Lesson 27: Az-Zariyaat Al-Hadid PART-A AL-ZARIYAAT 31 ...data.alhudamedia.com/Media/Al-Quran/Fahm_al-Quran/FQ2015...Juzz # 27 ن مهف أرقلا 2015 انم لبقت انبر Page

Juzz # 27 القرأ نفهم 2015

Page 1 ربنا تقبل منا

Lesson 27: Az-Zariyaat – Al-Hadid

PART-A

AL-ZARIYAAT 31-60 - AL-TOOR

بركاتهالسلام عليكم ورحمة الله و

عح لحي نصح ده وح مح د نح ا بح ميحمه أ ح ره

حلههه ال رح

يمه جه انه الريح يطحح الشي للهه مه ذ به ع

حأ فح

ـنه حمح حهيمه بهسمه اللهه الرحي الرحي

۔ له ها قح ۔ حفقح انه سحية مهي له احلل عقدح ي ۔ وح مره

له أ ح يحسهي ي ۔ وح دره ح له صح ي اشح به رح

لبهةح قح يمح ه لل سح ا وح انه د لهسح دهي ح لبه وح

همحي اھده قح احللي

AZ-ZARIYAAT 31-60

RECITATION (31 - 37)

31: حلنح قحال ح حا المر يي

أ ح

طبكم حا خححف …. [Ibrahim] said, "Then what is your business [here], O

messengers?"

Ibrahim عليه السلام knew that the angels who had come to him, could not have come just to give him

good news of the birth of his son. For that even one angel would have been sufficient. Why a group

of angels? He knew there was more to the story.



ينح :32 مه ره م مي قح لح ا ا ه لنح ه ر

نيح أ الا ا ه They said, "Indeed, we have been sent to a people of .…قح

criminals

ين :33 ة ميه طه حارح م حه يهلح عحلح ه ,To send down upon them stones of clay .…لهن

34: Marked in the presence of your Lord for the transgressors."

Meaning for each stone, it is determined, it was decreed where it should land and who it should hit

and where.

35: So We brought out whoever was in the cities of the believers.

36: And We found not within them other than a [single] house of Muslims.

Only one house and that was the house of Lut عليه السلام

37: And We left therein a sign for those who fear the painful punishment.

When the angels came to Ibrahim عليه السلام he was in فلسطين at that time and the cities where the

punishment were brought to, this punishment was to be brought to the cities of دوم and عمرة where

Lut عليه السلام had been calling people for a very long time. But despite his many efforts people were

not willing to change. And we learn even his wife did not believe in him, she betrayed him.

And what was the sin of these people? They were addicted to a particular desire, lust, and they were

unwilling to change their behaviour, to change their habits, so what happened? Ultimately the

punishment of Allah came upon them. Lut عليه السلام and his family were brought out and the

remaining people, they were picked up, thrown down, rained with stones, swallowed by the earth and

drowned in the water. And the one who wants to take a lesson, can take a lesson from this, and leave

his sins, leave disobedience to Allah.

38: And in Musa [was a sign], when We sent him to فرعن with clear authority.

39: But he turned away with his supporters and said," A magician or a madman."

40: So We took him and his soldiers and cast them into the sea, and he was blameworthy.

41: And in 'Aad [was a sign], when We sent against them the barren wind.

42: It left nothing of what it came upon but that it made it like disintegrated ruins.



43: And in Thamud, when it was said to them, "Enjoy yourselves for a time."

44: But they were insolent toward the command of their Lord…

They didn’t listen!

….. so, the thunderbolt seized them while they were looking on.

ة جفح ة ,ري يحح to describe the punishment that was sent upon قرأ ن all of these words come in the ,طاغهيحة ,صح

them.

45: And they were unable to arise, nor could they defend themselves.

They couldn’t escape when the punishment came, they couldn’t escape despite all their prosperity,

their resources, their riches, they couldn’t run away.

46: And [We destroyed] the people of Nuh before; indeed, they were a people defiantly

disobedient.

نح :47 ه منيح لح ا ه د وح

حأ ا به اهح ينح نح اءح بح مح السيح ,And the heaven We constructed with strength…… وح

and indeed, We are [its] expander.

We are constantly expanding it. You know just like when you are blowing a balloon, if there are two

dots on the side of the balloon, as you blow the balloon, what will happen? Those two dots will grow

apart from each other. So the universes is constantly growing, expanding.

48: And the earth We have spread it, and excellent is the preparer.

49: And of all things We created two mates; perhaps you will remember.

لح اللهه :50 وا ا ه ري فهينم فح به

يه م مينه نح ه مي

ه لحكم

ين So flee to Allah…. Run to Allah…. Indeed, I am to .… إ ا ه

you from Him a clear warner.

Take a lesson from all these incidents. Leave your sins, pay attention to your Lord, run to your Lord.

When is it that a person runs in a particular direction, to a particular goal? When he likes it. When is

it that you will run, when is it you see children running to a particular truck? When it is the Ice-

Cream Truck! Because they like it.

When we see some benefit in something for ourselves we run towards it. This is why we set some

things as our goals, centre of our life, our focus, when a person’s objectives and goals are clear then

no one needs to tell him to run, or does anyone have to tell him to run? No way! When your

objective is clear nobody needs to tell you ‘run’, it’s not difficult to run then. When the goal is clear,



the person can run. And you see a person can only be productive in life when he has a goal, to which

he is running to.

Now what should be, who should be our goal, ultimate focus of our lives? Allah(عزوجل). That every

effort of mine is in the direction, towards Allah. I want Allah to be happy. Everything, everything I

am doing I want Allah to be happy with me, I want His pleasure. And this is why it is necessary that

we find in our hearts immense love for Allah, greatest love for Allah alone, greatest fear of Him

alone that no one needs to push us - “Come on get up and pray! Come on get up and recite the قرآن!”

Nobody needs to push us and motivate us to obey Allah, we would run ourselves. This is why love

for Allah is essential.

1The Prophet صلى الله عليه وسلم said that:

“Allah says that, ‘O son of Adam get up for me I will walk to you…

هرول ا ليك ليك، وامشه ا لي أ لي أ مشه ا ا

يا ابنح أ دم ق

… get up for Me, I will walk to you, walk towards me and I will rush to you.’”

This is why never delay, run to Allah seek His protection, seek His help.

51: And do not make [as equal] with Allah another deity….

No one is worthy of being an equal to Him.

…. Indeed, I am to you from Him a clear warner.

52: Similarly, there came not to those before them any messenger except that they said, "A

magician or a madman."

53: Did they suggest it to them?.....

It’s amazing how old generations, new generations, everybody saying the same thing about the

prophets, “Magician, madman!”

…. Rather, they [themselves] are a transgressing people.

54: So leave them, [O Prophet], for you are not to be blamed.

ينح :55 نه ع المؤمه ى تحنفح كرح هنيح اليي ا ه

هر فح كي ذح And remind, for indeed, the reminder benefits the .… وح

believers.

Who benefits from reminders? Who? Believers. And a believer is in need of reminder. No believer

can say, “Yes, I know, don’t need to be reminded,” No, every person needs to be reminded.

1 صلى الله عليهي وسلم قال الله ت عال يا ابن آدم قم إيل أمشي إيليك وامشي ويل إيليك قال النبي [51951:مسند احمد] إيل أ



2The Prophet صلى الله عليه وسلم said:

ذا ذكر ذكر“ ا ن المؤم خلق مفتنا تواب نساء ، ا

The Prophetصلى الله عليه وسلم said:

“The believer has been created in difficulties….

Meaning his life is going to be full of difficulties

….he is oft repentant…

Meaning he makes many mistakes then he keeps doing Tawbah to Allah

….he is very forgetful….

He learns and he forgets and then he remembers and goes to Allah

…. and when he is reminded he remembers

he takes a lesson.

He doesn’t say, “Don’t tell me, look at your ownself, go tell somebody else, go advise somebody

else.” No, when he is reminded, he pays attention, he acknowledges his error, he corrects himself, he

searches for good, so he takes it wherever he finds it.

بدونه :56 لهيحليح نسح ا ه ال ه وح

نيح هلحقت ال ا خح مح And I did not create the jinn and mankind……وح

except to worship Me.

This أ ة reminds us of the purpose of our existence, for what purpose we have been sent to the world.

What is that purpose? To worship Allah. And to worship Allah correctly what is essential for us to

do? Firstly, know Allah. Who is Allah? Do I even know Him? Because if I don’t know Him, who am

I worshipping? If I don’t know His names and attributes, how can I please Him? How can you please

someone without knowing them?

This is why many scholars have interpreted “ بدونه لهيحح لي “ as ” ا ه

ح لي فنه ا ه ره لهيح ” That they should

recognise me, they should come to know of me.


“He who died knowing fully well that there is no God but Allah, he will enter Paradise.”

The person who dies with this knowledge, this awareness, this يقين that there is no God but Allah.

And this is the basic tenet, the basic principle that people should be taught, the first thing that, “Allah

is our Lord and we have to worship Him.”

This is why the Prophetصلى الله عليه وسلم when he sent :to Yemen, he said ماذ بن جبل

2 [5522:السلسلة الصحيحة] مفتنا تواب نساء ، إذا ذك ذكإن المؤمن خلق



“You are going to a people of the Book and first when you call them, call them to the worship of

Allah alone, when they come to know Allah, then tell them to pray five times a day.”

So the prayer comes after knowing Allah, you understand? So it’s so essential that we learn about

who Allah تعالى و سبحانه is and then we also tell others about who Allah is.

57: I do not want from them any provision, nor do I want them to feed Me.

Allah created us for His worship. And what have we gone after? What are we chasing? This world.

What is our greatest worry, in this world? What is it? زق ?food, money, groceries, cooking, right ,ره

This is what we have made the purpose of our lives, to collect riches, to collect wealth over here.

And a person thinks that the way he can please his wife and children or the way we can impress our

friends and family by making money, perhaps this is something that will also impress Allah. No, this

doesn’t impress Allah. Allah is not impressed by the richness of people because He is the Provider.

What is it that Allah wants from us? Something else, طاعة ,عبادة.

نيح اللهح :58 اق ا هزيح ح الريح Indeed, it is Allah who is the [continual] Provider, the firm possessor .… ه

of strength.

So the one who does not have زق who should he ask? Allah, the ultimate Provider. Think how much ,ره

Allah has provided us since we were created, so let us be grateful.

59: And indeed, for those who have wronged is a portion [of punishment] like the portion of

their predecessors, so let them not impatiently urge Me.

So the people of Makkah are warned, take a lesson.

ي يعحدونح :60 يهم اليح هه مه روا مه يح فح ينح كح يه

هليحيلم ل ح And woe to those who have disbelieved .… فح

from their Day which they are promised.

They are warned about, they are frightened with and everyone should have fear of this Day, because

this Day is real.



AT-TOOR

RECITATION (1 - 11)

رة الطر

حهيمه بهسمه اللهه ـنه الرحيحمح الرحي

In the name of Allah, the entirely Merciful, the especially Merciful.

ره :1الطي By the mount .… وح

سطر :2 اب ميح كهتح And [by] a Book inscribed .…وح

Which mountain? The mountain where Allah spoke to Musa and He gave him the scripture.

And which Book? The لح المحفظ, the record of this universe.

نشر :3 ميحقي In parchment spread open .… فه رح

مره :4 يته المح البح And [by] the frequented House .… وح

3The busiest house, the noble house in the heavens, situated above the كبة, where the Prophetصلى الله عليه وسلم

said that:

مر“ is where 70, 000 angels perform prayers daily and when they leave, they never return to بحيت المح

it.”

Their chance, their turn will never, ever come again, why? It’s a once in a life opportunity for the

angels. Just imagine how many angels there are, how many creatures there are worshipping Allah, so

if we don’t worship Allah, what does He care? What does He care? He doesn’t need our worship. We

need to worship Allah for ourselves.

3ذا الب يت المعمور يصلي فييهي كل ي وم سب بييل ف قال فيع لي الب يت المعمور فسألت جي ما ف ي عودوا إيليهي آخي ملك إيذا خجوا عون أل

م علي [7522:البخاریصحيح ] هي



رفعه :5 قفه المح السيح And [by] the heaven raised high .… وح

سجره :6 حره المح البح And [by] the that is sea filled .… وح

Right now, it is filled with water and on the Day of Judgment it will be set alight by fire.

اقهعم :7 حبيهكح لح ابح رح

نيح عحيح .Indeed, the punishment of your Lord will occur .…ا ه

Do you have doubt in the power of the one who has done all of this? Look at the sky, look at the

mountains, look at the seas. Allah, the same one, will cause the Day of Judgment to come.

8: Of it there is no preventer.

No escape.

را :9 اء مح مح ر السيح مح تح On the Day the heaven will sway with circular motion .…يح

Such a massive sky, just imagine, moving in a circular motion.

10: And the mountains will pass on, departing –

Such massive mountains, what will become of us then?

بهينح :11 هييحهلم

يي ل ئه مح يح

لم ح ,Then woe, that Day, to the deniers .… فح

They will be in deep trouble.

12: Who are in [empty] discourse amusing themselves.

Meaning right now, they are busy, talking, amusing themselves in deep conversations which are

basically useless. Honestly, we need to think about it, where does our time and our life go? Why are

we too busy to pray? Why are we too busy that we don’t even have time to recite the قرأ ن?

Because our time is wasted in useless conversations, useless discussions, whether it is with people

that we live with or it is the friends that we talk with, or it is the Social Media that has consumed our

lives. And now forget Social Media all you need is one App on your phone and a few groups that

need to add you and خلاص your time is consumed, your life is wasted, precious moments are gone.

ض ينح ه فه خح يهبنح اليح ح حل …..



This is so dangerous, that right now a person wastes his life in useless conversations, in just talking

and talking and talking and doing nothing at all.

4

and we were صلى الله عليه وسلمsaid that: “One day we were sitting near the door of the Prophet ابو يد الخدري

discussing amongst ourselves and one person would say one أ ة of the قرأ ن and another would bring

another in response, so basically we were answering each other from the أ يات of the قرأ ن and the

Prophetصلى الله عليه وسلم came out on us as if pomegranate has been burst on his face... meaning he was red in

the face…so angry, visibly upset and he said:

“Oh people is this why you have been sent? Or is this what you have been commanded with? After

me do not strike each other’s necks off returning to disbelief.”

Because you see these kinds of discussions what do they lead to? What do they lead to? Nothing!

Nothing productive. What they do for sure is that they divide people up. “Her comment was better

than mine,” And, “O she shared something today and I didn’t share anything today.” Or “She copied

my forward and she shared...” Getting upset with these random useless things, but especially when it

comes to fighting in the name of religion, because of religion, countering one أ ة of the قرأ ن with the

other as if it was some poetry competition, this is not correct, this is not correct at all! When the حكم

of Allah comes, there are no whys, ifs and buts then we do ‘نحا طحأ ح ا وح نح ه And we don’t waste our time ’.سح

just discussing and talking because if we spend all our time talking when are we going to act?

13: The Day they are thrust toward the fire of Hell with a [violent] thrust….

Just imagine being pushed in a crowd, feels so insulting but they will be pushed into Hellfire and

the….

…. [angels will say],

14: "This is the Fire which you used to deny.

15: Then is this magic, or do you not see?

16: [Enter to] burn therein; then be patient or impatient - it is all the same for you. You are

only being recompensed [for] what you used to do."

17: Indeed, the righteous will be in gardens and pleasure,

4ذا بيآية ، عن أبي سعييد الخدري رضي الله عنه قال كنا جلوسا على بابي رسولي اللهي صلى الله عليهي وسلم ن ذا بيآية وي نزيع ي نزيع تذاك

نا رسول اللهي صلى الله عليهي وسلم كأ ج علي هي حب الماني ، ف قال فخ ا ت فقأ في وجهي عوا : ن جي ت ؟ لا ت ذا أمي ذا بعيثتم ؟ أم بي ؤلاءي أبي يا يب ب عضكم ريقاب ب عض ارا ، يض يب]ب عديي كف [542:صحيح الترغيب والتر



18: Enjoying what their Lord has given them, and their Lord protected them from the

punishment of Hellfire.

May Allah save us all.

19: [They will be told], "Eat and drink in satisfaction…

In satisfaction, eat and drink to your hearts content, why?

….. for what you used to do."

So the real value is of deeds not words.

20: They will be reclining on thrones lined up, and We will marry them to fair women with

large, [beautiful] eyes.

21: And those who believed and whose descendants followed them in faith….

Children were also believers.

…… We will join with them their children….

What coolness of the eyes! Parents and children, families together, where? In the best place, نيحة !جح

…. and We will not deprive them of anything of their deeds. Every person….

ينم هه بح رح حا كحسح ئ به امره .Every person for what he earned, is retained ..… كي

What is ههين is basically collateral, that what is given as a surety when taking a debt, when رهن ?رح

taking a loan and once debt is paid off, then the collateral is also returned.

Like for example, you want $2000 from somebody, they say, “I need to make sure that you give my

cash back.” You say, “Okay keep my phone, when I return the money to you, you give my phone to

me.”

So just like that each person is locked, it is not free, it will only be set free when a person brings

good deeds on the Day of Judgment, then he will be set free in جنة, otherwise locked. So what is it

that will set us free? Our good deeds and of the deeds that set us free are charity.


“Every one of the children of Adam have been created with 360 joints, so he who declares the glory

of Allah….

Meaning he says: ي ر اللهح تحغفه حانح اللهي ، اح ، سب اللهيلهح اهليح حمدللهي ، ل اه

، ال احكبح اللهي



…. or he removes a stone or a thorn or a bone from the people’s path or he enjoins what is good,

forbids what is evil to the number of those 360 joints then he will walk that day having saved himself

from the fire.”

Meaning if we manage to perform 360 good deeds in one day then, yes we are free, we have freed

ourselves from the fire and if we don’t then what? We are locked, we are imprisoned, we are not

free.

If you think about it what this ث ده كر I mean ,ذهكر mentions is حح is there any act of worship that could ,ذه

be easier than كر You could be lying down in peace relaxing, really in the most comfortable ?ذه

position with your eyes closed. And all you have to do is say,

حانح ‘ هه اللهه سب حمده به حانح ،وح يمه سب حظه اللهه ال ’

You have to say, ‘ الله احکبح ’ And the whole space between the sky and the earth is filled up, ’الله احکبح

once. Is there any deed that’s easier than كر كر Then why not keep the tongue moist with the ?ذه of ذه

Allah?

22: And We will provide them with fruit and meat from whatever they desire.

23: They will exchange with one another a cup [of wine] wherein [results] no ill speech or

commission of sin.

24: There will circulate among them [servant] boys [especially] for them….

Servant boys dedicated for them, not shared with others so that they keep waiting.

….. as if they were pearls well-protected.

25: And they will approach one another, inquiring of each other.

Now they will chat, now they will talk because in دنيحا what happens? You want to talk to your friend,

you want to just pour out your feelings in front of them and tell them how your day has been, your

month has been, your life has been, you’ve so many stories to share. But then when you sit with

them, there’s so many other things to do, so then what do you do? You leave that conversation for

later. And that later never comes. So many feelings you want to share, they just stay in your heart.

So, people who will enter نيحة نيحة Allah tells us that in ,جح they دنيحا they will talk. Why? Because in جح

never really got a chance to just sit and chat.

قهينح :26 ا مشفه هلهنحبل فه أ ح ا قح كنيح

نيح الا ا ه .… قح



And especially these days in Ramadan, what happens? Even your family members you’re not able to

talk to that much. Because when they come home, you’re reading the قرأ ن, yes, okay, محلا ح , a little bit

and then they need to go for their nap and then you go for your nap and then you wake up and

they’re busy in their عبادة and you’re busy in your عبادة, even at the dinner table before eating dinner,

what happens? Everybody is making ءح during dinner everybody is rushing because you have to go ,دعا

for تراويح. So, it happens. You feel like you haven’t spoken to your husband in ages. You feel like

you haven’t spoken to your family, your loved ones in ages, you’re busy. So in نيحة .they will talk جح

قهينح ا مشفه هلهنحبل فه أ ح ا قح كنيح

نيح الا ا ه .… قح

What is it that they will talk about?

They will say, "Indeed, we were previously among our people fearful

Meaning in our families… هلهنحا ح فه أ …. In our families, we used to live in fear. You see generally when

a person is in the family, with the family members, how do they feel? Secure, relaxed and because

we feel so secure and relaxed, we turn the TV on and we’re like, “Okay just enjoy this music video,

it’s okay, just enjoy this show, its okay.” We cover up each other’s sins, we allow each other to sin.

This is typically what happens in our families. Because the same actions we wouldn’t do outside, or

would we? Would we? No! we say things to one another that we would never say outside. But what

do we see here? People of نيحة are those who remain fearful of Allah even when they are with their جح

families, even when they are at home. They are fearful of Allah, ‘قهين And we need to see how ’مشفه

concerned are we about our families, that do they pray? What kind of clothes do they wear? Do they

have يحاء ?How concerned are we? Are we afraid for our families ?فرائض Are they performing the ?حح

We are afraid of them, which is why we leave the good that we should do, we are afraid of them,

we’re not afraid for them. What we need to do is, we need to be afraid within our families. We need

to stop them from wrong out of fear of Allah, not stop our good out of fear of people.

حنيح الله :27حاف So Allah conferred favor upon us and protected us from the .… عحلحينح

punishment of the Scorching Fire.

28: Indeed, we used to… In the worldly life…. supplicate Him before….

We used to make ءحء to Allah before, so much دعا

ح !دعا

…. Indeed, it is He who is the Beneficent, the Merciful."…. يم حه الريح ي ح البح ه هنيح ا ه

29: So remind [O Prophetصلى الله عليه وسلم], for you are not, by the favor of your Lord, a soothsayer or a

madman.



30: Or do they say [of you], "A poet for whom we await a misfortune of time?"

31: Say, "Wait, for indeed I am, with you, among those who wait."

Let’s see who is caught! Me or you?

32: Or do their minds command them to [say] this, or are they a transgressing people?

33: Or do they say, "He has made it up"? Rather, they do not believe.

34: Then let them produce a statement like it, if they should be truthful.

35: Or were they created by nothing, or were they the creators [of themselves]?

36: Or did they create the heavens and the earth? Rather, they are not certain.

37: Or have they the depositories [containing the provision] of your Lord? Or are they the

controllers [of them]?

38: Or have they a stairway [into the sky] upon which they listen? Then let their listener

produce a clear authority.

39: Or has He daughters while you have sons?

40: Or do you, [O Prophet], ask of them a payment, so they are by debt burdened down?

41: Or have they [knowledge of] the unseen, so they write [it] down?

42: Or do they intend a plan? But those who disbelieve - they are the object of a plan.

43: Or have they a deity other than Allah? Exalted is Allah above whatever they associate

with Him.

You see over here any possible excuse could come up with for not believing is refuted.

44: And if they were to see a fragment from the sky falling, they would say, "[It is merely]

clouds heaped up."

They would still deny.



ره :45 يح .… فح

So such people who are adamant on their disbelief, what can you do?

Leave them until they meet their Day in which they will be struck insensible –

46: The Day their plan will not avail them at all, nor will they be helped.

47: And indeed, for those who have wronged is a punishment before that, but most of them

do not know.

بيهكح حهينح تحقم :48 حمده رح ح به بيه ح ا إ وح نح عينه حكح بهأ

نيح ا هبيهكح فح ه رح

كم له اصبه ……وح

جمه :49 رح الني دبح ا ه حه وح بيه سحيله فح

ح الليح مه .…وح

48: And be patient, [O Prophetصلى الله عليه وسلم], for the decision of your Lord, for indeed, you are in

Our eyes….

We are watching you.

…… And exalt [Allah] with praise of your Lord when you arise.

Meaning when you get up from your bed, then praise Allah.

49: And in a part of the night exalt Him and after [the setting of] the stars.

Meaning in the end of the night also, exalt Him.

Over here, تسبيح, its referring to صلاة, the night prayer, but in addition to that what is meant is

glorify Allah, do His تسبيح, when? At all times. When you get up, in the middle of the night, at the

end of the night also, if in the night you have to, then what do you think about the day? You have to

remember Allah, do His تسبيح in the day time also.

Shareek, he came to Aisha رضي الله عنها and he asked her that, “How did the Prophetصلى الله عليه وسلم begin his

prayer in the night when he woke up?” She said, “You asked me about a thing, which no one asked

me before, when the Prophetصلى الله عليه وسلم would wake up in the night, he would say:

ه ‘ ,ten times ’الله احکبح ‘ حمدللهيهه ‘ ,ten times ’ال حمده ه وح به حانح اللهي وسه ‘ ,ten times ’سب

لهكه القدي حانح المح ,ten times ’سب

‘ ح اللهيليح هح ا ه

لح ا ه‘ ,ten times and then he would say ’لح يقه ضه

ا وح نيح يقه الدي ضه عذ بهكح مه

ه أ حين ا هح هميةه الليح يحامح مه القه يح ’ ten

times. That, ‘O Allah I seek refuge in you from the difficulties of this world and the difficulties of

the Day of Judgment,’ he would say this ten times. And then he would begin the prayer.”



So we see that قيام اللييل also, it shouldn’t just begin like, okay get up, go and do وضء and just start,

no, as you get up engage in the كر ,تسبيح of Allah. Do ذه

ح ‘ ح ر اللهي تحغفه ح ، أ ح اللهي

ليح هح ا هلح ا هه ، لح حانح اللهي ه ، سب حمدللهي

’ الله احکبح ، ال

All of these أ ذكار that we learn over and over again ten times each. And remember Allah also when

the stars set, meaning end of the night. This is the time of سحر.



PART-B

AL-NAJM - AL-QAMAR

AN-NAJM

RECITATION (1 - 18)

رة النجم

ـنه حمح حهيمه بهسمه اللهه الرحي الرحي

ى :1 ح ا هح ذح جمه ا هالنيح By the star when it descends…At the end of the night .…وح

ى :2 ح ا غح مح وح

بكم احه صحليح ا ضح ,Your companion has not strayed, nor has he erred .…مح

The people of Makkah called him mad, Allah testifies he is not a mad. Look at when the star falls.

What comes next? The sun rises and such is the Prophet صلى الله عليه وسلم, his personality, his character, above

average, clear and evident.

ى :3 ح ه الهحق عح ا حنطه مح .Nor does he speak from [his own] inclination .…وح

This is our weakness that we say what we like but the Prophetصلى الله عليه وسلم, he spoke حق even when he was

angry even when he was happy.

O Messenger of Allah may I write‘ ,صلى الله عليه وسلمsaid that: “Once I asked the Prophet عبدالله بن عمرو بن الاص

what I hear from you of your words?’

He wanted to take permission of the Prophetصلى الله عليه وسلم, ‘Can I write down the words that you say?’

Because the words of the Prophetصلى الله عليه وسلم they are indeed very powerful

So, he said, ‘Yes.’

I asked, ‘Even when you're happy and when you're upset even then?’

Meaning if you say something while you’re happy and when you say something while you are upset,

even that?

He said”

‘Yes because it is not permissible for me to speak anything but truth even in these situations.’


“I always speak the truth.”



A ي حابه ”.you also joke with us ,صلى الله عليه وسلم said, “Ya Rasoolallah صح

He said:

“Even in that I only speak the truth….

اقي ل حح ا ه

قل

ه لح أ حين ”.… ا ه

So regardless of the situation whatever state he was in the Prophet صلى الله عليه وسلم, only spoke the truth.

4: حم يحح وحليح ح ا ه ن ه ,It is not but a revelation revealed .…ا ه

ى :5 ح د الق دهه شح مح

– Taught to him by one intense in strength .…عحليح

ى :6 ح تح ا ة فح ريح .One of soundness…. Powerful, mentally strong also .…ذو مه

….. And he rose to [his] true form

Meaning complete form. Who is this? The angel Jibreel. Meaning the Prophet صلى الله عليه وسلم, he has been

taught this قرأ ن, it has been delivered to him through who? Via who? Angel Jibreel. And angel Jibreel

is no ordinary angel. He is د دهى شح ح الق ة , ريح saw him صلى الله عليه وسلم powerful, strong, mighty and the Prophet ,ذو مه

in his true form.

7: عحفقه ال ح

ل ح به ه .While he was in the higher [part of the] horizon .…وح

You see just as the sun rises, and rises, up, up, up, this is how Jibreel appeared to the Prophet صلى الله عليه وسلم,

the Prophet صلى الله عليه وسلم saw him.

8: ح لي دح تح نح فح Then he approached and descended .…ثميح دح

9: And was at a distance of two bow lengths or nearer.

Just imagine two bow lengths that was a distance between the Prophet صلى الله عليه وسلم and Jibreel.

10: وححا أ ح هه مح عحبده

لح ا ه وحح حأ .And he revealed to His Servant what he revealed .…فح

Meaning he delivered the message that Allah sent. What is described over here is when the Prophet

and especially صلى الله عليه وسلم to the Prophet قرأ ن saw Jibreel in his original form and Jibreel brought the صلى الله عليه وسلم

what is mentioned over here the strength of Jibreel.



How strong is Jibreel?

The Prophetصلى الله عليه وسلم when he was describing his journey of والمراجال سراء , he said:

“When we reached المقدس بيت Jibreel pointed with his finger causing a crack in the Rock and he tied

”.to it الباق

Pointed with his finger, you know that people dream of, wild imagination we can only fantasize,

Jibreel in reality pointed with his finger and the rock cracked and he tied the براق to it.

So Allah chose a very beautiful strong and capable angel who delivered the message correctly. And

share this with children by the way because children are so easily impressed by Superman and

Batman and all these old, old action figures and now what action figures there are. This is real action

figure this is a true action.

ى :11أ ح ا رح اد مح بح الفؤح ا كحيح .The heart did not lie [about] what it saw .…مح

Meaning the Prophet صلى الله عليه وسلم actually saw Jibreel and it was necessary for him to see Jibreel, otherwise

he would wonder where is this coming to me from.

ى :12 ح ا ح مح ح رونحه عح تمح فح ?So will you dispute with him over what he saw .…أ ح

The Prophet صلى الله عليه وسلم has never uttered a lie before, you know him. So why don't you accept what he's

telling you here? You see دهين is based on what? Revelation and revelation is based on what? On the

fact that the Prophet صلى الله عليه وسلم is saying that he received it. And how do we trust him? How do we accept

his word? The fact that he was the most truthful man, so what's the doubt then?

13: And he certainly saw him in another descent

Meaning at another time also the Prophet صلى الله عليه وسلم saw Jibreel and this was at مراج.

حى :14 ةه المنتح درح ه ندح – At the Lote Tree of the Utmost Boundary .…عه

Meaning the Lote tree, ةه درح ه which is at حى which is at the utmost boundary beyond which ,المنتح

nothing goes.

said that: ‘O Abu A’isha رضي الله عنها when Aisha ,رضي الله عنها said that: “I was with Aisha مسوق

[this was the كنية of مسوق ] there are three things and he who affirmed even one of them has

fabricated the greatest lie against Allah,’

So مسوق said I asked: ‘What are they?”



She said, ‘He who assumes that Muhammad صلى الله عليه وسلم saw his Lord, fabricated the greatest lie against

Allah.’

So مسوق , he got up…. Right! Because he was reclining he got up…. And he said: “O أم المؤمنين

wait a bit, do not be in haste, hasn't Allah said that truly, he saw him on the clear horizon and he saw

him in another descent?”

She said, “I am the first of this ummah who asked the Prophetصلى الله عليه وسلم about it and he said, ‘Verily this

was Jibreel. I have never seen Allah; I have never seen Jibreel in his original form in which he was

created except on these two occasions I saw him descending from the sky and filling the space from

the sky to the earth with the greatness of his bodily structure.’

So the Prophetصلى الله عليه وسلم didn’t see Allah, what is being described over here and this is a ث ده ,in Muslim حح

what is being described over here is when he saw Jibreel.

ى :15 وح أ ة المح نيح ا جح هح ندح حى Near… [the .…عه ةه المنتح درح ه is] the Garden of Refuge –

The abode of eternity, the home of eternity.

16: When there covered the Lote Tree that which covered [it].

What covered it? We learn that when the Prophet صلى الله عليه وسلم was taken up for مراج, he was taken to

حى ةه المنتح درح ه and حى ةه المنتح درح ه is situated in the sixth sky, you know that there are seven skies, right? So

in the sixth sky, that is where the ة درح ه is, this tree is, and it grows up into the seventh sky. And this

حى حى what it means by ,منتح is that everything terminates that ascends from the earth and is held منتح

there. And everything that descends from above it is held there, it's like a gate. Things don't go freely

through that, they don't go freely up and they don't go freely down, it's like a gate. And what is

mentioned over here is,

ا حغشح ةح مح درح ه ذ حغشح السي ..…ا ه

What is that tree? How is there a tree up there, علحمح But definitely its beyond this universe that we .احلله أ

know, the universe that we know is just the first sky because Allah says that you cannot escape the

sky. so, all of the space that we know this is just the first sky, above that above that, above that,

above that, sixth, seventh sky there is this tree and something covered it. What covered it?

Something so beautiful that Allah says: ا ح غشح مح - It's indescribable.

And that is what the Prophet صلى الله عليه وسلم said, that he said that, “Jibreel took me until we reached the

حى ةه المنتح درح ه which was shrouded in colors, indescribable.” Meaning, those colors, I cannot even

describe out of this world because that is a place out of this world anyway, it's beyond the spectrum

of the rainbow of ‘ROYGBIV’ it's beyond that, above that, indescribable! So the Prophet صلى الله عليه وسلم was

taken up there.

17: The sight [of the Prophet] did not swerve, nor did it transgress [its limit].



Look at the دحب :He's not looking around shocked, “O wow what is this place?” No, his sight .أ ح

…. did not swerve, nor did it transgress [its limit].

So much دحب .أ ح

18: He certainly saw of the greatest signs of his Lord.

Very different matters, different place, different things that he was shown so that he would يقين and

he would convey with full confidence.

19: So have you considered al-Lat and al-'Uzza?

20: And Manat, the third - the other one?

Meaning all of these gods that you believe in, what are they?

21: Is the male for you and for Him the female?

Again, you ascribe female partners to Allah. What is wrong with you?

22: That, then, is an unjust division.

23: They are not but [mere] names you have named them….

Meaning the only thing that is true about these idols is just their names, it's just a name that's it

nothing beyond their names.

……you and your forefathers … have invented …. for which Allah has sent down no authority.

They follow not except assumption and what [their] souls desire, and there has already come to

them from their Lord guidance.

24: ح حني ا تح انه مح نسح هم لهلا

?Or is there for man whatever he wishes .…أ ح

Do we get whatever we want? No. Isn't it so often that children when they ask you for something like

juice, what do you say? I want something too but you can't have the juice just because you're asking

for the third glass in a row. You can’t have everything you want, the fact is that in this life we cannot

have everything we want and just like that, the truth and falsehood cannot be according to our

wishes, we have to change ourselves truth is not going to change according to our wishes.

25: Rather, to Allah belongs the Hereafter and the first [life].



So, He decides what is right and what is wrong.

26: And how many angels there are in the heavens whose intercession will not avail at all

except [only] after Allah has permitted [it] to whom He wills and approves.

27: Indeed, those who do not believe in the Hereafter name the angels female names,

False made up philosophies.

28: And they have thereof no knowledge. They follow not except assumption, and….

يئا ه شححقيح ال نيح لح غنه مه

نيح الظيح ا ه وح ….. indeed, assumption avails not against the truth at all.

Meaning whatever Allah has revealed that is true and if we don't believe may Allah protect us we

would be wrong. Truth cannot be changed because of us, because of our wishes. So let us believe in

what Allah has revealed. You see one is what we think, what we like, what our ancestors or our

culture, you know is based upon, what our ancestors thought off and the other is what Allah has

revealed. Our life's road map should be according to what Allah has revealed, otherwise we will lose

the way.

ا :29 نيح اةح الدي حيح

الليح د ا ه ه

حل نح وح كره ذه

عحليح ح ض عح ميح توح عره

حأ So turn away from whoever .…فح

turns his back on Our message and desires not except the worldly life.

Meaning, such people don't remain attached to them, because otherwise you will become like them

and such a person how can you convince them, leave them to himself. One who sees only دنيا sees

nothing beyond it, because their vision is blocked.

30: That is their sum of knowledge….

That is all they know. What is all they know? Just this دنيحا, this is all they worry about and this is

why we need to pray that,

ي “ ه ح هح كبحا أ ح نيح حله الدي

نحا ، نحالح تح لمه عهبلحغح لح مح وح ”

That, “O Allah don't make this دنيحا our ultimate worry and the ultimate source of our knowledge.”

No, there's stuff beyond this دنيحا also, there's reality beyond this دنيحا, so let us see things in the right

perspective.

….. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of

who is guided.



31: And to Allah belongs whatever is in the heavens and whatever is in the earth - that He

may recompense those who do evil with [the penalty of] what they have done and recompense

those who do good with the best [reward] – ..... ن حسحينح أ ح يه

يح اليح زهيح سنح وح

ل ا به

And who are they?

32: Those who avoid the major sins and immoralities, only [committing] slight ones….

Because we’re human beings, mistakes will happen.

….Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced

you from the earth and when you were fetuses in the wombs of your mothers….

كم نفسحا أ حكي تح

ح …So, do not claim yourselves to be pure ..…فحلا

قححنه اتيح م به

علحح أ ح .He is most knowing of who fears Allah ..…ه

What do we learn in this أ ة again? Avoid major sins, avoid احهش ح and it's understandable that here فح

and their mistakes will happen.

The Prophetصلى الله عليه وسلم, he said:

“Your forgiveness, O Allah is so ample and which of your servants has not committed محم ....?الليح

O Allah your forgiveness is so ample it’s so much, and which of your servants has not committed

محممحم ?الليح

is minor sins, meaning everyone commits minor sins and O’ Allah your forgiveness is so الليح

much.

…. So, we have hope in your forgiveness”

And at the same time never consider yourself to be pure…. Never describe yourself as pure.

33: ح لي ح ي توح يه

تح اليحأ ح رح فح أ ح

ى :34 كدحأ ح وحلهيلا قح عطح

أ ح وح

ى :35 ح ح ح ه يبه فحلم الغح ه عه ندح عه

أ ح

33: Have you seen the one who turned away

34: And gave a little and [then] refrained?

35: Does he have knowledge of the unseen, so he sees?



Meaning he has learnt that he doesn't need to do any more good.

36: Or has he not been informed of what was in the scriptures of Musa

37: And [of] Ibrahim, who fulfilled [his obligations] –

38: That no bearer of burdens will bear the burden of another

This is the message of all the scriptures, that each person is responsible for himself, no one will take

the responsibility of another person's actions.

39: عح ح ا محليح انه ا ه نسح ه

يسح لهلا

ن ليحأ ح And that there is not for man except that [good] for .…وح

which he strives

Meaning, what we strive for, what we exert our efforts in, that will come before us tomorrow. And if

we're not trying, then what are we going to get? What are we going to get? Nothing. In this world

also, when is that you get something? When you try, when you work hard. So if we're striving to stay

up at night to worship Allah or we're struggling in any good work remember the effort will come

before us انشاء الله.

عح ح ا محليح انه ا ه نسح ه

يسح لهلا

ن ليحأ ح وح

ى :40 فح ح ح ه يح ح ح نيأ ح – And that his effort is going to be seen .…وح

Because sometimes you try, try, try, so hard, for example you try for an hour to memorize three أ يات of the قرأ ن, you're not able to memorize, but you're trying, trying, trying, so at the end okay, your

results are zero but your effort is a lot. What does Allah say?

ح نيأ ح ى وح فح ح ح ه يح ح

Efforts will be examined on the Day of Judgment. How hard did a person try?

41: حوفاءح ال ح حزح

اه ال زح Then he will be recompensed for it with the fullest recompense .…ثميح ي

حى :42 بيهكح المنتح رحلح ا هنيحأ ح And that to your Lord is the finality .…وح

There's no running away from Allah.



43: And that it is He who makes [one] laugh and weep

44: And that it is He who causes death and gives life

45: And that He creates the two mates - the male and female –

46: From a sperm-drop when it is emitted

47: And that [incumbent] upon Him is the next creation

48: And that it is He who enriches and suffices

49: And that it is He who is the Lord of ى رح شيه

ى رح .of that star ربي is a bright star that people worship but Allah is the شيه

50: ولحهلحكح عحادا ال

ه أ حنيحأ ح And that He destroyed the first [people of] 'Aad .…وح

51: And Thamud - and He did not spare [them] –

52: And the people of Nuh before. Indeed, it was they who were [even] more unjust and

oppressing.

53: And the overturned towns He hurled them down

54: And covered them by that which He covered.

Meaning the اب .عحيح

55: Then which of the favours of your Lord do you doubt? .... بيهكح ءه رحييه أ لح حأ بهى فح رح ح تحتمح

Which favours of your Lord to argue about?

56: This [Prophet] is a warner like the former warners.

57: The Approaching Day has approached.



58: Of it, [from those] besides Allah, there is no remover.

59: Then at this statement do you wonder? .... بنح جح ثه تح حدها ال يح هن هح

حف أ ح

نح :60لح تحب نح وح

تحضحح And you laugh and do not cry .… وح

When you hear the قرأ ن, you laugh, you don't cry.

دونح :61 امه ح نتم أ ح ?While you are proudly sporting .…وح

You're just busy in your life playing away. What are you doing?

اعبدوا :62 ه وح ح ي دوا للهه اس .Prostrate to Allah and worship [Him] .… فح

Ibn Masood said, “The first surah in which prostration was mentioned was Suratun Najm.”- This

surah.

And the Prophetصلى الله عليه وسلم, when he recited the surat un Najm at Makkah, he was reciting it in public and

everybody who was listening, they fell in prostration when they heard, ‘ ه دوا للهه اعبدوافحاس because ’ وح

the style of this surah is so powerful, it's so powerful.

And Ibn Masood said that, “Everyone prostrated except for one old man اميه ابن خلف who took a

handful of some mud and he put it on his head and he said this is sufficient for me…. Meaning he

just put the mud on his head and he said, ‘I can’t put my head on the ground. Mud can come on

me.’…. And he said, “Later on I saw him killed as a non-believer.”



AL-QAMAR

RECITATION (1 - 5)

رة القمر

حهيمه ـنه الرحيحمح بهسمه اللهه الرحي


ر :1 مح قيح القح انشح اعحة وح بحته السيح ح The Hour has come near, and the moon has split [into .… اقتح

two].

And after a few moments it joined back together. This was a miracle that was shown by Rasoolallah

.صلى الله عليه وسلم

2: And if they see a miracle, they turn away and say, "Passing magic."

They still did not believe.

3: And they denied and followed their inclinations. But for every matter is a [time of]

settlement.

How long will you avoid?

4: And there has already come to them of information that in which there is deterrence

5: Extensive wisdom - but warning does not avail [them].

6: So leave them….

If they do not believe, leave them. There's no need to argue with them.

…... The Day the Caller calls to something forbidding,

7: Their eyes humbled, they will emerge from the graves as if they were locusts spreading,

Coming out of the earth, jumping out, scattering everywhere.



اعه :8لح الديح هينح ا ه هطه Racing ahead toward the Caller. The disbelievers will say, "This is .… مي

a difficult Day."…. م مم عحسه ا يح يح هح


“The people will be gathered in three ways on the Day of Judgment, the first will be of those who will

wish or have a hope for Paradise and will have a fear of punishment….

Meaning they will come with fear and hope

…. Another group will be brought riding two on a camel or three on a camel or ten on a camel and

the third batch, the rest of the people will be urged together by the fire which will accompany them at

the time of their afternoon nap and stay with them where they will spend the night.”

So basically, some people they will be gathered…. majority the people be gathered, how? With fire,

that fire will chase them. Where will they run away? Meaning if they try to escape. Fire will block

them, not allowing them to run away and this is a ث ده .in Bukhari حح

م مم عحسه ا يح يح فهرونح هح الكح ".This is a difficult Day"..…حقل

And we learn in ث ده the prophets of Allah will say that, “Today my Lord is angry so angry like he ,حح

has not been ever before and will never be like this ever again.”

9: The people of Nuh denied before them, and they denied Our servant and they said, "A

madman," and he was repelled.

10: So he invoked his Lord, "Indeed, I am overpowered, so help."

11: Then We opened the gates of the heaven with rain pouring down

12: And caused the earth to burst with springs, and the waters met for a matter already

predestined.

13: And We carried him on a [construction of] planks and nails,

14: Sailing under Our observation as reward for he who had been denied.

15: And We left it as a sign, so is there any who will remember?

16: And how [severe] were My punishment and warning.



كهر :17ديح ل مه مي هح كره فح ه

نح القرأ نح لهليي د يحسيح لحقح And We have certainly made the Qur'an .… وح

easy for remembrance, so is there any who will remember?

Isn't the lesson very obvious and:

18: 'Aad denied; and how [severe] were My punishment and warning.

19: Indeed, We sent upon them a screaming wind on a day of continuous misfortune,

20: Extracting the people as if they were trunks of palm trees uprooted.


د :22 لحقح كهر وحديح ل مه مي هح كره فح ه

نح القرأ نح لهليي يحسيح …. We have certainly made the Qur'an easy for

remembrance, so is there any who will remember?

23: Thamud denied the warning

24: And said, "Is it one human being among us that we should follow? Indeed, we would

then be in error and madness.

25: Has the message been sent down upon him from among all of us? Rather, he is an

insolent liar."

26: They will know tomorrow who is the insolent liar.

27: Indeed, We are sending the she-camel as trial for them, so watch them and be patient.

28: And inform them that the water is shared between them, each [day of] drink attended

[by turn].

29: But they called their companion, and he dared and killed the camel.


31: Indeed, We sent upon them one blast from the sky, and they became like the dry twig

fragments of an [animal] pen.



Have you ever seen a barn? Have you ever seen how broken pieces of wood and not just wood but

straw, hay is laying there? This is how they became.


نح القرأ نح لهليي د يحسيح لحقح And We have certainly made the Qur'an easy .…وح

for remembrance, so is there any who will remember?

33: The people of Lut denied the warning.

34: Indeed, We sent upon them a storm of stones, except the family of Lut - We saved them

before dawn

نح :35 نده عه ه ة مي مح .…As favor from us .… نيه

رح ح ي مح شح زه

حلهكح ن

يح .Thus, do We reward he who is grateful ..… كح

Lut عليه السلام is described as a grateful servant, even though his test was so severe, so difficult, he

was dealing with such a rebellious people, such a disgusting people.

36: And he had already warned them of Our assault, but they disputed the warning.

37: And they had demanded from him his guests, but We obliterated their eyes, [saying],

"Taste My punishment and warning."

38: And there came upon them by morning an abiding punishment.

39: So taste My punishment and warning.

Abiding punishment you see when a person dies, that's just a new beginning.


نح القرأ نح لهليي د يحسيح لحقح And We have certainly made the Qur'an easy .…وح

for remembrance, so is there any who will remember?

41: And there certainly came to the people of فرعون warning.

42: They denied Our signs, all of them, so We seized them with a seizure of one Exalted in

Might and Perfect in Ability.

43: Are your disbelievers better than those [former ones], or have you immunity in the

scripture?



What makes you safe?

44: Or do they say, "We are an assembly supporting [each other]"?

45: [Their] assembly will be defeated, and they will turn their backs [in retreat].

46: ري محأ ح وح دهح

ة أ ح اعح السيح ده وح عه اعحة مح But the Hour is their appointment [for due .… بحله السيح

punishment], and the Hour is more disastrous and more bitter.

You see, right now we don't like to suffer any pain, anything bitter, but if a person does not bear the

pain today and obey Allah, tomorrow the difficulty will be much more intense.

47: Indeed, the criminals are in error and madness.

They called the Prophet mad? They themselves are in madness.

48: The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of

Saqar."

ر :49 دح اه بهقح قنحلح ء خح شح

نيح كيح .Indeed, all things We created with predestination .…ا ه

Nothing is haphazard in this creation. Everything is according to a certain design, plan, color, pattern

you don't see randomness in the creation of Allah. So, all of this design would end up in nothing, for

no reason? No, there is a purpose behind this life.

ةم :50 دح احه وحليح مرنح ا ه

ا أ ح مح حمح وح ه كح لبحصح به …. And Our command is but one, like a glance of the eyes.

So quickly death comes, so quickly Day of Judgment will come.

51: And We have already destroyed your kinds, so is there any who will remember?

…. is there any who will remember?

بره :52 له فه الزي ح

ء فح شحكي .And everything they did is in written records .… وح

رم :53 ستحطح ير مي بهكح ير وح غه صح

كي .And every small and great [thing] is inscribed .… وح

This is a very powerful surah, it's a surah that was revealed very early on and great historical events

are detailed so powerfully in this surah, in short brief verses and one أ ة that is repeated over and over



again the قرأ ن is easy to take a lesson from. So, if we want to know why people were destroyed?

Look at the قرأ ن, if we want to know how we can be protected, look at the قرأ ن, the message is not

difficult to understand and what we see over here there's nothing big or small except that it is

recorded with Allah, prepared as evidence testimony for the Day of Judgment.

حر :54 نح ات وح نيح قهينح فه جح نيح المتيح ,Indeed, the righteous will be among gardens and rivers .… ا ه

Gardens and rivers.

ر فه :55 ده قتحلهيك مي ندح مح دق عه ده صه ح ق مح …. In a seat of honor near a Sovereign, who is Perfect in

Ability.

Allah! They will be near Him on منب of نور, podiums of light near Allah, blessed with eternal

happiness and joy. Allah will be pleased with them and they shall be pleased with Allah and these

are the people who lived their lives in fear of Allah. Because: قهين ح المتيح ني ا ه - it's those with تحقى, those

who were conscious of Him, careful about what Allah has ordered, careful about observing Allah’s

commands. May Allah grant all of us تحقى, so that we are saved in the Hereafter also.



PART-C

AR-RAHMAN

RECITATION (1 - 16)

Suratur Rahman:


ـن :1 حمح الريحمح القرأ نح :2

عحليحلحقح :3 انح خح نسح ال ه

انح :4 يح ه البح مح عحليح


ن :1 حمح The Most Merciful .… الريح

مح القرأ نح :2 ,Taught the Qur'an .… عحليح

انح :3 نسح ال هلحقح ,Created man .… خح

انح :4 يح ه البح مح .taught him expression [And] .… عحليح

Taught him eloquence.

ن :1 حمح the most Merciful, the one above whom, there is no one who is more ,عزوجل Allah .… الريح

merciful than He. He is the most merciful, and no one is more merciful than Him. Everything we

have, is His mercy. Every blessing we enjoy, is His blessing, and the blessing that's mentioned over

here.



مح القرأ نح :2 And not just sending it but .قرأ ن His greatest favor on us is, His sending us the .… عحليح

this is truly a huge favor of ,قرأ ن His is teaching it. Meaning, when a person has been taught the ,علم

Allah تعالى و سبحانه on him.

And for this Allah sent a messenger, not just the قرأ ن, but a messenger also. He didn't just send the

to us, leaving it to us to figure out its meanings, its application. No, He sent a messenger with the قرأ ن

Book, so that he would teach us the meaning of this Book, as well as its application.

انح :3 نسح ال هلحقح .He has created man .… خح

انح :4 يح ه البح مح And taught him, Eloquence also .… عحليح

Speech, expression is a blessing; it is such a blessing that sets man apart, from the rest of the

creation. So this blessing is something, that we should be grateful to Allah for and we تعالى و سبحانه

should use it most for the Book of Allah, that this tongue that speaks, this mouth that speaks. It

should be used for speaking the قرأ ن, and I don't mean by speaking the قرأ ن necessarily teaching it,

but reciting it. Because, Allah has given us the ability to use our tongue, to form beautiful words, to

form beautiful sounds with it. And out of any speech, that we could say, the best speech would be, to

recite the Book of Allah, and also recite it oneself, and recite it to others.

القح :5 مس وحان الشيح سبح ر به مح …. The sun and the moon [move] by precise calculation,

Meaning the sun and moon they don't have any free will of their own.

6: And the stars and trees prostrate.

They have surrendered, obediently to Allah تعالى و سبحانه they humbly surrender to Allah. So, O man!

What are you doing?

7: And the heaven He raised and imposed the balance

Meaning, He created a certain balance in every creation. And He has also demanded from us….

8: That you not transgress within the balance.

Meaning the justice, the balance, that Allah has created within the creation, do not deviate from that

or else, life will become difficult for you.

9: And establish weight in justice and do not make deficient the balance.



Meaning when giving people their rights, do not be unfair.

10: And the earth He laid [out] for the creatures.

What a huge lesson this is. That all of this universe, this earth, is not just for you. There are also

other creatures that are living on this planet. So be considerate of them also, live and let live. Do not

disturb the balance, that Allah has created do not live so selfishly, that you harm the rest of the

creation.

11: In this earth…. Therein is fruit and palm trees having sheaths [of dates]

12: And grain having husks and scented plants.

13: So which of the favors of your Lord would you deny?.... نه بحييهحا ت مح

بهي ءه رح

يهي أ لح حأ به فح

This أ ة, is repeated thirty-three times in this Surah. And we see that ‘both of you, two’ محا بهي ءه رح

يهي أ لح حأ بهفح

Which means that the قرأ ن is not just addressing the men, people but also the Jinn. And when

Allah تعالى و سبحانه asks this question that…

…. which of the favors of your Lord would you deny?

The Prophetصلى الله عليه وسلم said: [This is a حدث recorded in السلسلة الصحيحة, an authentic حدث]

“That, I recited Suratur Rahman on the Jinn….

Because we learnt that the Jinn came to hear the قرأ ن, they came again to hear more قرأ ن from the

Prophetصلى الله عليه وسلم, just as people would come, Jinn also came, and the Prophet of Allah صلى الله عليه وسلم said that…

....“They were better in response, than you, because each time I recited: نه بحييهحا ت مح

بهي ءه رح

يهي أ لح حأ بهفح

Which of the favors of your Lord, will you deny?

The Jinn responded: حمدب فحلحكح ال ه

ييحا ن نح بيح كح رح حمه نه ء مه بهشح

لح

That “O Our Lord! There is no blessing of Yours that we deny, for You there is all praise.”

So the Prophetصلى الله عليه وسلم indirectly encouraged us, that when you hear the words of Allah

ءه يهي أ لح حأ بهنه فح بح

ييهحا ت مح

بهي رح - Say either with your mouth, or in your heart, however, that “O Allah, no

favours of yours do I deny, everything I have is, exclusively your favour on me and I am grateful for

that.”

ال :14 لصح انح مه صح نسح ال هلحقح ارخح

خيح لفح كاح …. He created man from clay like [that of] pottery.



15: And He created the jinn from a smokeless flame of fire.

This is why anger, revenge, jealousy, pride, rebellion, this is something that's found more in the jinn.

And if a person begins to behave like that, then who is he imitating, the jinn, we should not be fiery.

Allah تعالى و سبحانه has made us cool, and calm with clay, just like mud, humble. So we should not try

to be fiery.

16: So which of the favours of your Lord would you deny?

17: [He is] Lord of the two sunrises and Lord of the two sunsets.

18: So which of the favor of your Lord would you deny?

19: He released the two seas, meeting [side by side];

20: Between them is a barrier [so] neither of them transgresses.

21: So which of the favours of your Lord would you both deny?

22: From both of them…from both the waters, sweet and salty … emerge pearl and coral.


24: And to Him belong the ships [with sails] elevated in the sea like mountains.

Meaning tall, towering ships, you see in the sea, as if they are floating mountains.


26: Everyone upon the earth will perish…. ان عحلحيحا فح محكي

امه :27 كرح ال ه له وحححلابيهكح ذو ال جه رح وح

حبقح ,And there will remain the Face of your Lord……وح

Owner of Majesty and Honor.

28: So which of the favors of your Lord would you deny?

ن :29 أ ح فه شح م ه يح

رضه كيحال ح اته وح اوح مح له مح فه السيح

ح Whoever is within the skies and .… يحسأ

earth asks Him….



Every creature, asks Allah for the fulfilment of their needs.

….. every day He is bringing about a matter.

Everyday providing, decreeing, creating, giving life, causing death, causing something to grow,

causing something to finish. Every day you see, uncountable changes, the universe, never stops, it

keeps moving. And who is it that is causing all of these movements, these changes? Allah.

ن أ ح فه شح م ه يح

كيح


31: We will attend to you, O prominent beings.

O both of you men and jinn, do not think that Allah has forgotten you. No, we will attend to you.


33: O company of jinn and mankind, if you are able to pass beyond the regions of the

heavens and the earth, then pass…. Try to cross the sky… You will not pass except by authority

[from Allah].

Meaning, no matter how far you go in this universe, in this space, you are still within the boundaries

of Allah’s creations. You can never escape Allah!


Do you not see how vast this universe is?

35: There will be sent upon you a flame of fire and smoke, and you will not defend

yourselves.

Meaning no matter how far you go in space you cannot escape Allah.


انه :37 هحلدهية كاح ردح نحت وح اء فحكح مح ته السيح

قيح ا انشح ذح ا ه And when the heaven is split open and .… فح

becomes rose-colored like oil –

Meaning on the Day of Judgment.




“On the Day of Judgment, when people will be resurrected, the sky will be as though it will rain, fire

on them.”

The sky will appear, as though it's going to rain fire, on them.

نه :38 بحييهحا ت مح

بهي ءه رح

يهي أ لح حأ به ?So which of the favors of your Lord would you deny .… فح

39: Then on that Day none will be asked about his sin among men or jinn.

Why? Because sins will be obvious.


41: The criminals will be known by their marks…

People will be identified by their sins.

….. and they will be seized by the forelocks and the feet.


43: This is Hell, which the criminals deny.

You see, right now a person can hide his sin, he can pretend, that he's perfectly fine, innocent, appear

to be very righteous, wear some beautiful clothing and appear to be very peaceful. But on the Day of

Judgment, the spiritual state of a person, will be his physical state, he cannot hide his spiritual reality.

This is Hell, which the criminals deny.

44: They will go around between it and scalding water, heated [to the utmost degree].

Meaning, the punishment will be changed. It will be switched from fire to burning hot water.


46: But for he who has feared the position of his Lord are two gardens –

47: So which of the favours of your Lord would you deny? –

48: Having [spreading] branches.



Meaning, gardens with lush trees, huge towering trees, with branches that are spreading out. Which

just shows the spaciousness, the size of these gardens. Because in this world, what happens, if you

have a backyard, a front yard, and you want to put a tree, you have to make sure that the yard is big

enough to accommodate a tree. And if you have one tree, rare is it, that you can have another tree,

you can plant multiple trees, because if you do so, your garden is all crowded what does this show?

That these gardens in نيحة .spacious, lush ,جح


50: In both of them are two springs, flowing.


52: In both of them are of every fruit, two kinds… Variety!


54: [They are] reclining on beds whose linings are of silk brocade, and the fruit of the two

gardens is hanging low.

You know, when you learn about نيحة people reclining. What does that show? Just chilling and ,جح

relaxing , no work to do. A person doesn't even have to serve himself. In this world, what happens?

You lie down and you have to get up. You barely straighten your back and what happens? You have

to get up, you have to be back on your feet. In this world, really there is no rest, and if a person tries

to pursue, if a person tries to have rest here, he will only be disappointed.

So, in this world our priority should not be, to make sure we get our seven, eight hours of sleep,

every day or every night. No, because if a person makes that the priority, he'll never be happy, never,

ever, because it's not possible. Work in this world, never ends. Rest, true rest, absolute rest and

comfort, is where? It is in نيحة .جح

بح تح ا ه ائهنحا مه فرش بحطح ح ينح عح ئه ه ق متيح

The linings of those beds, meaning the inside part is going to be of silk brocade. Not some dirty

coloured or some weird patterned fabric inside, or some filling inside. Has it ever happened, that you

open a cushion or a chair or something, it opens up by accident, it rips open, and what do you see

inside? Such a horrible dirty coloured stuffing, but we see that in جنة, the inside is of silk brocade,

then what do you think about, what is outside? If the inside is so luxurious, what do you think about,

what is outside?

ان ينه دحتح حنيحنح ال جح and the fruit of the two gardens is hanging low .…وح



Meaning, near within reach.


56: In them are women limiting [their] glances, untouched before them by man or jinn


58: As if they were rubies and coral.


You see in these Surahs, we learn over and over again, about the women of نيحة And here this is not .جح

something that we should get upset about, rather just be happy. The beauty of the women of نيحة is جح

being mentioned, and the best of women would be who? The righteous women. So when you read

these Ayahs, don't get offended, because women get offended. This is describing the beauty of the

women in نيحة which means that جح Look .انشاالله if we make it there, this is part of our beauty, also انشاالله

forward to it, instead of getting upset about it.

ان :60 حسح ال هليح انه ا ه حسح اء ال ه

زح ل جح ?Is the reward for good [anything] but good .…هح

This is a general principle. In this world, this is the law of this universe, and this is a general rule,

that Allah تعالى و سبحانه promises that in this religion also, if a person does good, then Allah will give

him better, Allah will give him better. He does ا حسان, Allah will do ا حسان on him, and we know that

is better than, what was done, right? It's giving more in return. And in duniya also, we see that ا حسان

the one who does ا حسان, then he is also treated with ا حسان, he also receives good because:

نهينح ح المحسه بم مه رهه قح ح حمحتح اللهي نيح رح .ا حسان The mercy of Allah is very close, to those who do - ا ه

And in this worldly life, life can only continue it can only be good if a person does ا حسان, if a person

works at the level of excellence, that if someone does bad, you do good in return. And also, what

happens is, that when somebody is doing something, we like to compete with them. But generally,

what is it that we compete in? In clothes, if they're wearing these clothes, next time my clothes will

be better. Right, that if they are driving this car, if they bought this car, next time I will buy a better

car. They're getting this degree, I will get a better degree, they're eating this food, they ordered this

food, I will order something that is better, we want to be better, because we compete.

What is it that Allah تعالى و سبحانه encourages us to do? That we should compete in doing ا حسان, because when you will do ا حسان to the other, you do better than what they did to you, then what are

you going to receive from Allah? Better than what you did to the other.



ان حسح ال هليح انه ا ه حسح اء ال ه

زح ل جح هح

It’s a beautiful cycle.

نه :61 بحييهحا ت مح

بهي ءه رح

يهي أ لح حأ به ?So which of the favours of your Lord would you deny .… فح

62: And below them both [in excellence] are two [other] gardens –

Earlier we learnt about two gardens, now two other gardens are mentioned.


64: These Gardens….Dark green [in colour]…. Rich deep colour.


66: In both of them are two springs, spouting.


68: In both of them are fruit and palm trees and pomegranates.


So you see, نيحة is complete, in which every favour, every blessing is complete. It’s not just that it’s a جح

garden, it’s a property that’s empty, no, it’s got trees. And not just trees that are barren, no, that are

shady and also that have fruit.

اتم حه :70 يرح نيح خح انم فهيه سح …. In them are good and beautiful women –

Good inside and good outside. And you see this is when life is beautiful, when a person is good

inside and also good outside. What is it that we generally go on? The external beauty, and we

compromise on inner beauty. And sometimes what happens is that when a person goes on inner

beauty than he has to compromise on outer beauty. And lucky fortunate is the one, who gets inner

and outer beauty, but in نيحة .we see inner and outer beauty ,جح

So, what is it that we really need to focus on? On our inner beauty, because if we make ourselves

internally beautiful, Allah تعالى و سبحانه will grant external beauty also. And in نيحة beauty is ,جح

something that will only increase, it will only increase. Every جمة, every Friday, people of نيحة will جح



meet their Lord, and when they will return, they will be even more beautiful, than they were

previously.


72: Fair ones…

Meaning, the women in نيحة جح

…. reserved in pavilions –

73: So which of the favors of your Lord would you deny? –

74: Untouched before them by man or jinn –

75: So which of the favors of your Lord would you deny? –

76: Reclining on green cushions and beautiful fine carpets.


ام :78 كرح ال ه له وحححلابهيكح ذهي ال ارحكح اس رح بح

Blessed is the name of your Lord, Owner of .… تح

Majesty and Honor.

The name of Allah is truly blessed, so blessed that anything on which the name of Allah is

mentioned, that is filled with بركة. And whatever the name of Allah is not mentioned over, then that

object is that action is, void of بركة. And especially the name of Allah, which name? لةححلا and اس ال

the names that we learn over here also امه كرح ال ه له وححلاحذو ال

The Prophet صلى الله عليه وسلم said,

امه “ كرح ال ه له وححلاحا ال ا ذح ا بهيح

لهظيح امه Adhere to the name of Allah - أ كرح ال ه له وح

حلاحذو ال ”

Meaning, make dua to it, call upon him by: امه كرح ال ه له وححلاحذو ال - Remember this name of Allah,

mention it frequently, الهظيح .never ever leave it ,أ



PART-D

AL-WAQI’AH

Suratul Waqi’ah:

RECITATION (1 - 11)


ة :1 ح اقه ح حته ال قح ا وح ذح ا هةم :2 بح ذه حا كاح حته ق ح لحيسح لهةم :3 ح افه ريح

ةم افهضح خح

ا :4 جي رض رحته ال ح ا رجيح ذح ا ه

ا :5 بحسيال بح ه

ته ال بسيح وح

ا :6ثي نبح اء مي بح نحت هح فحكح

ثحة :7حاجا ثحلا زوح

كنتم أ ح وح

In the Name of Allah, the Entirely Merciful, the Especially Merciful.

1: When the Occurrence occurs,

2: There is, at its occurrence, no denial.

3: It will bring down [some] and raise up [others].

4: When the earth is shaken with convulsion

5: And the mountains are broken down, crumbling

6: And become dust dispersing.

This is going to happen, when the واقة, when the incident occurs. What is this incident? The Day of

Judgement! If this is the state of the mountains and the earth, the earth is shaken, and the mountains

are crumbled, then what do you think of yourself, O man?



ثحة :7حاجا ثحلا زوح

كنتم أ ح :And you become [of] three kinds .…وح

People, humanity will be divided into three groups, all people!

ةه :8 نح يمح صحاب المحا أ ح ةه مح نح يمح صحاب المح

حأ Then the companions of the right - what are the .…فح

companions of the right?

9: And the companions of the left - what are the companions of the left? .... ة مح حشأ صحاب المح

أ ح وح

10: And the third group …. ابهقنح ابهقنح السيح السيح – And the forerunners, the forerunners..…وح

This is the third group, those who are ahead, will be ahead, on the Day of Judgment also.

كح :11 ـئهولحبونح أ ريح المقح …. Those are the ones brought near [to Allah]

So, one group is of those, who will be on the right. Another group is of those, who will be on the left.

And the one group, the third group, will be of those, who will be in the front.

ولح ـبونح أ ريح كح المقح ئه …..

Who are these people? Those who were ahead. Ahead in إيمان, ahead in doing good in this world.

So, on the Day of Judgment, they will be brought near to Allah.

12: In the Gardens of Pleasure,

13: A [large] company of the former peoples

14: And a few of the later peoples,

But still there will be some. May Allah make us amongst those. In every era of the Prophets’ Ummah

there will be ابهقن ح , those who will be ahead of others, in good work. In seeking good opportunities,

awaiting those moments, where they can do good. And there are certain deeds, that make a person

among the ابهقن ح .

Once a companion, he said to the Prophetصلى الله عليه وسلم that: “Ya Rasoolallahصلى الله عليه وسلم those who have property

and wealth, have surpassed us in reward, because they have money. They do the same deeds that we



do, but, in addition to what we do, they spend, they give in charity. They spend in the way of Allah.

But we do not do that, because, we don't have that money.”

So the Prophetصلى الله عليه وسلم said:

“Shall I not tell you something which, if you do, you will catch up with those who have surpassed

you and you will excel over those, who come after you?.....

Should I tell you about something which, if you do you will catch up with those who are ahead of

you? You will join their ranks. You will be the same rank as them. And those behind you will never

ever be able to catch up with you.

Heصلى الله عليه وسلم said:

“You should say, لله المد , after every prayer, and, ـهه سبانالليح after every prayer and ـهه اکب

after every الليح

prayer thirty- three times each and ـهه اکب thirty -four times each. If you say this, then what will الليح

happen? You will be of the ابهقن ح .”

But this is for who? The one who regularly observe this. Then why should we take لاحة ?as a burden صح

Why is it that we rush when it comes to لاحة ابهقن ?نة and, we don't even pray the صح ح perform نوافل

as well, what is the rush?

ضنحة :15 ر ميح سر ح ,On thrones woven [with ornament] .… عح

ابهلهينح :16قح ينح عحلحيحا متح ئه ه تيح .Reclining on them, facing each other .…مي

Most comfortable position, completely relaxed, no tension, no worry.

17: There will circulate among them young boys made eternal

Meaning these boys will be serving them.

18: With vessels, pitchers and a cup [of wine] from a flowing spring –

19: No headache will they have therefrom, nor will they be intoxicated –

20: And fruit of what they select

They select, because you see sometimes you are served food and you can’t exactly, select it yourself.

Whatever is put on your plate, you have to have it. But fruit that they will select.

21: And the meat of fowl… Meaning of birds …. from whatever they desire.

It's their choice. When they wish, they can have, whatever they wish, they can have.



Once the Prophet of Allahصلى الله عليه وسلم said:

“That certainly in نيحة .…there are birds, that are like the size of camel necks ,جح

Right? camel necks, imagine a camel neck, it’s so huge, so huge birds.

…. And they will feed from the trees of نيحة .جح

Abu Bakr رضي الله عنه said, “Ya Rasoolallah, then those birds will be very strong and beautiful. And

they'll be really good.”

The Prophet of Allahصلى الله عليه وسلم said:

“Those who eat them, will be better than them.”

Don't just admire the birds, those who will eat them, will be better than those birds.

حرم عهين :22 ,And [for them are] fair women with large, [beautiful] eyes… وح

23: The likenesses of pearls well-protected,

24: As reward for what they used to do.

And you see over here, what is mentioned about the birds, that they will select:

نح يحا يحشتح ير ميه مه طحح .They will select it .…ل

In حديث also we learn that, a person will see a bird, all right, and he will wish, “I wish I could eat it.”

He will just wish it, and at the end, he will see everything prepared, in front of him.

What happens in this world? That you are just picturing that hamburger alright, or that sandwich or

whatever it is, because you're hungry and you just picturing it in your head.

Or that food you once upon ate near the كبة, in Makkah, that grilled meat, or that grilled chicken.

And you're just remembering it, and the flavour is coming in your mouth, and those wishes just

remain, wishes. But in نيحة all a person has to do, is just imagine and wish. He won't even have to say جح

it, that the food will be right in front of him. This is for who?

لن مح نوا ح حا كاح اء به زح .As reward for what they used to do …… جح

25: They will not hear therein ill speech or commission of sin –

26: Only a saying: "Peace, peace."



Peaceful words.

27: The companions of the right… Now the, صحاب اليحمهينح what are the companions of the .… أ

right?

So, this shows that the ابهقن ح their level is higher, then it is the صحاب اليحمهينح .أ

Allah says:

28: [They will be] among lote trees with thorns removed

Meaning no thorny plants, no thorny bushes, no thorny trees.

نضد :29 لح ميح طح And also [banana] trees layered [with fruit] .… وح

Have you ever seen banana, on tree, how is it? Layered literally. And the banana tree, how is it? It’s

got big leaves it's beautiful to look at, it's so delicate. It doesn't seem very overpowering.

دود :30 ميحلي ظه And shade that is extended .… وح

Shade that is extended.

In paradise, the Prophetصلى الله عليه وسلم said:

“There is a tree, under whose shade, a rider could travel for one hundred years, and never leave it.”

He could ride for one hundred years, and that shade would never end.

دود ميحلي ظه !Extended ..… وح

اء :31 مح ب وحس ميح …. And water poured out

32: And fruit, abundant [and varied],

33: Neither limited [to season] nor forbidden,

And limited, we can also under stood as قطعحة .That the supply would end, no, no supplies will end .مح

Nor, will it be forbidden because Adam عليه السلام, when he went to نيحة there was a forbidden fruit ,جح

over there but now when people will go to نيحة .no more forbidden fruit ,جح



رفعحة :34 فرش ميح .And [upon] beds raised high.… وح

35: Indeed, We have produced the women of Paradise in a [new] creation

New body, so no woman needs to have body image issues.

36: And made them virgins,

37: Devoted [to their husbands] and of equal age,

38: For the companions of the right [who are]

39: A company of the former peoples

40: And a company of the later peoples.

41: And the companions of the left - what are the companions of the left?

42: [They will be] in scorching fire and scalding water

43: And a shade of black smoke,

44: Neither cool nor beneficial.

45: Indeed, they were, before that, indulging in affluence,

This is so frightening.

لهكح بلح ذح نوا قح م كاح نيح متحفهينح ا ه …..

The people of the left, in this world, they used to live in luxury.

46: And they used to persist in the great violation,

Sins they persisted in them.



47: And they used to say, "When we die and become dust and bones, are we indeed to be

resurrected?

48: And our forefathers [as well]?"

49: Say, [O Prophetصلى الله عليه وسلم], "Indeed, the former and the later peoples

50: Are to be gathered together for the appointment of a known Day."

51: Then indeed you, O those astray [who are] deniers,

52: Will be eating from trees of Zaqqum

53: And filling with it your bellies

54: And drinking on top of it from scalding water

55: And will drink as the drinking of thirsty camels.

56: That is their accommodation on the Day of Recompense.

قنح :57 ه دي تصحلح لح فح

اك لحقنح ن خح ?We have created you, so why do you not believe .…نح

ا تننح :58 تم ميحأ ح رح فح ?Have you seen that which you emit .… أ ح

Meaning the نطفة that comes out of you.

59: Is it you who creates it, or are We the Creator?

Do you make a child out of that? Who makes the child out of that?

60: We have decreed death among you, and We are not to be outdone

Meaning, just as Allah created you, He will also cause you to die. And you cannot escape, Allah’s

plan.

….We are not to be outdone …..



61: In that We will change your likenesses and produce you in that [form] which you do not

know.

62: And you have already known the first creation, so will you not remember?

63: And have you seen that [seed] which you sow?

64: Is it you who makes it grow, or are We the grower?

Another sign a dry seed and from it, fresh, colourful, flavourful, fragrant plants come forth. Who

causes that to happen?

65: If We willed, We could make it [dry] debris, and you would remain in wonder,

66: [Saying], "Indeed, we are [now] in debt;

Meaning your gardens, your farms, you put the seeds, what guarantee do you have that it will

actually grow into something? If Allah wants, He could cause that entire plantation to be ruined. And

when that would be ruined, what could you do? You would just remain in wonder.

…. [Saying], "Indeed, we are [now] in debt;

Because for a farmer, he has invested everything in this farm. And if he gets nothing out of that, he

will certainly be in debt.

67: Rather, we have been deprived."

Meaning what can you do if Allah inflicts you with harm?

بونح :68 ي تحشح يهاءح اليح تم المح

أ ح رح فح ?And have you seen the water that you drink .… أ ح

69: Is it you who brought it down from the clouds, or is it We who bring it down?

Another sign is mentioned. Who sends this water down? And then, this water it's evaporated once

upon a time, and then it is sent down. Who does that?

70: If We willed, We could make it bitter, so why are you not grateful?

Because think about it, majority of the water on the planet is what? It is salty, sea water, water in the

seas, in the oceans, it is salty. You can’t drink it. Imagine if water, when it evaporated, the salts also

evaporated with the water, would rain water be drinkable? What happens when there is acid rain?

Because of air pollution, the water that falls, causes more corruption. It causes devastation, things are

ruined. If Allah wanted, He could have made this rain water bitter. So why are you not grateful?



71: And have you seen the fire that you ignite?

72: Is it you who produced its tree, or are We the producer?

73: We have made it a reminder and provision for the travelers,

سح :74 يمفح حظه بهيكح ال سه رح ح به ي به …. So exalt the name of your Lord, the Most Great.

Again, we are commanded to glorify Allah, how? With the name of Allah, يم حظه .ال

يم حظه بهيكح ال سه رح ح به ي به سح فح

This is indeed a great name of Allah, يم حظه ء So, we should make .الح with it, and glorify Allah with دعا

it, morning and evening.

هه حمده به حانح اللهه وح يمه ، سب حظه حانح اللهه ال سب

جمه :75 اقهعه الني ح ح م به قسه أ ح ,Then I swear by the setting of the stars .… فحلا

76: And indeed, it is an oath - if you could know - [most] great.

77: Indeed, it is a noble Qur'an

78: In a Register well-protected;

79: None touch it except the purified.

Meaning the angels, meaning the لح المحفظ, the original record of the قرأ ن. No person can reach

there. Can any human being reach there? No one can. Allah is telling us, it's beyond your reach.

رونح هيح المطحليح ه ا ه حسي يح

ليح

Only the angels the purified ones they can reach it.

ينح :80 مهالح ح بيه ال

ه ريح لم مي .a revelation from the Lord of the worlds [It is] .… تحنزه



ننح :81 دهه نتم ميثه أ ح حده

ا ال يح ح به

فح Then is it to this statement that you are indifferent .…أ ح

This قرأ ن, you were indifferent to it, that you don't take time for it, you take it lightly, you don't

reflect on it, you don't read it, really? This قرأ ن is this how you deal with it?

82: And make your provision that you deny [the Provider]?

That Allah, He is the one who has provided you everything. And how do you thank Him for this

provision, that you deny Him? Is this what you have to offer in return, for every blessing that He

gives you that you deny Him? You reject Him? And He is the provider, He gives you, He takes care

of all of your needs, He has provided you with everything that you need, and yet His word, you don't

take. His message, His teachings, you don't accept.

If you think about it, any breath of air even that we take in. And we inhale, we exhale, this is also

who's blessing? Allah’s blessing. Constantly, we are receiving, receiving, receiving. This قرأ ن also,

Allah has sent. How much is it that we receive, of the قرأ ن? Because if you think about it, Allah gives

worldly blessings to everybody. Those whom He likes, and also those whom He does not like. But

the قرأ ن, He only gives to those whom He likes. يحان .He only gives to those whom He likes ,ا ه

ينه ه هه فه الدي هقي ا فح ير بههه خح

ح ده اللهي ه مح

So, how much of that is it that we're taking?

83: Then why, when the soul at death reaches the throat

84: And you are at that time looking on –

85: And Our angels are nearer to him than you, but you do not see –

86: Then why do you not, if you are not to be recompensed,

87: Bring it back, if you should be truthful?

Meaning if you think there is no God, if you think there is no afterlife, if you think no one is going to

question you about what you're doing, if you think there is no one greater than you, above you, then

try to escape death, can you? It's impossible for you to escape death. And once a soul leaves, can you

bring that soul back? No way.

So if you're truthful in this claim of yours, that you have all the power it's your life, if you're truthful

in this claim that it's your life, then show it, prove that it's your life. Can you avoid death? You

cannot! The reality is, that yes, you are living, but Allah owns you, and He sent you here, and to Him

you will return.



Bring it back, if you should be truthful?

88: And if the deceased was of those brought near to Allah,

Meaning the dying person if he is of the بهين ريحبهين And who are the .مقح ريح

Who are those will be ?مقح

brought near to Allah? The ابهقن ح .

89: Then [for him is] rest and bounty and a garden of pleasure.

Meaning when the soul of the righteous is taken, it is taken up to the sky. Gates are open and that

soul is welcomed. How is that person welcomed?

The angels say to him:

ي ه ييهبه ادخله حمحده الطيح حسح

نحت فه ال ، كاح ةه بح ييه

فسه الطيح لنيح با به رحح ة مح انح ، دح بي غحيره غحضبح رح يحان وح رح وح وح ح ي بره ه بشهأ ح وح

Welcome O pure soul, that was in a pure body. Enter, as you are praiseworthy. And rejoice with وح رحand يحان يحان And bounty, favours from Allah and رح رح

وح يحان ,رح is also fragrance, rewards. And you see, you smell something before you see it. So at the رح

time of death, the angels bring fragrance for a person, they perfume the soul. The shroud that they

bring for the soul, is also perfumed.

…. And come to a بي .a Lord that is not angry with you غحيره غحضبحان that is رح

This is for who, this is for who? The ابهقن ح .

90: And if he was of the companions of the right,

91: Then… ينه مه صحابه اليح أ ح كح مه

مم ليححلا ح

…. Then [the angels will say], "Peace for you; [you

are] from the companions of the right."

Then he is welcomed. But there isn't that red carpet service as there is for the one who is of the

ابهقن ح .

92: But if he was of the deniers [who were] astray,

The third category.

93: Then [for him is] accommodation of scalding water



94: And burning in Hellfire

اليحقهينه :95 قي ح حح ا لحه ـيح نيح هح ,Indeed, this is the true certainty .… ا ه

This is a reality, have no doubt.

بهيكح :96 سه رح ح به ي به سحيمه فح حظه ال …. So exalt the name of your Lord, the Most Great.

Because death is certain. Everyone of us is going to die. And it's either going to be one of these three

categories, that we have to fall in. Either the ابهقن ح or the people of the right . Or may Allah protect,

from the people of the left.

يمه حظه بهيكح ال سه رح ح به ي به سح .… فح

Allah tells us that glorify your Lord. Don't delay, don't delay تسبيح, till after Ramadan. Don't delay

till that time of the day, or till that time of the night, when you are free. Because how do you ,تسبيح

know? You might never get there. ابهقن ح are who? Those who rush. As soon as they learn, they start

doing good.

So remember, the Prophetصلى الله عليه وسلم said:

“Whoever says: هه حمده به يمه وح حظه حانح اللهه ال نيحة then a date palm tree is planted for him in سب ”.جح

It is planted for him. So it's up to us, how many trees we want to plant in a day? You see sometimes

you're waiting, and you're getting so angry, my time is getting wasted. My children, my family, my

husband, my whoever, they don't value my time. They don't realize that my minutes are also

precious. So, as you're waiting, don't wait angrily, invest that time, and say: هه حمده ه وح به حانح اللهي سب and plant

some trees in نيحة .جح

The Prophetصلى الله عليه وسلم also said:

“If anyone says, a hundred times in the morning هه حمده به يمه وح حظه حانح اللهه ال and says likewise in the سب

evening هه حمده به يمه وح حظه حانح اللهه ال Meaning, a hundred times…. Then no one from the creation will .… سب

bring anything like the one which he will bring.”

Then he is of the ابهقن ح . He is of those who are at the top. No one will bring, what he has brought.

هه حمده به يمه وح حظه حانح اللهه ال سب



And remember the name of Allah يم حظه ء is such, that when a person makes الح with the name of دعا

Allah يم حظه Allah likes glorification ,تسبيح then Allah certainly responds. Allah likes ال



PART - E

AL-HADID RECITATION (1 – 6)

رة الدد

حهيمه حمـنه الريحـهه الريح

بهسمه الليح

In The Name Of Allah, the Entirely Merciful, The Especially Merciful.

يم :1 ه حيز ال زه ح ح ال ه رضه إ وح

ال ح اته وح اوح مح ا فه السيح ـهه محبيححح لهليح ح ….Whatever is in the heavens and

earth exalts Allah, ….

Every creature is glorifying Allah that “You O Allah are free from every fault and every

imperfection, You are the perfect one, free of any associate or any partnership or any resemblance to

your creation”.

ح ه يز وح زه ح يم ال ه حال ….and He is the Exalted in Might, the Wise.

Tasbeeh is the prayer of the entire creation.

5Nooh (a.s.), he said that to his son before his death that tasbeeh is the prayer of every creation and

because of this prayer they are given provision, they are provided. So if the entire creation is doing

tasbeeh then what do we have to do also?

2: His is the dominion of the heavens and earth. He gives life and causes death, and He is

over all things competent.

ح :3 هل ويحر ال ح ال خه ر وح اهه

الظيح ن وح اطه البح ح إ وح ه ي وح ء بهكه عحلهيمم شح ….He is the First and the Last,

the Ascendant and the Intimate, and He is, of all things, Knowing.

4: It is He who created the heavens and earth in six days and then established Himself above

the Throne…..

ته الوفاة قال لابنه إني قاصإن نب الله نوحا صلى الله عليه 5 وسبحان الله و بحمده فإنها صلاة كل شيء و ۔۔۔ عليك الوصية وسلم لما حض

زق [574:السلسلة الصحيحة]الخلق با ي



لحم رضه فه حلهج امح حا ال ح مح رج وح نحا يح مه ….He knows what penetrates into the earth and what

emerges from it….

ا مح وحل ح حنزه اءه مه مح ا السيح مح رج وح فهيحا ح ….and what descends from the heaven and what ascends

therein;….

ح ه وح

حكم ينح محا أ ح كنتم مح ….and He is with you wherever you are….

ـه الليح حا وح لنح به مح يرم تح بحصه ….And Allah, of what you do, is Seeing.

3: Here some more names of Allah, some more attributes of Allah are mentioned that firstly He is

ل ويحرال and ال ح .the first and the last. Meaning none was before Him and none shall be after Him ; خه

He is ر اههاطهن and He is غالب meaning the dominant الظيح the one who is near and ,قرب meaning the البح

Knowing of everything; ح ه ي وح ء بهكه عحلهيمم شح - He knows about everything.

Suhail reported that Abu Salih used to command us in these words; these are people of the early

generations, this is a hadith in Sahih Muslim, he said that:

“Abu salih used to command us that when any one of you intends to go to sleep he should lie on the

bed on his right side and then say:

حبيه وح ء فحالهقح ال بيح كيه شح رح ا وح نح بيح يمه رح حظه حرشه ال بيح ال رح رضه وح

بيح ال ح رح اته وح ح مح بيح السيح هميح رحيله الليح ه

ن ال ه اةه وح رح

التيححل منزه ى وح ح النيح

عذ انه أ ح

الفرقح هه وح ته يح اصه بهنحيم نتح أ خه

ء أ ح يه كيه شح شح بهكح مه

ءم بلحكح شح فحلحيسح قحل ويحح نتح ال

ح أ ح همي الليح

O Allah you are the first, there is nothing before you

ءم كح شح دح لحيسح بح ر فح نتح ال خهأ ح وح

You are the last, there is none after you

ن ح أ ءم وح قحكح شح لحيسح فح ر فح اهه

تح الظيح You are the dominant so there is none above you

ءم ن فحلحيسح دونحكح شح اطه نتح البحأ ح وح

You are the intimate (the nearest one) there is nothing closer than you

قره ح الفح ا مه نح غنه

ح أ ينح وحا الديح اقضه عحنيح

Remove the burden of debt from us and relieve us from want

And you see the last part that O Allah remove the burden of debt from us and relieve us from want

meaning you take care of all our debts, all our loans and free us of poverty. And Abu Salih said that

he used to narrate this from Abu Hurairah (r.a.) who narrated this from the Prophet صلى الله عليه وسلم that this is

also one of the duas that we can say. Before we go to sleep remember the names of Allah and when

you remember these names of Allah really all your problems, they go away. Because generally what

happens when you lie down when your body relaxes your mind it doesn't relax, does it? You start

worrying about all your problems and for many people what are their problems? Their debts, their

loans, financial burdens, fees, or for instance the loan or the car or the rent or whatever it is. These



burdens that we sleep with and we wake up with and we spend our day with. So leave these

problems to Allah, ask Him, take His names and ask Him for help.

4: And also we see in the next Ayah that Allah, where is He? On His throne yet He is near because

He is Allah. It's amazing, حرشه ح ال ى عح ح تح ا كنتم :He is on the throne and then - ثميح ا ينح مح أ ح

حكم ح مح ه - وحbecause He is Allah. We are limited in our knowledge in our ability but Allah is on the throne yet

His knowledge encompasses everything. Everything!

6Nawf said that we were told that Allah says to His angels, call my servants for Me and they said

“How O our Lord when there are seven skies separating them and then there is the Arsh above them,

how is your servant meant to reach you?”

Allah said, “When they say ح اللهيليح هح ا هلح ا ه .”they shall be responded ,لح

ا ح اللهيليح هح ا هلح ا ها قحالا لح ذح ابواا ه تحجح

They will be responded. So ح اللهيليح هح ا هلح ا ه .taking the names of Allah, this is our connection with Allah ,لح

Really it covers up all the distances that may be between you and Allah. And Allah is ميب ,قرب.

And how is it that we find ourselves close to Allah? By learning about Him, by knowing His names.

ه :5اته ملك ليح اوح مح رضه السيح

ال ح وح ….His is the dominion of the heavens and earth. And to Allah

are returned [all] matters.

6: He causes the night to enter the day and causes the day to enter the night, and He is

Knowing of that within the breasts.

7: Believe in Allah and His Messenger and spend out of that in which He has made you

successors….

Meaning you just have this wealth temporarily. You got it from somebody and very soon it will pass

on to somebody else. So while you have it, use it.

….For those who have believed among you and spent, there will be a great reward.

يرم بهجرم كح

A great reward is for who? For those who believe and spend in the way of Allah. So give – أ ح

happily begin with yourself and then others also that spend on yourself that which will benefit your

deen, that which will benefit your Akhirah and then spend on others also.

8: And why do you not believe in Allah while the Messenger invites you to believe in your

Lord and He has taken your covenant, if you should [truly] be believers?

6 ش ف وق ذليك قال إين هم إيذا قال ن وف ذكي لنا أن الله ت عال قال ليملائيكتيهي ادعوا لي عيباديي قالوا يا رب كي بع دون هم والع موات الس والس

[2622:مسند احمد] قالوا لا إيله إيلا الله استجابوا



9: It is He who sends down upon His Servant [Muhammad] verses of clear evidence that He

may bring you out from darknesses into the light. And indeed, Allah is to you Kind and

Merciful.

10: And why do you not spend in the cause of Allah while to Allah belongs the heritage of

the heavens and the earth?....

Allah is the rich one, if you give Him, He will give you more. This is just like if there is an investor,

billionaire, even more than that, do you have any hesitation in spending your money? In investing

your money in that? No.

For example Apple Company, somebody was telling me recently that Apple is richer than many

countries now. So if someone wants to invest their money, buy some stocks or some shares would

they hesitate in putting some money in this way? No they wouldn't. Why? Because for sure they're

going to make money, for sure they're going to get profit. I'm not saying go ahead and do it, don't

take this as a suggestion, just giving an example that the bigger the company the more trust and

confidence you have because the richer they are and there are very few chances that you will suffer

any loss.

When you give to Allah, when you give in His name, when you are give in His sake, why would you

fear any loss? Allah owns the skies and the earth.

….Not equal among you are those who spent before the conquest [of Makkah] and fought [and

those who did so after it]….

Meaning those who did before and those who did after, they are not the same.

….Those are greater in degree than they who spent afterwards and fought. But to all Allah has

promised the best [reward]. And Allah, with what you do, is [fully] Acquainted.

What do we see here that sacrificing at the time of need that is the real sacrifice and for that is a

reward that is unmatched. This is why the Prophet صلى الله عليه وسلم said that if any one of you were to spend

gold equal to the mount of احد you could not reach the level of the Sahabah. Why? Because what

they did we can never ever do that because they worked with the Prophet صلى الله عليه وسلم, they sacrificed at a

time of great hardship so they got the rewards that were unmatched.

So likewise those who respond early, those who are sabiqoon, those who are ahead, their reward is

unmatched.

11: Who is it that would loan Allah a goodly loan so He will multiply it for him and he will

have a noble reward?

What is نا سح رضا حح نا ?قح سح رضا حح is to spend money in the way of Allah, for the sake of attaining قح

Allah’s pleasure, for the sake of promoting propagating the religion of Allah wherever it is needed.

This could be in spending on oneself, like for example a person spends money in order to get to a



particular class or for example to buy certain books or to enroll in a course. So any spending even if

that is a few dollars, remember that is going in the way of Allah, Allah take it as a loan because He

will pay you back, He will return you, He will not leave you empty handed, He will not leave you

poor, He will return. And then this includes also spending on others that for example giving them

the gift of knowledge, giving them the gift of Deen, doing something for them so that they can also

learn the Deen.

12: On the Day you see the believing men and believing women, their light proceeding

before them and on their right, [it will be said], "Your good tidings today are [of] gardens

beneath which rivers flow, wherein you will abide eternally." That is what is the great

attainment.

13: On the [same] Day the hypocrite men and hypocrite women will say to those who

believed, "Wait for us that we may acquire some of your light."….

The hypocrites will say let us borrow some of your light but it will not work because each person

shall have his own light and light on that day will be determined by the person’s imaan in this world,

his actions, his sadaqah.

….It will be said, "Go back behind you and seek light."….

Meaning here you can find any light if you want light you have to go back to the world but is there

any going back to the world? No way.

We learnt that before صراط, before the bridge people will fall in darkness and then they will come on

the bridge to cross it and people will be given their light. How much light? Each person will be

given light according to his deeds. However his deeds shall be that is how his light shall be.

The Prophet صلى الله عليه وسلم said that:

“People will be given their light in proportion to their deeds. Among them is he who will receive his

light like a date palm tree….

[Can you imagine so tall, huge]

….Among them is he who will receive less than that until the last that is given light is given it on the

large toe of his foot”.

Some people their light will be like a huge tall column, like a huge pillar. And some, their light will

be less than that and some their light will be just where? On their toes, that's it and this will also

flicker; go on and off, become bright and also become dim. And then people will have to cross the

bridge and as people will cross the bridge some people, they will cross the bridge as easily as quickly

as the flash of lightning, the blink of an eye, like fast wind, like birds flying, like animals running.

Meaning these are just examples of how speed will be on the Day of Judgment.

And then the Prophet صلى الله عليه وسلم described the صراط, he said:

“the صراط, they will pass on the صراط which is sharper than the sword”

[Meaning its slippery and unstable and it's also )thinner( finer than a hair]



….it will be said to them move in proportion to your light so some will pass over it like the diving of

the stars….

[You see a shooting star, just like that some people will move]

….some will pass like the wind some will pass like the blinking of the eye and some among them will

pass like fast racing horses and some will pass like a person walking very quickly they will pass over

it in accordance to their deeds until one passes over it whose light is on the large toe of his foot….

[so what will happen he will slip because it will be dark and his speed will be so less he will slip]

….so his hand will fall and another hand will raise up, a leg will fall another leg will raise up….

[meaning he will be crawling]

….and his sides will be afflicted by the fire….

[because on the sides of the صراط there are hooks. The صراط, remember this bridge is on hell fire, it is

over hell fire]

….so he will be afflicted by the fire then some will be saved and some will fall and those who will be

saved they will say “All praise is for Allah who is saved us from you [meaning hell fire] after we

have seen you”.

So each person will be given his light according to his or her deeds. Some people will be given light

where? On their toe. Just imagine how little that light is and it will be flickering on and off, dim and

bright because this is how their imaan was, this is how their deeds were.

Earlier we learned that the deeds which Allah likes are those which are consistent, regular and if a

person at one point, yes there is salah and another point no prayer, one day a lot of Quran another

day no Quran, in Ramadan there are lots of good deeds and then for the rest of the year farewell to all

the good deeds, this kind of inconsistency will also lead to inconsistency in that light on the day of

judgment. And remember this is real, this is real, this is what every one of us has to go through.

What kind of light do we want on the Day of Judgment? Whatever light we want that is what we

have to do right now.

Now, Allah (s.w.t.), when He has shown us the light of the Quran then let us be firm and have

let us remain attached to some good work so that we do not take a step back, we do not fall ,اتقامة

back because this journey is inevitable. Each person has to cross the bridge so a mass and collect as

much light for yourself as possible and spread khair around you; on your right, on your left, before

you, behind you, wherever you go accumulate good. Why? So that you have noor on the Day of

Judgment.

The Prophet صلى الله عليه وسلم said “each person believer or hypocrite will be given his light” each person

because remember the disbelievers have already been taken into the fire. These are who? Those

who say they are believers whether their imaan is real or not, sincere or not, each person will be

granted this light. So we should strive with our actions because noor is imaan and amal and imaan

by the way is not just the state of the heart it also includes the actions of a person and also we should

ask Allah for نور هداة especially when? The dua of noor at what time? When is it that the Prophet

?taught us to say dua nor? If you don't know it, you should know it now; Fajr. What time صلى الله عليه وسلم

Especially after the sunnah, before the farz. Which dua is it?



ی نو ه بحصح فه را ويح نو لبه قح ل فه ح هميح اج

را احللي نو تهحت را ويح نو قه

فح را ويح ی نو اره سح ييح عح را ويح نو هينه

ييح عح را ويح نو عه سح فهرا ويح

ی نو مهحل را ويح نو به عحصح را ويح نو انه لهسح فه را ويح نو

يل له ح اج را ويح نو لفه خح

را ويح نو امه احمح ی را ويح ه بحشح را ويح ی نو ره شح را ويح نو مه دح ويح

را نو نه هميح احعطهرا، اللي نو م له احعظه را ويح نو نحفسه ل فه ح اج را ويح نو

رهكس مه نوي به قتح

نا انظرونح نح ينح أ مح يهات لهليح افهقح المنح افهقنح وح المنح

مح حقل On the [same] Day the.… يح

hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may

acquire some of your light."…. ا قهيلح ارجه

اءحك رح سا وح مه التحنورا فح ….It will be said, "Go back

behind you and seek light."…. م بح ضه ف ينح ه بهسر بحبم ليح نه بح طه حمحة فهيهه بح ره الريح اهه ظح لههه مه وح اب قهبح حيح ال

….And a wall will be placed between them with a door, ….

A wall will be placed so that they cannot share anyone’s light.

….its interior containing mercy, but on the outside of it is torment.

Meaning those who managed to cross with their noor, they are in mercy and those left in darkness

are in torment.

14: The hypocrites will call to the believers, "Were we not with you?" They will say, ….

م بحلحاءح أ ح جح

ح ي ي حتح انه محتكم ال ح ريح غح ارتحبتم وح صتم وح بيح ح ترح كم وح نفسح

نتم أ ح تح كم فح نيح ه ـلح ه وح للهي به

غحريحك ه وح رور ر اللهي الغح

…."Yes, but you afflicted yourselves and awaited [misfortune for us] and doubted, and wishful

thinking deluded you until there came the command of Allah. And the Deceiver deceived you

concerning Allah.

What is the fault of the hypocrites? نتم تح you put yourself in Fitna, you put yourself in sin, you - فح

chose to disobey Allah, you made that choice and then صتم بيح ح you were waiting, never really - ترح

deciding to go along with the Prophet صلى الله عليه وسلم, never really deciding to go along with the believers, no,

صتم بيح ح صتم you just waited you just delayed and ,ترح بيح ح also you waited for bad things to happen to the ترح

believers that those who are striving as if you are sitting back mocking at them waiting to see when

they will fail and when they will suffer.

A believer always wants good for the believer, for his struggling believing brother and sister. This is

of نفاق that a person just sits back and observes, looks at those who are struggling in the way of

Allah, waiting to see when they will suffer what harm they will suffer.

ارتحبتم انه ;you doubted, you had no conviction, this was your problem and ultimately - وح مح ال ح

تكم - غحريح

false hopes, they deceived you until death came and شيطان kept you in delusion that nothing will

happen, Allah is Forgiving and Merciful, you're perfectly fine, you don't need to do anything and

death came to you and your time was up.



15: So today no ransom will be taken from you or from those who disbelieved. Your refuge

is the Fire. It is most worthy of you, and wretched is the destination.

16: ح

لنه أ ح

ينح حأ يه

نا لهليح ن أ محعح أ ح شح كره قلبم تح ـهه لهيه

الليح ….Has the time not come for those who

have believed that their hearts should become humbly submissive at the remembrance of Allah

and what has come down of the truth? And let them not be like those who were given the

Scripture before, ….

Because the people of the book, they received the Scripture, they learned the knowledge but they

didn't put it into action. And what happened? A long period passed over them, they had the Quran,

they had the book, they had the scripture but they were disconnected with the Scripture and when

they were disconnected with the Scripture:

….and a long period passed over them, so their hearts hardened; and many of them are

defiantly disobedient.

So even when they read the scripture it doesn't affect them, it doesn't melt them and they have only

increased in their sin.

Know that Allah gives life to the earth after its lifelessness. We have made.… اعلحما :17

clear to you the signs; perhaps you will understand.

ح :18 ني قهينح ا ه دهي قحاته المصيح دهي المصيح ضا وح قرحأ ح ح وح نا قحرضا اللهي سح اعحف حح لحهم لحهم ضح جرم وح

مم أ ح رهكح

….Indeed, the men who practice charity and the women who practice charity and [they who]

have loaned Allah a goodly loan - it will be multiplied for them, and they will have a noble

reward.

Whoever wants to increase his wealth, he should give it to Allah as نا سح رضا حح قح

19: And those who have believed in Allah and His messengers - those are [in the ranks of]

the supporters of truth…. قنح دهي كح ه الصهي ـئهولح أ

They are really truthful people!

…..and the martyrs, with their Lord. For them is their reward and their light….

They will have light!

….But those who have disbelieved and denied Our verses - those are the companions of

Hellfire.



Know that the life of this world is but amusement and diversion and.… اعلحما :20

adornment and boasting to one another and competition in increase of wealth and children

[this is the reality of this life] - like the example of a rain whose [resulting] plant growth pleases

the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in

the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the

worldly life except the enjoyment of delusion.

It temporarily pleases you but then it finishes, it dies, it fades before you. So what should you rush

to?

ابهقا :21 ح لح ة ا ه رح غفه مهي مح

بهيكمريح ….Race toward forgiveness from your Lord and a Garden

whose width is like the width of the heavens and earth, ….

Why are you running after a house that's barely Twenty five hundred square feet? Why? Why are

you compromising your deen for twenty five hundred square feet?

رضه ال ح اءه وح مح حرضه السيح ا كح ة عحرضهح نيح جح وح

بهيكم

ة مهي ريح رح غفه محلح ابهقا ا ه ح

Run to the garden who’s width is like the width of the heavens and the earth. Whenever you feel that

the halal house you are living in too small for you, look outside the windows and look at the height

of the sky and look at the width of the earth. Yes it is difficult right now, for halal a person has to

sacrifice right now but look at the width of the sky and the earth combined and imagine jannah in the

hereafter. It is for who?

….prepared for those who believed in Allah and His messengers…. لهكحضل ذح ه فح تهيهه اللهي مح ي

اء That is the bounty of Allah which He gives to whom He wills, and Allah is the..… يحشح

Possessor of great bounty.

If you see this theme is repeated; rushed to Allah, وا ري فهلح فح ه ا ه اللهي - and here ابهقا ح and earlier we learned

ابهق نح

ا :22 ابح مح صحة مه أ ح يبح صه رضه فه مي

لح ال ح فه وح

كم نفسهأ ح ….No disaster strikes upon the earth or

among yourselves except that it is in a register before We bring it into being - indeed that, for

Allah, is easy -

23: In order that you not despair over what has eluded you and not exult [in pride] over

what He has given you….

If you lose something if you gain something this was written from before so don't feel too happy

about what you have received and don't be too sad over what you've lost.



….And Allah does not like everyone self-deluded and boastful –

Who are they?

24: [Those] who are stingy and enjoin upon people stinginess….

Who hold back themselves and who tell others to hold back also.

….And whoever turns away - then indeed, Allah is the Free of need, the Praiseworthy.

He does not need us!

25: We have already sent Our messengers with clear evidences and sent down with them the

Scripture and the balance that the people may maintain [their affairs] in justice. And We sent

down iron, wherein is great military might and benefits for the people, and so that Allah may

make evident those who support Him and His messengers unseen….

Meaning they haven't seen Allah yet what do they do?

….Indeed, Allah is Powerful and Exalted in Might.

So we see that Allah revealed these things; the kitaab, the meezan and He also sent down the hadeed

- the iron and these are meant to be used for the promotion of the Deen. But what do we do

generally? We use them to make our dunya.

د :26 لحقح ا وح لنح ح ريمح نوحا أ ح اهه برح ا ه وح ….And We have certainly sent Nooh and Ibraham and

placed in their descendants prophethood and scripture; and among them is he who is guided,

but many of them are defiantly disobedient.

27: Then We sent following their footsteps Our messengers and followed [them] with Isa,

the son of Maryam, and gave him the Gospel. And We placed in the hearts of those who

followed him compassion and mercy and monasticism, which they innovated;….

They invented رهبانية , monasticism and what is that? Leave this world, meaning, go to an extreme

in worship that a person cuts off from his relatives even, he doesn't enjoy the halal even. This is

something that they innovated.

….We did not prescribe it for them except [that they did so] seeking the approval of Allah….

The intention was good but the action was not right.

….But they did not observe it with due observance. So We gave the ones who believed among

them their reward, but many of them are defiantly disobedient.



28: O you who have believed, …. ح قا اللهي fear Allah and believe in His Messenger; He.… اتيح

will [then] give you a double portion of His mercy [in this dunya and akhirah] and make for you

a light by which you will walk [in this world and also on the day of judgement] and forgive you;

and Allah is Forgiving and Merciful.

29: [This is] so that the People of the Scripture may know that they are not able [to obtain]

anything from the bounty of Allah and that [all] bounty is in the hand of Allah;….

He gave them Scripture, they didn't give it its حق then Allah gave .to someone else هداة

….He gives it to whom He wills. And Allah is the possessor of great bounty.

So all our effort and striving should be for what? Pleasing Allah (s.w.t.) because if Allah is happy

with us then we are successful. My Allah (s.w.t.) be happy with all of us.

لحيكح ب ا ه توأ ح ركح وح غفه تح

حنتح ٲ

أ حليح هح ا هلح ا هن لحد أ ح شهح

كح أ ح حمده به هميح وححانحكح الليح سب

السلام عليكم ورحمة الله وبركاته

Documents

Lesson 27: Az-Zariyaat Al-Hadid PART-A AL-ZARIYAAT 31 ...data.alhudamedia.com/Media/Al-Quran/Fahm_al-Quran/FQ2015...Juzz # 27 ن مهف أرقلا 2015 انم لبقت انبر Page