human rights cultural & biological diversity sustainable development social justice women empowerment endangered species environmental protection peace community action accountabilitypartnership truth compassion spiritual aspiration truth social concern ecology philanthropy multiculturalism children educationuniversal values migrant concern

A social enterprise impelling communication for

sustainable cultural change

1PUBLICMEDIAAGENCYPMA

1VisionBeing the preferred partner – and offering leadership – in social communications for all organisations promoting universal values.

MissionTo provide professionally competent, socially and culturally sensitive, and innovative communication services covering print, audio, video, electronic, digital and training areas.

Values• We adhere to the universal values of truth, peace, justice and compassion.

• To guide our creative process, we adhere to the values of partnership, collaboration, quality, innovation, transparency, and customer surprise.

PMA PhilosophyThis social enterprise is guided by the ‘triple bottom line plus one’ philosophy: financial viability, social concern, ecological responsibility and spiritual aspiration.

ETHICAL PRACTICE• Ten percent of nett earnings would be shared annually with

bona fide welfare organisations, particularly those caring for the elderly, orphans or physically-challenged persons.

• Welfare organisations and other not-for-profit organisations which are in need of social communications support would be offered special discounts on a case-to-case, mutual-benefit basis.

• Trainees from not-for-profit organisations would be accommodated for short periods, wherever possible, to help in capacity building.

CUSTOMERS/PARTNERS• National and international civil society organisations promoting

a sustainable society in areas such as values/spirituality, ethical business/social entrepreneurship, women/gender, environment/ecology, multiculturalism, philanthropy, alternative education, and human rights (physically-challenged persons, children, consumer, cultural, labour, and communication).

• Non-sectarian religious organisations promoting universal values.

• Business organisations that have a consistent, well-established corporate and social responsibility practice that benefits local, national and regional communities.

• Government and government-linked agencies that campaign for public well-being as part of national public policy.

BUSINESS FOCUSCOMPREHENSIvE COMMUNICATION CAMPAIgNS

These campaigns would employ either single or multiple media platforms, involving print, audio-video, and digital technologies.The work – including research, design, production and distribution – could be outsourced to us or we could work as part of your organisation. Such campaigns would include one or all of the following:

a. Print Platform: covers all activities connected with and related to the print media process, such as research, design and production, and delivered as poster, flyer, logo, book, banner, etc.

b. Audio-video Platform: includes all sound, graphic and moving- image analogue or digital productions and programmes, and packaged and delivered as audiocassettes, audio books, video tapes, VCDs, DVDs, digital presentations, etc.

c. Web Platform: covers all web-based services and products, and delivered as websites, wapsites, portals, blogs (including images), online surveys, online and downloadable posters and pamphlets, online petitions, e-courses, e-books, e-newsletters, online albums, online audio and video digital materials for download or broadcast, etc.

BOOk & MAgAzINE PUBLISHINg

This includes printed publications, audio books and digital publications, such as e-books and e-zines. It covers all aspects of publishing, including application of ISBN/ISSN, Cataloguing-in-Publication (CIP) Data, outlet sourcing, etc.

COMMUNICATION TRAININg PROgRAMMES

These programmes (in-house and open, onsite) will impart critical, value-based orientations and context-specific competencies to address communication and media needs of civil society organisations, community organizations, religious groups and “ethical businesses.”

SOCIAL MARkETINg OF ETHICAL COMMUNICATION MERCHANdISE

These merchandise include goods that are produced by communities/individuals who are physically challenged, or goods that are produced by villagers or indigenous communities, or which involve the use of recycled or non-polluting materials, or the promotion of local cultures or awareness of local issues, etc. Such products include calendars, recycled notepads, training kits, key chains, T-shirts, scarves, etc. These ‘message goods’ will be developed and marketed as part of campaigns or as souvenirs.

E-COMMUNICATION PROjECTS

These web-based projects include websites, wapsites, portals, e-learning courses/modules, e-social marketing, e-forums, and various online services, etc. (see Web Platform above).

dOCUMENTATION

The documentation effort will involve helping organisations with socially-relevant initiatives that have not been documented. The documentation effort is to get on record the contributions of civil society organisations and make it available to a larger audience.

C O M M U N I T Y | C O M M U N I C A T I O N | C H A N G E

Pesticide Action network AsiA & the PAcific (PAn AP) • ‘Rice Panicles’ Resource Book • Asia Pacific rice film Award

2008 Logo • ‘Endangered: Small Rice Farmers’ Handbook • ‘Towards A Toxic-Free World’ Information Booklet

Pesticide Action network AsiA-PAcific (PAn AP)Penang, Malayaia

www.panap.net

PAn AP one of the regional centres of the Pesticide Action network

(PAn), is an international coalition of citizen’s groups and individuals

opposing the misuse and overuse of pesticides, and supporting

safe and sustainable alternatives. PAn links over 300 groups in 50

countries cooperating through five regional centres. Based in Penang,

Malaysia, PAn AP subscribes to the following development principles: a

participatory, holistic approach; gender equity and genuine partnership;

social justice and global fairness; valuing biodiversity, and appropriate

traditional and indigenous knowledge; and recognising that our earth

is one interdependent living system. our vision is a society that is truly

democratic, equal, just, culturally diverse, and based on food sovereignty,

gender justice and environmental sustainability.

Pesticide Action network AsiA & the PAcific (PAn AP) • PAN AP Annual Report 2006 • Week of Rice Action (WORA)

Campaign Logo • ‘Rice The Life of Asia’ Video • Rice Sheets Vol. 1 Booklet •

P a n a p

ricesheets

Volume 1

tenAgAnitA • ‘Ways to Makes Our Lives Better’ Myanmar Community Leaflet • ‘One Paid Day Off’ Campaign Leaflet • ‘The

Revolving Door’ Book

tenAgAnitAkuala Lumpur, Malaysia

www.tenaganita.net

we are ordinary people who desire the best for our country, our

humanity, our world and our future. we stand up for migrant rights,

human rights – individuals and communities whenever and wherever

equality, fairness, justice and the truth are denied them. tenaganita’s

mission is to undertake research, advocacy and action to prevent, solve

and address grave abuses that happen to migrants and refugees. to do

this, we mobilise people, carry out campaigns, conduct research, we

advocate and raise money for our work.

tenAgAnitA • ‘Stateless/Undocumented Children in Sabah’ Report • • ‘Stop Trafficking in Persons’ Report • DW Acrtion Line

Pocket Card • DW Action Line Poster

tAiPing PeAce initiAtivetaiping, Malaysia

www.everlastingpeace.net

the taiping Peace initiative is based on three broad definitions of peace to

ensure its activities remain relevant to a widest possible range of groups

and individuals, both local and international. the definitions are: inner

Peace – Peace with one’s self. social Peace – Peace with one’s community.

environment Peace – Peace with one’s surroundings.

TAIPINg PEACE INITIATIVE • ’ ’The Culture of Peace’ Bookmark • The Culture of Peace’ Banners

TAIPINg PEACE INITIATIVE • Peace Poster • ‘The Culture of Peace’ Children’s Activity Book • ‘If Peace Is’ Poster

PersAtuAn guru tAdikA MALAysiA (Pgt)taiping, Malaysia

Persatuan guru tadika (Pgt) is an organization that trains

kindergarten teachers within Malaysia’s indian community, a

minority community that has historically been economically and

politically under-represented in Malaysia. Pgt’s work is to create

and sustain a network of kindergartens in which instruction is

respectful of the Malaysian indian people’s rich history and customs.

Pgt is a small organization comprised of staff and several volunteers who

organize and carry out various classes and workshops for rural and estate

indian kindergarten teachers.

Pgt • 2009 Calendar • PgT Logo • ‘Fighting the Present, Shaping a Future’ Book • PgT Profile Leaflet

MethodologyPersatuan Guru Tadika Malaysia (PGT) was established in 1988 by a group of teachers to help improve the quality of pre-school education, and to create an awareness of the importance of such education especially in rural communities. PGT was formed to address the need for professionally-trained teachers in such areas. More than 130 pre-schools in rural and urban areas use PGT’s teaching methods.

Objectives To enhance the competence of pre-school teachers,

especially in rural areas.

To provide teachers with training and resources to optimally develop the mental and physical capacities of pre-schoolers.

To upgrade knowledge and skills in pre school management and teaching techniques.

To promote the active involvement of parents in their child’s social and cultural development.

To network with concerned individuals, NGOs, associations and government agencies for the development of pre-school education.

Visio

n Vision

M�ionPersatuan Guru Tadika Malaysia(PRE-SCHOOL TEACHERS’ ASSOCIATION OF MAL AYSIA)

a community of change agents committed toimproving pre-school education in rural areas

‘I learn and help my �iends’

M�

ion To provide integrated, sustainable, holistic and community-based training and resources on pre-school education to teachers in rural communities.

To become the principal organisation to unite teachers undertaking pre-school education in rural communities.

Mailing Address:PO Box 126, 34008 Taiping, Perak, Malaysia

PERSATUAN GURU TADIKA MALAYSIA (PGT)45 Jalan Masjid, 34000 Taiping, Perak, Malaysia

Tel/Fax: + 605-8053129 e-mail: kindergartenmy@yahoo.com

signisBrussels, Belgium

www.signis.net

signis is a non-governmental organization that includes members from

140 countries. As the “world catholic Association for communication”,

it brings together radio, television, cinema, video, media education,

internet, and new technology professionals. signis has consultative

statutes with unesco, ecosoc (united nations in geneva and new york),

the council of europe. signis is officially recognized by the vatican as a

catholic organization for communication.

signis • Social Marketing Book • ‘Children’s Rights, Tomorrow’s Promise’ SIgNIS World Congress Logo 2009 • global Peace

Conference Logo • ‘Doing Peace Locally & globally’ DVD Cover • Signis Asia Media Awards Certificate

PROMOTING A CULTURE OF PEACE

�

World religionsUniversal PeaceUniversal Peace

global ethicglobal ethic

KONRAD ADENAUER FOUNDATION (KAF) Malaysia Office • ‘World Religions, Universal Peace, global Ethic’ Local Adaptation

Booklet • Adapted Posters

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sikhism

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In Sikhism, it is stressed that without

strict ethical purity of conduct, there is no

possibility of any advance in the religious

experience. A religious life not strictly

grounded in ethical conduct, or

a religious discipline which ignores the

ethical requirements, is considered a great

error in Sikhism. Sikh spirituality

is centred around a need to understand

and experience God, and eventually

become one with Waheguru (God).

That is, to attain mukti (liberation from

birth, death and rebirth) “through the

grace of god”.

Sikhs believe that humans relate to God

through meditation. They believe the

human soul is in essence divine, and

inherently good. According to Sikhs, a

‘spark of the Divine Light’ resides in each

human soul, but it is covered by layers of

human weaknesses and faults.

The challenge put to Sikhs is to follow

the Guru’s teachings and peel back the

layers to reveal their light. This is done

through living by pure love, or Bhakti.

By loving humans purely, Sikhs can look

at themselves less and reveal their light

more, thereby growing into a more

intense love for the Divine.

Muhammad

Jesus

Confucius Buddha

guru nanak

attributes of god

◗ There is only one God (Ik Ongkaar)

◗ God created the universe, and the universe depends on God’s will for its continued existence

◗ God has always existed and always will exist

◗ God needs nothing else in order to continue to exist

◗ God has no form

◗ God has no gender

◗ God has never taken and will never take human form on earth

◗ The essence of God is truth

◗ God is without hatred or fear

basic belief

◗ Equality: Everyone is equal in God’s eyes, whatever their caste, creed or gender.

◗ God is accessible without priest: Everyone can be directly in touch with God.

◗ Accept other faiths: Sikhs do not believe that any religion has a monopoly on the truth. They do not regard Sikhism as the only way to God.

◗ Live in the world: One should live a responsible life as part of the community by living honestly and caring for others.

“Sikhism” is derived from the word

sikh, meaning a disciple adhering to

Guru Nanak’s call. Sikhism claims

that it is not a ‘syncretic’ religion

(i.e. created by the merger of

Hinduism and Islam), but that

it is a direct revelation from

Waheguru (God). This issue was

actually addressed during the first

moments of Sikhism’s life, in Guru

Nanak’s words, “There is no Hindu,

there is no Muslim”.

While sharing some common

concepts like the law of karma and

strict monotheism, Sikhism does

contain many unique postulates and

principles that are quite different

from both Hinduism and Islam,

respectively. It also has the rare

distinction of the revealed Word

(Shabad) being recorded by the

hand of the Master.

Gurdwara Baba Nanak, Baghdad

A Sikh wearing his articles of faith

Community service at the Langar (free kitchen)

��

the Golden Rule in world rel ig ions

chinese religion

Do not do to others what you do not want them to do to you.

Confucius, Analects, 15.24

bUddhisM

A state that is not pleasant or delightful to me must be so for him also;and a state which is not pleasant or delightful for me, how could I inflict that on another?

Samyutta Nikaya, V, 353.35-354.2

indigenoUs sPiritUalities

Do not strive to cause your neighbour’s undoing, for as you strive for your own good treatment, so render it

to others.

A universal indigenous saying

hindUisM

This is the essence of morality: Do not do to others which if done to you would cause you pain.

Mahabharata, XIII.114.8,V, 1517

��

steal ?

exploit ?

brib

e ?

corru

pt ?

dealhonestly

and fair ly!

konrAd AdenAuer foundAtion (kAf) MALAysiA officekuala Lumpur, Malaysia

http://www.kas.de/proj/home/home/66/2/index.html

for more than 40 years the konrad Adenauer foundation (kAf) has been cooperating with partners in the world in order to cope with these challenges: kAf’s international activities aim at implementing the principle of non-violent conflict resolution, supporting democracy and the rule of law, respecting human rights, furthering mutual understanding, respect, appreciation and cooperation between different nations, cultures, ethnics and religions, promoting the unique german concept of social market economy, i.e. a holistic concept of a sustainable market economy encompassing well-balanced economic, social, ecological and ethical development, providing help towards self-help in development, fighting the causes of poverty and encouraging environmental protection. in fact, the international work of kAf constitutes an active peace policy on a global scale. with its activities and projects, the foundation realizes an active and substantial contribution to international cooperation and understanding.

the AsiAn PuBLic inteLLectuALs (APi) ProgrAMtokyo, Japan

www.api-fellowships.org

Public intellectuals are those – academics, researchers, media

professionals, artists, creative writers, ngo activists, social workers, public

servants and others with moral authority – who are committed to working

for the betterment of society by applying their professional knowledge,

wisdom, and experience. the nippon foundation fellowships for Asian

Public intellectuals (Api fellowships Program) is designed to stimulate the

creation of a new pool of intellectuals in the region. it aims to promote

mutual learning among Asian public intellectuals and to contribute to the

growth of public spaces in which effective responses to regional needs

can be generated.

THE ASIAN PUBLIC INTELLECTUALS (API) PROgRAM • The API Quarterly Newsletter

fondAcio • Institute of Formation Asia - Brochure • Institute of Formation Asia - Cards • Institute of Formation Asia - Bookmarks (3 languages)

fondAcioMalaysia & the Philippines

www.fondacio-asia.org

fondacio is a catholic association with an ecumenical dimension,

bringing together members of the laity, married and unmarried, who are

committed to a pathway of personal growth and conversion giving pride

of place to their relationship with god, human and spiritual development,

and community life. it performs its specific vocation of announcing the

good news through evangelization projects and initiatives to support

development in parts of the world afflicted by poverty, where the

association has established activities to restore more-humane living

conditions and the dignity of children of god to the poor: homes, for

reintegration into society; dispensaries; schools; and vocational training

centers.

ArPithA AssociAtesBangalore, India • Malaysia • Singapore

www.arpitha.com/home.html

Arpitha’s main objective is to facilitate individual and organizational

development through the use of a continuous process of clarification

of ‘vision’, ‘values’ and ‘Learning’, that contribute towards evolutionary

excellence. in this endeavor, we continuously innovate in order to build

and morph quality and proven people development processes into

creative business strategies, driving the most successful organizations of

today. Arpitha is in a space of nurturing individual, team & organizational

performance and growth by deciphering subjective perception of

human behaviour to objective people processes that would eventually

nurture excellence. Any organization which believes that people are the

most critical contributors to organizational excellence would find our

orientation most significant.

ArPithA AssociAtes • ‘Our Malaysia’ Children’s Activity Book (English & Bahasa Malaysia language versions)

A FAir DeAl AnD Development For

migrAnt Workers:

Issues and Challenges

A T h R E E C O U N T R y R E P O R T I N T h E A s I A - PA C I F I C R E G I O N :

s O C I A L I s T R E P U b L I C O F V I E T N A M , M A L Ay s I A A N d I N d I A

MSN • ‘A Fair Deal & Development for Migrant Workers: Issue & Challenges’ Book Report • Manufacturing Water Insecurity • ‘Water for People, People for Water’ Book • ‘10 Reasons to stop water privatisation’ Leaflet

Monitoring sustAinABiLity of gLoBALisAtion (Msn)kuala Lumpur, Malaysia

www.monitoringglobalisation.org

Msn is a research-advocacy-action based civil society organisation that

monitors corporate globalisation. Msn promotes people - oriented

sustainable globalisation through local, regional and global advocacy

and action strategies. Msn’s current research areas are on free trade areas

in general but with a focus on AseAn free trade area (AftA) and free trade

areas involving Malaysia, Asia - europe trade and security issues, the general

Agreement on trade and services (gAts) and its impact on developing

nations and the privatisation of water resources and services.

cAhAyAsuArA coMMunicAtions centre (ccc)kuala Lumpur, Malaysia

www.archway.org.my/cahayasuara

cahayasuara communications centre is the social communications

department of the Archdiocese of kuala Lumpur, Malaysia.

cahayasuara’s primary concern is to promote the responsible use of social

communications and communication technologies to enhance

integral human development through gospel values for the unity and

advancement of people in line with the new way of Being church.

its objectives are to facilitate consultation in the church in developing

communications in all aspects of pastoral work, with particular emphasis

on the youth; to produce multimedia productions for evangelisation and

integral human development; to create an awareness of the media and

its impact on society and the environment; to network and support

parish communication ministries; and to maintain links with catholic

media professionals, media organisations, ngos, ecumenical and inter-

religious groups.

ccc • World Communications Day Yearly Poster • ‘ReFocus’ Media Camp for Youths Brochure/Banner (part of a series of communication programmes) • ‘Positive Change’ HIV-AIDS Themed Calendar • ‘Journey’ Historical Themed Calendar

media campfor youths

A Social CommunicationsOrientation of Media & Values

UNDERSTANDING THE WORLD WE LIVE IN:

CAHAYASUARA COMMUNICATIONS CENTRE

but do we get the truth?...namun adakah kita memperolehi kebenaran?

The full text of the Holy Father’s message (extracted above) can be found at http://www.vatican.va

Pacem in terris: Encyclical on establishing universal peace in truth, justice, charity and liberty; issued by Pope John XXIII on 11 Apr. 1963

The power of the media to shape human relationships, and influence political and social life has enormously increased; their power can create the positive or negative public reaction to events. The fundamental moral requirement of all communication is respect for and service of the truth. But media sometimes serve narrow interests, prejudices, material greed, and false ideologies. People in the media have a grave duty to follow their moral conscience, and resist "adapting" the truth.

By accurately reporting events, correctly explaining issues and fairly representing diverse points of view, the media have a strict duty to foster justice and solidarity. If the media are to serve freedom, they must rise above purely commercial concerns and serve society’s true needs and interests.

Dari suasana rumah yang penuh selesa, kita ‘menyaksikan’ peperangan baru-baru ini Pandangan dan ulasan yang diterima bergantung kepada ‘saluran’ yang dipilih oleh kita.

Kuasa media untuk membentuk hubungan sesama manusia serta mempengaruhi dunia politik dan social telah bertambah dengan mendadak. Media berkuasa membentuk tanggapan pihak awam, samada bersifat positif atau negatif terhadap sesuatu kejadian. Keperluan moral asas bagi semua bentuk komunikasi ialah rasa hormat serta keluhuran kebenaran. Namun, kadang kala media melayani kepentingan yang sempit, prejudis, ketamakan harta-benda dan ideologi palsu. Warga media bertanggungjawab untuk mengikuti hati nurani mereka dan menentang kebenaran yang ‘diadaptasikan.

Media bertanggungjawab untuk memupuk keadilan serta solidariti di kalangan semua lapisan masyarakat melalui pelaporan kejadian-kejadian dengan tepat, penerangan isu-isu dengan telus serta penegakkan pelbagai pandangan dengan adil. Jika media hendak melayani kebebasan, ia seharusnya bergerak melepasi kepentingan bersifat komersil semata-mata, dan berusaha memenuhi tuntutan serta keperluan sebenar masyarakat.

37TH WORLD COMMUNICATIONS DAY

SUNDAY • 1 JUNE 2003

COMMUNICATIONS MEDIA

AT THE SERVICE OF AUTHENTIC

PEACE IN THE LIGHT OF

'PACEM IN TERRIS'

Designed & Issued by

CAHAYASUARACOMMUNICATIONS CENTRE

for the

REGIONAL COMMISSION FOR SOCIAL COMMUNICATIONS OF MALAYSIA, SINGAPORE AND BRUNEI

5, Jln Robertson, Pudu, 50150 KL, Malaysiatel: (603) 2078 0912 fax: (603) 2031 7603

e-mail: ccckl@po.jaring.mywww.catholiccommunications.net

We sat in the comfort of our homes and ‘watched’ the recent war. The ‘view’ and commentary that we received depended on the ‘channel’ that we chose to watch or read.

We take sidesKita berpihak-pihak…

ccc • ‘Another Malaysia is Possible’ Book • ‘Talking Straight’ Book • ‘Pathways to Critical Media Education’ Book • ‘Change’ 5-day Social Communications Course Brochure

PunArnAvA Ayurvedic centrekuala Lumpur, Malaysia

www.punarnava.com

Punarnava Ayurvedic centre believes in the use of authentic ayurveda

for the universal well being of the whole person. it was born from the

demand to look after the wellness needs of people using authentic

tradional ayurvedic treatments with specific programs for physical, mental

and health requirements.

PUNARNAVA • Flyer • Brochure

cArAM AsiAkuala Lumpur, Malaysia

www.caramasia.org

cArAM Asia (coordination of Action research on Aids & Mobility)

was set up in response to the growing global phenomenon of migration

and emphasises a regional approach in addressing the issues of migration

and health. since its inception in 1997, the cArAM Asia network has

moved actively to address special interventions for migrant populations

at all stages of migration in order to reduce all vulnerabilities including

hiv and advance their health rights.

CARAM Asia • Organisation Brochure • ‘United for Foreign Domestic Workers Rights (UFDWR)’ Booklet • Policy Brief Document

ProJect iLhAMkuala Lumpur, Malaysia

www.ilham.org.my

Project ilham seeks to encourage, guide and inspire highly talented

former tamil school students—who invariably come from disadvantaged

backgrounds—who had scored straight 7As in their uPsr so they

continue to excel in their studies, while developing and displaying

social awareness and responsibility. Project ilham is a key initiative of

the Malaysian community and education foundation (Mcef), which

since 1975, has given out educational loans to needy Malaysian students,

and has supported a range of charitable programmes that foster public

welfare.

CorridorsCorridorsP R O J E C T I L H A M S C H O L A R ’ S G U I D E

PROJECT ILHAM • Project Ilham Information Brochure • Student’s guidebook • Leadership Camp Banner • Parent’s guidebook

MengoPetaling Jaya, selangor, Malaysia

www.mengo.org

A grouping of Malaysian environmental non-governmental organisa-

tions, called Mengo, was formed under a programme for environmen-

tal assistance to Malaysia. the programme was supported by the danish

international development Assitance (dAnidA), and the Mengo coali-

tion was formed in november 2001. the objective of the programme is

to strengthen Malaysian environmental ngos, and facilitate their impact

on decision making at all levels in Malaysian society. one of the main

strategic aims of the programme is to support and facilitate a more

effective interaction between Mengo and the government of Malaysia

on environmental policies.

MENgO • First Steps: A Toolkit Towards Mainstreaming gender in Biodiversity Management in Malaysia • Mothering Innovation: Profiles in Sustainability • Preserving the Lifeline: Lessons Learnt in Community-based Natural Resource Management in Malaysia • Framework for gender Indicators in Natural Resource Management • Taking the green Path: MENgO’s Initiatives Towards Sustainable Development (some of these books were also published in Bahasa Malaysia)

‘The Path Among Trees’ Meditational DVD available upon request.

human rights cultural & biological diversity sustainable development social justice women empowerment endangered species environmental protection peace community action accountabilitypartnership truth compassion spiritual aspiration truth social concern ecology philanthropy multiculturalism children educationuniversal values migrant concern

public mediA Agency

717 Menara Mutiara Majestic, Jalan Othman, 46000 Petaling Jaya, Selangor, Malaysia

Tel/Fax: (603) 7496 2246 • e-mail: publicmedia.agency@gmail.com • Website: www.publicmediaagency.net

C O M M U N I T Y | C O M M U N I C A T I O N | C H A N G E