Lewinston – Queenston – Lampeter: The Edwin Mellen Press (Studies in Asian Thought and Religion 27), 2004.

3. The Tsarist Period

ALLWORTH, E., et al., eds., The Personal History of a Bukharan Intellectual: The Diary of Muhammad Sharif Sadr-i Ziya, Leyde: Brill (Brill’s Inner Asian Library 9), 2004.

ARAPOV, D., “Islam v arkhivnykh materialakh vysshikh gosudarstvennykh uchrezhdenii rossiiskoi imperii (1721-1917)”, Ab Imperio 4, 2008: 253-266.

BABADJANOV [BABADZHANOV] B. M., “Andizhanskoe vosstanie 1898 goda: ‘dervishskii gazavat’ ili natsional’no-osvoboditel’noe dvizhenii”, Uzbekiston tarikhi 2, 2001: 25-30.

BABADJANOV [BABADZHANOV] B. M., Kokandskoe khanstvo: vlast’, politika, religiya, Tokyo: NIHU Program Islamic Area Studies Center at the University of Tokyo, and Tashkent: Institut Vostokovedeniya Akademii Nauk Respubliki Uzbekistan, 2010.

BABADJANOV [BABADZHANOV], “Russian Colonial Power in Central Asia as Seen by Local Muslim Intellectuals”, in B. ESCHMENT, and H. HARDER, eds, Looking at the Coloniser: Cross-Cultural Perceptions in Central Asia and the Caucasus, Bengal, and Related Areas, Würzburg: Ergon, Mitteilungen zur Sozial-und Kultur-Geschichte der islamischen Welt 14, 2004: 75-90.

BECKER, S., Russia’s Protectorates in Central Asia: Bukhara and Khiva, 1865-1924, Cambridge: MA, Harvard University Press, 1968.

BEISEMBIEV, T., The Life of Alimqul: A Native Chronicle of Nineteenth-Century Central Asia, London: Routledge Curzon (Central Asia Research Forum), 2003.

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BENNIGSEN, A., and C. LEMERCIER-QUELQUEJAY, “Musulmans et missions orthodoxes en Russie orientale avant 1917: essai de bibliographie critique”, Cahiers du monde russe et soviétique 13(1), 1972: 57-113.

BREGEL, Y., “Documents from the Khanate of Khiva (17th–19th centuries)”, Papers on Inner Asia 40, Bloomington: Denis Sinor Institute for Inner Asian Studies, 2007.

BROWER, D., “Islam and Ethnicity: Russian Colonial Policy in Turkestan”, in D. BROWER and E., LAZZERINI, eds, Russia’s Orient: Imperial Borderlands and Peoples, 1700-1917, Bloomington: Indiana University Press, 1997: 115-137.

BROWER, D., Turkestan and the Fate of the Russian Empire, London: Routledge, 2003. CARRÈRE D’ENCAUSSE, H., Islam and the Russian Empire: Reform and Revolution in

Central Asia, Berkeley: University of California Press, 1980. CREWS, R. D., “Islamic Law, Imperial Order: Muslims, Jews and the Russian State”, Ab

Imperio 3, 2004: 467-490. CREWS, R. D., For Prophet and Tsar: Islam and Empire in Russia and Central Asia,

Cambridge, MA: Harvard University Press, 2006. DUDOIGNON, S. A., “Faction Struggles among the Bukharan Ulama during the Colonial, the

Revolutionary, and the Early Soviet Periods (1868-1929): A Paradigm for History Writing?” in T. SATO, eds, Muslim Societies: Historical and Comparative Aspects, London - New York: Routledge & Curzon, (New Horizons in Islamic Studies: 1), 2004: 62-96.

DUDOIGNON, S. A., “La question scolaire à Bukhara et au Turkestan russe du ‘premier renouveau’ à la soviétisation (fin du XVIIIe siècle-1937)”, Cahiers du Monde Russe 37(1-2), 1996: 133-210.

DUDOIGNON, S. A., “Qadimiya as a Historiographical Category: The Question of the Communal Unity as Seen by “Reformists” and “Traditionalists” among the Muslims of Russia and Central Asia in the Early Twentieth Century”, in T. KOCAOGLU, eds, Reform Movements and Revolutions in Turkistan: 1900-1924: Studies in Honour of Osman Khoja, Harlem: Sota, 2001: 159-77.

DUDOIGNON, S. A., “Status and Strategies of a Muslim “Clergy” under a Christian Law: Polemics about the Collection of the Zakat in Late Imperial Russia”, S. A. DUDOIGNON and H. KOMATSU, eds, Islam in Politics in Russia and Central Asia (Early Eighteenth – Late Twentieth Centuries), London: Kegan Paul, 2001: 43-73.

DUDOIGNON, S. A., Lectures de la modernite en Islam centrasiatique: La reforme des institutions d’enseignement ethique, theologique et juridique dans le monde tatar et en Transoxiane, du “premier renouveau” a la sovietisation (1767-1937), PhD Dissertation, doctorat d’Etudes orientales de l’Universite de Paris III, Paris: Université de la Sorbonne Nouvelle, 1996.

DUDOIGNON, S.A., “Echoes to al-Manar among the Muslims of the Russian Empire: Riza al-Din b. Fakhr al-Din and the Shura (1908-1918)”, in S. A. DUDOIGNON, H. KOMATSU, H. KOSUGI, eds, Intellectuals in the World of Islam through the Twentieth Century: Transmission, Tranformation, Communication, London-New York: Routledge, New Horizons in Islamic Studies 4, 2006: 86-116.

DUDOIGNON, S.A., “Qu’est-ce que la qadimîyya? Eléments pour une sociologie du traditionalisme musulman en Islam de Russie et en Transoxiane (au tournant des XIXe et XIXe siècles)”, in S. A. DUDOIGNON, R. MÖHÄMMÄTCHINE, and D. IS’HAQOV, eds, L’Islam de Russie: Conscience communautaire et autonomie politique chez les Tatars de la Volga et de l’Oural, depuis le XVIIIe siècle, Paris: Maisonneuve & Larose, 1997: 207-226.

DUDOIGNON, S.A., “The paradigm of Orenburg: Sufism and anti-Sufism in the autonomous Muslim press of the Russian Empire”, Paper given at the international colloquium Sufism and Literary Production in the Nineteenth Century, Cairo: Institut Français d’Archéologie Orientale, 16-19 March 2010.

DUDOIGNON, S.A., and F. GEORGEON, eds, “Le reformisme musulman en Asie Centrale, du “premier renouveau” a la sovietisation (1788-1937)”, Cahiers du monde russe 37(1-2), Paris: Editions de l’EHESS, 1996, 240p.

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ERKINOV, A., Praying for and against the Tsar: Prayers and Sermons in Russian-Dominated Khiva and Tsarist Turkestan, Anor 16, Berlin: Schwarz, 2004.

FRANK, A. J., Muslim Religious Institutions in Imperial Russia: The Islamic World of Novouzensk District and the Kazakh Inner Horde, 1780-1910, Islamic History and civilisation: History and Texts 35, Leyde: Brill, 2001.

FUZAYLOV, G., “The System of Succession in the Bukharan Rabbinate, 1790-1917”, in Ch. TOLMAS, eds, Bukharan Jews: History, Language, Literature, Culture, Tel-Aviv: M+Publishing house, 2006: 82-110.

GERACI, R. P., “Going Abroad or Going to Russia? Orthodox Missionaries in the Kazakh Steppe, 1881-1917”, in R. P. GERACI and M. KHODARKOVSKY, eds, Of Religion and Empire: Missions, Conversion, and Tolerance in Tsarist Russia, Ithaca, NY: Cornell University Press, 2001: 274-310.

GERACI, R. P., “Russian Orientalism at an impasse: Tsarist education policy and the 1910 conference on Islam”, in D. R. BOWER and E. J. LAZZERINI, eds, Russia’s orient: imperial borderlands and peoples, 1700–1917, Bloomington: Indiana University Press, 1997: 138-62.

GERACI, R. P., and M. KHODARKOVSKY, “Introduction”, in in R. P. GERACI and M. KHODARKOVSKY, eds, Of Religion and Empire: Missions, Conversion, and Tolerance in Tsarist Russia, Ithaca, NY: Cornell University Press, 2001: 1-18.

GOLDENWEISER, R. L., “The Bukharian Jews through the Lenses of the 19th Century Russian Photographers”, Iran and the Caucasus 9(2), 2005: 257-272.

HAMADA, M., “Jihâd, hijra et “devoir du sel” dans l’histoire du Turkestan oriental”, Turcica 33, 2001: 35-61.

HAMADA, M., “Le pouvoir des lieux saints dans le Turkestan oriental”, Annales H.S.S. 59(5-6), 2004: 1019-1040.

HAMADA, M., “Le soufisme et ses ‘opposants’ au Turkestan oriental”, in F. De JONG and B. RADTKE, eds, Mysticism contested: thirteen centuries of controversies and polemics, Leiden: Brill, 1999: 542-552.

KAGANOVITCH, A., “The Education of Bukharan Jews in Turkestan Province (1865-1917)”, Irano-Judaica 5, 2003: 202-213.

KAGANOVITCH, A., “The Muslim Jews – Chalah in Central Asia, 1865-1917”, in Ch. TOLMAS, eds, Bukharan Jews: History, Language, Literature, Culture, Tel-Aviv: M+Publishing house, 2006: 111-41.

KARLYBAEV, M., “L’instruction musulmane et les îshân chez les Karakalpaks du XIXe siècle”, Cahiers d’Asie centrale 10, 2002: 177-192.

MARTIN, V., Law and Custom in the Steppe: The Kazakhs of the Middle Horde and Russian Colonialism in the Nineteenth Century, Richmond: Curzon Press, 2001.

MORRISON, A., Russian Rule in Samarkand, 1868-1910: A Comparison with British India, Oxford: Oxford University Press, 2008.

NEWBY, L. J., The Empire and the Khanate: A Political History of Qing Relations with Khoqand, c. 1760-1860, Leiden: Brill, 2005.

NODA, J., “The Kazakhs in the Muslim Rebellion of 1864-65”, Central Eurasian Studies Review 5(1), 2006: 28-31.

PAKSOY, H. B., “Basmachi (Basmatchestvo) Movement and Z. V. Togan: the Turkistan National Liberation Movement”, CEMOTI 27, 1999: 301-12.

PAUL, J., “La propriété foncière des cheikhs Juybari”, in M. SZUPPE, eds, L’héritage timouride: Iran – Asie centrale – Inde, XVe-XVIIIe siècles, Cahiers d’Asie Centrale 3-4, Tashkent: Edisud/IFEAC, 1997: 183-202.

PEYROUSE, S., “Les missions orthodoxes entre pouvoir tsariste et allogènes: un exemple des ambiguïtés de la politique coloniale russe dans les steppes kazakhes”, Cahiers du monde russe 45(1-2), 2004: 109-35.

SARTORI, P., “An overview of Tsarist policy on Islamic courts in Turkestan: its genealogy and its effects”, in S. GORSHENINA and S. ABASHIN, eds, Le Turkestan russe: une colonie comme les autres? A special issue of Cahiers d’Asie Centrale 17-18, 2009: 477-507.

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SARTORI, P., “Behind a Petition: Why Muslims’ Appeals Increased in Turkestan under Russian Rule,” Asiatische Studien /Études Asiatiques LXIII(2), 2009: 401-34.

SARTORI, P., “Colonial legislation meets shari‘a: Muslims’ land rights in Russian Turkestan”, Central Asian Survey 29(1), 2010: 43-60.

SARTORI, P., “Il waqf nel Turkestan russo tra legislazione e pratica amministrativa coloniale”, in P. SARTORI, eds, Waqf, colonialismo e pluralismo giuridico nelle società musulmane, A special issue of Quaderni Storici 132(3), 2009: 797-825.

SARTORI, P., “Judicial Elections as a Colonial Reform: The Qadis and Biys in Tashkent, 1868-1883”, Cahiers du Monde russe 49(1), 2008: 79-100.

SARTORI, P., “The Birth of a Custom: Nomads, Qādīs, and Established Legal Practices in the Tashkent province (ca. 1880–1919)”, Islamic Law and Society 18(3-4), 2011: 293-326.

SARTORI, P., and I. SHAHAR, “Legal Pluralism in Muslim-Majority Colonies: Mapping the Terrain”, Journal of the Economic and Social History of the Orient 55(4-5), 2012: 637-63.

SHORISH, M. M., “Traditional Islamic education in Central Asia Prior to 1917”, in Ch. LEMERCIER-QUELQUEJAY, G. VEINSTEIN and S. E. WIMBUSH, eds, Turco-Tatar past and Soviet present, Studies presented to Alexandre Bennigsen, Paris: EHESS, 1986: 317-343.

VOLKER, A., “Ottoman Perception of Muslim Life in Russian and Central Asia”, in B. ESCHMENT, and H. HARDER, eds, Looking at the Coloniser: Cross-Cultural Perceptions in Central Asia and the Caucasus, Bengal, and Related Areas, Würzburg: Ergon, Mitteilungen zur Sozial-und Kultur-Geschichte der islamischen Welt 14, 2004: 299-310.

4. The Soviet Period

ABDULGANI, A., “Musulmane v usloviyakh glasnosti, perestroiki i novogo mishleniya,” Na puti k svobode sovesti, Moscow: Progress, 1989: 402-414.

AGADJANIAN, V. and E. MAKAROVA, “Former Soviet modernization to post-Soviet transformation. Understanding marriage and fertility dynamics in Uzbekistan”, Development and Change 34(3), 2003: 447-73.

AKINER, S., Islamic Peoples of the Soviet Union: with an Appendix On the Non-muslim Turkic Peoples of the Soviet Union: an Historical and Statistical Handbook, London: KPI, 1986.

ALTSHULER, M., Religion and Jewish Identity in the Soviet Union, 1941-1964, Translated by Saadya Sternberg, Boston: Brandeis University Press, 2012.

AMANALIEV, B., “O sootnoshenie religioznogo, irreligioznogo i ateisticheskogo v soznanii kirgizskogo naroda”, Izvestiya Akademiya nauk Kirgizskoi SSR, seriya obshchestvennyh nauk V 2, 1963: 27-39.

ANDICAN, A. A., Turkestan struggle abroad (from Jadidism to independence), Haarlem, Netherland: SOTA Publications, 2007.

ARAPOV, D. Yu., “Musul’manskii triptikh: islam i sovetskaya vlast’ (1917, 1949, 1982)”, Pax Islamica 1(2): Kazan, 2009: 248-66.

ARAPOV, D. Yu., Musul’manskoe dukhovenstvo Srednei Azii v 1927 godu (po dokladu polnomochnogo predstavitelya OGPU v Srednei Azii, Rasy i narody 32, 2006: 305-336.

ARISTANBEKOV, S., “K voprosu o prisposoblenchestve islama v sovremennyh uslovii”, Religiya, svobodomyslie, ateizm, Frunze: Ilim, 1967.

ASANOVA, S., “Polozhenie russkoi pravoslavnoi tserkvi v Uzbekistane v pervoi ottepeli v 50-60-e gody XX v.”, O‘zbekiston tarixi 3, 2008: 18-27.

ASHIROV, N., Evolutsiya islama v SSSR, Moscow: Politizdat, 1972. ATKIN, M., “The Survival of Islam in Soviet Tajikistan”, Middle East Journal 43(4), 1989: 605-

618. ATKIN, M., The Subtlest Game: Islam in Soviet Tajikistan, Philadelphia: Foreign Policy

Research Institute, 1989.

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BABADJANOV [BABADZHANOV] B. M., “From Colonization to Bolshevization: Some Political and Legislative Aspects of Molding a ‘Soviet Islam’ in Central Asia”, in W. JOHNSON and I. F. POPOVA, eds, Central Asian Law: An Historical Overview, Lawrence: The University of Kansas, 2004: 153-171.

BABADJANOV [BABADZHANOV] B. M., “Sredneazyatskoe dukhovnoe upravlenie musul’man: predystoriya i posledstviya raspada”, in A. MALASHENKO, and M. B. OLCOTT, eds, Mnogomernye granitsy Tsentral’noi Azii, Moscow: Moscow Carnegie Center, 2000: 55-69.

BABADJANOV [BABADZHANOV] B. M., “The Economic and Religious History of a Kolkhoz Village: Khojawot from Soviet Modernisation to the Aftermath of the Islamic Revival”, in S. A. DUDOIGNON, and C. NOACK, eds, The Kolkhozes of Allah: Migration, De-Stalinisation, Privatisation and New Muslim Congregations in the USSR, and After (1950s-2000s), Berlin: Klaus Schwarz, 2013: 202-264.

BABADJANOV [BABADZHANOV] B. M., and S. G. ISLAMOV, “The ‘Enlighteners’ of Koni-Zar: Islamic Reform in a Cotton Kolkhoz”, in S. A. DUDOIGNON, and C. NOACK, eds, The Kolkhozes of Allah: Migration, De-Stalinisation, Privatisation and New Muslim Congregations in the USSR, and After (1950s-2000s), Berlin: Klaus Schwarz, 2013: 265-306.

BABADJANOV [BABADZHANOV], B. M., “‘Ulama-Orientalists’: Madrasa Graduates at the Soviet Institute of Oriental Studies”, in M. KEMPER and A. M. KALINOVSKY, eds, Reassessing Orientalism: Interlocking Orientologies during the Cold War, New York: Routledge, 2015: 84-119.

BABADJANOV [BABADZHANOV], B. M., “The Economic and Religious History of a Kolkhoz Village: Khojawot from Soviet Modernisation to the Aftermath of the Islamic Revival”, in S. A. DUDOIGNON and C. NOACK, eds, Allah’s Kolkhozes: Migration, De-Stalinisation, Privatisation and the New Muslim Congregations in the Soviet Realm (1950s-2000s), Berlin: Klaus Schwarz: 2014: 202-64.

BARAN, E. B., Dissent on the Margins. How Soviet Jehovah’s Witnesses Defied Communism and Lived to Preach About It, Oxford-New York, NY: Oxford University Press, 2014.

BENNIGSEN A., and C. LEMERCIER-QUELQUEJAY, Le Soufi et le Commissaire, Paris: Seuil, 1986.

BENNIGSEN, A., “Mullahs, Mujahiddin and Soviet Muslims”, Problems of Communism, November-December 1984: 28-44.

BENNIGSEN, A., and C. LEMERCIER-QUELQUEJAY, “L’‘Islam parallèle en Union soviétique”, Cahiers du monde russe et soviétique 21(1), 1980: 49-63.

BENNIGSEN, A., and C. LEMERCIER-QUELQUEJAY, Islam in the Soviet Union, New York: Praeger, 1967.

BENNIGSEN, A., and S. E. WIMBUSH, Muslims of the Soviet Empire: A Guide, Bloomington: Indiana University Press, 1986.

BENNIGSEN, A., and S. E. WIMBUSH, Mystics and Commissars: Sufism in the Soviet Union, Londres: C. Hurst, 1985.

BENNIGSEN, A., P. B. HENZE, G. K. TANHAM, and S. E. WIMBUSH, The Soviet Islamic Establishment as a Strategic Instrument: History, Evolution and Currrent Operations, NY: Springer Publishing, Foreign Area Research Inc., 1989.

BENNINGSEN, A., “La famille musulmane en Union soviétique”, Cahiers du monde russe et soviétique 1(1), 1959: 83-108.

BENNINGSEN, A., “Unrest in the World of Soviet Islam”, Third World Quarterly 10(2), 1988: 778-779.

BENNINGSEN, A., and C. LEMERCIER-QUELQUEJAY, “Official Islam in the Soviet Union”, Religion in Communist Lands 7(3), 1979: 148–59.

BENNINGSEN, A., and C. LEMERCIER-QUELQUEJAY, Les Musulmans oubliés. L’Islam en U.R.S.S. aujourd’hui, Paris: F. Maspero, 1981.

BENNINGSEN, A., and M. BROXUP, The Islamic Threat to the Soviet State, New York: St. Martin’s Press, 1983.

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BENNINGSEN, A., and S. E. WIMBUSH, “Muslim Religious Dissidents in the USSR”, in R. T. De GEORGE, and R. H. SHANTAL, eds, Marxism and Religion in Eastern Europe, Boston: Reidel, 1975.

BENNINGSEN, A., and S. E. WIMBUSH, Muslim National Communism in the Soviet Union: A Revolutionary Strategy for the Colonial World, Chicago: University of Chicago Press, 1979.

BENNINGSEN, A., and S. E. WIMBUSH, Muslims of the Soviet Empire, London: C. Hurst & Company, 1985.

BRÄKER, H., “Die sowjetische Politik gegenüber dem Islam”, in A. KAPPELER, G. SIMON, and G. BRUNNER, eds, Die Muslime in der Sowjetunion und in Jugoslawien. Identität, Politik, Widerstand, Cologne: Markus, 1989.

BRÄKER, H., “Soviet policy toward Islam”, in A. KAPPELER, eds, Muslim communities re-emerge: historical perspectives on nationality, politics, and opposition in the former Soviet Union and Yugoslavia, Durham: Duke University Press, 1994: 157-182.

CARRÈRE D’ENCAUSSE, H., Decline of an Empire: The Soviet Socialist Republics in revolt, New York: Harper Colophon Books, 1981.

CARRÈRE D’ENCAUSSE, H., L’Empire éclaté. La révolte des nations en URSS, Paris: Flammarion, 1978.

CARRÈRE D’ENCAUSSE, H., Réforme et révolution chez les Musulmans de l’Empire russe. Boukhara 1867-1924, Paris: Colin, 1966.

CARRÈRE D’ENCAUSSE, H., The End of the Soviet Empire: The Triumph of the Nations, New York: Basic Books, 1993.

CHUMACHENKO, T. A., Church and State in Soviet Russia: Russian Orthodoxy from World War II to the Khrushchev years, Translated by Edward Roslof, Armonk, NY: M.E. Sharpe, 2002.

CHYLINSKI, E., “Ritualism of Family Life in Soviet Central Asia: The Sunnat (Circumcision)”, in S. AKINER, eds, Cultural Change and Continuity, London: Kegan Paul, 1991: 160-170.

DeWEESE, D., “Islam and the Legacy of Sovietology: A Review Essay on Yaacov Ro’i’s Islam in the Soviet Union”, Journal of Islamic Studies 13(3), 2002: 298-330.

DeWEESE, D., “Survival strategies. Reflections on the notion of religious ‘survivals’ in Soviet ethnographic studies of Muslim religious life in Central Asia”, Paper presented at the Conference, Socialist Era Anthropology in the Caucasus and Central Asia at Max Planck Institute for Social Anthropology, 23–24 April, 2009.

DRAGADZE, T., “The Domestication of Religion Under Soviet Communism”, in C. HANN, Socialism: Ideals, Ideologies, and Local Practice, Abingdon: Routledge, 1993: 141-151.

DRAGADZE, T., Family and Kinship in the Soviet Union, London: Routledge & Kegan Paul, 1984.

DUDOIGNON, S. A., “‘Sorciers’ vs. ‘pretres’? Typologie de l’autorite religieuse en Asie Centrale sovietique, a travers le cas de la RSS des Tadjiks”, atelier transversal de l’UMR 8032 Etudes turques & ottomanes, L’autorite religieuse et la gestion de l’espace religieux dans les domaines turc et ottoman, Paris: College de France – Ecole des Hautes etudes en sciences sociales, 7 May 2009.

DUDOIGNON, S. A., “Djadidisme, mirasisme, Islamisme”, Cahiers du Monde Russe 37(1-2), 1996: 12-40.

DUDOIGNON, S. A., “Islam et nationalisme en Asie Centrale au début de la période soviétique (1924- 1936): l’exemple de l’Ouzbékistan à travers quelques sources littéraires”, Revue du monde musulman et de la Méditerranée 95/98, 2002: 127-165.

DUDOIGNON, S. A., “Les ‘Tribulations’ du juge Ziyā: histoire et mémoire du clientélisme politique à Boukhara (1868-1929)”, Annales (histoire, sciences sociales) 59 (5-6), 2004: 1095-1135.

DUDOIGNON, S. A., “Local lore, the transmission of learning, and communal identity in late-20th century Tajikistan: the Khujand-Nāma of ‘Arifjān Yahyāzād Khujandi”, in S. A. DUDOIGNON, eds, Devout societies vs. impious states? Transmitting Islamic learning

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in Russia, Central Asia and China, through the twentieth century, Berlin: Klaus Schwarz, 2004: 213-241.

DUDOIGNON, S. A., “The role of migrant communities in the politics of Central Asia: prolegomenas for further comparative studies (The cases of Tatarstan and Tajikistan in the 1980s)”, in Ch. OBIYA, H. KOMATSU and J. SCHOEBERLEIN, eds, Migration in Central Asia: its history and current problems, Osaka: The Japan Center for Area Studies, 2000: 157-167.

DUDOIGNON, S. A., and C. NOACK, “Introduction”, in S. A. DUDOIGNON, and C. NOACK, eds, The Kolkhozes of Allah: Migration, De-Stalinisation, Privatisation and New Muslim Congregations in the USSR, and After (1950s-2000s), Berlin: Klaus Schwarz, 2013: 9-46.

DUNN, E., “The Importance of Religion in the Soviet Rural Community”, in J. R. MILLAR, eds, The Soviet Rural Community, Urbana-Chicago-London: University of Illinois Press, 1971.

EXNEROVA, V., “Caught between the Muslim Community and the State: The Role of the Uzbek Local Authorities in the Fergana Valley, 1950s-1980s”, Journal of Muslim Minority Affairs 26(1), 2006: 101-112.

FAST, A. A. Sovetskoe gosudarstvo, religiya i tserkov’ 1917-1990: dokumenty i materialy, Barnaul: Altai, 2009.

FEDTKE, G., “Jadids, Young Bukharans, communists and the Bukharan Revolution. From an ideological debate in the early Soviet Union”, in A. v. KÜGELGEN, M. KEMPER, and A. J. FRANK, eds, Muslim culture in Russia and Central Asia from the 19th to the early 20th centuries, Vol. 2, Berlin: Klaus Schwarz, 1998: 483-512.

FIERMAN, W., “Policy towards Islam in Uzbekistan in the Glasnost’ Era”, Nationalities Papers 22(1), 1994: 225-246.

FROESE, P., The Plot to Kill God: Findings from the Soviet Experiment in Secularization, Berkeley: University of California Press, 2008.

GEOGHEGAN, V., “Religion and Communism: Feuerbach, Marx and Bloch”, The European Legacy 9(5), 2004: 585–95.

GIEHLER, B., “Maxim Gorki and Islamic Revolution in a Southern Tajik Cotton Plain. The Failure of Soviet Integration in the Countryside”, in S. A. DUDOIGNON, and C. NOACK, eds, The Kolkhozes of Allah: Migration, De-Stalinisation, Privatisation and New Muslim Congregations in the USSR, and After (1950s-2000s), Berlin: Klaus Schwarz, 2013: 123-147.

GLENN, J., The Soviet Legacy in Central Asia, New York: St. Martins Press, 1999. GROSS, S. S., eds, Beyond Sovietology: Essays in Politics and History, N.Y. and London: M. E.

Sharpe, 1993. GÜNTHER, O., “Purity in Danger: Strategies of Purifiying Oneself in a Hostile Environment.

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HALBACH, U., “Islam nach 1917”, in U. STEINBACH and M.-C. von GUMPPENBERG, eds, Zentralasien: Geschichte, Politik, Wirtschaft (Ein Lexikon), Munich: C. H. Beck, 2004: 124-132.

HUSBAND, W. B., ‘Godless Communists’: Atheism and Society in Soviet Russia, DeKalb: Northern Illinois University Press, 2000.

JANSEN, H. E. and M. KEMPER, “Hijacking Islam: The Search for a New Soviet Interpretation of Political Islam in 1980”, in M. KEMPER and S. CONERMANN, eds, The Heritage of Soviet Oriental Studies, New York: Routledge, 2011: 124-44.

KAMP, M., “The Wedding Feast: Living the New Uzbek Life in the 1930s”, in J. SAHADEO and R. ZANCA, Everyday Life in Central Asia: Past and Present, Bloomington: Indiana University Press, 2007: 103-114.

KARKLINS, R., “Islam: How Strong Is it in the Soviet Union? Inquiry Based on Oral Interviews with Soviet German Rapatrieted from Central Asia in 1979”, Cahiers du monde russe 21(1), 1980: 65-81.

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KELLER, S., “Conversion to the New Faith: Marxism-Leninism and Muslims in the Soviet Empire”, in R. P. GERACI and M. KHODARKOVSKY, eds, Of Religion and Empire: Missions, Conversion, and Tolerance in Tsarist Russia, Ithaca, NY: Cornell University Press, 2001: 311-334.

KELLER, S., “Islam in Soviet Central Asia, 1917-1930: Soviet Policy and the Struggle for Control”, Central Asian Survey 11(1), 1992: 25-50.

KELLER, S., To Moscow, not Mecca: The Soviet Campaign against Islam in Central Asia, 1917-1941, Westport, CN-Londres: Praeger Publishers, 2001.

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ZOLOTAYA, Z., Ocherki o folklore i dukhovnoi kulture Kazakhstana, Moscow: Khudozhest- venaya Literatura, 2010.

6. Sufism

ABU MANNEH, B., eds, ‘The Naqshbandiyya-Khâlidiyya Sufi Order / L’ordre soufi Naqshbandiyya-Khâlidiyya,” Journal of History of Sufism 5, Paris: Jean Maisonneuve, 2008.

ALGAR, H., “Political Aspects of Naqshbandi History”, in M. GABORIEAU, A. POPOVIC, and Th. ZARCONE, eds, Naqshbandis, Istanbul: ISIS, 1990: 123-152.

ALGAR, H., “The Naqshbandi Order: A Preliminary Survey of Its History and Significance”, Studia Islamica 44, 1976: 123-152.

ARABOV, O., “A Note on Sufism in Tajikistan: What Does It Look like?” Central Asian Survey 23(3-4), 2004: 345-347.

ASHIROV, A. A., and B. A. PASILOV, “Zikr dzhakhr v ritual’noi praktike sufiiskikh grupp Tsentral’noi Azii i ego geograficheskie osobennosti”, Etnograficheskoe obozrenie 5, 2010: 37-43.

BABADJANOV [BABADZHANOV] B. M., “Le renouveau des communautés soufies en Ouzbékistan”, Cahiers d’Asie centrale 5-6, 1998: 285-300.

BABADJANOV [BABADZHANOV] B. M., “On the History of the Naqsbandiya Mugaddiya in Central Mawara’annahr in the Late 18th and Early 19th Centuries”, in M. KEMPER, A. von KÜGELGEN, and D. YERMAKOV, eds, Muslim Culture in Russia and Central Asia from the 18th to the Early 20th Centuries, vol. 1, Berlin: Schwarz, 1996.

BABADJANOV [BABADZHANOV] B. M., “Vozrozhdenie sufiiskikh grupp v Uzbekistane”, Tsentral’naya Aziya i Kavkaz 1(2): 1999, 181-92.

BABADJANOV [BABADZHANOV] B. M., “Zikr-i jakhr i sama‘: sakralizatsiya profannogo ili profanatsiya sakral’nogo?”, in S. N. ABASHIN, and V. O. BOBROVNIKOV, eds, Podvizhniki Islama. Kul’t svyatikh i sufism v sredney Azii i na Kavkaze, Мoscow: Vostochnaya Literatura, 2003: 237-250.

BOBOKHONOV, Sh., and A. MANSUR, Naqshbandiya tariqatiga oid qulyozmalar, Tashkent, 1993.

DEMIDOV, S., Sufizm v Turkmenii, Ashkhabad: Ylym, 1978. DeWEESE, D., “‘Dis-ordering’ Sufism in Early Modern Central Asia: Suggestions for Rethinking

the Sources and Social Structures of Sufi History in the 18th and 19th Centuries”, in B. M. BABADJANOV [BABADZHANOV], and Y. KAWAHARA, eds, History and Culture of Central Asia/Istoriya i kul’tura Tsentral’noi Azii, Tokyo: University of Tokyo, 2012: 259-79.

DeWEESE, D., “Ahmad Yasavi and the Divan-i hikmat in Soviet scholarship”, in M. KEMPER, and S. CONERMANN, eds, The heritage of Soviet Oriental Studies, London-New York: Routledge, 2011: 262-290.

DeWEESE, D., “The Eclipse of the Kubraviyah in Central Asia”, Iranian Studies 21(1-2), 1988: 45-83.

DeWEESE, D., “The legitimization of Baha ‘al-Din Naqšband”, Asiatische Studien/Etudes

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asiatiques 60(2), 2006: 261-306. DeWEESE, D., “The Politics of Sacred Lineages in Nineteenth-Century Central Asia: Descent

Groups Linked to Khwaja Ahmad Yasavi on Shrine Documents and Genealogical Charters”, International Journal of Middle East Studies 31(4), 1999: 507-530.

DeWEESE, D., “The Yasavi Sufi Tradition and the Problem of Shamanic ‘Survivals’”, Paper presented at the international colloque, Le chamanisme, Chantilly, Septembre 1997.

FRANK, A. J., “Sufis, Scholars, and Divanas of the Qazaq Middle Horde in the Works of Mäshhür Zhüsip Köpeyulï,” in N. PIANCIOLA and P. SARTORI, eds., Islam, Society and States cross the Qazaq Steppe (18th– early 20th centuries), Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2013: 213-227.

FRANK, A. J., Bukhara and the Muslims of Russia: Sufism, Education, and the Paradox of Islamic Prestige, Leiden: Brill, 2012.

GROSS, J-A., “The Naqshibandiyya connection from Central Asia to India and back (16th-19th centuries)”, in S. LEVY, eds, India and Central Asia: commerce and culture, 1500-1800, New Delhi: Oxford University Press, 2007: 233-259.

IANDAROV, A., Sufizm i ideologiya natsional’no- osvoboditel’nogo dvizheniya, Alma-Ata: Nauka, 1975.

LEMERCIER-QUELQUEJAY, C., “Sufi brotherhoods in the USSR. A historical survey”, Central Asian Survey 2, 1983: 1-35.

MUMINOV, A. K., “Veneration of holy sites in the Mid-Sïrda’ya Valley: continuity and transformation”, in M. KEMPER, A. von KÜGELGEN, and D. YERMAKOV, eds, Muslim Culture in Russia and Central Asia from the 18th to the early 20th Century, 1, Berlin: Klaus Schwarz, 1996: 355-368.

OLCOTT, M. B., Sufism in Central Asia: A Force for Moderation or a Cause for Politization? Washington DC, et al.: Carnegie Endowment for Peace, Russian and Eurasian Program, Carnegie Papers 84, 2007.

OSTONAQULOV, I., “Histoire orale et littérature chez les shaykhs Qâdirî du Fergana aux XIXe et XXe siècles”, Journal of the History of Sufism 1(2), 2000: 509-530.

PAPAS, A., “Soufis du Badakhchân: un renouveau confrérique entre l’Inde et l’Asie Centrale”, Cahiers d’Asie Centrale 11-12, 2003: 87-102.

PAPAS, A., “The Sufi and the President in Post-Soviet Uzbekistan”, International Institute for the Study of Islam in the Modern World (ISIM) Review 16, 2005: 38-39.

PAPAS, A., Soufisme et politique entre Chine, Tibet et Turkestan, Paris: Librairie d’Amérique et d’Orient Jean Maisonneuve, 2005.

RYSMAGANBETOVA, G. D., “Sufiiskie motivy v kazakhskoi literature: Shakarim Kudaiberdiev (1858-1931)”, Vostok 1, 1999: 47-58.

SCHUBEL, V. J., “Post-Soviet Hagiography and the Reconstruction of the Naqshbandi Tradition in Contemporary Uzbekistan”, in E. ÖZDALGA, eds, Naqshbandis in Western and Central Asia: Change and Continuity, Istanbul: Swedish Research Institute, 1999: 73-87.

SULTANOVA, R., “Qadiryya Dhikr in Ferghana Valley”, Journal of the History of Sufism 1(2), 2000: 531-538.

TROITSKAYA, A. L. “Zhenskii zikr v starom Tashkente”, Sb. Muzeya Antropologii i Etnografii VII, 1929: 71-99.

ZARCONE, Th., “Ahmad Yasawî. Héros des nouvelles républiques centrasiatiques”, Figures mythiques des mondes musulmans. Revue d’Etudes du Monde Musulman et de la Méditerranée 89-90, 2000: 297-323.

ZARCONE, Th., “Bridging the Gap Between Pre-Soviet and Post-Soviet Sufism in Ferghana Valley (Uzbekistan): the Naqshbandi Order between Tradition and Innovation”, in K. MASATOCHI, eds, Popular Movement and Democratization in the Islamic World, Londres-New York: Routledge, 2006: 43-56.

ZARCONE, Th., “Interpénétration du soufisme et du chamanisme dans l’aire turque. ‘Soufisme chamanisé’ et ‘chamanisme soufisé’”, in D. AIGLE, B. BRAC DE LA PERRIERE, and J.-P. CHAUMEIL, eds, La politique des esprits, chamanismes et religions universalistes, Nanterre: Société d’ethnologie, 2000: 383-396.

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ZARCONE, Th., “La Qâdiriyya en Asie centrale et au Turkestan oriental”, Journal of the History of Sufism 1(2), 2000: 295-338.

ZARCONE, Th., “Le brame du saint: de la prouesse du chamane au miracle du soufi”, in D. AIGLE, eds, Miracle et karâma, Paris-Turnhout: Brepols, 2000: 413-433.

ZARCONE, Th., “Les danses Naqshbandî en Asie centrale et au Xinjiang: Histoire et actualité”, Journal of the History of Sufism 4, 2003-2004: 181-198.

ZARCONE, Th., “Naqshbandî-Khâlidî Influence in Twentieth-Century Central Asia, Including Afghanistan and Xinjiang”, Journal of the History of Sufism 5, 2007: 215-224.

7. Religion, State and Society

ABDUVAKHITOV, A., “Islamic Revivalism in Uzbekistan”, in D. F. EICKELMAN, eds, Russia’s Muslim Frontiers: New Directions in Cross-Cultural Analysis, Bloomington: Indiana University Press, 1993: 79-98.

AKINER, S. “Melting Pot, Salad Bowl – Cauldron? Manipulation and Mobilization of Ethnic and Religious Identities in Central Asia”, Ethnic and Racial Studies 20(2), 1997: 362-398.

ANDERSON, J., “Coping with Otherness: Dealing with Religious Minorities in Kyrgyzstan and Turkmenistan”, paper presented at the 4th Central Eurasian Studies Society Conference, Harvard University, October 2003.

ANDERSON, J., “Religion, State, and Society in the New Kyrgyzstan”, Journal of Church and State 41(1), 1999: 99-116.

ASHYMOV, D., “The Religious Faith of the Kyrgyz”, Religion, State & Society 2, 2003: 133-138. ATKIN, M., “Religious, National and Other Identities in Central Asia”, in J.-A. GROSS, eds,

Muslims in Central Asia: Expressions of Identity and Change, Durham: Duke University Press, 1992: 46-72.

BALCI, B., “Between da’wa and mission: Turkish missionary movements in Central Asia and the Caucasus”, in R. HACKET, eds, Proselytization revisited: rights talk, free Markets and culture wars, London: Equinox Publishers, 2007: 367-390.

BALCI, B., “Fethullah Gülen’s Missionary Schools in Central Asia and their Role in the Spreading of Turkism and Islam”, Religion, State, and Society, 32(2), 2003: 151-177.

BALCI, B., “Les écoles néo-nurcu de Fethullah Gülen en Asie Centrale: implantation, fonctionnement et nature du message véhiculé par le biais de la coopération educative”, Revue des mondes musulmans et de la Méditerranée 101-102, 2003: 305-330.

BALCI, B., “Les Ouzbeks d’Arabie Saoudite entre intégration et renouveau identitaire via le pèlerinage”, Central Asian Survey 22(1), 2003: 23-44.

BALCI, B., “The Jama’at al Tabligh in Central Asia. A mediator in the recreation of Islamic relations with the Indian Subcontinent”, in M. LARUELLE et al., eds, China and India in Central Asia, a new ‘great game’?, New York: Palgrave Macmillan, 2010: 235-248.

BALCI, B., “The rise of the Jama'at al Tabligh in Kyrgyzstan: the revival of Islamic ties between the Indian subcontinent and Central Asia?” Central Asian Survey, 31(1), 2012: 61-76.

BALCI, B., Missionnaires de l’islam en Asie Centrale: Les ecoles turques de Fethullah Gulen, Paris: Maisonneuve & Larose (Passe ottoman, present turc), 2003.

BENTHALL, J., “The overreaction against Islamic charities”, ISIM Review 20, 2007: 6-7. BORBIEVA, N., “Foreign Faiths and National Renewal”, Culture and Religion 13(1), 2012: 41-

63. BORBIEVA, N., Islam and the International Sector: Negotiations of Faith in the Kyrgyz

Republic, Notre Dame, IN: The Helen Kellogg Institute for International Studies, 2009. CHOTAEVA, C., “The ethnic and religious situation in Kyrgyzstan”, Central Asia and the

Caucasus 3(33), 2005: 64-71. CORDIER, B. de, “Islamic Faith-based Development Organizations in Former Soviet Muslim

Environments: the Mountain Societies Development Support Programme in the Rasht Valley, Tajikistan”, Central Asian Survey 27(2), 2008: 169-184.

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DADABAEV, T., “Community Life, Memory and a Changing Nature of Mahalla Identity in Uzbekistan”, Journal of Eurasian Studies 4(2): 2013: 181-196.

DADABAEV, T., “On Oral History of the Soviet Past in Central Asia: Re-Collecting, Reflecting and Re-Imagining”, in B. SCHLYTER, eds, Historiography and Nation-Building among Turkic Populations, Istanbul: Swedish Research Institute in Istanbul, 2014: 13-31.

DADABAEV, T., “Power, Social Life, and Public Memory in Uzbekistan and Kyrgyzstan”, Inner Asia 12, 2010: 25-48.

DADABAEV, T., “Recollections of Emerging Hybrid Ethnic Identities in Soviet Central Asia: The Case of Uzbekistan”, Nationalities Papers 41(6), 2013: 1026-1048.

DADABAEV, T., “The Role and Place of Oral History in Central Asian Studies”, UI Papers 13, Elliot School of International Affairs, Washington University/CIDOB Center for International Affairs, Barcelona, 2014: 1-7.

DOBSON, R., “Islam in Central Asia: findings from recent surveys”, Central Asia Monitor 2, 1994: 17-22.

DUDOIGNON S. A., “Globalised pilgrimage? Practice and narrative of the Hajj in Post-Soviet Central Asia”, Paper at the international conference ‘The paths of pilgrimage (Hajj, Ziyarat) between Central Asia and the Hejaz’, 3–4 October 2007, Tashkent: IFEAC/UNESCO/Islamic University of Tashkent/Biruni Institute of Oriental Studies, 2007.

DUDOIGNON S. A., Communal solidarity and social conflicts in late 20th century Central Asia: the case of the Tajik civil war, Tokyo: Islamic Area Studies Project/University of Tokyo, 1998.

DUDOIGNON, S. A., “Globalised Pilgrimage? Modern-Day Narratives of the Hajj in Central Asia”, in A. PAPAS, T. WELSFORD and Th. ZARCONE, eds, Central Asian Pilgrims: Hajj Routes and Pious Visits, Londres: Tauris, 2011.

DUDOIGNON, S. A., and A. ZEVACO, “Sur le ‘Mail des Rhapsodes’: Sociabilités traditionnelles, groupes de statut, ethnies minoritaires en Asie centrale soviétique”, Asiatische Studien/Études asiatiques 63(2), 2009: 273-321.

DZHALILOV, Z. G., Islam and society in modern Kazakhstan, Almaty: Daik-Press, 2006. EPKENHANS, T., “Muslims without learning, clergy without faith: institutions of Islamic

learning in the Republic of Tajikistan”, in M. KEMPER, R. MOTIKA and S. REICHMUTH, eds, Islamic education in the Soviet Union and its successor states, London/New York: Routledge, 2010: 313-348.

FLETCHER J. F., B. SERGEYEV, “Islam and Intolerance in Central Asia: The Case of Kyrgyzstan”, Europe Asia Studies 54(2), 2002: 251-275.

FREEDMAN, E., C. KUANG-KUO, “Religious news and controversies in Central Asia: a case study of a Western ‘Christian Initiative’ news service”, Religion, State and Society 35(4), 2007: 355-371.

FROESE, P., “‘I am an atheist and a Muslim’: Islam, communism and ideological competition”, Journal of Church and State 47, 2005: 473-501.

HANKS, R., “Contours of Islamic religiosity in Uzbekistan: some preliminary insights into an emerging religio-cultural landscape”, Paper presented at ESCAS IX, Central Asia: The Local, the Regional and the Global, Krakow, 12–14 September 2005.

HEYAT, F., “Re-Islamisation in Kyrgyzstan: gender, new poverty and the moral dimension”, Central Asian Survey 23(3-4), 2004: 275-287.

ISCI, B., ‘Proper’ Muslim against ‘Authentic’ Kyrgyz: The Formation of Islamic Field and Secular Challenges in Bishkek, Kyrgyzstan, PhD Dissertation, Washington University in St. Louis, 2010.

IZBAIROV, A. K., Netraditsionnye islamskie napravleniya v nezavisimykh gosudarstvakh Tsentral’noy Azii, PhD dissertation in History, Almaty, 2009.

JESSA, P. “Religious Renewal in Kazakhstan: Redefining ‘Unofficial Islam’”, in C. HANN and the ‘Civil Religion’ Group, eds, The Postsocialist Religious Question. Faith and Power in Central Asia and East-Central Europe, Berlin: Lit Verlag, 2006: 171-172.

KAMP, M., “Where Did the Mullahs Go? Oral Histories from Rural Uzbekistan”, Die Welt des Islams 50, 2010: 503-531.

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KARIM, M., “Globalization and Post-Soviet Revival of Islam in Central Asia and the Caucasus”, Journal of Muslim Minority Affairs 25(3), 2005: 439-448.

KEMPER, M., R. MOTIKA, and S. REICHMUTH, Islamic Education in the Soviet Union and its Successor States, Londres-New York: Routledge, 2009.

KHALID, A., “A secular Islam: Nation, State and religion in Uzbekistan”, International Journal of Middle East Studies 35(4), 2003: 573-598.

KHALID, A., “Islam et Etat en Asie centrale postsoviétique”, in M. LARUELLE and S. PEYROUSE, eds, Eclats d’Empires, Asie centrale, Caucase, Afghanistan, 2013: 117-124.

KHALID, A., Islam after Communism: Religion and Politics in Central Asia, Berkeley: University of California Press, 2007.

KIRMSE, S. B., Youth and globalization in Central Asia: everyday life between religion, Frankfurt-New York: Campus Verlag, Media and International Donors, 2013.

KÖCHÜMKULOVA, E., Islam, nomadic heritage and Kyrgyz identity, Bishkek: University of Central Asia Publications, 2012.

KOSMARSKAYA, N. P., and S. A. PANARIN, eds, Etnosotsial’nye protsessy v Kyrgyzstane. Po materialam polevykh issledovanii, 1992-1993 gg., Moscow, Institut Vostokovedeniya RAN, 1994.

KURGANSKAIA, V., “New spiritual trends in Kazakhstan”, Central Asia and the Caucasus 3(12), 2002: 103-111.

KUSAINOVA, К. Т., Deyatel’nost’ musul’manskikh dvizhenii i organizatsiii v Tsentral’noy Azii (1991–2008), PhD dissertation in History, Almaty, 2010.

LIGHT, N., “Participation and Analysis in Studying Religion in Central Asia”, in G. AITPAEVA, eds, Mazar Worship in Kyrgyzstan: Rituals and Practitioners in Talas, Bishkek: Aigine Research Center, 2007.

MANDEL, R., “Seeding civil society”, in C. HANN, eds, Postsocialism: ideals, ideologies, and practices in Eurasia, New York, NY: Routledge, 2002: 279-296.

MASTIBEKOV, O., Leadership and authority in Central Asia: an Ismaili community in Tajikistan, London-New York: Routledge, Taylor & Francis Group, 2014.

McGLINCHEY, E., “Divided Faith: Trapped between State and Islam in Uzbekistan”, in J. SAHADEO, and R. ZANCA, eds, Everyday Life in Central Asia: Past and Present, Bloomington: Indiana University Press, 2007: 305-318.

McGLINCHEY, E., “Islamic revivalism and state failure in Kyrgyzstan”, Problems of post-communism 56(3), 2009: 16-28.

MEGORAN, N. “Framing Andijon, Narrating the Nation: Islam Karimov’s Account of the Events of 13 May 2005”, Central Asian Survey 27(1), 2008: 15-31.

MEGORAN, N., The borders of eternal friendship? The politics and pain of nationalism and identity along the Uzbekistan-Kyrgyzstan Ferghana Valley boundary, 1999-2000, Ph. D. thesis, University of Cambridge, 2002.

MONTGOMERY, D. W., “Towards a theory of the rough ground: merging the policy and ethnographic frames of religion in the Kyrgyz Republic”, Religion, State and Society 42(1), 2014: 23-45.

MOSTOWLANSKY, T., “Kyrgyz – Muslim – Central Asian? Recent approaches to the study of Kyrgyz culture in Kyrgyzstan”, in M. KEMPER and S. CONERMANN, eds, The heritage of Soviet Oriental Studies, London-New York: Routledge, 2011: 291-305.

MUMINOV, A. K., “Self-identification and re-Islamization processes in contemporary Central Asia”, in H. EREN, M. ABUSEITOVA, A. K. MUMINOV, A. ASKEROGLU, eds, Proceedings of the international conference “Islamic Civilization in Central Asia”, Astana, 4–7 September 2007, Istanbul: OIC Research Centre for Islamic History, Art and Culture, R. B. Suleimenov Institute of Oriental Studies, Ministry of Education and Science, Republic of Kazakhstan, 2010: 231-237.

MUMINOV, A. K., U. GAFUROV, and R. SHIGABDINOV, “Islamic Education in Soviet and Post-Soviet Uzbekistan”, in M. KEMPER, R. MOTIKA, and S. REICHMUTH, eds, Islamic Education in the Soviet Union and its Successor States, Londres-New York: Routledge, 2009: 223-279.

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MURZAKHALILOV, K., “Proselytism in Kyrgyzstan”, Central Asia and the Caucasus – Journal of Social and Political Studies 25(1), 2004: 83-87.

NAUMKIN, V. V., Central Asia: State, religion, society, Reading: Ithaca Press, 1993. NIYAZI, A., “Islam and Tajikistan’s human and ecological crisis”, in H. RUFFIN and D.C.

WAUGH, eds, Civil society in Central Asia, Seattle-London: Center for Civil Society International, 1999: 180-197.

NOZIMOVA S., and T. EPKENHANS, “Negotiating Islam in Emerging Public Spheres in Contemporary Tajikistan”, Asiatische Studien LXVII 3, 2013: 965-990.

NYSANBAEV, A., eds, Religiya v politike i kul’ture sovremennogo Kazakhstana, Astana: Elorda, 2004.

OLIMOVA, S., “Molodezh’ i islam v Tadzhikistane,” Rasy i narody 32, 2006: 157-79. OLIMOVA, S., “The current state of religious education in Tajikistan: an overview of the

situation with recommendations”, in J. N. BITTER et al., eds, From confidence building towards co-operative co- existence. The Tajik experiment of Islamic-secular dialogue, Demokratie, Sicherheit, Frieden 172, Baden-Baden: Nomos, 2005: 239-254.

OLIMOVA, S., and H. FATHI, “La jeunesse du Tadjikistan face à l’islam et à l’islamisme”, in H. FATHI, eds, Les islamistes d’Asie centrale, un défi aux États indépendants? Cahiers d’Asie centrale 15-16, 2007: 196-222.

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ORAZBEKOVA, S., “Religion and religiosity in the perceptions of various sections of the population in Kazakhstan (1980-1991)” in J. BOLDBAATAR and I. MOROZOVA, eds, Proceedings of the international workshop “The legacies of perestroika discourses in knowledge production on Central Asia”, Ulaanbaatar: Ulaanbaatar University, 2013: 238-266.

PAPAS, A., T. WELSFORD, and T. ZARCONE, eds, Central Asian Pilgrims. Hajj Routes and Pious Visits between Central Asia and the Hijaz. Berlin: Klaus Schwarz. 2011.

PEEL, J. D. Y., “Post-Socialism, post-Colonialism, Pentecostalism”, in M. PELKMANS, eds, Conversion after socialism. Disruptions, Modernities, and Technologies of Faith in the Former Soviet Union, Oxford: Berghahn Books, 2009.

PELKMANS, M., “Missionary Encounters in Kyrgyzstan: Challenging the National Ideal”, Central Eurasian Studies Review 4(1), 2005: 13-16.

PELKMANS, M., “Temporary Conversions: Attractions of, and Disappointments with, Pentecostalism in Muslim Kyrgyzstan”, in M. PELKMANS, eds, Conversion after Socialism. Disruptions, Modernisms, and Technologies of Faith in the Former Soviet Union, Oxford: Berghahn Books, 2009.

PEYROUSE, S., “Christianity and Nationality in Soviet and Post-Soviet Central Asia: Mutual Intrusions and Instrumentalizations”, Nationalities Papers 32(3), 2004: 651-74.

PEYROUSE, S., “La gestion du fait religieux en Asie centrale: poursuite du cadre conceptuel soviétique et renouveau factice”, in S. Peyrouse, eds, Gestion de l’independence et legs soviétique en Asie centrale: Cahiers d’Asie centrale 13-14, 2004: 77-120.

PEYROUSE, S., “Le christianisme en Asie centrale: miroir des évolutions politiques”, Religions, pouvoir et société, Europe centrale, Balkans, CEI. Le courrier des pays de l'Est 1045, 2004: 51-61.

PEYROUSE, S., “The partnership between Islam and Orthodox Christianity in Central Asia”, Religion, State and Society 36(4), 2008: 393-405.

PEYROUSE, S., “Towards a connection between religion and nationality in Central Asia”, Central Eurasian Studies Review 3, 2004: 13-16.

PEYROUSE, S., Des chrétiens entre athéisme et islam, Regards sur la question religieuse, en Asie centrale soviétique et post-soviétique, Paris: Maisonneuve &Larose/IFEAC, 2003.

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SAROYAN, M., “Ambivalence, Authority, and the Problem of Popular Islam”, in E. W. WALKER, eds, Minorities, Mullahs, and Modernity: Reshaping Community in the Former Soviet Union, University of California Press/University of California International and Area Studies Digital Collection, 1997: 104-124.

SCHWAB, W., “Establishing an Islamic niche in Kazakhstan: Musylman Publishing House and its publications”, Central Asian Survey 30(2), 2011: 227-242.

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STEPHAN-EMMRICH, M., “Studying Islam Abroad: Pious Enterprises and Educational Aspirations of Young Tajik Muslims”, in P. J. Luong, eds, Islam, Society, and Politics in Central Asia, forthcoming.

STEPHAN-EMMRICH, M., and A. MIRZOEV, “The Manufacturing of Islamic lifestyles in Tajikistan Through the Prism of Dushanbe’s Bazaars”, Central Asian Survey 35(2), 2016: 157-177.

STEPHAN, M., “‘You Come to Us Like a Black Cloud’: Universal versus Local Islam in Tajikistan”, in C. HANN and the ‘Civil Religion’ Group, eds, The Postsocialist Religious Question. Faith and Power in Central Asia and East-Central Europe, Berlin: Lit Verlag, 2006: 147-167.

STEPHAN, M., “Education, youth and Islam: the growing popularity of private religious lessons in Dushanbe, Tajikistan”, Central Asian Survey 29(4), 2010: 469-483.

STRICKER, G., “Fear of proselytism: the Russian Orthodox Church sets itself against Catholicism”, Religion, State & Society, 26(2), 1998: 155-65.

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TABYSHALIEVA, “The Kyrgyz and the Spiritual Dimensions of Daily Life”, in R. SAGDEEV and S. EISENHOWER, eds, Islam and Central Asia: An Enduring Legacy or an Evolving Threat?, Washington: Center for Political and Strategic Studies, 2000: 27-38.

TAZMINI, G., “The Islamic Revival in Central Asia: A Potent Force or a Misconception?” Central Asian Survey 20(1), 2001: 63–83.

TELEBAEV, G., “Islam v Kazakhstane: sotsiologicheskii portret”, Analytic 1, 2003: 45-47. THIBAULT, H., Religious Revival in Tajikistan: The Soviet Legacy Revisited, PhD

Dissertation, University of Ottawa, 2014. TOKHTAKHOJAYEVA, M., “A review of Islam and the media in Uzbekistan”, Media Insight

Central Asia 22, 2002: 1-3. TOKTOGULOVA, M., “Le rôle de la da‘wa dans la réislamisation au Kirghizstan”, in H. FATHI,

eds, Les islamistes d’Asie centrale, un défi aux États indépendants? Les Cahiers d’Asie centrale 15-16, 2007: 83-102.

TROFIMOV, I., “The State, Society, and Religion in Kazakhstan today”, Central Asia and the Caucasus 2(17), 2001:124-129.

WILKOWSKY, D., 2006. “Islam in Kasachstan: aktuelle Entwicklungstendenzen”, Orient 2, 2006: 218-235.

WILKOWSKY, D., Arabisch-Islamische Organisationen in Kasachstan. Exogener Einfluss auf die islamische Erneuerung (1991–2007), Berlin: Schiler, 2009.

WILKOWSKY, D., Islamic education in post-soviet Kazakhstan, Poznan: Pznanskie Studia Srodkowoazjatyckie, 2010.

YULDASHEVA, G., “Islam in Uzbekistan: Peculiarities and Perspectives for Development in the Context of Global Changes in Islam”, Central Asia and the Caucasus 4(16), 2002: 138-44.

8. Religion and Politics

ABDULLAEV, E., “Islam and National Security Challenges in Uzbekistan”, presentation at the Eurasia Strategy Seminar, International Institute for Strategic Studies, London, UK, 14 July 2003.

ABDULLAEV, E., “Islam i ‘islamskii faktor’ v sovremennom Uzbekistane”, Tsentral’naya Aziya i Kavkaz 6(12), 1997: 44-52.

ABDULLAEV, E., “The Central Asian Nexus: Islam and Politics”, in B. RUMER, eds, Central Asia: A Gathering Storm? Armonk-New-York: M. E. Sharpe, 2002.

ABDUVAKHITOV, A., “Islamic Revivalism in Uzbekistan”, in D. EICKELMAN, eds, Russia’s Muslim Frontiers. New Directions in Cross-Cultural Analysis, Bloomington: Indiana University Press, 1993: 79-97.

AKBARZADEH, S., “Political Islam in Kyrgyzstan and Turkmenistan”, Central Asian Survey 20(4), 2001: 451-65.

AKBARZADEH, S., “The Islamic Dilemma in Uzbekistan”, in S. AKBARZADEH, and A. SAEED, eds, Islam and Political Legitimacy, London: RoutledgeCurzon, 2003.

ANDERSON, J., “Social, Political and Institutional Constraints and Religious Pluralism in Central Asia”, Journal of Contemporary Religion 17(2), 2002: 182-196.

ANDERSON, J., Religion, State and Politics in the Soviet Union and Successor States, Cambridge: Cambridge University Press, 1994.

ASANBAEV, M., “Religious Situation in Kazakhstan: Potential Conflicts and Risk Factors”, Central Asia and the Caucasus 42(6), 2006: 76-86.

BABADJANOV [BABADZHANOV] B. M., “Debates over Islam in Contemporary Uzbekistan: A View from Within”, in S. A. DUDOIGNON, eds, Devout societies vs. Impious States? Transmitting Islamic Learning in Russia, Central Asia and China, through the Twentieth Century, Berlin: Klaus Schwarz Verlag, 2004: 39-60.

BITTER, J.-N., et al., eds, From Confidence Building towards Co-Operative Co-Existence: The Tajik experiment of Islamic-Secular Dialogue, Baden-Baden: Nomos, 2005.

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BORONBEKOV, S., “Religioznye verovaniya, obychai i ugolovno-pravovoe soznanie (po materialam sudebnoi statistiki i sotsiologicheskikh issledovanii”, Izvestiya AN Respubliki Tadzhikistan 4(24), 1991: 66-71.

DUDOIGNON, S. A., “From ambivalence to ambiguity? Some paradigm of policy making in Tajikistan”, in L. DeMARTINO, eds, Tajikistan at a crossroad: the politics of decentralization, CIMERA situation report, January 2004: 120-151.

DUDOIGNON, S. A., “Political Parties and Forces in Tajikistan, 1989–1993”, in M. R. DJALILI, F. GRARE, and S. AKINER, eds, Tajikistan: The Trials of Independence, Richmond, UK: Curzon, 1998: 52-85.

DUDOIGNON, S. A., and S. A. QALANDAR, “They Were All from the Country: The Revival and Politicisation of Islam in the Lower Wakhsh Valley of the Tajik SSR (1947–1997)”, in S. A. DUDOIGNON, and C. NOACK, eds, Allah’s Kolkhozes: Migration, De-Stalinisation, Privatisation, and the New Muslim Congregations in the Soviet Realm (1950s–2000s), Berlin: Klaus-Schwarz, 2013: 47-122.

DUDOIGNON, S. A., eds, Devout Societies vs. Impious States? Transmitting Islamic Learning in Russia, Central Asia and China, through the Twentieth Century, Berlin: Klaus Schwarz Verlag, 2004.

DUDOIGNON, S. A., H. KOMATSU, eds, Islam in politics in Russia and Central Asia (early eighteenth to late twentieth centuries), London: Kegan Paul, 2001.

EPKENHANS, T., “For the Soul, Blood, Homeland, and Honour: The Origins of the Civil War in Tajikistan” (forthcoming 2016).

EPKENHANS, T., “Regulating Religion in Post-Soviet Central Asia: Some Remarks on Religious Association Law and ‘Official’ Islamic Institutions in Tajikistan”, Security and Human Rights 20(1), 2009: 94-99.

FREITAG-WIRMINGHAUS, R., “Rußland, islamische Republiken des Kaukasus und Zentralasiens”, in M. ENDE, and U. STEINBACH, eds, Der Islam in der Gegenwart, 5th ed., Munich: C. H. Beck, 2005: 277-305.

GABORIEAU, M., and A. POPOVIC, eds, Islam et politique dans le monde ex-communiste, Paris: EHESS, 2001.

GUNN, J. T., “Shaping an Islamic Identity: Religion, Islamism, and the State in Central Asia”, Sociology of Religion 64(3), 2003: 389-410.

HAGHAYEGHI, M., Islam and Politics in Central Asia, New York: St. Martin’s Press, 1996. HANN, C. M. et al. The Postsocialist Religious Question: Faith and Power in Central Asia and

East-Central Europe, Berlin: Lit Verlag, 2006. HANN, C., and M. PELKMANS, “Realigning Religion and Power in Central Asia: Islam, Nation-

state and (Post)socialism”, Europe-Asia Studies 61(9), 2009: 1517-1541. HEATHERSHAW, J., and N. MEGORAN, “Contesting Danger: A New Agenda for Policy and

Scholarship on Central Asia”, International Affairs 87(3), 2011: 589-612. HEATHERSHAW, J., and S. ROCHE, “Islam and Political Violence in Tajikistan: An

Ethnographic Perspective on the Causes and Consequences on the 2010 Armed Conflict in the Kamarob Gorge”, Ethnopolitics Papers 8, 2011.

HILGERS, I., “The Regulation and Control of Religious Pluralism in Uzbekistan”, in C. HANN, and “Civil Religion” Group, eds, The Post-Socialist Religious Question: Faith and Power in Central Asia and East-Central Europe, Münster: LIT Verlag, 2006: 75-97.

IGNATENKO, A. A., Islam i politika, Moscow: Institute of Religion and Politics, 2004. KHAMIDOV, A., “The Lessons of the ‘Nookat Events’: Central Government, Local Officials and

Religious Protests in Kyrgyzstan”, Central Asian Survey 32(2), 2013: 148-160. KHUSNIDIVON, Z., “Islam in Modern Uzbekistan”, Presentation at the Eurasia Strategy

Seminar, International Institute for Strategic Studies, London, UK, 14 July 2004. KUCHKUMBAEV, S., “Les combinaisons paradoxales de l’islam kazakh: renouveau

institutionnel, identité nationale et politisation”, in M. LARUELLE, and S. PEYROUSE, eds, Islam et politique en ex-URSS (Russie d’Europe et Asie centrale), Paris: L’Harmattan/IFEAC, 2005: 208-222.

LARUELLE, M., “Religious Revival, Nationalism and the ‘Invention of Tradition’: Political Tengrism in Central Asia and Tatarstan”, Central Asian Survey 26(2), 2007: 203-216.

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LARUELLE, M., et S. PEYROUSE, eds, Islam et politique en ex-URSS (Russie d’Europe et Asie Centrale), Paris: IFEAC–L’Harmattan (Collection Centre-Asie), 2005.

LUBIN, N., and B. R. RUBIN, Calming the Ferghana Valley. Development and Dialogue in the Heart of Central Asia, Washington, DC: The Twentieth Century Fund, 1999.

MALASHENKO, A. “Islam and politics in Central Asian States”, in L. JONSON, eds, Political Islam and Conflicts in Russia and Central Asia, Stockholm: AB Publishing House, 1999: 9-18.

McGLINCHEY, E., Chaos, Violence, Dynasty: Politics and Islam in Central Asia, Pittsburgh: University of Pittsburgh Press, 2011.

NAUMKIN, V. V., Islam and Muslims: Culture and politics, Moscow: Medina Press, 2008. NIYAZI, A., “Vozrozhdenie islama v Tadzhikistane: traditsiya i politika”, Tsentral’naya Aziya i

Kavkaz 5, 1999: 153-64. OLCOTT, M. B., and D. ZIYAEVA, Islam in Uzbekistan: Religious Education and State

Ideology, Washington, DC: Carnegie Endowment for International Peace, 2008. OMELICHEVA, M., “Islam in Kazakhstan: A Survey of Trends and Conditions for

Securitization”, Central Asia Survey 30(2), 2011: 243-256. PEYROUSE, S., “Islam in Central Asia: National Specificities and Post-Soviet Globilization”,

Religion, State and Society 35(3), 2007: 245-260. PONOMAREV, V., “Kyrgyzstan: narusheniya prav cheloveka v svyazi s delom o ‘Nookatskih

soby-tiyah’”, report of the Moscow-based human rights center “Memorial”, 2009. POUJOL, C., “Islam in post-Soviet Central Asia: Democracy versus Justice”, in I. MOROZOVA,

eds, Towards Social Stability and Democratic Governance in Central Eurasia, Brussels: NATO Sciences Series, 2005: 50-66.

RASANAYAGAM, J., “I’m not a Wahhabi: State Power and Muslim Orthodoxy in Uzbekistan”, in C. HANN, eds, The Postsocialist Religious Question: Faith and Power in Central Asia and East-Central Europe, Munich: Lit Verlag, 2006: 99-124.

SALHANI, C., Islam Without a Veil: Kazakhstan’s Path of Moderation, Washington, DC: Potomac Books, 2011.

SCHATZ, E. “Framing Islam: the Role of Anti-Americanism in Central Asia”, Paper presented at The American Political Science Association Annual Meeting, Boston, USA, August 2002.

SURUCU, C. “Modernity, Nationalism, Resistance; Identity Politics in post-Soviet Kazakhstan”, Central Asia Survey 21(4), 2002: 385-402.

TROFIMOV, D., Islam in the Political Culture of the Former Soviet Union: Central Asia and Azerbaijan, Hamburg: IFSH, 1995.

ZAINIDDINOV, H., “The Changing Relationship of the Secularized State to Religion in Tajikistan”, Journal of Church and State 55(3), 2013: 456-477.

ZHALILOV, Z. G., “Religioznaya situatsiya v Kazakhstane i nekotorye problemy politiko-pravogogo regulirovaniya”, Shygys 1, 2004: 236-246.

ZHALILOV, Z. G., Islam i obshchestvo v sovremennom Kazakhstane, Almaty: Daik-Press, 2006.

9. Islamic Activism, Political Islam and ‘Radicalism’

ABASHIN, S., “Sotsial’nye korni sredneaziatskogo islamizma (na primere odnogo seleniya)”, in M. B. OLCOTT, V. A. TISHKOV, and A. V. MALASHENKO, eds, Identichnost’ i konflikt v postsovetskikh obshchestvakh, Moscow: Moscow Carnegie Centre, 1997: 447-449.

AKBARZADEH, A., “Political Islam in Kyrgyzstan and Turkmenistan”, Central Asian Survey 20(4), 2001: 451-465.

AKCALI, P., “Islam as a ‘common bond’ in Central Asia: Islamic Renaissance Party and the Afghan mujahidin”, Central Asian Survey 17(2), 1998: 267-284.

AKINER, S., “The Politicisation of Islam in Postsoviet Central Asia”, Religion, State and Society 31(2), 2003: 97-122.

AKINER, S., “Violence in Andijan, 13 May 2005: an independent assessment”, Silk Road Paper, Washington: SAIS, 2005.

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BABADJANOV [BABADZHANOV], B. M., “Ferganskaya dolina: istochnik ili zhertva islamskogo fundamentalizma?” Tsentral’naya Aziya i Kavkaz 4(5), 1999: 125-131.

BABADJANOV [BABADZHANOV], B. M., “Islam et activisme politique: le cas ouzbek”, Annales H.S.S. 59(5-6), 2004: 1139-1156.

BABADJANOV [BABADZHANOV], B. M., “Islam in Uzbekistan: From the Struggle for ‘Religious Purity’ to Political Activism”, in B. RUMER, Central Asia: A Gathering Storm?, Armonk- New-York: Sharpe, 2002: 299-332.

BABADJANOV [BABADZHANOV], B. M., “Khalifat glazami mestnykh bogoslovov: istoriya i sovremennost’”, in A. KNIAZEV, eds, Proekty sotrudnichestva i integracii dlya Tsentral’noj Azii: sravnitel’nyj analiz vozmozhnosti i perspektiv, Bishkek: Institut Tsentral’noj Azii i Kavkaza, 2007: 196-209.

BABADJANOV [BABADZHANOV], B. M., “Kto po tu storonu barrikad? (O sekte Akramiya i ee podobnykh)”, Rasy i narody 32, 2006: 42-106.

BABADJANOV [BABADZHANOV], B. M., “Le Jihad − idéologie de l’‘Autre’ et de l’‘Exil’ à travers l’étude de documents du Mouvement islamique d’Ouzbékistan”, in H. FATHI, eds, Cahiers d’Asie centrale 15-16, Special issue “Les islamistes d’Asie centrale: un défi aux États indépendants?” Cahiers d’Asie centrale 15-16, 2007: 140-159.

BABADJANOV [BABADZHANOV], B. M., “Religious-opposition Groups in Uzbekistan”, Proceedings of the Conference on Combating Religious Extremism in Central Asia: Problems and Perspectives, Dushanbe, Tajikistan, 25 April 2002.

BABADJANOV [BABADZHANOV], B. M., “Religiozno-oppozitsionnye gruppy v Uzbekistane,” in L. JONSON, S. OLIMOVA, and M. OLIMOV, eds., Religioznyi ekstremizm v Tsentral’noi Azii: problemy i perspektivy (Materialy konferentsii Dushanbe, 25 aprelya 2002 g., Dushanbe: Devashtich (on commission of the OSCE), 2002: 43-63.

BABADJANOV [BABADZHANOV], B. M., “Studies of the Religious Situation in the Fergana Valley: Problems and Perspectives”, Nezavisimoe mnenie 2(9), 2000: 37-42.

BABADJANOV [BABADZHANOV], B. M., “The activity of Hizb at-Tahrir al-Islami in Uzbekistan”, in M. B. OLCOTT, and A. MALASHENKO, eds, Islam v Tsentral’noj Azii: Vzglyad iznutri, Moscow: Carnegie Endowment, 2001: 53-64.

BABADJANOV [BABADZHANOV], B. M., “The Ferghana Valley: Source or a Victim of Islamic Fundamentalism?” in L. JONSON, eds, Political Islam and Conflicts in Russia and Central Asia, Stockholm: The Swedish Institute for International Affairs, 1998: 112-123.

BABADJANOV B. M. [BABADZHANOV B. M.], “Religiozno-oppozitsionnye gruppy v Uzbekistane,”:43-63.

BARAN, Z., Hizb ut-Tahrir: Islam’s Political Insurgency, Washington, DC: The Nixon Center, 2004.

BARAN, Z., S. F. STARR, S. E. CORNELL, Islamic radicalism in Central Asia and the Caucasus: implications for the EU, Silk Road Papers, Washington, DC: Central Asia - Caucasus Institute & Silk Road Studies Program, 2006.

BELOKRENITSKY, V., “Islamic Radicalism in Central Asia: The Influence of Pakistan and Afghanistan”, in B. RUMER, eds, Central Asia at the End of Transition, Armonk: M. E. Sharpe, 2005: 152-191.

BOTOBEKOV, U., “Situatsiya v Ferganskoi doline: religioznyi ekstremizm”, in M. B. OLCOTT and A. V. MALASHENKO, eds, Mnogomernye Granitsy Tsentral’noi Azii, Moscow: Carnegie Center, 2000.

BOTOBEKOV, U., “Spreading the Ideas of the Hizb at-Takhrir al-Islami in South Kyrgyzstan (Vnedrenie Idei Partii Khizb at-Takhrir al-Islami na Uge Kirgizii)”, in A. MALASHENKO and M. B. OLCOTT, eds, Islam in Post-Soviet Space: A View from Within (Islam na Postsovetskom Prostranstve: Vzglad Iznutri), Moscow: Carnegie Endowment for International Peace, 2001: 129-152.

CHAUDET, D., “Hizb ut-Tahrir: An Islamist Threat to Central Asia?” Journal of Muslim Minority Affairs 26(1), 2006: 113-125.

COLLINS, K., “Ideas, networks and Islamist movements. Evidences from Central Asia and the Caucasus”, World Politics 60(1), 2007: 64-96.

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DUDOIGNON, S. A., “L’islam politique dans le Caucase et en Asie Centrale: chronologie, sociologie, ideologie”, in M. LARUELLE and S. PEYROUSE, eds, Eclats d’empire: L’Asie Centrale et le Caucase contemporains, Paris: Fayard, 2013: 66-72.

DZHALILOV, K., “Faktory rosta ekstremizma: regional’nyi kontekst”, in L. JONSON, S. OLIMOVA, and M. OLIMOV, eds., Religioznyi ekstremizm v Tsentral’noi Azii: problemy i perspektivy (Materialy konferentsii Dushanbe, 25 aprelya 2002 g., Dushanbe: Devashtich (on commission of the OSCE), 2002: 151-62.

EPKENHANS, T., “The Islamic Revival Party of Tajikistan: Episodes of Islamic Activism, Postconflict Accommodation, and Political Marginalization”, Central Asian Affairs 2, 2015: 321-346.

FUMAGALLI, M., “State Violence and Popular Resistance in Uzbekistan”, ISIM Review 18, 2006: 28-29.

GHOIBOV, Gh., Hizbi Tahrir chi mekhohad?, Dushanbe: ErGraf (Kumitai oid ba korhoi dini nazdi hukumati Jumhurii Tojikiston), 2004.

HUNTER, S. T., “Religion, Politics and Security in Central Asia”, SAIS Review 21, 2001: 65-90.

IGNATENKO, А. А., “Ugrozhaet li islamskii fundamentalism postsovetskoi Tsentral’noi Azii?,” Mezhnatsional’nye otnosheniya v Rossii i SNG: Seminars of the Moscow Carnegie Center, doklady 1994-1995 godov 2, Moscow: Carnegie Center, 1995.

ILKHAMOV, A., “Akramiya: ekstremistskoe dvizhenie ili predtecha islamskoi sotsial’noi demokratii?”, Rasy i narody 32, 2006: 116-156.

ILKHAMOV, A., “The Phenomenoly of ‘Akromiya’: Separating Facts from Fiction,” China and Eurasia Forum Quarterly, 4(52006), 2006: 39-48.

ILKHAMOV, A., “Uzbek Islamism: Imported Ideology or Grassroots Movement?” Middle East Report 221, 2001: 40-46.

JONSON, L., S. OLIMOVA, and M. OLIMOV, eds., Religioznyi ekstremizm v Tsentral’noi Azii: problemy i perspektivy (Materialy konferentsii Dushanbe, 25 aprelya 2002 g., Dushanbe: Devashtich (on commission of the OSCE), 2002.

KABIRI, M., “Die Partei der Islamischen Wiedergeburt Tadschikistans und Hisb-ut-Tachrir: Gemeinsamkeiten und Unterschiede”, in A. KREIKEMEYER, and A. C. SEIFERT, eds, Zur Vereinbarkeit von politischem Islam und Sicherheit im OSZE-Raum. Baden-Baden: Nomos, 2002: 210-221.

KABIRI, M., “Islamskii radikalizm: faktory vozniknoveniya,” in L. JONSON, S. OLIMOVA, and M. OLIMOV, eds., Religioznyi ekstremizm v Tsentral’noi Azii: problemy i perspektivy (Materialy konferentsii Dushanbe, 25 aprelya 2002 g., Dushanbe: Devashtich (on commission of the OSCE), 2002: 122-9.

KABIRI, M., “PIVT and ‘Khizb at Takhrir’: coexistence or difference?” in A. K. ZAIFERT and A. KRAIKEMEIER, eds., O sovmestimosti politicheskogo islama i bezopasnosti v prostranstve O BSE. Dokumenty svetsko-islamskogo dialoga v Tadzhikistane, Dushanbe, 2003.

KARAGIANNIS, E., “Political Islam and Social Movement Theory: The Case of Hizb ut-Tahrir in Kyrgyzstan”, Religion, State & Society 33(2), 2005: 137-150.

KARAGIANNIS, E., “Political Islam in Uzbekistan: Hizb Ut-Tahrir Al-Islami”, Europe-Asia Studies, 58(2), 2006: 261-280.

KARAGIANNIS, E., “The challenge of radical Islam in Tajikistan: Hizb ut-Tahrir al-Islami”, Nationalities Papers 34(1), 2006: 1-20.

KARAGIANNIS, E., Political Islam in Central Asia: the Challenge of the Hizb ut-Tahrir, London-New York: Routledge, 2010.

KHAMIDOV, A., Countering the Call: The US, Hizb ut-Tahrir, and Religious Extremism in Central Asia, Washington, DC: The Saban Center for Middle East Policy at the Brookings Institution, 2003.

KHAMRAEV, F., “Radical Islam as a Threat to the Security of the Central Asian States: a View from Uzbekistan”, in G. CHUFRIN, eds, The Security of the Caspian Sea Region, Oxford: Oxford University Press, 2001.

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MAYER, J.-F., Hizb ut-Tahrir – The Next Al-Qaida, Really?, Geneva: Graduate Institute of International Studies, 2004.

McGLINCHEY, E., “Autocrats, Islamists, and the Rise of Radical Islam in Central Asia”, Current History, October 2005: 336-342.

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MUMINOV, A. K., “Fundamentalist Challenges to Local Islamic Traditions in Soviet and Post-Soviet Central Asia”, in T. UYAMA, eds, Empire, Islam, and Politics in Central Eurasia, Sapporo: Slavic Research Center, Hokkaido University, 2007: 249-262.

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NIYAZI, A., “The year of tumult. Tajikistan after February 1990”, in V. NAUMKIN, eds, State, Religion, and Society in Central Asia, Reading: Ithaca, 1993: 262-289.

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BABADJANOV [BABADZHANOV], B. M., “The Spiritual Directory of the Muslims of Central Asia: Pre-History and Consequences of Its Dissolution”, in M. B. OLCOTT, and A. MALASHENKO, eds, The Multidimensional Borders of Central Asia, Moscow: Carnegie Endowment, 2000: 52-67.

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