KHZARINE ARRIANA M. MERCADOGRADE 4 OUR LADY OF LA SALETTESR. LOUIS MARIE N. MONFORT93 RIZAl STREET POBLACION, MUNTINLUPA CITY

KHZARINE ARRIANA M. MERCADOGRADE 4 OUR LADY OF LA SALETTESR. LOUIS MARIE N. MONFORT93 RIZAl STREET POBLACION, MUNTINLUPA CITY

KHZARINE ARRIANA M. MERCADOGRADE 4 OUR LADY OF LA SALETTESR. LOUIS MARIE N. MONFORT93 RIZAl STREET POBLACION, MUNTINLUPA CITY

KHZARINE ARRIANA M. MERCADOGRADE 4 OUR LADY OF LA SALETTESR. LOUIS MARIE N. MONFORT93 RIZAl STREET POBLACION, MUNTINLUPA CITY

MY FAITHS LIFE JOURNEY

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Our Lady of La Salette is a Marian apparition reported by two children, Maximin Giraud and Melanie Calvat, to have occurred at La Salette-Fallavaux, France in 1846.In 1846 the village of La Salette consisted of eight or nine scattered hamlets. The population was about 800, principally small farmers with their families and dependents. On the evening of Saturday, September 19, 1846, Maximin Giraud and Melanie Calvat (called Mathieu) returned from the mountain where they had been minding cows and reported seeing "a beautiful lady" on Mount Sous-Les Baisses, weeping bitterly. They described her as sitting with her elbows resting on her knees and her face buried in her hands. She was clothed in a white robe studded with pearls; and a gold colored apron; white shoes and roses about her feet and high head-dress. She wore a crucifix suspended by a small chain from her neck.

According to their account, she continued to weep even as she spoke to themfirst in French, then in their own dialect of Occitan. After speaking, the apparition vanished. The following day the children's account of the apparition was put into writing and signed by the visionaries and those who had heard the story.

According to the children's account, the Virgin invited people to respect the repose of the seventh day, and the name of God. She threatened punishment, in particular a scarcity of potatoes, which would rot. The context of these punishments places the warning just prior to the winter of 18461847, which was in Europe, and especially in Ireland and in France, a period of famine in the months which followed the apparition. This was one of the factors of the apparition's popular appeal.

After five years of research, the bishop of Grenoble, Philibert de Bruillard announced in 1851 that the apparition was likely to be a true revelation and authorised the commencement of the cult of Our Lady of La Salette.[5] This determination was later confirmed by his successor, Bishop Ginoulhiac, in 1855.

Our Lady of La Salette is a Marian apparition reported by two children, Maximin Giraud and Melanie Calvat, to have occurred at La Salette-Fallavaux, France in 1846.In 1846 the village of La Salette consisted of eight or nine scattered hamlets. The population was about 800, principally small farmers with their families and dependents. On the evening of Saturday, September 19, 1846, Maximin Giraud and Melanie Calvat (called Mathieu) returned from the mountain where they had been minding cows and reported seeing "a beautiful lady" on Mount Sous-Les Baisses, weeping bitterly. They described her as sitting with her elbows resting on her knees and her face buried in her hands. She was clothed in a white robe studded with pearls; and a gold colored apron; white shoes and roses about her feet and high head-dress. She wore a crucifix suspended by a small chain from her neck.

According to their account, she continued to weep even as she spoke to themfirst in French, then in their own dialect of Occitan. After speaking, the apparition vanished. The following day the children's account of the apparition was put into writing and signed by the visionaries and those who had heard the story.

According to the children's account, the Virgin invited people to respect the repose of the seventh day, and the name of God. She threatened punishment, in particular a scarcity of potatoes, which would rot. The context of these punishments places the warning just prior to the winter of 18461847, which was in Europe, and especially in Ireland and in France, a period of famine in the months which followed the apparition. This was one of the factors of the apparition's popular appeal.

After five years of research, the bishop of Grenoble, Philibert de Bruillard announced in 1851 that the apparition was likely to be a true revelation and authorised the commencement of the cult of Our Lady of La Salette.[5] This determination was later confirmed by his successor, Bishop Ginoulhiac, in 1855.

Our Lady of La Salette is a Marian apparition reported by two children, Maximin Giraud and Melanie Calvat, to have occurred at La Salette-Fallavaux, France in 1846.In 1846 the village of La Salette consisted of eight or nine scattered hamlets. The population was about 800, principally small farmers with their families and dependents. On the evening of Saturday, September 19, 1846, Maximin Giraud and Melanie Calvat (called Mathieu) returned from the mountain where they had been minding cows and reported seeing "a beautiful lady" on Mount Sous-Les Baisses, weeping bitterly. They described her as sitting with her elbows resting on her knees and her face buried in her hands. She was clothed in a white robe studded with pearls; and a gold colored apron; white shoes and roses about her feet and high head-dress. She wore a crucifix suspended by a small chain from her neck.

According to their account, she continued to weep even as she spoke to themfirst in French, then in their own dialect of Occitan. After speaking, the apparition vanished. The following day the children's account of the apparition was put into writing and signed by the visionaries and those who had heard the story.

According to the children's account, the Virgin invited people to respect the repose of the seventh day, and the name of God. She threatened punishment, in particular a scarcity of potatoes, which would rot. The context of these punishments places the warning just prior to the winter of 18461847, which was in Europe, and especially in Ireland and in France, a period of famine in the months which followed the apparition. This was one of the factors of the apparition's popular appeal.

After five years of research, the bishop of Grenoble, Philibert de Bruillard announced in 1851 that the apparition was likely to be a true revelation and authorised the commencement of the cult of Our Lady of La Salette.[5] This determination was later confirmed by his successor, Bishop Ginoulhiac, in 1855.