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CHAPTER 4 SOCIOPOLITICAL IMPLICATIONS OF OPPRESSION: TRUST AND MISTRUST IN COUNSELING/ PSYCHOTHERAPY

CHAPTER 4 SOCIOPOLITICAL IMPLICATIONS OF OPPRESSION: TRUST AND MISTRUST IN COUNSELING/ PSYCHOTHERAPY

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Page 1: CHAPTER 4 SOCIOPOLITICAL IMPLICATIONS OF OPPRESSION: TRUST AND MISTRUST IN COUNSELING/ PSYCHOTHERAPY

CHAPTER 4

SOCIOPOLITICAL IMPLICATIONS OF

OPPRESSION: TRUST AND MISTRUST IN

COUNSELING/ PSYCHOTHERAPY

Page 2: CHAPTER 4 SOCIOPOLITICAL IMPLICATIONS OF OPPRESSION: TRUST AND MISTRUST IN COUNSELING/ PSYCHOTHERAPY

The Case of Malachi

The therapist felt he was “in danger” but could it be that the White counselor is not used to passionate expression of feelings?

The counselor imposed White, Western values of individualism and self-exploration onto the client suggesting Malachi’s problems lie within himself

The counselor went into the session wanting to treat Malachi like “every human being” thereby negating his unique racial-cultural perspective

Page 3: CHAPTER 4 SOCIOPOLITICAL IMPLICATIONS OF OPPRESSION: TRUST AND MISTRUST IN COUNSELING/ PSYCHOTHERAPY

ETHNOCENTRIC MONOCULTURALISM

Ethnocentric monoculturalism is the individual, institutional and societal expression of the superiority of one group’s cultural heritage over another’s. In all cases, the dominant group or society has the ultimate power to impose their beliefs and standards upon the less powerful group.

Page 4: CHAPTER 4 SOCIOPOLITICAL IMPLICATIONS OF OPPRESSION: TRUST AND MISTRUST IN COUNSELING/ PSYCHOTHERAPY

ETHNOCENTRIC MONOCULTURALISM

1. BELIEF IN SUPERIORITY.

There is a strong belief in the superiority of one group’s cultural heritage (history, values, language, traditions, arts/crafts, etc.). The group norms and values are seen positively and descriptors may include such terms as “more advanced” and “more civilized”

Members of the society may possess conscious and unconscious feelings of superiority and that their way of doing things is the “best way”

Page 5: CHAPTER 4 SOCIOPOLITICAL IMPLICATIONS OF OPPRESSION: TRUST AND MISTRUST IN COUNSELING/ PSYCHOTHERAPY

ETHNOCENTRIC MONOCULTURALISM

2. BELIEF IN INFERIORITY.

There is a belief in the inferiority of all other group’s cultural heritage which extends to their customs, values, traditions and language.

Other societies or groups may be perceived as “less developed”, “uncivilized”, or “primitive”. The life style or ways of doing things by the group are considered inferior.

Page 6: CHAPTER 4 SOCIOPOLITICAL IMPLICATIONS OF OPPRESSION: TRUST AND MISTRUST IN COUNSELING/ PSYCHOTHERAPY

ETHNOCENTRIC MONOCULTURALISM

3. POWER TO IMPOSE.

The dominant group has the power to impose their standards and beliefs upon the less powerful group. All groups are to some extent ethnocentric; that is they feel positively about their cultural heritage and way of life. Yet, if they do not possess the power to impose their values on others, they hypothetically cannot oppress.

It is power or the unequal status relationship between groups which defines ethnocentric monoculturalism.

Page 7: CHAPTER 4 SOCIOPOLITICAL IMPLICATIONS OF OPPRESSION: TRUST AND MISTRUST IN COUNSELING/ PSYCHOTHERAPY

ETHNOCENTRIC MONOCULTURALISM

4. EMBEDDED IN INSTITUTIONS.

The ethnocentric values and beliefs are manifested in the programs, policies, practices, structures and institutions of the society. For example, chain-of-command systems, training and educational systems, communication systems, management systems, performance appraisal systems often dictate and control our lives. They attain “untouchable and godfather-like” status in an organization.

Because most systems are monocultural in nature and demand compliance, racial/ethnic minorities and women may be oppressed.

Page 8: CHAPTER 4 SOCIOPOLITICAL IMPLICATIONS OF OPPRESSION: TRUST AND MISTRUST IN COUNSELING/ PSYCHOTHERAPY

ETHNOCENTRIC MONOCULTURALISM

5. INVISIBLE VEIL.

Since people are all products of cultural conditioning, their values and beliefs (worldview) represent an “invisible veil” which operates outside the level of conscious awareness.

As a result, people assume universality; that the nature of reality and truth are shared by everyone regardless of race, culture, ethnicity or gender.

This assumption is erroneous, but seldom questioned because it is firmly ingrained in our world view.

Page 9: CHAPTER 4 SOCIOPOLITICAL IMPLICATIONS OF OPPRESSION: TRUST AND MISTRUST IN COUNSELING/ PSYCHOTHERAPY

Therapeutic Impact of Ethnocentric Monoculturalism

Dissociate the true self “Playing it cool” “Uncle Tom syndrome” Increased their vigilance and sensitivity

Page 10: CHAPTER 4 SOCIOPOLITICAL IMPLICATIONS OF OPPRESSION: TRUST AND MISTRUST IN COUNSELING/ PSYCHOTHERAPY

Therapist Credibility: Expertness and Trustworthiness

Credibility may be defined as the constellation of characteristics that makes certain individuals appear worthy of belief, capable, entitled to confidence, reliable, and trustworthy: Expertness depends on how well-informed, capable or

intelligent others perceive the communicator Trustworthiness is dependent on the degree to which

people perceive the communicator (therapist to make valid assertions)

Page 11: CHAPTER 4 SOCIOPOLITICAL IMPLICATIONS OF OPPRESSION: TRUST AND MISTRUST IN COUNSELING/ PSYCHOTHERAPY

Psychological Sets of Clients

Problem-solving Set—client is concerned about obtaining correct information

Consistency Set—If inconsistent information is presented, cognitive dissonance will take place

Identity Set—Strong identification with a group Economic Set—beliefs and behaviors are

influenced by rewards and punishments Authority Set—People in authority positions are

seen to have rights to prescribe attitudes or behaviors