Daoism Bibliography 2014 F Pregadio-libre

8/10/2019 Daoism Bibliography 2014 F Pregadio-libre

1/42

Daoism

A Short Bibliography

Fabrizio Pregadio

2014


2/42

This bibliography is mainly addressed to students of my courses onDaoism. The earliest version dates from 1998. From time to time I

update it, adding new materials and omitting a few of the older ones. Thepresent version contains works dating to 2014. The subdivision into 10sections reects the format of my basic course, usually entitledIntroduction to Daoism. FP

1. OVERVIEWS AND GENERAL WORKS

Books

Bokenkamp, Stephen R. 1997. Early Daoist Scriptures. Berkeley:University of California Press.

Kaltenmark, Max. 1969. Lao Tzu and Taoism. Stanford: Stanford

University Press. Originally published as Lao tseu et le taosme(Paris: Editions du Seuil, 1965).

Kirkland, Russell. 2004. Taoism: The Enduring Tradition. New York andLondon: Routledge.

Kohn, Livia. 1993. The Taoist Experience: An Anthology. Albany: StateUniversity of New York Press.

Kohn, Livia, ed. 2000. Daoism Handbook. Leiden: E.J. Brill.

Kohn, Livia. 2009. Introducing Daoism. London and New York:Routledge.

Maspero, Henri. 1981. Taoism and Chinese Religion. Translated byFrank A. Kierman, Jr. Amherst: University of MassachusettsPress. [Originally published as Le Taosme et les religions chinoises(Paris: Gallimard, 1971).]

Miller, James. 2003. Daoism: A Short Introduction. Oxford: Oneworld.[Republished as Daoism: A Beginners Guide(Oxford: Oneworld,2008).]

Daoism


1


3/42

Pregadio, Fabrizio, ed. 2008. The Encyclopedia of Taoism. 2 vols.London and New York: Routledge.

Robinet, Isabelle. 1997. Taoism: Growth of a Religion. Stanford:Stanford University Press. Originally published as Histoire duTaosme des origines au XIVe sicle(Paris: Les ditions du Cerf,1991).

Schipper, Kristofer. 1993. The Taoist Body. Berkeley: University ofCalifornia Press. Originally published as Le corps taoste: Corpsphysique, corps social(Paris: Librairie Arthme Fayard, 1979).

Schipper, Kristofer. 2008. La religion de la Chine: La tradition vivante.Paris: Fayard.

Articles

Baldrian, Farzeen. 1987. Taoism: An Overview. In Mircea Eliade,

ed., The Encyclopedia of Religion, rst edition, 14: 288-306. NewYork and London: Macmillan.

Barrett, T.H. 2000. Daoism: A Historical Narrative. In Livia Kohn,ed., Daoism Handbook, xviii-xxvii. Leiden: E.J. Brill.

Bokenkamp, Stephen R. 2005. Daoism: An Overview. In LindsayJones, ed., The Encyclopedia of Religion, second edition, 4:2176-92. New York and London: Macmillan.

Kirkland, Russell. 2000. Explaining Daoism: Realities, CulturalConstructs and Emerging Perspectives. In Livia Kohn, ed.,Daoism Handbook, xi-xviii. Leiden: E.J. Brill.

Lagerwey, John. 2005. Daoist Devotional Life. In Lindsay Jones,ed., Encyclopedia of Religion, second edition, 14: 9842-46. NewYork and London: Macmillan.

Lagerwey, John. 1987 and 2005. The Taoist Religious Community.

In Mircea Eliade, ed., The Encyclopedia of Religion, rst edition,14: 306-17; Lindsay Jones, ed., second edition, 4: 2192-202. NewYork and London: Macmillan.

Daoism


2


4/42


5/42

Wang Chengwen. 2010. The Revelation and Classication ofDaoist Scriptures. In John Lagerwey and L Pengzhi, eds., Early

Chinese Religion, Part Two: The Period of Division (220-589 AD), 2:775-888. Leiden and Boston: E.J. Brill.

Daoism and Buddhism

Bokenkamp, Stephen R. 2004, Daoism and Buddhism. In RobertE. Buswell, ed., Encyclopedia of Buddhism, 197-201. New York:Macmillan.

Bumbacher, Stephan Peter. 2012. Early Buddhism in China: DaoistReactions. In Ann Heirman and Stephan Peter Bumbacher,eds., The Spread of Buddhism, 203-46. Leiden: E.J. Brill.

Mollier, Christine. 2008. Buddhism and Taoism Face to Face: Scripture,Ritual, and Iconographic Exchange in Medieval China. Honolulu:University of Hawaii Press.

Robinet, Isabelle. 2004. De quelques effects du bouddhisme sur laproblmatique taoste: Aspects de la confrontation du taosmeau bouddhisme. In John Jagerwey, ed., Religion and ChineseSociety, 1: 411-516. Hong Kong: Chinese University Press andParis: cole Franaise dExtrme-Orient.

Sharf, Robert H. 2002. Coming to Terms with Chinese Buddhism: AReading of the Treasure Store Treatise. Honolulu: University ofHawaii Press.

Wang Youru. 2003. Linguistic Strategies in Daoist Zhuangzi and ChanBuddhism: The Other Way of Speaking. London: Routledge-Curzon.

Zrcher, Erik. 1980. Buddhist Inuence on Early Taoism: A Surveyof Scriptural Evidence. Toung Pao66: 84-147.

Daoism


4


6/42

Daoist Art and Iconography

Cedzich, Ursula-Angelika. 2005. Daoist Iconography. In LindsayJones, ed., Encyclopedia of Religion, second edition, 7: 4331-36.New York and London: Macmillan.

Huang, Shih-shan Susan. 2012. Picturing the True Form: Daoist VisualCulture in Traditional China. Cambridge, MA: Harvard UniversityPress.

Little, Stephen. 2000. Taoism and the Arts of China. Chicago: The ArtInstitute of Chicago.

Little, Stephen. 2000. Daoist Art. In Livia Kohn, ed., DaoismHandbook, 709-46. Leiden: E.J. Brill.

Schipper, Kristofer. 2005. The True Form: Reections on theLiturgical Basis of Taoist Art. Sanjiao wenxian4: 91113.

Verellen, Franciscus. The Dynamic Design: Ritual and

Contemplative Graphics in Daoist Scriptures. In BenjaminPenny, ed., Daoism in History: Essays in Honour of Liu Tsun-yan,159-86. London and New York: Routledge, 2006.

Daoism and Literature

Kroll, Paul. 1996. On Far Roaming. Journal of the American

Oriental Society116: 653-69.Kroll, Paul. 1999. The Light of Heaven in Medieval Taoist Verse.

Journal of Chinese Religions27: 1-12.

Kroll, Paul. 2010. Daoist Verse and the Quest of the Divine. InJohn Lagerwey and L Pengzhi, eds., Early Chinese Religion, PartTwo: The Period of Division (220-589 AD), 2: 953-85. Leiden andBoston: E.J. Brill.

Schafer, Edward H. 1985. Mirages on the Sea of Time: The Taoist Poetryof Tsao Tang. Berkeley: University of California Press.

Daoism


5


7/42

Schipper, Kristofer. 1965. L'Empereur Wou des Han dans la legendetaoiste: Han Wou-ti nei-tchouan. Paris: cole Franaise dExtrme-

Orient.

Daoism and Women

See also titles listed in Section 10: Alchemy: Ndan (InternalAlchemy for Women)

Despeux, Catherine. 2000. Women in Daoism. In Livia Kohn, ed.,Daoism Handbook, 384-412. Leiden: E.J. Brill.

Despeux, Catherine, and Livia Kohn. 2003. Women in Daoism.Cambridge, MA: Three Pines Press.

Daoism and Ecology

Girardot, Norman J., James Miller, and Liu Xiaogan, eds. 2001.Daoism and Ecology: Ways within a Cosmic Landscape.Cambridge, MA: Harvard University Press.

Goldin, Paul R. 2005. Why Daoism Is Not Environmentalism.Journal of Chinese Philosophy32: 75-87.

Miller, James. 2005. Ecology and Daoism. In Lindsay Jones, ed.,Encyclopedia of Religion, second edition, 4: 2635-38. New Yorkand London: Macmillan.

Daoism Outside China

Jung, Jae-seo. 2000. Daoism in Korea. In Livia Kohn, ed., Daoism

Handbook, 792-820. Leiden: E.J. Brill.Masuo, Shinichir!. 2000. Daoism in Japan. In Livia Kohn, ed.,

Daoism Handbook, 821-42. Leiden: E.J. Brill.

Daoism


6


8/42

Surveys of Daoist Studies

Barrett, T.H. 1987 and 2005. Taoism: History of Study. In MirceaEliade, ed., The Encyclopedia of Religion, rst edition, 14: 329-32;Lindsay Jones, ed., second edition, 4: 2212-16. New York andLondon: Macmillan.

Ding Huang. 2000. The Study of Daoism in China Today. In LiviaKohn, ed., Daoism Handbook, 765-91. Leiden: E.J. Brill.

Kohn, Livia. 2000. Research on Daoism. In Livia Kohn, ed., DaoismHandbook, xxvii-xxxiii. Leiden: E.J. Brill.

Seidel, Anna. 1989-90. Chronicle of Taoist Studies in the West1950-1990. Cahiers dExtrme-Asie5: 223-347.

Verellen, Franciscus. 1995. Taoism, in Chinese Religions: TheState of the Field.Journal of Asian Studies54: 322-46.

2. EARLY DAOIST TEXTS

Laozi(Daode jing): (1) Translations

Chen, Ellen Marie. 1989. The Tao te ching: A New Translation withCommentary. St. Paul, MN: Paragon House.

Henricks, Robert G. 1989. Lao-Tzu: Te-Tao Ching. A New TranslationBased on the Recently Discovered Ma-wang-tui Texts. New York:Ballantine Books.

Henricks, Robert G. 2000. Lao Tzus Tao Te ching: A Translation of theStartling New Documents Found at Guodian. New York: ColumbiaUniversity Press.

Ivanhoe, Philip J. 2002. The Daodejing of Laozi. Indianapolis: Hackett.Izutsu, Toshihiko. 2001. Lao-tzu: The Way and Its Virtue. Tokyo: KeioUniversity Press.

Daoism


7


9/42

Lau, D. C. 1982. Tao Te Ching. Hong Kong: Hong Kong UniversityPress.

Mair, Victor. Tao Te Ching: The Classic Book of Integrity and the Way.New York: Bantam Books, 1990.

Waley, Arthur. 1934. The Way and Its Power: A Study of the Tao TeChing and Its Place in Chinese Thought. London: George Allen andUnwin.

Laozi(Daode jing): (2) Studies

Baxter, William H. 1998. Situating the Language of the Lao-tzu: TheProbable Date of the Tao-te-ching. In Livia Kohn and MichaelLaFargue, eds., Lao-tzu and the Tao-te-ching, 231-53. Albany: StateUniversity of New York Press.

Boltz, William G. 1993. Lao tzu Tao te ching. In Michael Loewe,

ed., Early Chinese Texts: A Bibliographical Guide, 26992. Berkeley:Society for the Study of Early China and Institute of East AsianStudies, University of California.

Chan, Alan K.L. 2000. The Daode jing and Its Tradition. In LiviaKohn, ed., Daoism Handbook, 1-29. Leiden: E.J. Brill.

Chan, Alan K.L. 2014. Laozi. In Edward N. Zalta, ed., The StanfordEncyclopedia of Philosophy. .Csikszentmihalyi, Mark, and Philip J. Ivanhoe, eds. 1999. Religious

and Philosophical Aspects of the Laozi. Albany: State University ofNew York Press.

Graham, A.C. 1989. Disputers of the Tao: Philosophical Argument inAncient China. La Salle, IL: Open Court. [Pp. 215-35.]

Kohn, Livia, and Michael LaFargue, eds. 1998. Lao-tzu and the Tao-te-

ching. Albany: State University of New York Press.

Daoism


8
http://plato.stanford.edu/archives/spr2014/entries/laozi/http://plato.stanford.edu/archives/spr2014/entries/laozi/http://plato.stanford.edu/archives/spr2014/entries/laozi/http://plato.stanford.edu/archives/spr2014/entries/laozi/http://plato.stanford.edu/archives/spr2014/entries/laozi/http://plato.stanford.edu/archives/spr2014/entries/laozi/


10/42

Kohn, Livia. 2008. The Reception of Laozi. In Gary D. DeAngelisand Warren G. Frisina, eds., Teaching the Daode Jing, 131-45.

Oxford and New York: Oxford University Press.Roth, Harold D. 1999. The Laozi in the Context of Early Daoist

Mystical Praxis. In Mark Csikszentmihalyi and Philip J.Ivanhoe, eds., Religious and Philosophical Aspects of the Laozi,59-96. Albany: State University of New York Press.

Schwartz, Benjamin. 1985. The Thought of the Tao-te-ching. InLivia Kohn and Michael LaFargue, eds., Lao-tzu and the Tao-te-

ching, 198-210. Albany: State University of New York Press.[Shorter version of a chapter in The World of Thought in AncientChina, 186-254 (Cambridge, MA: Harvard University Press).]

Laozi(Daode jing): (3) Commentaries

Chan, Alan K.L. 1998. A Tale of Two Commentaries: Ho-shang-kung and Wang Pi on the Lao-tzu. In Livia Kohn and MichaelLaFargue, eds., Lao-tzu and the Tao-te-ching, 89-117. Albany: StateUniversity of New York Press.

Chan, Alan K.L. 1991. Two Visions of the Way: A Study of the Wang Piand Ho-shang Kung Commentaries on the Lao-tzu. Albany: StateUniversity of New York Press.

Lynn, Richard John. 1999. Lao Tzu. The Classic of the Way and Virtue: ANew Translation of the Tao-Te Ching of Laozi as Interpreted byWang Bi. New York: Columbia University Press.

Robinet, Isabelle. 1977. Les commentaires du Tao t king jusquau VIIesicle. Paris: Collge de France, Institut des Hautes tudesChinoises.

Robinet, Isabelle. 1998. Later Commentaries: Textual Polysemyand Syncretistic Interpretations. In Livia Kohn and MichaelLaFargue, eds., Lao-tzu and the Tao-te-ching, 119-42. Albany: StateUniversity of New York Press.

Daoism


9


11/42

Robinet, Isabelle. 1999. The Diverse Interpretations of the Laozi.In Mark Csikszentmihalyi and Philip J. Ivanhoe, eds., Religious

and Philosophical Aspects of the Laozi, 127-59. Albany: StateUniversity of New York Press.

Wagner, Rudolf G. 2000. The Craft of a Chinese Commentator: WangBi on the Laozi. Albany: State University of New York Press.

Wagner, Rudolf G. 2003.A Chinese Reading of the Daodejing: WangBis Commentary on the Laozi with Critical Text and Translation.Albany: State University of New York Press.

Zhuangzi: (1) Translations

Graham, A.C. 1981. Chuang-tzu: The Seven Inner Chapters and OtherWritings. London: Allen and Unwin.

Mair, Victor H. 1994. Wandering on the Way: Early Taoist Tales and

Parables of Chuang Tzu. New York: Bantam Books.Watson, Burton. 1968. The Complete Works of Chuang-tzu. New

York: Columbia University Press.

Ziporyn, Brook A. 2009. The Essential Writings with Selections fromTraditional Commentaries. Indianapolis: Hackett.

Zhuangzi: (2) Studies

Graham, A.C. 1969-70. Chuang-tzus Essay on Seeing Things asEqual. History of Religions9: 137-59.

Graham, A.C. 1989. Disputers of the Tao: Philosophical Argument inAncient China. La Salle, IL: Open Court. [Pp. 170-211, 306-11.]

Liu Xiaogan. 1994. Classifying the Zhuangzi Chapters. Ann Arbor:

University of Michigan, Center for Chinese Studies.

Daoism


10


12/42

Mair, Victor H. 2000. TheZhuangziand Its Impact. In Livia Kohn,ed., Daoism Handbook, 30-52. Leiden: E.J. Brill.

Robinet, Isabelle. 1983. Chuang Tzu et le taosme religieux.Journal of Chinese Religions11: 59-105.

Roth, Harold D. 1991. Who Compiled the Chuang-tzu? In H.Rosemont, ed., Chinese Texts and Philosophical Contexts, 79-128.La Salle, IL: Open Court Press.

Roth, Harold D. 2003.A Companion to Angus C. Grahams ChuangTzu. Honolulu: University of Hawaii Press.

Roth, Harold. 2014. Zhuangzi. In Edward N. Zalta, ed., TheStanford Encyclopedia of Philosophy. .

Huang-Laoand Huainan zi

Larre, Claude. 1982. Le Trait VII du Houai nan tseu: Les esprits lgerset subtils animateurs de lessence. Taipei, Paris, Hong Kong:Institut Ricci.

Le Blanc, Charles, and Rmi Mathieu, eds. 2003. Philosophestaostes: II, Huainan zi. Paris: Gallimard.

Major, John S. 1993. Heaven and Earth in Early Han Thought: ChaptersThree, Four and Five of the Huainanzi. Albany: State University of

New York Press.Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold

Roth. 2010. The Huainanzi: A Guide to the Theory and Practice ofGovernment in Early Han China. New York: Columbia UniversityPress.

Yates, Robin D. S. 1997. Five Lost Classics: Tao, Huanglao, and Yin-yangin Han China. New York: Ballantine Books.

Daoism


11
http://plato.stanford.edu/archives/spr2014/entries/zhuangzi/http://plato.stanford.edu/archives/spr2014/entries/zhuangzi/http://plato.stanford.edu/archives/spr2014/entries/zhuangzi/http://plato.stanford.edu/archives/spr2014/entries/zhuangzi/http://plato.stanford.edu/archives/spr2014/entries/zhuangzi/http://plato.stanford.edu/archives/spr2014/entries/zhuangzi/


13/42

Other Studies on Daoist Thought

Assandri, Friederike. 2009. Beyond the Daode jing: Twofold Mystery inTang Daoism. Cambridge, MA: Three Pines Press.

Izutsu, Toshihiko. 1983. Susm and Taoism: A Comparative Survey ofKey Philosophical Concepts. Tokyo: Iwanami Shoten.

Kohn, Livia. 1991. Taoist Mystical Philosophy: The Scripture of WesternAscension. Albany: State University of New York Press.

Kohn, Livia. 1992. Early Chinese Mysticism: Philosophy and Soteriologyin the Taoist Tradition. Princeton: Princeton University Press.

Michael, Thomas. 2005. The Pristine Dao: Metaphysics in Early DaoistDiscourse. Albany: State University of New York Press.

Schipper, Kristofer. 1993. The Taoist Body. Berkeley: University ofCalifornia Press. [Chapter 10: Teaching without Words.]

3. HISTORY OF DAOISM

General Perpsectives and Background

See also titles listed in Section 4: Dao and Cosmos

Espesset, Grgoire. 2009. Latter Han Religious Mass Movementsand the Early Daoist Church. In John Lagerwey and MarcKalinowski, eds., Early Chinese Religion, Part One: Shang throughHan (1250 BC220 AD), 2: 1061-1102. Leiden and Boston: E.J.Brill.

Hendrischke, Barbara. 1992. The Taoist Utopia of Great Peace.Oriens Extremus35: 61-91.

Hendrischke, Barbara. 2004. The Place of the Scripture on GreatPeace in the Formation of Taoism. In John Jagerwey, ed.,

Daoism


12


14/42


15/42

Kohn, Livia. 1996. Laozi: Ancient Philosopher, Master ofImmortality, and God. In Donald S. Lopez, ed., Religions of

China in Practice, 52-63. Princeton: Princeton University Press.Kohn, Livia. 1998. God of the Dao: Lord Lao in History and Myth. Ann

Arbor: Center for Chinese Studies, University of Michigan.

Kohn, Livia. 1998. The Lao-tzu Myth. In Livia Kohn and MichaelLaFargue, eds., Lao-tzu and the Tao-te-ching, 41-62. Albany: StateUniversity of New York Press.

Schafer, Edward H. 1997. The Scripture of the Opening of Heavenby the Most High Lord Lao. Taoist Resources7.2: 1-20.

Seidel, Anna. 1969. La divinisation de Lao tseu dans le Taosme desHan. Paris: cole Franaise dExtrme-Orient.

Seidel, Anna. 1969-70. The Image of the Perfect Ruler in EarlyTaoist Messianism: Lao-tzu and Li Hung. History of Religions9:216-47.

Tianshi dao(Way of the Celestial Masters)

Bokenkamp, Stephen R. 1997. The XiangerCommentary to theLaozi. In Early Daoist Scriptures, 29-148. Berkeley: University ofCalifornia Press.

Hendrischke, Barbara. 2000. Early Daoist Movements. In Livia

Kohn, ed., Daoism Handbook, 134-64. Leiden: E.J. Brill.Kleeman, Terry. 2010. Community and Daily Life in the Early

Daoist Church. In John Lagerwey and L Pengzhi, eds., EarlyChinese Religion, Part Two: The Period of Division (220-589 AD), 1:395-436. Leiden and Boston: E.J. Brill.

Kobayashi, Masayoshi 1995. The Establishment of the TaoistReligion (Tao-chiao) and Its Structure.Acta Asiatica68: 19-36.

Kohn, Livia. 2000. The Northern Celestial Masters. In Livia Kohn,ed., Daoism Handbook, 283-308. Leiden: E.J. Brill.

Daoism


14


16/42

Mather, Richard B. 1979. Kou Chien-chih and the TaoistTheocracy at the Northern Wei Court, 425-451. In Holmes

Welch and Anna Seidel, eds., Facets of Taoism: Essays in ChineseReligion, 103-22. New Haven and London: Yale University Press.

Nickerson, Peter S. 2000. The Southern Celestial Masters. InLivia Kohn, ed., Daoism Handbook, 256-82. Leiden: E.J. Brill.

Puett, Michael. 2004. Forming Spirits for the Way: The Cosmologyof the Xianger commentary to the Laozi. Journal of ChineseReligions32: 1-27.

The Southern Tradition

Andersen, Poul. 1994. Talking to the Gods: Visionary Divination inEarly Taoism (The Sanhuang Tradition). Taoist Resources 5.1:1-24.

Campany, Robert F. 2002. To Live as Long as Heaven and Earth: ATranslation and Study of Ge Hongs Traditions of DivineTranscendents. Berkeley: University of California Press.

Ware, James. 1966.Alchemy, Medicine and Religion in the China ofA.D. 320: The Nei Pien of Ko Hung (Pao-pu tzu). Cambridge, MA:MIT Press.

Shangqing(Highest Clarity)

Bokenkamp, Stephen R. 1997. The Upper Scripture of PurpleTexts Inscribed by the Spirits. In Early Daoist Scriptures,275-372. Berkeley: University of California Press.

Miller, James. 2008. The Way of Highest Clarity: Nature, Vision andRevelation in Medieval China. Dunedin, FL: Three Pines Press.

Robinet, Isabelle. 1984. La rvlation du Shangqing dans lhistoire dutaosme. 2 vols. Paris: cole Franaise dExtrme-Orient.

Daoism


15


17/42

Robinet, Isabelle. 2000. Shangqing: Highest Clarity. In Livia Kohn,ed., Daoism Handbook: 196-224. Leiden: E.J. Brill.

Strickmann, Michel. 1977. The Mao shan Revelations: Taoism andthe Aristocracy. Toung Pao63: 1-64.

Strickmann, Michel. 1979. On the Alchemy of Tao Hung-ching. InHolmes Welch and Anna Seidel, eds., Facets of Taoism: Essays inChinese Religion, 123-92. New Haven and London: YaleUniversity Press.

Strickmann, Michel. 1981. Le Taosme du Mao Chan: Chronique dunervlation. Paris: Collge de France, Institut des Hautes tudesChinoises.

Lingbao(Numinous Treasure)

Bokenkamp, Stephen R. 1983. Sources of the Ling-pao Scriptures.

In Michel Strickmann, ed., Tantric and Taoist Studies in Honour ofRolf A. Stein, 2: 434-86. Bruxelles: Institut Belge des Hautestudes Chinoises..

Bokenkamp, Stephen R. 1997. The Wondrous Scripture of theUpper Chapters on Limitless Salvation. In Early DaoistScriptures, 373-438. Berkeley: University of California Press.

Kaltenmark, Max. 1960. Ling-pao : Note sur un terme du

taosme religieux. Mlanges publis par lInstitut des Hautestudes Chinoises, Collge de France2: 559-88. Paris: Institut desHautes tudes Chinoises, Collge de France.

Lagerwey, John. 2004. Deux crits taostes anciens. CahiersdExtrme-Asie14: 139-171.

L, Pengzhi, and Patrick Sigwalt. 2005. Les textes du Lingbaoancien dans lhistoire du taosme. Toung Pao91: 183-209.

Daoism


16


18/42

Nickerson, Peter S. 1996. Abridged Codes of Master Lu for theDaoist Community. In Donald S. Lopez, ed., Religions of China

in Practice, 347-59. Princeton: Princeton University Press.Yamada Toshiaki. 2000. The Lingbao School. In Livia Kohn, ed.,

Daoism Handbook, 225-55. Leiden: E.J. Brill.

Tang and Five Dynasties

Barrett, Timothy H. 1994. The Emergence of the Taoist Papacy inthe T'ang Dynasty.Asia Major, Third series, 7: 89-106.

Barrett, T.H. 1996. Taoism under the Tang: Religion and Empire duringthe Golden Age of Chinese History. London: Wellsweep Press.

Bokenkamp, Stephen R. 1994. Time After Time: Taoist ApocalypticHistory and the Founding of the Tang Dynasty. Asia Major,Third Series, 7: 59-88.

Kohn, Livia, and Russell Kirkland. 2000. Daoism in the Tang(618-907). In Livia Kohn, ed., Daoism Handbook, 339-83.Leiden: E.J. Brill.

Verellen, Franciscus. 1989. Du Guangting (850-933): Taoste de cour la n de la Chine mdivale. Paris: Collge de France, Institut desHautes tudes Chinoises.

Song Dynasty

Davis, Edward L. 2001. Society and the Supernatural in Song China.Honolulu: University of Hawaii Press.

Hymes, Robert P. 2002. Way and Byway: Taoism, Local Religion, andModels of Divinity in Sung and Modern China. Berkeley and Los

Angeles: University of California Press.

Daoism


17


19/42

Skar, Lowell. 2000. Ritual Movements, Deity Cults, and theTransformation of Daoism in Song and Yuan Times. In Livia

Kohn, ed., Daoism Handbook, 413-63. Leiden: E.J. Brill.

Quanzhen(Complete Reality): Early Period

Goossaert, Vincent. 2001. The Invention of an Order: CollectiveIdentity in Thirteenth-Century Quanzhen Taoism. Journal ofChinese Religions29: 111-38.

Marsone, Pierre. 2001. Accounts of the Foundation of theQuanzhen Movement: A Hagiographic Treatment of History.

Journal of Chinese Religions29: 95-110.

Reiter, Florian. 1984-85. Chung-yang Sets Forth his Teachings inFifteen Discourses: A Concise Introduction to the Taoist Wayof Life of Wang Che. Monumenta Serica36: 33-54.

Yao Tao-chung. 2000. Quanzhen: Complete Perfection. In LiviaKohn, ed., Daoism Handbook, 567-93. Leiden: E.J. Brill.

Ming Dynasty

Berling, Judith A. 1998. Taoism in Ming Culture. In The CambridgeHistory of China, Vol. 8: The Ming Dynasty, 1368-1644, Part 2, ed.

by Denis Twitchett and Frederick W. Mote, 953-86. Cambridge:Cambridge University Press.

De Bruyn, Pierre-Henri. 2000. Daoism in the Ming (1368-1644).In Livia Kohn, ed., Daoism Handbook, 594-622. Leiden: E.J. Brill.

Qing Dynasty

Esposito, Monica. 2000. Daoism in the Qing (1644-1911). In LiviaKohn, ed., Daoism Handbook, 623-58. Leiden: E.J. Brill.

Daoism


18


20/42


21/42

DeWoskin, Kenneth. 1983. Doctors, Diviners, and Magicians ofAncient China. New York: Columbia University Press.


Harper, Donald J. 1999. Warring States Natural Philosophy andOccult Thought. In Michael Loewe and Edward L.Shaughnessy, eds., The Cambridge History of Ancient China: Fromthe Origins to 221 B.C., 813-84. Cambridge: CambridgeUniversity Press.

Kalinowski, Marc. 2004. Technical Traditions in Ancient China andShushu Culture in Chinese Religion. In John Jagerwey, ed.,Religion and Chinese Society, 1: 223-48. Hong Kong: ChineseUniversity Press and Paris: cole Franaise dExtrme-Orient.

Ngo Van Xuyet. 1976. Divination, magie et politique dans la Chineancienne. Essai suivi de la traduction des Biographies desMagiciens tires de lHistoire des Han postrieurs. Paris:

Presses Universitaires de France.Sakade Yoshinobu. 2000. Divination as Daoist Practice. In Livia

Kohn, ed., Daoism Handbook, 541-66. Leiden: E.J. Brill.

Cosmogony

Girardot, Norman J. 1983. Myth and Meaning in Early Taoism: TheTheme of Chaos (Hun-tun). Berkeley: University of CaliforniaPress.

Kaltenmark, Max. 1959. La naissance du monde en Chine. In Lanaissance du monde(Sources orientales 1), 453-68. Paris: Editionsdu Seuil.

Robinet, Isabelle. 1994. Primus movens et cration rcurrente.

Taoist Resources, 5.2: 2970.

Daoism


20


22/42

Robinet, Isabelle. 1995. Un, deux, trois: Les diffrentes modalitsde lUn et sa dynamique. Cahiers dExtrme-Asie, 8: 175-220.

Robinet, Isabelle. 1997. Genses: Au dbut, il ny a pas davant. InJacques Gernet and Marc Kalinowski, eds., En suivant la VoieRoyale: Mlanges en hommage Lon Vandermeersch, 121-40.Paris: cole Franaise dExtrme-Orient.

Robinet, Isabelle. 2002. Genesis and Pre-Cosmic Eras in Daoism."In Lee Cheuk Yin and Chan Man Sing, eds., Daoyuan binfen lu [A Daoist Florilegium: A Festschrift Dedicated to

Professor Liu Tsun-yan on His Eighty-Fifth Birthday], 144-84. HongKong: Shangwu yinshuguan.

Cosmology

Graham, A.C. 1986. Yin-Yang and the Nature of Correlative Thinking.Singapore: The Institute of East Asian Philosophies.

Graham, A.C. 1989. Disputers of the Tao: Philosophical Argument inAncient China. La Salle, IL: Open Court. [Correlative Thinkingand Correlative Cosmos-Building, pp. 319-25.]

Kalinowski, Marc. 1991. Cosmologie et divination dans la Chineancienne: Le Compendium des Cinq Agents (Wuxing dayi, VIesicle). Paris: cole Franaise dExtrme-Orient.

Needham, Joseph. 1956. Science and Civilisation in China. Vol. II:History of Scientic Thought. With the research assistance ofWang Ling. Cambridge: Cambridge University Press. [TheFundamental Ideas of Chinese Science, pp. 216-345.]

Robinet, Isabelle. 2011. Role and Meaning of Numbers in TaoistCosmology and Alchemy. In The World Upside Down: Essays onTaoist Internal Alchemy, 45-73. Mountain View, CA: Golden ElixirPress. [Originally published as Le rle et le sens des nombresdans la cosmologie et lalchimie taostes, Extrme-Orient,Extrme-Occident16: 93-120.]

Daoism


21


23/42

Schipper, Kristopher, and Wang Hsiu-huei. 1986. Progressive andRegressive Time Cycles in Taoist Ritual. In J. T. Fraser, N.

Lawrence, and F. C. Haber, eds., Time, Science, and Society inChina and the West (The Study of Time, V), 185-205. Amherst:University of Massachusetts Press.

Schwartz, Benjamin. 1985. The World of Thought in Ancient China.Cambridge, MA: Harvard University Press. [CorrelativeCosmology, pp. 350-82.]

Sivin, Nathan. 1995. State, Cosmos, and Body in the Last Three

Centuries B.C. Harvard Journal of Asiatic Studies55: 5-37.

Yijing(Book of Changes)


Ho Peng Yoke. 1985. Li, Qi and Shu: An Introduction to Science andCivilization in China. Hong Kong: Hong Kong University Press.[Pp. 34-51: The System of Yijing.]

Lynn, Richard John. 1994. The Classic of Changes: A New Translation ofthe I Ching as Interpreted by Wang Bi. New York: ColumbiaUniversity Press.

Shaughnessy, Edward L. 1993. I ching (Chou i). In Michael Loewe,

ed., Early Chinese Texts: A Bibliographical Guide, 216-28. Berkeley:Society for the Study of Early China and Institute of East AsianStudies, University of California.

Shaughnessy, Edward L. 1996. I Ching: The Classic of Changes. NewYork: Ballantine.

Wilhelm, Richard. 1950. The I-ching or Book of Changes. New York:Bollingen.

Daoism


22


24/42


25/42

Benn, Charles D. 1991. The Cavern-Mystery Transmission: A TaoistOrdination Rite of A.D. 711. Honolulu: University of Hawaii Press.

Benn, Charles D. 2000. Daoist Ordination and Zhai Rituals inMedieval China. In Livia Kohn, ed., Daoism Handbook, 309-39.Leiden: E.J. Brill.

Boltz, Judith M. 1993. Not by the Seal of Ofce Alone: NewWeapons in the Battle with the Supernatural. In P. Ebrey andP. Gregory, eds., Religion and Society in Tang and Sung China,241-305. Honolulu: University of Hawaii Press.

Cedzich, Ursula-Angelika. 1993. Ghosts and Demons, Law andOrder: Grave Quelling Texts and Early Taoist Liturgy. TaoistResources4.2: 23-35.

Dean, Kenneth. 2000. Daoist Ritual Today. In Livia Kohn, ed.,Daoism Handbook, 659-82. Leiden: E.J. Brill.

Hou Ching-lang. 1975. Monnaies doffrande et la notion de Trsoreriedans la religion chinoise. Paris: Collge de France, Institut desHautes tudes Chinoises.

Lagerwey, John. 1987. Taoist Ritual in Chinese Society and History.New York and London: Macmillan.

Lagerwey, John. 2009. Le rituel taoste du IIe au VIe sicle. In JohnLagerwey, ed., Religion et socit en Chine ancienne et mdivale,565-600. Paris, Les ditions du Cerf / Institute Ricci.

L Pengzhi. 2010. Daoist Rituals. In John Lagerwey and LPengzhi, eds., Early Chinese Religion, Part Two: The Period ofDivision (220-589 AD), 2: 1245-1349. Leiden and Boston: E.J.Brill.

Mollier, Christine. 1997. La mthode de lEmpereur du Nord duMont Fengdu: Une tradition exorciste du taosme mdival.Toung Pao83: 329-85.

Nickerson, Peter S. 1994. Shamans, Demons, Diviners, and Taoists:Conict and Assimilation in Medieval Chinese Ritual Practice(c. A.D. 100-1000). Taoist Resources5.1: 41-66.

Daoism


24


26/42

Reiter, Florian C., ed. 2009. Foundations of Daoist Ritual: A BerlinSymposium. Wiesbaden: Harrassowitz.

Reiter, Florian C., ed. 2011. Exorcism in Daoism: A Berlin Symposium.Wiesbaden: Harrassowitz.

Schipper, Kristofer. 1971. Dmonologie chinoise. In Gnies, Anges,et Dmons (Sources orientales 8), 405-27. Paris: ditions duSeuil.

Schipper, Kristofer. 1974. The Written Memorial in TaoistCeremonies. In Arthur P. Wolf, ed., Religionand Ritual in ChineseSociety, 309-24. Stanford: Stanford University Press.

Schipper, Kristofer. 1975. Le Fen-teng: Rituel taoste. Paris: coleFranaise dExtrme-Orient.

Schipper, Kristofer. 1985. Vernacular and Classical Ritual inTaoism.Journal of Asian Studies45: 21-57.

Schipper, Kristofer. 1993. The Taoist Body. Berkeley: University of

California Press. [Chapter 5: Ritual.]Strickmann, Michel. 2002. Chinese Magical Medicine. Edited by

Bernard Faure. Stanford: Stanford University Press.

Takimoto, Y"z!, and Liu Hong. 2000. Daoist Ritual Music. In LiviaKohn, ed., Daoism Handbook, 747-64. Leiden: E.J. Brill.

Writing, Talismans, Registers, and Charts

Bumbacher, Stephen Peter. 2012. Empowered Writing: Exorcistic andApotropaic Rituals in Medieval China. St Petersburg, FL: ThreePines Press.

Chen Hsiang-chun. 1942. Examples of Charms against Epidemicswith Short Explanations. Folklore Studies1: 37-54.

Despeux, Catherine. 2000. Talismans and Sacred Diagrams. InLivia Kohn, ed., Daoism Handbook, 498-540. Leiden: E.J. Brill.

Daoism


25


27/42

Drexler, Monika. 1994. Daoistische Schriftmagie: Interpretationen zuden Schriftamuletten Fu im Daozang. Stuttgart: Franz Steiner.

Lagerwey, John. 1986. Ecriture et corps divin. In CharlesMalamoud and Jean-Pierre Vernant, eds., Corps des dieux (Letemps de la rexion, 7), 275-86. Paris: Gallimard.

Legeza, Lazlo. 1975. Tao Magic: The Secret Language of Diagrams andCalligraphy. London: Thames and Hudson.

Mollier, Christine. 2003. Talismans. In Marc Kalinowski, ed.,Divination et socit dans la Chine mdivale: tude des manuscritsde Dunhuang de la Bibliothque nationale de France et de la BritishLibrary, 40529. Paris: Bibliothque nationale de France.

Monasticism and Priesthood

Bokenkamp, Stephen R. 2011. The Early Lingbao Scriptures and

the Origins of Daoist Monasticism. Cahiers dExtrme-Asie20:95-124.

Goossaert, Vincent. 2000. Dans les temples de la Chine: Histoire descultes, vie des communauts.Paris, Albin Michel.

Kim, Sung-hae. 2006. Daoist Monasticism In ContemporaryChina. In James Miller, ed., Chinese Religions in ContemporarySocieties, 101-22. Santa Barbara, CA: ABC-CLIO Press.

Kohn, Livia. 2001. Daoist Monastic Discipline: Hygiene, Meals, andEtiquette. Toung Pao87: 153-93.

Kohn, Livia. 2004. The Daoist Monastic Manual: A Translation of theFengdao kejie. Oxford and New York: Oxford University Press.

Lagerwey, John. 1987 and 2005. Taoist Priesthood. In MirceaEliade, ed., The Encyclopedia of Religion, 11: 547-50; Lindsay

Jones, ed., second edition, 11: 7413-16. New York and London:

Macmillan.

Daoism


26


28/42


29/42

Verellen, Franciscus. 1995. The Beyond Within: Grotto-Heavens(dongtian ) in Taoist Ritual and Cosmology. Cahiers

dExtreme Asie8: 265-90.

6. SOTERIOLOGY

General Perspectives

Bokenkamp, Stephen R. 1990. Stages of Transcendence: The Bh"miConcept of Taoist Scripture. In Robert E. Buswell, ed., ChineseBuddhist Apocrypha, 119-47. Honolulu: University of HawaiiPress.

Boltz, Judith M. 1983. Opening the Gates of Purgatory: A Twelfth-century Meditation Technique for the Salvation of Lost Souls.In Michel Strickmann, ed., Tantric and Taoist Studies in Honour ofR.A. Stein, 2: 487-511. Bruxelles: Institute Belge des HautesEtudes Chinoises.

Cedzich, Ursula-Angelika. 2001. Corpse Deliverance, SubstituteBodies, Name Change, and Feigned Death: Aspects ofMetamorphosis and Immortality in Early Medieval China.

Journal of Chinese Religions 29: 1-68.

Chen, Ellen Marie. 1973. Is there a Doctrine of PhysicalImmortality in the Tao Te Ching? History of Religions 12:231-47.

Lagerwey, John. 1987 and 2005. Chen-jen. In Mircea Eliade, ed.,The Encyclopedia of Religion, rst edition, 3: 231-33; Lindsay

Jones, ed., second edition, 9: 958-60. New York and London:Macmillan.

Penny, Benjamin. 2000. Immortality and Transcendence. In LiviaKohn, ed., Daoism Handbook, 109-33. Leiden: E.J. Brill.

Daoism


28


30/42

Poo, Mu-Chou. 2005. Afterlife: Chinese Concepts. In LindsayJones, ed., The Encyclopedia of Religion, second edition, 1:

169-72. New York and London: Macmillan.Pregadio, Fabrizio. 2004. The Notion of Form and the Ways of

Liberation in Daoism. Cahiers dExtrme-Asie14: 95130.

Puett, Michael. 2004. The Ascension of the Spirit: Toward aCultural History of Self-Divinization Movements in EarlyChina. In John Jagerwey, ed., Religion and Chinese Society, 1:193-222. Hong Kong: Chinese University Press and Paris: cole

Franaise dExtrme-Orient.Robinet, Isabelle. 1979. Metamorphosis and Deliverance from the

Corpse in Taoism. History of Religions19: 37-70.

Robinet, Isabelle. 1986. The Taoist Immortal: Jesters of Light andShadow, Heaven and Earth. Journal of Chinese Religions13-14:87-105.

Seidel, Anna. 1987. Afterlife: Chinese Concepts. In Mircea Eliade,ed., The Encyclopedia of Religion, 1: 124-27. New York andLondon: Macmillan.

Seidel, Anna. 1987. Post-mortem Immortality, or: the TaoistResurrection of the Body. In S. Shaked, D. Shulman, and G. G.Stroumsa, eds., Gilgul: Essays on Transformation, Revolution andPermanence in the History of Religions, 223-37. Leiden: E.J. Brill.

Immortals and Hagiography

Berkowitz, Alan J. 1996. Record of Occultists. In Donald S.Lopez, ed., Religions of China in Practice, 446-70. Princeton:Princeton University Press.

Bumbacher, Stephan Peter. 2000. The Fragments of the Daoxue

zhuan: Critical Edition, Translation and Analysis of a MedievalCollection of Daoist Biographies. Frankfurt: Peter Lang.

Daoism


29


31/42

Cahill, Suzanne E. 2006. Divine Traces of the Daoist Sisterhood:Records of the Assembled Transcendents of the Fortied Walled

city, by Du Guangting (850-933). Cambridge, MA: Three PinesPress.

Campany, Robert F. 2002. To Live as Long as Heaven and Earth: ATranslation and Study of Ge Hongs Traditions of DivineTranscendents. Berkeley: University of California Press.

Campany, Robert F. 2009. Making Transcendents: Ascetics and SocialMemory in Early Medieval China. Honolulu: University of Hawaii

Press.Kaltenmark, Max. 1953. Le Lie-sien tchouan (Biographies

lgendaires des Immortels taostes de lantiquit).Pkin: Universitde Paris, Publications du Centre dtudes Sinologiques dePkin.

Katz, Paul R. 1999. Images of the Immortal: The Cult of L Dongbin atthe Palace of Eternal Joy. Honolulu: University of Hawaii Press.

Ethics, Morals, Precepts

Bokenkamp, Stephen R. 2010. Imagining Community: Family Valuesand Morality in the Lingbao Scriptures. In Alan K.L. Chan andYuet-Keung Lo, eds., Philosophy and Religion in Early MedievalChina, 203-26. Albany: State University of New York Press.

Csikszentmihalyi, Mark. 2009. Ethics and Self-Cultivation Practicein Early China. In John Lagerwey and Marc Kalinowski, eds.,Early Chinese Religion, Part One: Shang through Han (1250 BC220 AD), 519-42. Leiden and Boston: E.J. Brill.

Hendrischke, Barbara. 1991. The Concept of Inherited Evil in theTaiping jing. East Asian History2: 1-30.

Kleeman, Terry. 1991. Taoist Ethics. In John Carman and MarkJuergensmayer, eds., A Bibliographic Guide to the ComparativeStudy of Ethics, 162-95. Cambridge: Cambridge University Press.

Daoism


30


32/42

Kohn, Livia. 2004. Cosmos and Community: The Ethical Dimension ofDaoism. Cambridge, MA: Three Pines Press.

Lagerwey, John. 2007. Evil and Its Treatment in Early Taoism. InJerald D. Gort, Henry Jansen, and Hendrik M. Vroom, eds.,Probing the Depths of Evil and Good: Multireligious Views and CaseStudies, 73-86. Amsterdam: Editions Rodopi.

Lai, Chi-Tim. 2010. Illness, Healing, and Morality in Early HeavenlyMaster Daoism. In Alan K.L. Chan and Yuet-Keung Lo, eds.,Philosophy and Religion in Early Medieval China, 173-201. Albany:

State University of New York Press.Mollier, Christine. 2006. Visions of Evil: Demonology and

Orthodoxy in Early Daoism. In Benjamin Penny, ed., Daoism inHistory: Essays in Honour of Liu Tsun-yan, 74-100. London andNew York: Routledge.

Schipper, Kristofer. 2001. Daoist Ecology: The InnerTransformation. A Study of the Precepts of the Early Daoist

Ecclesia. In Norman J. Girardot, James Miller, and Liu Xiaogan,eds., Daoism and Ecology: Ways within a Cosmic Landscape, 79-93.Cambridge, MA: Center for the Study of World Religions,Harvard University Press.

7. VIEWS OF THE HUMAN BEING

Despeux, Catherine. 1996. Le corps, champ spatio-temporel,souche didentit. LHomme137: 87-118.

Despeux, Catherine. 2005. Visual Representations of the Body inChinese Medical and Daoist Texts from the Song to the QingPeriod (Tenth to Nineteenth Century).Asian Medicine: Traditionand Modernity1: 10-52.

Huang, Shih-shan Susan. 2010, 2011. Daoist Imagery of Body andCosmos. Part 1: Body Gods and Starry Travel; part 2: Body

Daoism


31


33/42

Worms and Internal Alchemy. Journal of Daoist Studies 3:57-90; 4: 32-62.

Ishida, Hidemi. 1989. Body and Mind: The Chinese Perspective. InLivia Kohn, ed., Taoist Meditation and Longevity Techniques, 41-71.Ann Arbor: Center for Chinese Studies, University of Michigan.

Kohn, Livia. 1991. Taoist Visions of the Body. Journal of ChinesePhilosophy18: 227-52.

Lvi, Jean. 1989. The Body: The Daoists Coat of Arms. In MichelFeher et al., eds., Fragments for a History of the Human Body,10526. New York: Zone.

Lewis, Mark Ed. 2006. The Construction of Space in Early China. StateUniversity of New York Press. [Chapter 1: The Human Body.]

Neswald, Sara Elaine. 2009. Internal Landscapes. In Livia Kohnand Robin R. Wang, eds., Internal Alchemy: Self, Society, and theQuest for Immortality, 27-52. Cambridge, MA: Three Pines Press.

Pregadio, Fabrizio. Forthcoming. The Alchemical Body in Daoism.In Manuel Vasquez and Vasudha Narayana, eds., The Wiley-Blackwell Companion to Material Religion. Hoboken, NJ: Wiley-Blackwell.

Saso, Michael. 1997. The Taoist Body and Cosmic Prayer. In SarahCoakley, ed., Religion and the Body, 231-47. Cambridge:Cambridge University Press.

Schipper, Kristofer. 1978. The Taoist Body. History of Religions17:355-81.

Schipper, Kristofer. 1993. The Taoist Body. Berkeley: University ofCalifornia Press. Originally published as Le corps taoste: Corpsphysique, corps social(Paris: Librairie Arthme Fayard, 1979).

Sivin, Nathan. 1995. State, Cosmos, and Body in the Last ThreeCenturies B.C. Harvard Journal of Asiatic Studies55: 5-37.

Daoism


32


34/42

8. NOURISHING LIFE (YANGSHENG)

General Studies

Despeux, Catherine. 2009. Culture de soi et pratiquesdimmortalit dans la Chine antique des Royaumescombattants aux Han. In John Lagerwey, ed., Religion et sociten Chine ancienne et mdivale, 241-75. Paris, Les ditions du

Cerf / Institute Ricci.Despeux, Catherine. 2009. Pratiques bouddhiques et taoques du

IIIe au VIe sicle (221-581). In John Lagerwey, ed., Religion etsocit en Chine ancienne et mdivale, 643-83. Paris, Lesditions du Cerf / Institute Ricci.

Engelhardt, Ute. 2000. Longevity Techniques and ChineseMedicine. In Livia Kohn, ed., Daoism Handbook, 74-108. Leiden:

E.J. Brill.Eskildsen, Stephen. 1998.Asceticism in Early Taoist Religion. Albany:

State University of New York Press.

Harper, Donald J. 1998. Early Chinese Medical Literature: TheMawangdui Medical Manuscripts. London and New York: KeganPaul International.

Kohn, Livia, ed. 1989. Taoist Meditation and Longevity Techniques. Ann

Arbor: Center for Chinese Studies, University of Michigan.Maspero, Henri. 1981. Taoism and Chinese Religion. Amherst: The

University of Massachusetts Press. [Pp. 443-554. This sectionoriginally published as Les procds de nourrir le principevital dans la religion taoste ancienne, Journal Asiatique, 229(1937): 177-252, 353-430.]

Daoism


33


35/42

YangshengPractices

Campany, Robert F. 2005. The Meanings of Cuisines ofTranscendence in Late Classical and Early Medieval China.Toung Pao91: 1-57.

Despeux, Catherine. 1981. Taiki kuan: Technique de combat,technique de longue vie. Paris: Guy Trdaniel.

Despeux, Catherine. 1989. Gymnastics: The Ancient Tradition. InLivia Kohn, ed., Taoist Meditation and Longevity Techniques,225-61. Ann Arbor: Center for Chinese Studies, University ofMichigan.

Engelhardt, Ute. 1989. Qi for Life: Longevity in the Tang. In LiviaKohn, ed., Taoist Meditation and Longevity Techniques, 263-96. AnnArbor: Center for Chinese Studies, University of Michigan.

Kohn, Livia. 2008. Chinese Healing Exercises: The Tradition of Daoyin.Honolulu: University of Hawaii Press.

Kohn, Livia. 2012.A Source Book in Chinese Longevity. Dunedin, FL:Three Pines Press.

Miura Kunio. 1989. The Revival of Qi: Qigong in ContemporaryChina. In Livia Kohn, ed., Taoist Meditation and LongevityTechniques, 331-62. Ann Arbor: Center for Chinese Studies,University of Michigan.

Palmer, David A. 2006. Qigong Fever: Body, Science, and Utopia inChina. New York: Columbia University Press.

Raz, Gil. 2008. The Way of the Yellow and the Red: Re-examiningthe Sexual Initiation Rite of Celestial Master Daoism. Nan N10: 86-120.

Raz, Gil. 2013. Imbibing the Universe: Methods of Ingesting theFive Sprouts.Asian Medicine: Tradition and Modernity7: 65-100.

Daoism


34


36/42

9. MEDITATION

Inner Gods

Lagerwey, John. 2004. Deux crits taostes anciens. CahiersdExtrme-Asie14: 139-171.

Pregadio, Fabrizio. 2005. Early Daoist Meditation and the Originsof Inner Alchemy. In Benjamin Penny, ed., Daoist Books and

Daoist Histories: Essays in Honour of Emeritus Professor Liu Tsun-yan.

Puett, Michael. 2010. Becoming Laozi: Cultivating and VisualizingSpirits in Early Medieval China. Asia Major, Third Series, 23:223-52.

Robinet, Isabelle. 1993. Taoist Meditation: The Mao-shan Tradition ofGreat Purity. Albany: State University of New York Press.

[Chapter 2.]Schipper, Kristofer. 1993. The Taoist Body. Berkeley: University of

California Press. [Chapters 6 and 8.]

Schipper, Kristofer. 1995. The Inner World of the Laozi zhongjing.In Huang Chun-chieh and Erik Zrcher, eds., Time and Space inChinese Culture, 114-31. Leiden: E.J. Brill.

Shangqing Practices

Andersen, Poul. 1989-90. The Practice of Bugang. CahiersdExtrme-Asie5: 15-53.

Robinet, Isabelle. 1976. Randonnes extatiques des taostes dansles astres. Monumenta Serica32: 159-273.

Robinet, Isabelle. 1989. Visualization and Ecstatic Flight inShangqing Taoism. In Livia Kohn, ed., Taoist Meditation and

Daoism


35


37/42


38/42

Roth, Harold D. 1999. Original Tao: Inward Training (Nei-Yeh) and theFoundations of Taoist Mysticism. Columbia University Press.

Concentration and Contemplation

Kohn, Livia. 1989. Taoist Insight Meditation: the Tang Practice ofNeiguan. In Livia Kohn, ed., Taoist Meditation and LongevityTechniques, 193-224. Ann Arbor: Center for Chinese Studies,The University of Michigan.

Kohn, Livia. 2010. Sitting in Oblivion: The Heart of Daoist Meditation.Dunedin, FL: Three Pines Press. [Revised and enlarged editionof Seven Steps to the Tao: Sima Chengzhens Zuowanglun(Nettelal: Steyler Verlag, 1987).]

Kohn, Livia. 1992. Early Chinese Mysticism: Philosophy and Soteriologyin the Taoist Tradition. Princeton: Princeton University Press.[Chapter 5.]

10. ALCHEMY

Waidan(External Alchemy)

Ho Peng Yoke. 1985. Li, Qi and Shu: An Introduction to Science andCivilization in China. Hong Kong: Hong Kong University Press.[Pp. 171-217.]

Ho, Peng Yoke. 2007. Explorations in Daoism: Medicine and Alchemy inLiterature. Edited by John P.C. Moffett and Cho Sungwu. Londonand New Tork: Routledge.

Needham, Joseph. 1974, 1976, 1980. Science and Civilisation in China.Vol. V: Chemistry and Chemical Technology. Parts 2-4. Cambridge:Cambridge University Press.

Daoism


37


39/42

Pregadio, Fabrizio. 2000. Elixirs and Alchemy. In Livia Kohn, ed.,Daoism Handbook, 165-95. Leiden: E.J. Brill.

Pregadio, Fabrizio. 2006. Great Clarity: Daoism and Alchemy in EarlyMedieval China. Stanford: Stanford University Press.

Sivin, Nathan. 1968. Chinese Alchemy: Preliminary Studies. Cambridge,MA: Harvard University Press.

Sivin, Nathan. 1977. Chinese Alchemy and the Manipulation ofTime. Isis67: 513-527. Repr. in Nathan Sivin, ed., Science andTechnology in East Asia. Articles from Isis, 1913-1975, 109-122(New York: Science History Publications, 1977).

Sivin, Nathan. 1980. The Theoretical Background of ElixirAlchemy. In Joseph Needham, Science and Civilisation in China,vol. V.2, 210-305. Cambridge: Cambridge University Press.

Strickmann, Michel. 1979. On the Alchemy of Tao Hung-ching. InHolmes Welch and Anna Seidel, eds., Facets of Taoism: Essays inChinese Religion, 123-92. New Haven and London: YaleUniversity Press.

Ware, James. 1966.Alchemy, Medicine and Religion in the China ofA.D. 320: The Nei Pien of Ko Hung (Pao-pu tzu). Cambridge, MA:MIT Press.

Neidan(Internal Alchemy)

Baldrian-Hussein, Farzeen. 1984. Procds Secrets du Joyau Magique:Trait dAlchimie Taoste du XIe sicle. Paris: Les Deux Ocans.

Cleary, Thomas. 1987. Understanding Reality: A Taoist AlchemicalClassic. Honolulu: University of Hawaii Press.

Crowe, Paul. 2012. Nature, Motion, and Stillness: Li DaochunsVision of the Three Teachings.Journal of Daoist Studies5: 61-88.

Crowe, Paul. 2014, Dao Learning and the Golden Elixir: SharedPaths to Perfection.Journal of Daoist Studies7: 88-116.

Daoism


38


40/42

Despeux, Catherine. 1979. Zhao Bichen: Trait dAlchimie et dePhysiologie taoste (Weisheng shenglixue mingzhi). Paris: Les Deux

Ocans.Despeux, Catherine. 1994. Taosme et corps humain: Le Xiuzhentu.

Paris: Guy Trdaniel Editeur.

Komjathy, Louis. 2008, 2009. Mapping the Daoist Body. Part 1:The Neijing tuin History; part 2: The Text of the Neijing tu.

Journal of Daoist Studies1: 67-92; 2: 64-108.

Liu, Xun. 2009. Daoist Modern: Innovation, Lay Practice, and theCommunity of Inner Alchemy in Republican Shanghai. Cambridge,MA: Harvard University Asia Center.

Liu Yiming [, 1734-1821]. 2013. Cultivating the Tao: Taoism andInternal Alchemy. The Xiuzhen biannan (ca. 1798).Translated byFabrizio Pregadio. Mountain View, CA: Golden Elixir Press.

Needham, Joseph. 1983. Science and Civilisation in China. Vol. V:Chemistry and Chemical Technology. Part 5: Spagyrical Discoveryand Invention: Physiological Alchemy. Cambridge: CambridgeUniversity Press.

Pregadio, Fabrizio. 2005. Early Daoist Meditation and the Originsof Inner Alchemy. In Benjamin Penny, ed., Daoism in History:Essays in Honour of Liu Tsun-yan, 121-58. London: Routledge.

Pregadio, Fabrizio. 2011. The Seal of the Unity of the Three: A Studyand Translation of the Cantong qi, the Source of the Taoist Way ofthe Golden Elixir. Mountian View: Golden Elixir Press.

Pregadio, Fabrizio. Forthcoming. Destiny, Vital Force, or Existence?On the Meanings of Ming in Daoist Internal Alchemy and ItsRelation to Xing or Human Nature. Daoism: Religion,History and Society(Daojiao yanjiu xuebao).

Pregadio, Fabrizio, and Lowell Skar. 2000. Inner Alchemy (Neidan).In Livia Kohn, ed., Daoism Handbook, 464-97. Leiden: E.J. Brill.

Robinet, Isabelle. 1989. Original Contributions of Neidan toTaoism and Chinese Thought. In Livia Kohn, ed., Taoist

Daoism


39


41/42

Meditation and Longevity Techniques, 297-330. Ann Arbor: Centerfor Chinese Studies, University of Michigan.

Robinet, Isabelle. 1995. Introduction lalchimie intrieure taoste: Delunit et de la multiplicit. Avec une traduction commente desVersets de lveil la Vrit.Paris: Les ditions du Cerf.

Robinet, Isabelle. 2011. The World Upside Down: Essays on TaoistInternal Alchemy. Edited and translated by Fabrizio Pregadio.Mountain View, CA: Golden Elixir Press.

Van Enckevort, P.G.G. 2014. The Three Treasures: An Enquiry intothe Writings of Wu Shouyang. Journal of Daoist Studies 7:117-45.

Wang Mu []. 2011. Foundations of Internal Alchemy: The TaoistPractice of Neidan. Translated by Fabrizio Pregadio. MountainView, CA: Golden Elixir Press. [Originally published as Wuzhenpiandanfa yaozhi in Wuzhen pian qianjie(Beijing: Zhonghua shuju, 1990).]

Zhang, Guangbao. 2009. History and Early Lineages. In Livia Kohnand Robin R. Wang, eds., Internal Alchemy: Self, Society, and theQuest for Immortality, 53-72. Cambridge, MA: Three Pines Press.

QuanzhenSelf-Cultivation

Eskildsen, Stephen E. 2004. The Teachings and Practices of the EarlyQuanzhen Taoist Masters. Albany: State University of New YorkPress.

Komjathy, Louis. 2007. Cultivating Perfection: Mysticism and Self-transformation in Early Quanzhen Daoism. Leyden and Boston:E.J. Brill.

Komjathy, Louis. 2013. The Way of Complete Perfection: A Quanzhen

Daoist Anthology. Albany: State University of New York Press.

Daoism


40


42/42

Ndan(Internal Alchemy for Women)

Despeux, Catherine. 1990. Immortelles de la Chine ancienne: Taosmeet alchimie fminine. Puiseaux: Pards.

Valussi, Elena. 2009. Blood, Tigers, Dragons: The Physiology ofTranscendence for Women. Asian Medicine: Tradition andModernity4: 4685.

Valussi, Elena. 2009. Female Alchemy: An Introduction. In LiviaKohn and Robin R. Wang, eds., Internal Alchemy: Self, Society, andthe Quest for Immortality, 141-62. Cambridge, MA: Three PinesPress.

Daoism
