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Reuse in Saudi Arabia Chapter III
Reuse in Saudi Arabia
Historical Review
3.1 Introduction
Building reuse is a universal phenomenon; not confined to specific societies or
environments. The history of civilization indicated that building reuse was a response
to people's constantly changing demands. The built environment has always included
a building that needs to be repaired, reused or preserved. The approaches of adaptive
reuse of buildings were developed throughout time in different theories, methods and
applications that signify how certain communities idiosyncratically perceive the
concept. In the previous chapter, the manifestations of adaptive reuse through western
history were discussed. They revealed that adaptive reuse of buildings has shifted
from the merely cultural and aesthetic task of conserving historical and heritage
buildings to significant sustainable strategy that aims to achieve environmental and
social benefits. In this chapter, the development of the concept and its applications,
throughout the development history of Saudi Arabia will be investigated, to see how
much similarities exist between the two cases and compare perceptual differences.
Unfortunately, there were limited resources that provide such interpretations of the
subject in the Saudi case, therefore, the study of adaptive reuse of buildings in the
Kingdom was based on reviewing the historical development of the concept, in this
chapter, followed by analytical study of the carried out surveys and interviews in the
next chapter, which will substitute the lack of data and statistics in this field.
To understand the subject of buildings adaptive reuse in Saudi Arabia more
comprehensively, it was important to fairly cover the direct related aspects, which is
the objective of this chapter. The chapter Begins with a brief about the history of
Saudi urbanization to detect the effects of modernity on the built environment and
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how it changed the Saudi society. Then, phases of adaptive reuse of buildings in the
kingdom will be classified.
3.2 Adaptive reuse of building in Saudi Arabia
3.2.1 Brief History
The development of urbanization and metropolitan society in Saudi Arabia carried a
very distinctive character. It happened so rapidly leaving no chance for the tribal
society, which is deeply rooted to its customs and traditions, to be prepared for the
massive transformation that reached every aspect of its life. A transformation that
took more than a century to evolve in the western society was abruptly introduced as a
delivered package for the Saudis where the majority at that point was still living in
traditional mud or stone houses. However, hastily they coped with the change with the
best way affordable. Whether seeking for modernization, change, and comfort or
simply to keep pace with the general drift, people accepted the new transformation.
Physical transformation was first to surmount, however, other changes gradually
continued to occur in the Saudi society, which led eventually to significant shifts in
the social structure. Together physical and social changes contributed in reforming the
built environment in Saudi Arabia. AlNaim (1998) stated that the new actors in the
built environment presented by designers and governmental institutes have broken the
harmonious relationship between the people and their physical environments. The
transformation of the traditional Saudi built environment has produced new forms of
buildings. These were described by Eben Saleh (1980) as "hybrids of exotic
character" in their forms, concepts, organization of spaces, elements and techniques
(Cited in AlNaim, 1998). As a result of the dramatic effects on building design, type,
size, materials and perception, the process of adaptive reuse of buildings have
changed.
According to Al Shiha and others (2005) most of the economic, Urban, demographic
and social changes in Saudi Arabia occurred in the following four phases as they
alienated:
Phase I: The phase of consolidation and settlement (1902-1938)
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It was the beginning of the third Saudi state; it started with unstable and volatile
political situations until 1932, where the rest of the regions were unified as the
Kingdom of Saudi Arabia. Financial resources were few and limited, based
mainly on Hajj, agriculture and grazing. Although oil was extracted and
practically produced in 1938, revenues of petrol appeared at later stages (CIA
library, 2011; MOFA).
Saudis during this period were either tribal groups living in closed traditional
settlements or unsettled Bedouins; some of Saudi regions experienced more
civilized conditions affected by trade routes like in the eastern region or by the
holly duty of Hajj in the western region. Nevertheless, 1912 marked the beginning
of Bedouins Settlement program by teaching them agriculture and building
homes. The traditional building patterns that spread in the Saudi different regions
in this phase, which shared specific social and physical characteristics, continued
until the late 1960s (AlNaim, 1998). Family constituted cooperating unit of work,
production and consumption, and with the limited means of transportation,
communities were confined within their local communities. Settlements usually
accommodate residents of the same clan, thus extended families and strong
interdependence relations prevailed (AlNowaiser, 1999). Furthermore, relatives
usually lived in houses adjacent to each other, also families that belong to a single
tribe or to one profession or have intermarriage relationships chose joint
neighborhood to live in (AlShiha, et.al, 2005). Despite of the limited economic
situations and delimited land within the city walls (which were demolished by the
end of this phase), families rarely moved from their ancestral residences. Instead,
houses were altered and transformed to cope with changing demands, whether by
expanding horizontally as in many houses of Eastern and central region, or
vertically as in the case of Jeddah, Mecca and Al-Medina or by subdividing the
original residence as in (Fig. 1).
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Figure 1: Subdivision of a traditional residence due to changes in the structure of the extende family.Source: AlNaim, 1998
These situations induced adaptability in the traditional built environments through
exhibiting high flexibility in the buildings layout, the organization of spaces and
the use of materials, which allowed consistency and continuity of these
environments. There were very limited cases of total building conversion as the
homogeneity of use maintained over a long period of time (AlNaim, 1998),
despite that partial spaces within the building were subjected to change at any
point according to users' needs. AlMubarak (2004) also mentioned that land uses
in the traditional settlements were limited and mainly residential. Nevertheless,
the process of adaptive reuse of buildings in the traditional built environment
considered a matter of a common sense driven by necessity (More clarification
will be provided in phases of building reuse).
Phase II: Phase of oil detection (1939-1950)
Despite the disrupted effect of WWII on the region, this phase was marked with
more stable conditions, which was reflected in the growth of existing urban
centers and emergence of new urban centers in the areas of oil production. Effects
of the new oil economy were increasingly taking place. Similar to modernization
movement in North America and Europe, historical heritage in Saudi Arabia was
set out of the picture to achieve true and genuine modernity. All past traditional
styles had to be sacrificed in favor of the new stylistic drift. However, the Saudi
society revealed strong social resistance at the beginning and was committed to its
traditional way of living, "people in Arabia at that time were very reactive against
modernization" (AlNaim, 1998). It was the imported designs and technologies
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supported by the government institutions that created the early changes of Saudi
physical environment. Many factors contributed to this urban leap such as the
growing country income, entry of foreign investments, employing professionals
from outside the country, for construction and infrastructure projects. Moreover,
several events contributed to the spread of modern styles, those are:
The ARAMCO housing projects for its employees between 1938 and
1944. The company constructed three major settlements at their main
operation sites (ALMubarak, 1999).
The preparation of first gridiron urban plan for Khobar city and Dammam
by ARAMCO, in 1947. The new introduced concepts and house image has
accelerated the impact of modernity on local citizens (AlSudairi, 1993).
The introduction of some commercial buildings and apartment buildings in
large cities central areas to accommodate foreign business men (AlShiha,
et.al, 2005).
Providing free land selected by the government to build settlers in
Dammam and Al-Khobar, based on the gridiron system (ALMubarak,
1999).
ARAMCO camps were divided according to status levels and National origins
(AlMubarak, 1999), they exhibited the emergence of new strange concepts to the
local Saudi community, the social structure, the physical form, the spatial
organization, the design and the construction materials were introduced by
ARAMCO's American engineers to accommodate the company's foreign
employees. These new oil towns also introduced the modern approach of land use
and divisions, unlike the traditional environments, the core was consisted of
administrative, operational and service areas, which were located next to the
industrial zone, the residential suburbs were not far from the core and they
included the commercial and recreational services which were at this time
exclusively geared for the use of the Senior Staff. The land use system which
appeared in these emergent settlements, continued to develop in the implemented
Saudi urban expansion (AlMubarak, 1999; AlShiha, et.al, 2005).
The migration rates from villages to new growing cities were on the rise, the need
for new housing programs to accommodate the new comers, in addition to
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contemporary governmental buildings, companies and headquarters diminished
the chances for reusing existing building, thus it can be assumed that adaptive
reuse of building, in this sense, was in doldrums especially in the new erected
urban centers. However, the concept continued to be employed in the existing
traditional communities and later in the transitional unplanned settlements. The
increasing numbers of migrants who sought job opportunities and better life
conditions encouraged the growth of unplanned settlements (Fig.2) or as
AlMubarak (1999), described them "cities of laborers", those were the squatter
settlements that spread outside the ARAMCO main compound and
accommodated by local Saudi workers. They were organic clusters of
haphazardly scattered residential structures built with available scrap materials,
palm-leaf (barastis), and cement blocks, locally they were known in the gulf
region as Barastis (Lockerbie, 2005). Their function was mainly residential
however, Kimble (1956) described "One also finds an incipient native suk or
market, perhaps a garage and gasoline pump, and other evidences of an emerging
indigenous community life" (cited in AlMubarak, 1999).
Figure 2: On the right, top view of unplanned settlement in the costal gulf; on the left: is an example of two floors Barasti house. Which appeared in phase II.
Source: http://www.catnaps.org/islamic/gulfarch3.html
Populated by Saudi working class and young staff, most of these unplanned
settlements were terraced houses of one or two floors, mostly with internal
courtyard (Fig.2, 3). Regardless of their design or materials these transitional
settlements revealed a good practice for adaptive reuse of buildings, as they
gradually grew according to their owners' socio-economic changes. The
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unplanned settlements rapidly increased during the 1930s up to the 1950s
(AlMubarak, 2004).
Generally, they were square or circular in plan with an internal court surrounded
by a kitchen, a bedroom and sometimes with a space for visitors and other for
animals, bathroom was usually located outside. Collectively, those buildings
formed a group of fenced nests, bounded by an open space used for social
evening gathering. Later on as the owner status improved and the family size
increased, extra rooms or floors were usually added. Moreover, there were
several cases where a shop or a store occupied one of the house's rooms which
commonly overlooked the main street (Fig.3). Sometimes, two Brastis were
combined together to accommodate the growing extended families (Al Shiha,
et.al. 2005). Despite the poor conditions of these settlements, the buildings
revealed high adaptability to change and fulfilled their users various demands.
These settlements were later moved by the state away from ARAMCO camp for
safety reasons (AlMubarak, 2004).
Figure 3: The transformation process of the unplanned settlement's house in Saudi Arabia during phase II.Source: (Al Shiha, et.al. 2005)
Phase III: Phase of economic fluctuations and the beginning of planning and
organization (1951-1969)
This phase began with an economic fluctuation, followed by a subsequent
recovery and financial stability started in 1960s (Al Shiha, et.al. 2005). King Saud
succeeded his father in 1953 and worked on accelerating modernization in the
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region especially in Riyadh (AlNaim, 1998). Actions of the governments in
collaboration with ARAMCO programs continued to carry out modern
development in the Saudi community. On the other hand, the increased demand
for housing the immigrant masses that burst traditional and unplanned settlements
causing poor and insufficient conditions, created more pressure to provide rapid
solutions, a requirement that could not be achieved with the traditional building
methods and techniques. To a certain extent, the traditional architecture was not
given the opportunity to evolve and change to serve contemporary demands.
Instead traditional architecture was replaced with easier and faster structures,
particularly as most of the architects who participated in the development process
have been brought from abroad. Among these important development projects
were:
ARAMCO Home Ownership Program for its employees in Dammam during
1950s (AlNaim, 1998) which introduced the villa style (Fig. 2). Furthermore,
ARAMCO promoted their living styles as the future modern trend through
exhibitions and publications.
The government started building suburb housing projects for their employees,
and developed more lands in gridiron system. The land was divided into
squares of 50m by 100m or 50m. They were purchased by citizens or granted
from the government (Al Shiha, et.al. 2005).
The Government housing loan program for Saudi employees initiated in 1950.
The construction of AlMalaz housing project in the city of Riyadh to house
state employees transferred from the Hijaz to work in Riyadh in 1953. The
project consisted of 754 villas of three different sizes, and 180 apartments
spread over three buildings (Al Shiha, et.al. 2005). In these new erected
suburbs change of use was prohibited by the authority which stated that " It is
not permitted to use any building in the residential area as a shop or workshop
for any purpose related to marketing or any malodorous craft" (AlSaid, 2003),
which prevented any act of building conversion or reuse.
The issuance of some building regulations to control building process in 1962,
this included the house height, the squire ratio and required set-backs and
prohibited further land subdivision (AlNaim, 1998, Al Shiha, et.al. 2005).
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In this period and before the spread of the modern Mediterranean villa style, another
type of residential form was developed by the locals was referred to as the "'popular
Arab' house" (AlMubarak, 2004). It was a traditional courtyard layout plan
constructed with modern materials, a small low cost residence that replied the needs
of city's new comers. AlMubarak (2004) described them as transitional stage of the
suburbanization of Riyadh.
Figure 4: The early villa type created by Saudi Aramco during the home ownership program for its employees, in 1950s.
Source: (Al Shiha, et.al, 2005)
By the end of this phase the detachable and semi detachable villa type residence
was broadly spreading in the Saudi main cities with its modern designs, layout,
forms and materials. At the same time, there was a decline in the emergence of
traditional building forms and techniques; however, they continued to be
employed.
Phase IV: Phase of comprehensive planning from 1970.
Saudi Arabia understood the importance of planning for development and optimal
utilization of natural and human resources. Thus, since the early seventies, the
Kingdom started issuing a series of a Five Year development Plans (AlShiha,
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et.al, 2005) since then, there have been eight development plans approved and
released, reaching the year 2010. In general the Saudi national income was
improving; from 1973 until 1981 Saudi Arabia witnessed the petrodollar boom
which had tremendous impact on the growth of urban development, thereafter the
income fluctuated between high and low international oil prices while sustaining a
general productive economy.
Social changes in the Saudi society also began to appear more evidently in this
period. The structure of Saudi Family was shifting from large extended families to
more independent nuclear form, affected by the rural-urban migration (AlShiha,
et.al, 2005). In the same context, the society welfare via oil wealth was followed
by excessive consumption habits started since 1970s (Assad, 2008). Consumerism
had affected Saudi society in every living aspect; citizens chose to move from
their small size houses, which were homogenous with their local closed
communities to residing in more spacious subjective houses, disconnected from
their neighborhoods. El-Haddad (2003) stated that, "the new architectural system
of housing made the house lose its associative function and transformed it into a
consumptive symbol". These relatively large residences were required to be filled
with several furnishing pieces, finishes, appliances, accessories…etc. The change
in people's perception toward more consuming attitudes has a negative impact on
the environmental level, and has moved communities away from concerning the
conservation of natural resources, and the rationalization of consumption, which
are virtues of the traditional Islamic culture. It can be said that after the 1970s
Saudi society was fully transforming from traditional tribal communities to new
urban societies.
Urban growth in this phase was aiming for more systematic and organized
approach, especially, after the emergence of several crises in the late 1960s and
early 1970s, such as local inflation, rising costs of construction, shortfall in
meeting the increasing demands for housing and other services. The government,
thus, sought to concentrate carefully on marking their goals and means, step by
step. The five year plans were oriented to fulfill this purpose. In the pre-boom
period, Saudi Arabia faced difficulties to carry on these plans; the housing and
inflation crisis had intensified specially in the early 1970s (AlSheha et al, 2005).
As a result, land values increased sorely, along with renting prices. In 1975, the
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government established the Ministry of Municipal and Rural Affairs and Real
Estate Development Fund (AlNaim, 1998), to control and manage the
urbanization process. The state intervention presented by introducing a variety of
housing programs, a provision of infrastructure, an expansion of land grants to
citizens and involving the private sector to participate in these projects (AlSheha
et al, 2005).
Because the Kingdom had little experience in the field of urban planning, it
experienced shortcomings, in the pre-boom period, in responding to the increased
demands for more development in the crowded city centers. Moreover, the rising
costs of construction, land and materials, with the shortage of labor, had affected
the growth rates (AlMubarak, 2004). As a result, reusing the available existed
buildings to compensate the emergent deficiencies appeared as a convenient and
feasible solution. The adaptive reuse of building began to appear in the congested
city centers, in the form of residential conversion to commercial use or ware
houses. Yet they were very limited and confined to individual cases (AlSheha et
al, 2005). Housing variety in this phase included villas, apartments, traditional
mud houses, slums and tents.
With the economic boom the government was able to embark upon their
development plans. The state intervention was substantial in solving the housing
crisis. At the same time, the large numbers of houses and residential buildings that
were built contributed in rooting the style of modern architecture. Of course, this
did not mean that the traditional model or random slums had disappeared
completely, however, the situation was totally inverted, and the modern style
prevailed. AlMubarak (2004) argued that the outcome Saudi modern metropolis
was a result of the pressures of rapid urbanization, reliance on Western models of
architecture and planning, the economic peculiarities of oil and the Kingdom's
political system.
The building regulations imposed on people with their lack of previous experience
in the new buildings form and construction deprived the local society from
participating in the formation of their houses, which contradicted with the user's
role in the traditional built environment, that included designing and constructing.
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AlSaid (2003) stated that the municipality statutes has officially shifted the
planning and designing of neighborhoods' from its users to the municipality.
People reaction to this situation as AlNaim (1998) argued, "Was a very drastic
alteration of those houses which were erected in the 1960s, 1970s and 1980s".
People needed to change their houses as a form of resistance, to adapt them to
their social true demands. Therefore, after the modernity drift calmed down by the
end of the economic boom in the mid 1980s, Saudis became more aware of the
importance of adaptation in order to create more convenient environment. These
dwellings which have been built with imported codes and non-Saudi hands
collided with the Saudi user social needs. Thus, change was inevitable. Perhaps
one of the clearest examples of such changes was the balconies. As illustrated in
(Fig. 4), balconies were significant elements of the villa type produced by
ARAMCO and which was circulated as the "future home". These balconies,
which did not match with the Saudi family's privacy or with the climate in Saudi
Arabia, spread in all types of early modern housing, whether villas or apartments,
from the 1950s until the 1980s. Therefore, it was a space most often subjected to
change or reuse. Solutions varied widely; sometimes the balconies was closed and
added up to the residence rooms, or it may be converted to a storing space and
alike. This situation continued for a long period of time before balconies gradually
decreased in Saudi homes. In the same context was the set-back law which
prevents the owner from building more than 40% of his land area. Changing the
law which was passed by Municipalities was not possible as in the case of
balconies. Therefore, it was for the user to create new and useful functions in
these dead zones in order to fulfill his cultural demands. These were sometimes
used by building Diwaniah (out-side guest reception), driver's room, dirty
kichens…etc. Bahammam (1992) stated that, by these alterations, residents were
able to shape their built environment and their life patterns in a positive reaction.
On the other hand, AlNaim (1998) said, that this phenomenon created an external
physical contradiction in the home environment, which indicated that social
satisfaction was more important than the physical appearance. Although these
alterations fall under the categorization of physical state of adaptation which
includes terms of revamping, upgrading and refurbishment, they indicated the
importance of creating flexible buildings that satisfy users' necessity change.
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Another important event occurred in 1980s was the government attempt to revive
the traditional architectural style of Riyadh (AlNaim, 1998), which later
influenced the public and continued to develop until 1996 when Al-Turath
Foundation was erected to preserve and maintain national identity through Saudi
Arabia historical and heritage legacy. This first governmental intervention has
paved the way for the emergence of adaptive reuse of buildings of historical and
heritage value as will be discussed later.
After the end of the economic boom and during the period of late 1980s and 1990s
conditions began to change. Most of neighborhoods and districts that have been
established in 1950s and 1960s became old and their conditions deteriorated.
Many of them were either abandoned or continued with significant shifts in their
use and form. Adaptive reuse of buildings became an active principle, the most
notable example was the transformation of old residential neighborhoods in city
centers, which gradually shifted from residential to commercial, institutional and
office uses. This process which was a spontaneous response to socio-economic
changes has often been the result of accumulative individual decisions of users
before officially adopted by Municipalities. Saudi Arabia has many cases of
residential neighborhoods which fulfilled their life cycle1 such as AlSwaikit in
Khobar, Dammam Popular Souk in King Fahad Street, AlMotanabi in Riyadh and
Jeddah AlBalad.
Alongside transformation of residential neighborhoods, adaptive reuse existed at
individual buildings level, chances for adaptive reuse increases with the age of the
street, and the importance of its location. Since 1990s until today, the concept and
application of building reuse have not changed much, although numbers of
building reuse have increased the process of their use is still arbitrary. Buildings
are often converted from residential particularly villa type, to other uses, whether
commercial, educational, health, institutional or alike. Unfortunately
Municipalities in Saudi Arabia do not have any statistics or data about the
percentage of reused buildings or about their most common new uses.
Nevertheless, interviews with municipal officials exhibited that the majority of
1 Neighborhood life cycle will be discussed in the following chapter.
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reused buildings are residential leased to government agencies to be converted to:
schools, clinics, administrative offices, and governmental headquarters. Those are
often spread throughout the residential neighborhoods. According to AlFowzan
(The Ministry of Education Secretary of Building department) there are more than
5205 schools leased by the government throughout the Kingdom. However, the
Ministry of Education has declared that their goal is to dispense all rented school
buildings by the end of the Eighth, Five Year Plan in November 2011 (Asharq
AlAwsat (Arabic newspaper), 2005). This decision doesn’t include the private
sector; therefore, converted houses to educational facilities will continue to appear
in the future but with less intensity. On the other hand rough statistics revealed
that 82% of public clinics are in rented converted houses (Asharq AlAwsat
(Arabic newspaper), 2007). In the eastern region alone there are 126 leased public
clinics (Ministry of Health, 2008). Although many might disagree with this
approach, it can provide very creative solutions if handled well. Very interesting
examples in North America and Europe of transformed educational facilities from
churches, houses, palaces…etc. proved their success, such as the Packer
Collegiate Institute in New York (reviewed in the previous chapter). Nevertheless,
the problem with converted buildings in Saudi Arabia, especially governmental
projects, whether educational, institutional or health facilities is the poor
conditions they suffer. In most of these projects the choice to reuse existing
buildings is based on economic factors. Moreover, the requirements of the
concerned authorities prior to obtaining the license is generally outlined and not
detailed, which allows for abuse and misuse to appear in some aspects, as
explored later.
In light of the history of urban development in Saudi Arabia, reviewed above, the
history of adaptive reuse of building can be divided into three phases, as explored
next.
3.3 Phases of Adaptive Reuse in Saudi Arabia
3.3.1 Phase I: Antiquity, until 1902: “Reuse as a common sense”
As other civilizations, the Arabs who lived in the Arabian Peninsula have developed
their regional architecture through conventions and accumulated experiences, these
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regional patterns, which are referred to as traditional patterns have matured
throughout the immense history of the Arabian Peninsula.
Regardless of their apparent differences traditional buildings in Saudi Arabia shared
general features which gave them enough latency to accommodate future demands.
Such latency has been originated from design simplicity and the integration of social
life with systems with the physical environment. Thus adaptive reuse of building in
this phase was a process of a common sense and a reaction toward emergent needs
such as adding a new room, or expanding horizontally or vertically to accommodate
the growing number of family members. Most changes were respondent to the strong
social relationships among the extended family and the tribe. AlNoiser (1999)
affirmed that usually three successive generations exist in one household. Yet, it is
important to mention that use in the traditional home environment was constant over
time, despite the series of small changes that were continually occurring in its "micro
level" (AlNaim, 1998). Total conversion of residential neighborhood as occurs in the
contemporary environment was never countered in the traditional settings, and as
AlMubarak (2004) mentioned, land uses in the traditional environment were limited
and dominated by residential use. Other uses include the mosques, qasabat, madafin
(cemeteries), the Friday market, the treasury, congregational and public open spaces
(Eben Saleh, 1995). Nevertheless, the research revealed limited cases where rooms in
the house were changed or converted to shops or tailoring workshop, however these
activities were confined often by female users to maintain the territorial hierarchy of
spaces in the traditional neighborhood as discussed below.
Some of the common characteristics of traditional buildings that helped increasing
their flexibility and latency are:
1. Spatial distribution was based on territorial hierarchy rather than on
functional use. The hierarchal divisions of space, to which the whole design of
the traditional built environment was based upon, expresses a clear balance
and transition from the very private to the very public, within a territorial order
(AlNowaiser, 2010). This allowed for multiple or mixed uses of one space,
which many of the current approaches of sustainability advocate, for example
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in the eastern region both "muraba'a" and "liwan"2, located in the family
territory, served as multi-functional spaces (Fig.5). Muraba'a as AlNaim
(1998) described, could be used as a treat for women or visiting relatives in
day time, in night it is transformed as a bed room for the head of the family,
while liwan served as a kitchen and or used for family purposes. These
territorial divisions start from the entrance that separates the indoor space from
the public outside, then the spaces gradually tend to be more private, moving
from the hospitality and male guest territory in the frontier of the house, to the
sanctity of the house where the family and women meet, overlooking the
internal courtyard. The latter territory which is considered the most private
zone of the house, lead to sleeping zones and storages which usually occupy
the upper zones. These are sometimes used for female sittings and other
activities. Another territory is the service zones located in the back of the
house enclosing many services such as the kitchen, barns and bathrooms.
AlNaim (1998) divided these territorial hierarchies into three distinct zones,
guest, family, and animal (Fig.5). The territorial sequence elevated the
building adaptability as long as the privacy territorial sequence is maintained.
Figure 5: A typical traditional house from the eastern region reveals the trritorial division of use: The male reception, the family and utility/animal zones.
2 Muraba'a, is an internal space of traditional house stands for a square room, in Arabic it means square. Liwan locally refers to long rectangular room, opening to the court (AlNaim, 1998).
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Source: AlNaim, 1998.
2. Layout; Plans were of simple layout, usually acknowledged with certain
modular division, which made expansions and divisions more facilitated.
3. The ease of building process and affordability of cost, due to availability of
materials, community participation, and above all the tolerance of regulation
system based on conventions, traditions and compromise among neighbors
made construction and future alterations available to every resident (Alshiha et
al, 2005)
4. The structural system; In Eastern and Western regions, the structural method
was most receptive to adaptive reuse process as skeletal system characterized
by prominent pillars and thick non-load bearing walls built of stones gave
more freedom to change (Fig.6).
5. The inner courtyard, to which most of the rooms open, provided more
flexibility in controlling rearranging and the internal spaces.
6. The introduction of new land use in the traditional neighborhood, whether
residential, commercial, services or farmland is permissible only after securing
the affected parties' rights (AlMubarak, 1999).
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Figure 6: two Examples of Traditional house layout plan from Western region (Left) and Eastern region house (Right). Source: (Al Shiha et al, 2005)
Reuse in Saudi Arabia Chapter III
Yet in this phase it was unlikely to see examples of building total conversion from
residential to commercial as noted nowadays. However, there were variable cases of
building partial conversion to different uses. There were several female activities took
place inside the house to support family income especially if the family looses their
main supporter, tailoring workshops, mini shops to sell female clothes and cosmetics
that took place inside the residence rooms were common. Moreover, in large houses
that contained an oven or a grinder, female gather to bake or grinding collectively
(AlNaim, 1998; AlNoaiser, 1999). This was due to the nature of the traditional city
form based on conventions and residents' agreements, where residential and
commercial practices (craftsmen workshops and traders' shops and stores) were
separated to avoid harming others and violating privacy. Most public activities were
assembled in the traditional city, in the centre, surrounding the Grand Mosque
(AlNoaiser, 1999; aljwahrah, 2003; Sauod, 2001). However, even if cases of total
buildings conversion were to befound, in the traditional building form, it won't be
difficult process for users to carry on, as it has been proven in countless conservation
projects especially in the Levant countries, Egypt and gulf regions, where old
traditional buildings were converted to different contemporary uses like restaurants,
museums and shops (Fig. 7). Undoubtedly, the traditional built environment proved to
be sustainably adaptable over centuries.
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Figure 7: Example of traditional house conversion to resturant, in Syria. it reveals the potentiality of traditional building layout especially the court yard.
Source: the researcher.
During the early years of rapid modernization in Saudi Arabia, the disregard of
decision makers and development promoters to the effects of rapid urbanization and
industrialization on the fabric of the traditional culture has led to serious damages on
the national level (Al Saud, 2010). Creating a gap that prevented the normal
development of the traditional architectural style, and separated between modernity
and other traditional built environment. The impacts of this rapid transition with
disappeared traditional forms and mechanism had serious impacts on the continuity of
the built environments.
3.3.2 Phase II: Introduction of Modernity, 1938- 1979: "The beginning of new era"
As mentioned earlier in this chapter, the introduction of modernity to the Kingdom
started with the discovery of oil in 1938. Within less than 40 years, attributes of
modernity have spread across the country. In this period there was an urgent need for
new infrastructure, housing programs, services, schools, clinics, commercial and,
institutional buildings…etc to cope with the emerging leap. In this context, reuse of
existing building stock was disregarded, because it doesn’t match with modern
premises and standards. Therefore, decision makers had to sacrifice all of the existing
building stock for more contemporary modern imported structures. This is hardly
effected the traditional built environment in rural villages, away from urban centers.
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Yet, building reuse appeared in some individual cases throughout the modern age in
Saudi Arabia, driven by necessity in city centers and within traditional and workers
settlements, these cases continued to increase by time.
3.3.3 Phase III: The shift 1980 “Dual perspective”
Nowadays adaptive re-use of buildings in Saudi Arabia
can be categorized under two main driving forces:
Necessity, and Identity Crisis. Necessity
which was and still is the intrinsic
generator for building reuse can be simply
defined as the need for change; however,
the need for change may take several
forms. Akbar (2005) has counted factors
of change associated with the dynamism
of the built environment to include; change of owners'
needs and requirements, the human instinct desire to
progress and distinction, change in the surrounding
environment, and finally change in the economical
status. Of course, any change occurs in the state's economic, social or political
structure will lead to subsequent changes in the built environment.
necessity can lead to minor changes such as adding extra rooms or converting the
garage into a small grocery shop in order to improve the economic status of the
owner, or in other cases it can lead to massive transformations, such as the case in
many old city centers in the Kingdom where entire residential neighborhoods were
transformed into dense commercial
districts, as shown in chapter five.
Another aspect of necessity is associated
with the current changes in the Saudi economic and social structure which appears
today in full manifestation. Obviously, the economic prosperity prevailed in the 1980s
was over. Nowadays, the Saudi population is growing rapidly with young people
representing more than 60% of population, where as estimated, 73% of them live in
urban areas (The library of Congress country study; AlShiha et. al, 2005). This
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Figure 8: Necessity and Identity Crisis are the driving forces for building reuse in contemporary Saudi Arabia. source: researcher
Dual Perspective
Necessity
Identity Crisis
Figure 9: Leased public clinic in Hail, example of reusing villas for health facilities. Source: http://www.hailnewsup.com/hail//uploads/images/ha
ilnew-06f219b031.jpg
Figure 10: A house converted into public school in Jeddah. Source: http://www.aawsat.com/2007/12/02/images/ksa-local1.448062.jpg.
Reuse in Saudi Arabia Chapter III
situation has formed a great pressure on
major cities. Accordingly, necessity has
led to the emergence of leased
governmental buildings such as schools,
clinics, and police stations within
residential neighborhoods (Fig. 9, 10) as a
quick and temporary solution to meet
community rising demands at minimum
costs. These public facilities mostly took place within private houses or towers rented
by the state, then converted and redesigned to fulfill their new public uses. This type
of building reuse is very common in Saudi Arabia; it is in almost all existing old
residential neighborhoods. Despite of the Ministry of Education tendency to eliminate
the rented school buildings and replace them with new school buildings, signs reveal
that this is difficult to achieve under the current circumstances. The transformation of
residential buildings into clinics or schools is a common trend in the private sector as
well.
Another form of necessity arises from the problem of old neighborhoods that were
established in the early stages of Saudi development and are currently of thirty to
forty years old. These old neighborhoods, which often perform as city centers, are the
largest living models employing principles of buildings adaptive reuse. What helped
these neighborhoods to continue and survive was their significant location and
commercial value. Unfortunately, in most cases, these dense transformed districts
suffer from poor physical and social conditions due to insufficient building design and
implementation, migration of indigenous Saudi residence and settlement of
unfortunate foreign workers, and other problems. However, recently, Municipalities
started to pay more attention to issues related to city centers. They released several
programs and regulations to preserve street identity, renew infrastructure, organize
uses and guarantee safety standards, for example Municipality of Jeddah initiated tier
program of renewal of Jeddah Alabalad and the historical attached sites in 2010, also
Municipality of Dammam has started their program for maintain city center in 2009
(Asharq AlAwsat (Arabic newspaper), 2009; Jeddah Municipality, official web site).
Typically, these neighborhoods when started, included residential use only, however,
as they grew older, commercial services gradually replaced some of the existing
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residential use. The case continued at different rates until reaching a complete
transformation of the residential neighborhood into a commercial or mixed-use dense
district. Examples will be explored in the case study chapter.
Identity crisis is another driving force for building reuse in Saudi Arabia. Since forty
years, the built environment in the Arabian Peninsula started to lose its regional
identity in favor of modern forms and architectural style, due to social and cultural
changes as well as institutionalized changes imposed by planning and architectural
practices (Eben Saleh, 1998). Moreover, countless numbers of our heritage legacy
have been lost due to obsolescence and neglect, or tore down and replaced with new
facilities. However, the Kingdom is currently living a cultural awakening and trying
so hard to rectify the wastes of its historical legacy and preserve its identity. This is
important not just for building preservation per se, but to support all approaches of
adaptive reuse of buildings. Preservation, conservation, restoration and reinstatement
are derived from the notion of buildings adaptive reuse, as mentioned in chapter one.
Indeed they are the most practiced and supported concepts among the rest. They also
present a key phase of the history of building reuse in Europe and North America, as
discussed in chapter two.
It can be argued that the Islamic-based ideological background that prevailed in the
Arab peninsula, particularly in the Saudi Kingdom, did not set the appropriate
environment for approaches of preservation and conservation to bloom, unlike the
case in western societies where nostalgia and appreciation of heritage were first traced
in early 1771, and challenged modernity dominating since the early 19 th century, as
mentioned in the previous chapter.
Heritage, preservation and conservation are relatively new principles to Saudi Arabia.
It was until 1996 when Prince Sultan bin Salman established Al-Turath Foundation as
a response to the emergent identity crisis and the need to preserve Saudi cultural
heritage. Serious steps were taken thereafter in order to preserve antiquities and urban
heritage in the Kingdom, especially after the Foundation merged with the Supreme
Commission for Tourism in 2003 to become the Supreme Commission for Tourism
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and Antiquities SCTA, and be responsible for
maintaining antiquities as well as for tourism
(SCTA official website). Saudi Arabia is
taking slow but steady steps toward
establishing a solid heritage-based tourism
development, which will have a positive
impact on maintaining national identity and
on buildings preservation and conservation
movement.
Nowadays, several agencies sharing the
concern for heritage and cultural identity such
as Al-Turath Foundation, the Supreme
Commission for Tourism and Antiquity (SCTA), and the Saudi Society for Heritage
Preservation established in 2010. With different working schemes and agendas, those
governmental organizations focused on preserving heritage of all forms.
As for buildings, SCTA has classified two types of "must preserve" sites:
Antiquity sites like Al Faw village, Mada'en Saleh, Souq Okaz, Ibrahim
Palace, Huzam Palace, and Juwatha Mosque.
Heritage sites include Masmack Palace, Al-Muraba' Palace, Nassif House,
and Souk Al-Majlis (Divan Heritage Souk) (Fig.11) which received the
award of “Urban Heritage Preservation” in 2008 (Alriyadh Arabic
newspaper, 2008).
The rising government attention towards heritage preservation and conservation has
inflamed an important principle of building reuse and saved many historical buildings
and sites. This attention focused merely on buildings that carry significant historic or
heritage value. The SCTA has succeeded in
restoring and preserving several essential
projects all around the Kingdom. Their plans
and strategies to protect the Saudi heritage is extended to include locating the
historical sites in the Kingdom, implementing renovation and maintenance programs,
enhancing monuments contributions to cultural and economic development,
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Figure 11: Pictures from Souk Al Majlis (Divan Heritage Souk) in Maznab. Source: www.al-jazirah.com/20100710/pl9d.htm
Reuse in Saudi Arabia Chapter III
participating in studies, conferences and
seminars, with Ministry of Islamic Affairs
and Al Turath Foundation, and
encouraging the private sector to take
precedence in establishing tourist facilities
through investment in the Kingdom. In
addition, SCTA aims to establish public
and specialized museums and reuse
historical buildings as cultural and
educational centers. The main objective of
these plans is to setup the framework
needed to stimulate the development of
tourism as a productive sector with
returning valuable benefits on the Saudi heritage. Nevertheless, more is still expected
and needed. Government actions alone are not enough; the situation needs solidarity
of public and private sectors in order to achieve the desired goals. This is why SCTA
is increasingly focusing on publicity and media role in educating and spreading
community awareness programs.
However, publicity and awareness alone are not enough to allure private sectors to
invest in preservation, conservation or even conversion of old historical building
projects, rather successful life case studies and adequate incentives are the key factors
to attract private investments.
Generally, restoration, conservation or conversion projects of historical or heritage
value are always associated with state intervention which lead ultimately to
governmental ownership. Several projects can be listed in that respect such as, Souk
AlMajlis (Divan Heritage Souk) in
AlMaznab (Fig.11), AlOgair coast in the
eastern region, House of Abu Dahils in historic Jeddah (Fig. 12), Souq Okaz in
Makkah and many more. While all of these projects present very bright examples of
reusing historical buildings, they were financed and owned by local municipalities.
Nevertheless, there have been recently some individual projects which were solely
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Figure 12: Renovation work taking place at "House of Abu Dahils". Source: Eng. Al Shareef, 2009
Reuse in Saudi Arabia Chapter III
sponsored and carried out by citizens such as Rujal Almaa' project, yet they are
limited cases and cannot be generalized. However, in unprecedented approach in the
Kingdom, private sector in corporation with Jeddah Development and Urban
Regeneration Company, owned by Jeddah Municipality, started the largest
revitalization program in Jeddah which include restoration of old Khozam palace. In
this massive project the developer was able to own more shares in the project than the
local state. Many regulations were adjusted to fit the specificity of this project. The
spread of similar projects with governmental support and provision will definitely
give the investor the courage to adopt such approaches. Consequently, adaptive reuse
of building in the form of preserving or conserving buildings of historical value is
gaining more recognition and support more than ever. Despite the delay in its
manifestation, adaptive reuse of historical buildings is taking slow but steady steps
towards achieving concrete and radical changes in the professional field.
In general, these are the main phases through which adaptive reuse of building, in
Saudi Arabia was developed. It is necessary to point out that these phases of adaptive
reuse in the Kingdom share to some extent similar features with the phases of this
approach in Europe and North America. Nevertheless, differences are far more
obvious. Concerns for preserving historical buildings and monuments started early in
the 18th century before the emergence of modernity in the West. Preservation
regulations and reusing heritage sites appeared in the beginning of the nineteenth
century. After the spread of modernity the approach toward building reuse particularly
historical old buildings, began to dismantle as the new modern ideology rejected all
the past and its trends. However, it did not disappear entirely, but became vulnerable.
When modernism started to fall, a growing attachment to heritage and return to the
roots transpired once again, especially with the advent of postmodernism. On the
other hand, in Saudi Arabia, the approach of adaptive reuse of buildings of heritage
and historical value did not appear until the end of modernity. However, throughout
the Modern age in Saudi Arabia, society did not give up or repel his history, religion
or traditions. This indicates a potential susceptibility of Saudi society to accept
preservation and maintenance of heritage rather than dissipate it.
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Recently, a new drifting force of adaptive reuse has emerged, that is sustainability.
Today, sustainability presents the ultimate motivation for building reuse in Europe
North America, and Australia. The concern for creating sustainable development that
fosters environmental strategies and contributes to solve contemporary urban
problems such as city sprawl, neighborhoods abandonment, and pollution, and fulfills
social benefits have accredited the concept of adaptive reuse the attention of
governments and many professional in the field. Unfortunately, such an approach did
not evolved to perform a driving force for building reuse in the Kingdom, yet. Despite
the effort of Saudi government to achieve sustainable development in the country,
adaptive reuse of buildings is not included in the adopted sustainable agenda, and
there is critical shortfall in addressing and organizing the process of building reuse.
As for professionals, entrepreneurs, academics and the public their perception of the
concept and its approaches will be thoroughly discussed in the next chapter.
The historical development of adaptive reuse of buildings and its application in Saudi
Arabia has revealed three different phases in approaching building reuse. The first
phase discussed adaptive reuse in traditional built environment before urbanization,
where building reuse was a spontaneous act governed by residents changing demands
and, consensual compromise between neighbors. Land uses in traditional built
environment were limited and almost constant due to their planning mechanism which
has accumulated along several centuries and different generations to support the
hierarchal territories of spatial arrangement.
In the following phase, adaptive reuse was drastically changing as the Kingdom was
moving toward modernization. In the begging of this period adaptive reuse continued
to be employed in the traditional settlements that were already existed, however, in
the new erected urban centers around oil fields, in Riyadh and main ports reusing
existing building stock was uncommon practice and hardly noticed. Later, with the
increased numbers of migrants from rural and overseas to main cities, which produced
the labors unplanned settlements, the adaptive reuse of building appeared within these
communities to reply to their increasing population and changing of their demands, in
organic hybrid forms. By the end of 1960s modern architectural styles, forms and
materials replaced the traditional environment, the imported buildings which were
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designed by foreigner architects overlooked the cultural differences of the Saudi
society which created some sort of social resistance translated in form and spatial
alterations, in the case of residential buildings. Adaptive reuse also emerged in
congested city centers to resolve the shortfall in the provided facilities and services.
Since 1980s and until today, the concept of adaptive reuse of buildings was
approached in dual perspectives; necessity and identity crisis, as addressed earlier.
Yet, the concept did not emerge as a sustainable strategy fostered by the Saudi
government or acknowledged in the professional field, as increasingly established in
the western societies. Despite the rising need for reuse projects and applications in
Saudi main cities and urban centers, the process of adaptive reuse of buildings is still
an arbitrary process that need state intervention for controlling and regulating.
On the other hand, Saudi government is adopting and supporting the approaches of
reusing historical and heritage buildings through preservation and conservation
projects, to maintain the national identity of the country, and to encourage tourism
plans. This concern and attention toward reusing valuable and significant buildings
must expand to include the environmental and social benefits of the process of
adaptive reuse to embrace every suitable building.
Yet, to obtain a better understanding for the concept of building reuse and its
applications in Saudi Arabia it is important to cover the full preview of all the
different actors associated with the subject. This is what the analysis of the current
state, will provide in the next chapter.
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