Midrash BayitHhaSham: …...Midrash BayitHhaSham: SepherMaoshahBeRashshith/ Bereshith/The Book of Genesis, Chapters 24—26 tycarbhcomrps Page 15 Sepher Maoshayh Berashshith/Genesis

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tycarbhcomrps Page 1Midrash BayitHhaSham: SepherMaoshahBeRashshith/ Bereshith/The Book of Genesis, Chapters 24—26

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Sepher maoshah berashshith 25

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T XNXM MHRBA NXN

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T HDSH 10T MHRBA HNQRSA

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Sepher Maoshayh Berashshith/Genesis 26A RECORD OF MAINTAINING JOYS—THE NAME OF YETSCHAQ

T ERAB BOR YHYW 1T NWSARH BORH DBLM

T MHRBA YMYB HYH RSA T QCEY KLYW T KLMYBALA

T MYXSLPKLMT :HRRG

And there is seen, an appearance comes through unified Strands of YæHuwaH HWHY WYLA ARYW 2coupled with a Saying of explanations RMAYW

“Do not go Down” towards Metsryim/Egypt; HMYREM DRXLA rather abide, continue to dwell in the LandState ERAB NKS

which affirms what is spoken unto you and your branches, :KYLA RMA RSA as the paired Faces of AL continue to impart your habitations through your leafings/oylut ascen-

sions in your Garden of OoDann’s Tree of Lives. Make your sojourn in the Land of appointments XAZH ERAB RWG 3

that contain the Actions of YæHH with you KMO HYHAW with Blessings in your branches KKRBAW

which are in the vessels of your SEED; KORZLW KLYK given to you freely are summations/complexities of Lands of the Light of AL LAH XERAHLKXA

NXA as woven strands/tissues from your SEED;

and in the midst of your branches, I stand according to the sum HOBSHXA YXMQHWby my enduring oaths/contracts

which are affirmed, made plain, evident with my swearing of Name to be secure YXOBSN RSAfor your expansion of AvreHHem, Father of your Branchings of SEED :KYBA MHRBAL

The Light multiplies the complex summations of your SEED KORZXA YXYBRHW 4as STARS that are in your NAMES, MYMSH YBKWKK

and my Hand gives/appoints to your SEED KORZL YXXNW the summations of all States of Lands of Light Strands of AL, LAH XERAHLK XA

Lands correspond as Star Fields gathering as constellations in your Body parts;in which your LIGHT abides, tabernacles;

which become blessed/expanded in your SEED KORZB WKRBXHW containing all processes/nations within the Lands of your habitations. :ERAH YYWG LK

Oh! my Servant, Yaoquv, is a ladder to reach your heights BQO 5to affirm what is heard of Father AvreHHem, my Voice in you— YLQB MHRBA OMS RSA

vibrating sounds/messages of Light that come at levels of your expansion of your Seedwhich keeps my charge/watch/functionalities YXRMSM RMSYW

with my Orders/Directives/Movements YXWEM with my Statutes/Prescriptions to be fulfilled, enacted YXWQC

according to My Teachings :YXRWXW which abide by the Joy of Yetschaq as the Seed is pounded out in Garar :RRGB QCEY BSYW 6

to reveal inner messages of Understanding


WHAT IS THERE NOT TO LIKE?

Of all the Goodness of Yehu extended to your NAME, what is there not to like? In your SEED arethe covenants/agreements of your Father AVreHHem that cause dynamic messages in your SEED toexpand, glow, and bear fruit. The parts in your star lands—bodies are in your SEED, made evident asmirror habitations of flesh. Can you change the commitments/covenants/agreements in your SEED as towhere your EYES are placed in your body by which your Spirit sees? Are not your parts set as preor-dained by Faces of Yehu to abide collectively in you and in fellowship of the Fathers with other Names?In your SEED are the Contracts of Mutuality, the bonds of Love, that you have agreed with the Fathers toenter and walk therein.

Though outward branches may put their arms of devotion to other word-states of agreement, it is notso with the Core in your Seed that remains faithful as a witness of your 12 Stone Covenant. From yourorigins in Yahushúo your Stones are set and remain until you complete all of your assignments of Name(Yahushúo/Joshua 4:9-10). There is a distinction between the COVENANT in your SEED of AVREHHEMand the COVENANT of your 12 Branches with which you made upon entering into the Body. Thoughthe branches are depicted as growing wild, untrained, and going so far away that they are cut-off fromyour SEED origins, they will be re-newed as Native Stock to your everlasting Seed Covenant(Yirmeyahu/Jeremiah 31:31-33). As your 12 Hear the Voice in your elevations, they pledge their allegiance toyour Name to fulfill their places in domains of your Light (SephúwrYetsiatMetsryim/Exodus 19:8).

In coming into the world, to make an appearance to the Fathers, each man errors in focus at sometimeto maintain the purpose of their comine, whereby it is said that by each/one man sin comes into theworld, and by each man there comes redemption. For since death comes through each man, the resurrec-tion of the dead comes also through each man. Each Name is capable and responsible to rectify theirfocus and attain their ascension. What would it mean if another cleansed you whereby theShauo/Salvation in your Seed is yet to come forth to fill your Eyes of Understanding (YechúwzeqAL/Ezekiel18:20)? Could you grasp the SENSE of a FULL ASCENT without forming Heads of Knowledge? Asunique are trees of the same kind, each tree draws out of its seed to ascend and be productive. Wherefore,in Adam all die, so by The OIL—Anointing rising in you all are made alive. Sin comes into the world—to the place of your appearance does not mean that sin comes into your SEED, which cannot sin, for inyour SEED are the composite Faces of Yehu that are ever focused, ever supplying your with Wisdom andUnderstanding, to make your ascension. Whosoever is born of Yehu, commits no sin: for TheirSeedWORD abides in him, and he can not sin, being born of Yehu (ALpahYahuchanan 3:9). Upon your mak-ing the ascent upon the Staff of Semek, to come to the CROWNSKULL, you bear the Oil/meShich inyour Seed by which your Eyes are filled with the Fire of your Name, and all in you lives in the Light ofyour Name.

In coming to fulfill your path of ascension to the Fathers, you come To Know. Those who are withyou, that have striffen in vain and doubt, sometimes entangling your members to walk in misdirectionsand snares, even to betray and deny you, yet you forgive/release any chains of remembrances of formerstrivings. Upon making your ascent, you then say with your Eyes fully opened, “Father, forgive them(your 12), for they are yet to be knowing” of the Path of Ascension in their destiny. As the Fathers suppli-cate for you and your 12, you pray in agreement that all in you becomes One, in unified accord. As yourName is born of Fire and the Waters of the mishkan tabernacle of Yehu above, so every Branch of yourName, that comes from your SEEd, is born of your Name and therefore belongs to the Fathers


(YechúwzeqAL/Ezekiel 18:4). Your Twelve are gifted to you as Trees of your Lives upon which you feed andbecome fully satisfied. The Father of your Name, being exceeding great to nurture and supply you withstrengths maintains Fatherhood of the Twelve of their Faces, whereby nothing is able to snatch them fromtheir Hands (Yahuchannan/John 10:29). Your soul members are saved from despair and led in Paths ofUpright Ascensions as they adhere to your Name and the Faces of Yehu to which they eternally belong,especially for your Name’s sake (Tehillah/Psalm 23:3). As you impart to them life everlasting; they shall notperish for ever, and no man shall pluck them out of your hand (Yahuchannan/John 10:28). Each of yourHouseHold members comprise your 70 Names which are born to pairs of Fathers (The 70 are notated inChameshHhaPekudim/Numbers 26). Hereby, you and your 12 are foreknown from before the worlds in whichyou enter. e.g. In the House RAúwaben of the South, 8 Names of your 70 appear in Eyes born of FathersAvrehhem and Ayithamar, through their Head Elders, ALiTsuwr-Bann-ShediAúwer. Avrehhem suppliesWisdom; Ayithamar brings Understanding to establish formularies of sight. By the Name of Avrehhemyour Seed opens wide in the South and expands to be hung upon the Staff of Ayithamar. On your otherside—in the North, the same pairs of Fathers bear the generation of Nephetli of the four Names of theheart through their two sided Head of Elders: Achiro-Bann-Ooaynun (CHP/Num 7:78-83). In the North,Ayithamar supplies Wisdom for a strong heart, coupled with all that expands in the Eyes by Avrehhem tocompose a Heart of Understanding. In like manner, your 12 are born, each of Two Faces of Yehu, where-by they are known fully as belonging to the Faces in Yehu to ever follow you unto the place that you pre-pare for them in your domain of Light. For as you prepare a Body for them in this world, so youbuild a place for their Names in your StatesofrisingLight. Your Twelve follow you as branches followafter the planting and opening of a seed.

As members of your body are connected to the Faces in your SEED, they flourish, and are not cut-off from your abundant SEED SUPPLY! What is not to LIKE in all that you have been given, andhave ACCEPTED? In that you have come into the promised declared STATES of habitations of yourLIGHT, what arguments are justifiable before your GIVER in that you have agreed to the promises ofblessings to take on skins and test/judge yourself to be of YEHU? The resources in your SEED abun-dantly flow as you dig the Seven Wells of Joy—those of your Father Yetschaq/Isaac.

Moreover, in your coming into shabbet habitations, NONE of the die-eases—lack of comfort thatappears outwardly in your states of definitions will ever be a mar upon your NAME of SPIRIT. Thereis a great gulf fixed between the LIGHT in your SEED and the BodyLands that you come into so thatyour SPIRIT of NAME never sins/falls short of the Glories that are deposited as Gems of your LIGHT.For the sake of the Name of YæHúwaH, you are ever preserved as precious offspring of Dauwyd/David, never to see corruption. Hence, when your physician staff ask of thee, what ails you, are theyspeaking to YOUR NAME, or are they addressing your Body of Metsryim/Egypt of shadowing defini-tions? To which is your Spirit thriving, by the outward flesh or by the LightintheSEED within you?Please be comforted to understand that NONE of the illnesses of the world have ever touched theREALM of your NAME’s habitations in STARS, in which you make your sojourns through harmonicsequences of mind and body joined to the rotational movements to the Faces in the Lights of Yehu.Answers to condition of the body may be best answered by Science & Philosophy of “BodyTalk”whereby a knowledgeable and loving therapist knows how to speak to your body systems for respons-es. In that your Name does not incur any maladies of the body, it is to your health and joy that yourVoice and the words of your mouth speak to confess that you have no illnesses, affirming strength fromyour inner core. If the past or present state of your journey is spoken of, you never had nor will haveany of the dis-eases of the outward sentient world. The Spirit and Breath of your Name remainsclear and free in states of habitations. The Spirit is your Intelligence of Ascensions; your Breath is the


combination of your ShayinFire and MæyimWaters that carries your Light. Your Name is the Offspringof Yehu to be abide in their House of Names—BetHaShem.

THE TWO SIDES OF YOUR SEEDThe Lights of Shayin and Oyin—the Ruling Queens of the South and North, emanate from within

your SeedName to the extent that from your SEEDSTONE of Kayphah, that even in your shadowpassing through a village has positive results of restorations (MaoshahShlichim/Acts 5:15). The Lights inyour SEED break through your shell of darkness to fill your chambers with the warmth of the day andcooling of the night. Hereby, as your Light fills your spaces, you have no more dependency on the sunnor the moon outwardly to awaken and guide, as the Light of your Name abides in your sanctuaries.With the right side Light of Wisdom in your right hand and the Light of Understanding in your left,you lay-on-hands to administer the abundant graces of the Faces.

And they inquire, ask to hear of Shaul, of the deep vibrations of Shamouun, WLASYW 7my benefactor, drawn out to be the Place standing MWQMH YSNA

for a collective wife—body assembly, WXSAL whereby it becomes a saying, RMAYW

that my Sister/Upholder is Hhúwa AWH, the Spirit of the Living, AWH YXCA to affirm what is Seen, with reverence, for a saying, that my wife is my body; YXSA RMAL ARY YK

whereby it is more discreet with Words of Understanding to affirm the Body as your Sister,foremost acknowledging the inner Light of Hhúwa AWH which orders the assembly of heavens and

earth to be one (Tehillah/Psalm 148:5),lest one should slay the benefactor— YSNA YNGRHYNP

to diminish/thwart, to put to death the understanding heard regarding the Place Rising MWQMHconcerning Reveqah/Rebekah—those joined together as pairs, teams, HQBRLO

which affirms the goods given, seen from observations of Hhúwa, as deposits :AWH HARM XBTYK of great wealth and value that comes to dwell as pairs to take up residence in Zebúwlan as the

Body of Dan, to be the Tent for Yetschaq/Isaac, the abiding companion for your joys of habitation.

MY SISTER OF HHÚWA AWH YXCA

As one maintains the BodyWife of Reveqah as your Sister, there is an awareness of inner pulses ofFather Avrehhem and the joys of Yetschaq which overwise become attacked with mental and bodyschisms. The Joy of abiding amidst the Faces of the Fathers and the Rings of ALhhim could get cov-ered-over as the Spirit of Joy is slain. Duo-Consciousness of the mutual supportive pairs of Faces ofYehu in every part of your household sustains you in their journey, so hope is not lost with a suicideattempt or by being overcome and entering into depressions, losing focus of the aim of your journey.To have a WifeBody that is drawn out of your Seed is a gift of YæHuwaH; however, in understandingthe teams of Names within the Body, as Reveqah, elevates the sense of your dwellings aboveMetsryim/bodily definitions and appearances. The Counsel to Yetschaq, in the opening lines in thischapter (line 2), establishes that States of Joy remain in the lands given of the Fathers, which are levelsabove Metsryim/Egypt that one emerges through.

NAMES MYmc

What are the Sources of Names and their predominance in the writings of the Túwrahh/Torah?Composed of Gases of Shayin/Fire c and Waters of Mæyim m, a Name mc identifies assemblies ofLights to abide together and to designate actions. From whence do these Names appear if not alreadywithin our Body of Light organization. As compounds of the Letters are activated within our cells,


their Names rise with vitality. In receiving our Name, we accept what the Light has doled out to uswithout measure, supplying us with a continuance of becoming. In learning of the Names of others, weare capable to entering into their measures of Light and their corresponding activities. Hence, asYaoquv wrestles with the messenger, there is a question, What is your Name? Through grasping thenumerical compounds in a Name and entering into their frequencies of Light, one comes to operate inmastery levels of Light Compounds to take-up meaningful residences in earthly habitations. By Nameswe are the sum formularies of the Heavens/Names and their Earth/States of Light; by their activations,we abide in their domains of Light that are ever forth going.

The Names of Yetschaq, meaning joy, and Reveqah, as unified loops as bracelets, supply us withjoys of understanding to abide in pairs of ALhhim for happiness and well-being. Stating that She is ourSister affirms the inner harmonic network of Light that we are gifted with to abide in her Tents as awife.

And Yehh imparts YHYW 8T MYMYH MS WLWKRA YK

T MYXSLP KLM KLMYBA PQSYW T NWLCH DOB

T ARYW T QCEM QCEY HNHW

T :WXSA HQBR XA

T QCEYL KLMYBA ARQYW 9T RMAYW

T AWH KXSA HNH KA T XRMA KYAW T AWH YXCA

T QCEY WYLA RMAYWT YXRMA YK

T :HYLO XWMANP

T KLMYBA RMAYW 10T WNL XYSO XAZHM

T KXSAXA MOH DCA BKS TOMK T :MSA WNYLO XABHW

T KLMYBA WEYW 11T MOHLKXA

T RMAL T HZH SYAB OGNH

T WXSABW T :XMWY XWM

T QCEY ORZYW 12T AWHH ERAB

T AEMYW T AWHH HNSB


T MYROS HAM T :HWHY WHKRBYW

T SYAH LDGYW 13T LDGW KWLH KLYW T :DAM LDGYK DO

T WLYHYW 14T NAEHNQM

T RQB HNQMW T HBR HDBOW

T :MYXSLP WXA WANQYW

T XRABHLKW 15T WYBA YDBO WRPC RSA

T WYBA MHRBA YMYB T MYXSLP MWMXI T :RPO MWALMYW

T QCEYLA KLMYBA RMAYW 16T WNMOM KL

T :DAM WNMM XMEOYK

T QCEY MSM KLYW 17T RRGLCNB NCYW

T :MS BSYW

T RPCYW QCEY BSYW 18T MYMH XRABXA

T WRPC RSA T WYBA MHRBA YMYB T MYXSLP MWMXIYW T MHRBA XWM YRCAT XWMS NHL ARQYW

T XMSKT :WYBA NHL ARQRSA

T QCEYYDBO WRPCYW 19T LCNB

T MSWAEMYW T :MYYC MYM RAB

T RRG YOR WBYRYW 20T QCEY YORMO

T RMAL T MYMH WNL

T QSO RABHMS ARQYW T :WMO WQSOXH YK


T WRPCYW 21T XRCA RAB

T HYLOMG WBYRYW T :HNTS HMS ARQYW

T MSM QXOYW 22T XRCA RAB RPCYW

T HYLO WBR ALW T XWBCR HMS ARQYW

T RMAYW T HXOYK

T WNL HWHY BYCRHT :ERAB WNYRPW

T MSM LOYW 23T :OBS RAB

T HWHY WYLA ARYW 24T AWHH HLYLB

T RMAYW T MHRBA YHLA YKNA

T ARYXLA KYBA T YKNA KXAYK

T KYXKRBWT KORZXA YXYBRHW

T :YDBO MHRBA RWBOB

T CBZM MS NBYW 25T HWHY MSB ARQYW

T WLHA MSTYW T :RAB QCEYYDBO MSWRKYW

T KLMYBAW 26T RRGM WYLA KLH T WHORM XZCAW T :WABERS LKYPW

T QCEY MHLA RMAYW 27T YLA MXAB OWDM

T YXA MXANS MXAW T :MKXAM YNWCLSXW

T WRMAYW 28T WNYAR WAR

T KMO HWHY HYHYK


T RMANW T WNYXWNYB HLA AN YHX

T KNYBW WNYNYBT :KMO XYRB HXRKNW

T HOR WNMO HSOXMA 29T KWNOGN AL RSAK

T KMO WNYSO RSAKW T BWTQR

T MWLSB KCLSNWT HXO HXA

T :HWHY KWRB

T HXSM MHL SOYW 30T WLKAYW T :WXSYW

T RQBB WMYKSYW 31T WYCAL SYA WOBSYW

T QCEY MCLSYW T WXAM WKLYW

T :MWLSB

T YHYW 32T AWHH MWYB

T QCEY YDBO WABYW T WL WDGYW

T RABH XWDALO T WRPC RSA T WL WRMAYW

T :MYM WNAEM

T HOBS HXA ARQYW 33T OBS RAB RYOHMS NKLO

T :HZH MWYH DO

T WSO YHYW 34T HNS MYOBRANB

T XYDWHYXA HSA CQYW T YXCH YRABXB

T XMSBXAWT :YXCH NLYAXB

T NYYHXW 35T CWR XRM

T :HQBRLW QCEYL


Documents

Midrash BayitHhaSham: …...Midrash BayitHhaSham: SepherMaoshahBeRashshith/ Bereshith/The Book of Genesis, Chapters 24—26 tycarbhcomrps Page 15 Sepher Maoshayh Berashshith/Genesis