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From Rome to Beowulf
•Greco-Roman contact began
before Julius Caesar’s invasions
in 54 BC.
•Greeks visited the British Isles in
as early as 400 BC
•Greek relics have been found in
English archeological sites.
•This Greecian urn may depict a
scene from the Greeks’
encounters with the Britons and
the Celts.
•Greeks were probably
trading for tin.
The Romans
conquered Briton
in 43 AD, building
roads, baths,
expansive villas
and country
homes, and a 73
mile long
battlement called
Hadrian’s Wall to
contain the fierce
Pict and Celt tribes
of the north.
Christianity took hold in Britain earlier than on the continent. In British
lore, Joseph of Arimathea (the man who owned Jesus’ tomb) came to
Glastonbury, England on the first Christian mission in 63 AD. The legend
says he brought the Holy Grail, which was either a cup, bowl, two cruets,
the spear that pierced Christ or Jesus and Mary Magdalene’s daughter
(Dan Brown’s version). It depends on which story you read.
The Roman legions pulled out of
Britain in 409 AD to defend their
continental borders against the
Visigoth’s and the Vandals,
leaving the pacified, Romanized
Britons (sub-Romans) to face
invading tribes from Ireland and
Scotland and the growing Saxon
threat on the coast of France.
http://www.youtube.com/watch?v=Hz3OKvt
1f78
98 years earlier, Emperor Constantine converted to Christianity after
he defeated Maxentius at Milvian Bridge. In the eight years following
that battle, the official religion of Rome became Christianity, though it
took most of Constantine’s lifetime for it to fully take hold in the
Empire. Constantine himself wasn’t baptized until days before his
death.
Some Roman Britons stayed
behind. St. Patrick was one. He
was a soldier who had been
captured and enslaved by Gaels
(the Irish). He escaped after six
years, but returned by choice after
becoming a Christian to convert
them. Patrick launched an Irish
monastic movement that
including St. Brendan and St. Erc.
Anglo Saxons invaders came in the late 5th century from Northern
France , Germany and Denmark. The drove the Britons West into
Wales and Bristol.
The Celts and the Britons
put up a valiant effort from
the Germanic invaders, but
were eventually pushed
Westward on the Island and
suffered repeated attacks
from the Picts and the
Gaels.
The hero of the Britons was
King Arthur, a largely fictional
king who may have had his
origins in Romano-Brit soldier
who stayed when the Roman
legions left. Chrétien De
Troyes, a French poet,
solidified Arthur’s reputation in
the 12th Century. We will learn
more about this later.
The first Anglo-Saxon invaders were
pagans. Remarkable artifacts have been
discovered in their burial sites like this
glass drinking horn and the garnet pendant,
The Anglo-Saxons were
converted to Christianity,
first on the continent around
600 AD. They brought their
faith to the British Isles. The
Saxons embraced the
violent, vengeful imagery of
the Old Testament. The New
Testament was a harder sell.
This is where Beowulf
comes into play.
Beowulf manuscript AD 1000
Beowulf was a Saxon legend, transmitted orally, but
written down by an Northumbrian monk around 700 AD.
The monk emphasized Christian elements in this earlier
pagan story.
Beowulf is written in Old English, a mixture of Anglo-
Saxon with some Latinate words. Listen to this Old
English translation of a familiar piece of writing. See if you
can guess what it is.
Fæder ure þu þe eart on heofonum
si þin nama gehalgod
tobecume þin rice
gewurþe þin willa
on eorðan swa swa on heofonum
urne gedæghwamlican hlaf syle us to dæg
and forgyf us ure gyltas
swa swa we forgyfað urum gyltendum
and ne gelæd þu us on costnunge
ac alys us of yfele soþlice.
Click here to hear Old English
DaVinci Code-ish thinking has popularized a view that Christian monks
perverted pure and wholesome Pagan culture to further the ends of the
Roman church.
For an alternate view, read this quote from noted medievalist Kemp Malone:
“The monkish author, devout Christian though he is, finds much
admire in the pagan cultural traditional which, as an Englishman,
he inherited from ancient Germania. It is his purpose to glorify this
heroic heritage, this spiritual heirloom, this precious birthright of
his nation. He accomplishes this purpose by laying stress upon
those things in Germanic tradition which agree with Christianity.
In particular, his hero in all he says and does, shows himself high-
minded, gentle and virtuous, a man dedicated to the heroic life. The
poet presents this life in terms of service: Beowulf serves his lord,
his people and all mankind, and in so doing he does not shrink
from hardship, dangers, and death itself.”