J' .....-•>* t 'v y * ,”. • ** \ *« •. . *• ,■ > >• •• »/»><■< *' • •» »s «• «• • . . . . . .............w u^ jfcj, j( i.j . ■ n •' » v . . v v, y *• . .. .; s i . \ f

“ THE AGITAT ION- OF THOUGHT 1S THE BEG IXX IN <3 OF WISDOM."

CHARLES PARTRIDGE. PUBLISHER. 125 MAIDEN LANE. TERMS. TWO DOLLARS PER ANNUM. IN ADVANCE; SINGLE COPIES. FIVE CENTS.

V O L . T I I . - N O . 52 . N E W Y O R K . S A T U R D A Y . A P R I L 2 3 . 1859 . W H O L E N O . 3 6 4 .

I-RUSPECTOS OFTHE SPIRITUAL TELEGRAPH,

AN'D FIBEStDE FRKArflFU.EI GHTH VOLUME, Co HMUKMCI KC IN- MAY.

Tins paper i.i not seclaria*, but is hospitable to every reform

Ilf. V

QiOYciuoQt, atul to every earnest though! and re-m.-dfnl utter- . . . , . . ,„ , , • . . , . ; , . hibits bhnstjaoitv. both tn tls 8r>mt and in its grandeur.aih o p r o ana cent., on a ll awyech tendm g to im t n o i ana < Mf ^ *vat*' manlind and lit • tcorld.

EDWIN 1L CHAPINs’S E B M O N .

rnr.irHr.t- srx.-.w sfnRisr. », snsi 10. I SIM).• ' l .fk c w i. • I k%v u n to (h e re U i->v in t l . r f i . »■ r.cv.ji’ th e r n s i l -

of U\*{ o v er o n e M tm rr t h a t re iw u lc th . ' ' - - l . i va 15 : 10.

Thi- rexfirance coming fro® the Ups of Jtaus hitu.vlf.ez-As

Ah, bow little we know, how little th** tnulvitude ' n- <■ or aLout ;h • fast on- - ; how Bttb- thev kn -w or cur sf*mi

*.' •1,, ,-.f ..riitence -oroewhert. The Otnm.-.'teiii rue #1odc Low mat,v t)., r._- are; n-«l n> -otim foreign country, not

i-i -I inf desolate island, but right herr jo the tni-lsl of tbi/ very city, •.<•; rk« -I ftTUftl" il- t-.mplat?--''- . drawn J->W> into It* »vl irlpoot of -in and -ha me.

Y/ - ’ h-w* to.itiv »:v«-n in the mi-i-t of i«» U)\mj and -plct)-t .i * i i . dor. srwcltag in the meatiest eondicbm* of sitrsualitj, f- < <i:nirIt assumes the office of n vt>u will remember, UieM words were spokeu u< r.j.v • . rtata , h ......................

f / MJ.-I, foi-k-, r.,j,.,.rfi!i/ with .H P ; I-..ir«laOT* «tT»T J*«pn iu-.iv. . or j r.-.iM! * vii Rrntenm Beu-ncutoous formalists woo fcRrank iritb horror from any a«so- 1 , ,i ii- . . , . watrdtiml Ihutl it* l •:•>».*» J«- • • •' • :.‘ -ian-1 osperiailr in the RrUgi<w*> S p iritu a l, I le llcdva l, Iru itt*- vnuou with publicans and sinners, and nnne'.'1 that anj one f ,, . , • j . . JO it - —.i

tr ia l, G v o rn m n ita l and S oc ia lD qM zrlm cn ta o f hum an l ib oho professed to he the divine teacher, rhonbl love them and 1 ........ ............ ' ,a n d C ulture. ‘ cat with (betn. To these Scnh'.s and Pharisees our Saviour and H]*on wh<m i m you may yet t « « vbe

“ TUB TELEGRAPH AND PREACHER” madeltnoxm the truth, that the grout purpose for which he >I"^r’- imae- uud -up. r-.-nyio i, trill give special attention to the -piritual miioMitis. its Facts came, wa« to seek anil save the lest, lie showed them that Liul mrt ron'mirtr a wrrfcjy rcn'isti-r >4 ;.l! (hroucrhnut the universe there were no i’ ets of more .*•.>1 i<-i-5fe mow tffli|>0rtawt &VW F h cnonu <- A m Though t*, a^'tude than these fallco aod guilty ones, and that their repent- G,.--., ,„>t y, t havtog come to 0 » « »d w , thefced, ft mjr he, aUtterance-, and of -newnhe uiifolding.-gciicra.li aoee ro,tori,ioil wa, ,h, caQse of great and heavenly joy. ',w,l? oa,warri hr;:U- <if W,ot ^ or

Arrangfinei necii made to giro in each Nnmoerof . . . . , . . . . " . , - * - ,1-., >, r.,nv ,,Tij fa ipat.ii with minthe ensuing volume verliatfm reports of Discourses by Now I do not nnderstand hrisl to say nobody can under- '

Krv EtiwfM H Ch win ami stand him to tay—that God takes more absolute delight in a Hot there are lh>cis>' who know atnl csn. in v-roe fa/nrH h-wne“ Hunky Wart» BKFxitmx. sinner than in a saint. Nor does J«us at ail encourage the nc»• (mg aruoflg the h3?-, aronnd which the now spring is be-

Wt- shall also rv{#ortf us heretofore, the proceedings of the strange conceit that the wandering prodigal is more the object .ginning to wreathe its Ix.auuVs, hot in which then 1 ml* no Spiritual Lyci-uin and Couferctir-, and give u synop-is nf nil of divice favor than one who keeps within the home bounds of fringing joy Iweawsc ore :s not then : oatc is T'mv it-iray— the new-- of the week, and will publish communications from rCTerect love and service. worn- than dead There L- wme mother watching, praying,Spirit-, und tiru Ik more u<«p.ind a !..mi < >i thiiiKir oi i.i It seems tome there is one point here that may settle al! and hoping against hope, bnt never hf-ing out -■f net. 5, orand also, from time to Lime, reports of Dhconrses delivered confusion of thought in this matter— the simple question of oever casting out of her tie child- tuat f -y nponky_ whether it is better to sin than not to sin j and that is the fact, her boson?, with the life atul which ttnf*d<ictl ttmh r herRev. J ohn f’lm .n ovr, Ry.v. T. W. IIi< <;inaon, Mbs. <N>ba that no man is without sin ; no man Mauds absolutely in that tender care. Tbrrc is some father whose -tem fa- c ts only the

L. I . Hatch, EmtoND.-, J a<ik.-.r EnntsON, Amiti.f.k, class of pure perfect beings on the face of tbc earth who thin tnn-k of a broken spirit, wh" < brave heart i- rtNMed toVT 1,1 ", *i!Tr ' y f might be supposed to bo aggri ered hv anv demonstration of its depths by the agony of his soul. They know and care forand other progressive ami spmt-stimng speakers. fc * . , „ . . . . . ,___ . .love toward the returning sinner, even supposing these Scribes their p<*or ontci.fs—these wKtcbeu, wmoai-mut son pi out in

{i Tn I? Ti7i i7rT I? \ f>-ii 4\ ii trp vn iP i r ’ ) c • « i c 1n / i r, i, i. v< . i * J. - u r . i x and Pharisees to be as righteous as they claimed to be; still the wilderness o f a perilous and iuh<vp>haMt‘ world. Noa *up-

i- puhli--.it il iii numbi r- hi I_ p.». -f l.i.» . in ...> tin ^aa this love and cam for the repentest sinner, but in po#*.‘ that this very day that prodigal ihould rtrtaru . uxl ittpeffort will lx- spared to make it the social ami iin-tniHive com- real“ )’ lL<>-v h :ii «Mr deeper and darker sms, than the prodigal. \x*e that this hour that lonely, -m.wrig nuKher slmtikl 1m- pauioit of the voting, and the worthy Preacher in Kn rv Farther, I repent, there can be uo confusion with regard to surprised with a g-lad joy ; mjiporH; that father should nv th- Family. the matter; really the Question is. whether it is better to sin poor shattered child (hat Iws gone fr.ou his Cover, but never has

Our nrnmgi'tiv nt‘ are such as will enable tt- to publish the than not to sin, which Question hardly needs an answer. God be- u beyond its cit-rdsr, m-tvr fs v.ind hi lb--tight . -up]- •>'di.sconrse.8 by Bkiu hit. and ( h.u-in on 7 ue.-ilaij* Lj/5c iji'/ (h r j]lP nitc-r; be loves and cares for tlic wandering and rc- he should see bitn rceiuig bo- k i■ - !n- hot in tie- w>.■ ik-..'- --. iuS u n d a i/^on iy/ i'/ ifh ii/a / '.d C iy u d , inul ihu o .1 1-,vt ty i on - lltrujn prodigal; and the fact which Jc4ns tells here is that ibis penitence, in bis utter abs - .meat : 1 y u, c-iM ail lly lie enabled to listen to the discourses of these eloquent , c 1 „ c , „ , , ..--jii-akers by thgir owu firt-ide. , gladneaa of surprise and joy and gratified aflection with which earth unmmute, or say all heaven, restrain tue t-i. *• at

Specimen numbers will he sent free to those intending to Ilove w«lcoojw al lasf abenateii but utaurrendared objects, joy Ihnt would away every n-a-idcruiion of hi- goilt ?mlwcribe. In one uord, toy friends, our Savior in iho passage before u> j Would not they all he swept awuy In-hire the rtsxng fwrt.-r of

Any effort o f our juitron-’ and friend- to extend this notice,! shows the identity of the great sentiment cf love in htav.-n that mighty tide of joy ? M i in vwr nature, L i- in i’.- ue*and the circulaJi-in and usefulnes- of the TsuuwLmi wo mid upon earth, in the depths of divine nature, and in llu* c-- :tu-s—not inertdy in its pwid)<!bu»-v but in its « - < •-.tr-cs—Pkeachf.r, will place ns under renewed obligatioiw ami gr.iti- |,curt of mm. He appealed to thosu affection* which are toosli thnt alt the foriT- of affvctiou in that Cither’.- and innlbar *

i profoundly interwoven iu our being. Thus he exhibited the heart should nrity in tx-half of the alien and (be oalctu'- AndJOaT- T),i I f . - . Our r ol*. niponiih - wiil .illy ob!ig« ns, • M(j puvrcr 0f the (Josfpcl a«Vot above or foreign t«i the would thcW tie tqjtiMico., would lh< ro lw uiifaiiitiiUltw--, t-no/xt

and w.-. tmst the public also, by nabbshmg or mrttwng tins ‘ ! . . . , . . . . . . . , .. ,Prospectus. All p.ipcrv coming to tw with mule- marked will ^ lctneo1* of °',r «w" consmwwBMs, hut utdmaudy allied to . tW - who fntve n-nnumA with* the w to w * df * • e-L-ntlie enUi-ed for a copy of Tltn Tfii.hciuhi ami Prkaihek for these, lie bused his appeal upon that which rau be -fcinou-1 love ami icrviw ? I- bur*- of that h-tur-. that » U ! y -n one year. , strated by most Gnul nr application. He took the family I give out to one you take from another ? N’o, tnr frivfid*. love

Our frien.li will oblige tin try ending the Attculion of Iviitoi- c;ro]0— - bi.yr many there are—ho took one family circle ii nut ot that nature ; the more you give to another d— > notill t/eir rc.-pettive totalities, lo t Ls i'Qi.-,t. j.rouj which one deluded member ha- gone forth and goim1 i-sltattM it at all. but > ml j-expand- it, only im le iv * it. aud

, ' r,J'' ' y.“ P‘ r J0,11"- “■* )H‘ 11 ,lt- (o Ag- nfs, and j” gone, the rest knew not whither. fo-*<il high OO some unfolds it a«ror»ling to the grcatrie-s i.»f its noturc. Tttm»seribur* ] WBVC farlot'c, fettered in the oonsr-juer.ecs of his own (tans- J would Ue n<‘« tnm-tn c to Ujismi vrfto remain, no uk k or km \ tro

Address, Ciurlks PABTniDc.fr, N exv York, action*, thrown somewbexe in this wide world, Sudiug coodi-1 withdrawing of aff<e(ioo, but only the lore that had U - u cow-

514 T H E S P I R I T U A L T E R R O R A P I T . APRIL 23, I860

atcrating through long dayaaad y m n o f sorrow, of loss and conic to the \ f EtftOHAl in it' 'pirn, in i’ s :i.-*p es-eiic*-, of aogtifiA; that love which would overflow ItttvviH IM H ik jin itt! pnr{K>>e. All the savirurs of Je-tH Chri-t arv t" be in- tb« prodigal with its perfect Mewing. urpreted in harmony with tbut spirit— (he deep substance of

Now this 1 take to be the force of oar Saviour's declaration the Gospel, the deep c.-mwc of the Gospel. We are to a?k thr text, ft i* in the nature of lovi so to cling to its objects, what grows out of that, and what most accords with its gen-in

so to cure for tfriwn, so to claim them upon their return ; aud era) sentiment. I sav th.it what most act ordfl with the general wh# n tJi< v do r< turn, it overflows and bn k- down all other sentiment of the Gospel, w this simple doctrine. that God caresconsideration*, and show* itself more strong, more manifest iu for the sinner—for the vilest and most abandoned sinner ; and |tr jot, than it does for those who are nearer to it. and wh** that *** apon earth there is in every fithor's and mother’s heart remain constant]v within its fold and loyal to it- uffctioo. a love that can not be altered and that can not be exhausted,

Hundreds and thousands there arc* in this great city, how* 80 in Infinite bosom, in the heavenly affection, there exists ,, r .. , v i,,'. w, i 1-wevsr d «p «bry have (sank, ter* The spirit that sen Jeatg Christ is that spirit,who mar fc<l, and who, perhaps, do feel, that there i? a love and the great purpose of Christ’s coming b a declaration of and n care for them even upon this earth, aud which never that spirit ; that is the peculiar doctrine of the Gospel over and can be changed or exhausted, tod if lb re is no such Joss, all,,v,‘ everything else ; and precisely where man's feith fink if there is no such care, upon this earth, they may feel that thitf Gospel becomes clear and strong. It is nothing to an-however forsaken in all human regard there is one who knows jounce th* mere doctrine of evil for the sinner and good for| will change his ideas—you may range all these if you wdl;

vou could look upon the exilo and exclusion of your tot. fro« eternal bli«s with joy*, or even with apathy. Your aftftiou must be changed ; you know it, and God know# it. They not be changed, it’ we have a right to reason, if we know aoydiir,» if our hearts have any fooling, sympathy, or love, and if life is not all a tremendous illusion, then they must be chanpd for the worse. I say, if ever the best affections of the burnt# heart which we have shown never cease to yearn for the Ln and ruined one—if ever those affections could be so changed at to regard hi* condition with joy or even with apathy, thee the; must be changed for the worse; and that is not the tttebkg of Jesus Christ in this fifteenth chapter of Luke. You auj bring to bear the batteries of texts that you can raogt ifl round the globe, you may harp upon all the phraseology *j*k seems to indicate such a doctrine, you may bring all the Win to show that man will have such a view of divine glory w

and love# them, and that they belong to the great family of lbe lj« l to announce a doctrine of a love that will con- souls; that they are missed and looked after with a solicitude 1 rlu r eril* that *«U overcome evil, that will watch for its ob- tbat fills all heaven; and as in the family circle, the return of Wa*t for its objects and will welcome its objects at Inst, the wanderer, his penitent and willing return, i- received with <,‘l* rn-v 'fiends, that is the sublime originality—that is the •uch a burst of gladness, so the return of these wanderer- to practical power ol the Gospel.truth, to holiness and to God, fills all heaven with bliss, and And *b»* sympathy. I say, is a sympathy which prevails thrills with joy upon angelic heart- amoD? tb« purest and best bein?s of tbe uoiverse ; that is,

This U tin statement of Jeeos Christ in the pas-age before the P°int « *<>* >« proportion as a rnan is a sinner, that he av : and what I wi-h yon especially to consider k that this is 8J»P»tki*e* witI‘ tbe S!'ocer; but ijj proPorlion 28 a bei°g is the v* ry spirit of the- whole Gospel of Jems Christ We mar Pure* in proportion as a being is exalted, there is a sympathy speculate «1 :*lju<t the claim of paenges, f * 1* * * sinntr tl,at is ,J,-' P aud ***&«» but not for the sin.bu* I repeat, this is the essence of the G*>pel. The esscnco of There is tbe ^ eat distinction—no sympathy for the sin, in the Gospel is not a dogm, shop -MVm-i.t d a inti i M or io tbe m5ud of an-v Pure and boIY beio6’ but for tbe

but yet I repeat, that doctrine is not the doctrine of tbe!? teenth chapter of Luke. That doctrine is, that the best ailrc- tions of earth are the affections of heaven, only eularged, only | nobler, only broader and deeper in their sympathies.

This is the way 1 like to contemplate heaven ; the good tut is not a changed man, but an elevated man. Howard wx- ao; called upon to bind np any wound or take up any fallen on* but the great sentiment of philanthropy that was in him u ex­panded, aud he going on and still going on with the nohle, the good, the holy npliftcrs of their fellow-men ; lovcr of theirfellow-men having wider objects of love aud nobler spheres of 1action ; the affection in the father’s heart and in the raokri heart working broader and more diligent; yes, so far as 1 <■&

I . rod truth. I do not deny that there are great truth- ^ unc],.rn,arh hi- sirs, and dtoper than the sins. The know. » farm you can know, working for the very objecu *.fgr*-ai doctrines in i t ; bat I -ay the essence of the G*»spel. it doctriDe tbat in proportion, there is the deep, burning and that affection, even while they have left them upon earth:gnu i, not in any statement of • J ;’ i;A -' ■ ‘ * * * ao.d to*** “ ll,e meaning iu the word-man’- nature or Trinitv. or Unitv. or Human Perfectabilitv, or of tbe AP,Jstle Paul* wbcn hc 8P°^e of tbe fatuUY in earth aud

* * m heaventot*1 D ■ ■■ battbi - " r ,hc °«* i' athiB sI,‘rit; Now, my friends think of the conceptions of heaven thatof r*-toring, long^nffcnng, inexhansiibl-- love, i-lamiing its have existed, and that still cxi-L With the most of people j at the sailK. ti me r repeat that.the dock! ne of thepa^-H jecta, and wailing for it*- objects, and welcoming ns objects at jj - . . • * *•-* . i ...........* . 1 r **?■the bv»t.

Iv* t rot* sav further on this h**ad, that by the Hc'ht of thi’*

working for them with better apparatus—-with spiritual influ­ence arj*l power ; working with that affection which ismcaared by no bounds of time or sen.se : working for them, the refflki

I of which, as I look upon them, must in the eud he -ure. Ru;

heaven is merely .a material condition at the best; it is in their I y. stau,is before us is the doctrine of a yearning, aneodiDg lov<_ minds a kind p.f photograp.i ot t.Ms w *r*d, touched up , fur the (guilty, that wuiu lor its objects, a love that upon

, g°Id aud thrown the d i k ut^vc, it i* mcrJ; . and in heaven is the name, and never changes hut oalicentral love and pn-ion »<* Jiould in - rpret all the different battlements and the golden streets; it ia material enjoy- 1 |,roacJens and deepensoxrt, a- we do the grand w h >lo of tin Go«|>. L Now, you mcnt itl a higher scale, and after a more prolonged kind of) Wbi]e the truth presents before us this fact, that then k

salvation ami U tremendous rt-

tlie iudividuai a*.* -hot and re-uJt

y. good to all, I can not hold to the belief ofncre textual tanpu«« «loo.-, damnatim, ,.r w i r « l . w ( B iv . w l*t « « » f 0»r r .u, .d i, « « « • | a„y dimiontion of man's personality; I beliere Ood poW■aivackm ; yon can prove anything by single text-. Bat tlmt the conc p,ion 0f an 0 1U lady who thought heaven was a place1 * ^

i*t II t4Bibb

the

v.. ami holy results, still moving in perfect consisteii1'.' witi7 ______ I mighty «nd«iv„r. I'raaf.clly » the thought, and «jp«t=.., lU , ,,f w. wK|r. Tlli.. | .■ h | - » L" 1 lion, of moo, if an,..... .. d » ha. enter,d t l,o r ,_ ,t „ terr.bU , |>e f)jiril o f thc (i , , M , „ tlmt l W l w =Uwdi ^

. and ,roa. M to « e , l . i it in—it. h » Wen set Ash neas. They hare mid: j , ,w(.d fti, he roMnciW . , ,,eUm.it anv roiram lr , xtr.. _____ u /.nt/.r/J mb. J

’l!" M freo action as he poised the plaint : aud vbtaway to ,a erpret the , ..r to '"tetptrt th. -here she « u »l«ay , to -it in a while apron, and siog psalm,. ... , ....... . him H „ ot r„ M iluv axtoxui pi»

Deeper than the mterpretoton th.t yon get «n, o f,tUt ^ ^ highest j-.y on Sunday u,on earth. It i. « - ... ..... Thera siao.U man aaMMy..,- dK-timttRf.il “ " * u'.. rpr ... garded a-a rule of augnut peace, marked aimply by the ei- in |lis ,rf F r,:0„ality, moving. I hnlievo. in the end. I.

mak’ - »* w,Mlld ^ A v r the radical tueaning or e*- ,.ju,|(lli „ r DC.,1VC cff„rt, or of any tiling like sympathy or b hsen* • of the Gospel

A ml yet what, are our seels l»ailt ujsuj text*, just like forts; they take one textthrough to its extreme meaning, without any regard to Wc arc among thc r*eople entered iuto heaven; we aroj , t r f , , . , .

} -it .1 i i i ; ♦ .• f t * ® 1 * , . . t acttx-T tim.li the letter ii**k tlutf snint of oy riustoQK iDits relation with the body and -ub-tunce m tlw* GospH vd Glory to God! he has rcecucd us; he hue elevated .. ., f r f. .~ r i .. , , - e . „eri' ; . . , , t through the teadmigs of Jana und the Arioatlea.The Roman t.uthrdie takes Uie wring or J* « w ; Thia U8 4bo?e thc roaring waves that threatened to drown us; 1

is rny body and ray bloody and boikK upon ti»at the «ta- t c \ilLi plaCcd our feet upon a rock. W e arc saved ! Belfiahpejidons delndon **f Tran-*ul»stanthitlrm ; tlK* Bapt^t take- people, and excloairc people, theirs is the elder brother’s fccliDgthe lit* r.d meaning of thc word ,4 b a f jt iz o , ' aud build upon it w{,eu he looked out upon tbe prodigal with utter disgust andtbe c[i>-i-hi-L'l <1 communion, aud denies the f name t*> hatred. That is the feeling of many who think they arc goingall who do not i.iim in, in his jevuliur wuv. A noth* r rnan *>< »> to exist in heaven; nay, more than this, it has been hold by the ' lbe mitiounceiui-iit oi .Je.-u . I he declaration of the i'**i relb., plim .. ttufrnl W a k M U . »tt4 irithoirt r x .p I to Uw great deare.1. iotolleet, w l in -one reepeeu the ehtrpeet wind thi. re“ K ' T * 1* * - . ' ! ' be “ Kl , V t m

fact, that the word */• - m o l i.i to br interpreted by the subject country ever know or produced, it has been held that those in with wh" h it io oounecteil, (fur the eternal hill c*»n not be a- heaven would look dowD wifh p«jrfect joy at the tormeDts of

This leads me to the second point. As 1 -uid, the pu Hj* before us ex!iibil>» not only the spirit bat the grandeur of (,’Jjiv-

tianity ; what this- spirit is I have been eudeitvoriDg to 'lw* f say, in the first place, consider its grandeur m iflu#tmted io

open the -pirituni relations of man ft exhibits wan a a be ing soul und as a member of the great family of soul? »oJ

CTtduring u th*- eternal God, tlic eternal prh •*thoo»l of Aaron tliuse who were excluded, and even that their felicities would becan not nu-ui n. tnucli * t« nml u thr l Uru.d Uii.'il -m of hightened and the chord* of their harp* bo strung to a high Christ), tu* i rowd that text and buiMs upon it the dark, music by considering thc paius of tho ■: who are lost, crushing, and terrible dogma of eternal dmonntinii ; yet it Jcsas Christ has given us here, as I believe he ha#, an epitome fctand- ujMin the strict interpretation of worth 'Hie human «,f tho Go*pcJ, there ia no such passage represented id thi# heart heave it off, tie- human reason revolt.-: at it, hut the Gospel, there is nothing like that running through the deep th&rp textualiirt throw- in the phntwi " Eternal Funihhment.” current* of the New Tc*lament.•nd builds it upoO tlmt. Tlic ITiiver-ab-t tak*' the wor<l* I f anything is made clear, this is made clear, that the best '■ *.iri " and “ all." and In every Instance int* rpn-l thera to bus- afiVctiote* of earth are not changed when translated to heaven. Ujii hif peculiar dogma, and clings to that in* rlo dy n* the They *ro not changed I and yet it has been held that they

primal democracy, lifted far above anything either pro or • ' j that bearu that name in our day, in a party >- ubi*—it i- pnimJ

democraey.

strip*? away all conventional!tie-: from man. Chrbtienitj a

In his own j*er»<iriulity,"A man ’» a man for »' tliut "

R/vri-ui Cutbofli' or the IVe byteriiui But thin is nut the way um«t be ohungtd ; »ud aworedly they must be changed if thi* toward the progress of man ; they point to rience m wcriini iu which we are to int«rtirt‘l th*' Now Testninent j wean to feeling is to enter there— if die time could ever come when

Why ? Because ho it- a living kou1 ; hei'anM: within him there nre puwer.- leading him up to God by the affinitiv- of ruirurr, that uu other being in thia c-arlli hoars. Tlmt i:i the gr-.i. as- nomicement of Christianity, the great achievement of 01**1 ™ civilization. Snbfh theorists n-k us what <..’liri*tianity h.v

oat humun progress ; discoveries are the c-sotm* of foi'ts, swl

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\r-' certain v.-hiel***' <*l‘ nufi? v Ixrfore u., and they «ajr that matt it, L'ke Thom**, who m«et |> t hie linger* fa tf$< wi^ivl in lb*a.|r vncfM jo-t in p.-'ii« ir',:.on as b- g—n- kn*».rl*igf, hot that Surhm a ride ; and wear people who arr-v/nt* jsroittriy the', tb< uEChristianity <»r moral farce has nothing U> do *vo 'he great claim to tie SpiriHisItts. wfll B'H batter* «puita»J At>g« «ttft> | M ia r^ a S ^ I^ B w 3 p3 B H ^ S 5 S S ^ S ^ V ^ S l M idfaaet of society. Now, m y frfandi (bit one element I ost material d«atoMlrolfa&. Spiritual (hfaqacaa oaty eowto lwen doabtfal of tkt vtrtac of fat 4 Bm h m b , t m wtvkaow ( ’.'uri-ti m'.ty — < lone more far th-r advancement of society— them, to to speak. by a kind of trepMMfagaf ffa dnli, miking’ |Ue is *• abmiasbb soma la m m lf Take a mao wfcuw town ■>in this one vfaw alone—Christianity ha- done tnor«- for mau them viable nod m . u f - ' Tm *plr>ni\ * r « wit-.lc, fa ?>..* t —A*A 1. i r v —- ud »V> h tfn tf ihrit^ flf hnofthan all that lienee has dL-overed, great a- these achieve- holy secret whispered in tie martyr’* *&r wl.. , about to y l- .4 cfa..:* f or <Mu<fad by --Hue one of hi. f H it Mm. ukeoarwof mentr hare heen. It has done more in the -imply (teteincnt np his life for the truth ; in that ftrina t L' h ja>,.a t) —ugh that mu; 1 -A am* fa t that man But the mao who bop***®*!of the spiritual nature and immortal destiny of every man ; in the saint's mold wfc*o ail wj’ :, yr i* dark ; h i that unfa: * I ;nb?*. o ho kj* w> -he -.a aad m i\ afa, know* th* »ril auwl

dmtde t td p f l i that in every beiugyou behold, whether knowledge aad marioaMNR that the true hari* of Spiritual-i feds it kaaalv, fart m m to to m k im t brighter fa-yowl tfat i«tb«black or white, rich or poor, high or low, there is a desthk-38 ity is not in mat’ rial drm» t, ".ration ’ “ or tore ; and th-' ns d-r th* riat*r». t;. ■S'X' r juui »or»

__ I wfMflMt tie tore. Them w ittr a cfataih of (tod for os.and {>ncel<-5 <ul. (.hn.-.tiawty baa sown the seed* of pro- Thu deare to ne thia t meteffal to the m m > m the m lU * e «S r lur m a* thedtaolurt n a M a kcv--• a:i<! laid t)i- f-.-uiidatioo of ali and true iromr.- >.,nrce o f the -.kepticiiaa in r r '/ x r i Vj Chn-tLaniiy M-.; *Mrnent?, an>l all righteousness in society. It has been the «.av, f'hrMtianity in a glorious syafam, and what z bir-^t master key to all the grand efforts that men have made to teacher Christ wat. and they lift him up even e little abort bo delivered from bondage, oppression, and social wroosr. Seneca or Plato ; awl the Sermon on the Mount—they /,k>It- U the great word in liberty; it is the grand oriflamme that, 1ml they don't know about the epiritual sad -ujKr-f tuaalthat lends the whole host of humanity forward to effort j tiring*, aoct they can M ine only the thing* whie u , ibe ( M l and Ufa doetroK of 6 tm. I t o tbey know whe»—too effort for higher things. Wh i would know I ter, and handle, and hooch. Bat how much can you *ec, aod n z lty f It h the doetrfae of th» b iy wbritade m 4the trumpet note in Luther - Itcfe ...- von would handle, and touch ? Ah s-keptir. and sharp uhiktfopher, ho* 1 ^*, ^wtr ; ^ *be daetw off . ,, / .. , , . . „ 7 7 . * 9 . " r i , n btfevefa* that, b* fimwn ep br {hat, and be Iran*-fed the force that thundered in the pttBUBg pre*; when you much do yon « * ? Do yoo Me matter: >o. yvu do nod tee Ag^orf fa yrm* heart by ifaa -Mr fare VaTfrr tbn m m » * #would koow the echo of the deepest strain of the Puritan’s any encli thii t a only .a' - j.r ; » f r, ... , •

hymn ; when you would know what it w that consecrated the : yon see tlfis to pcoportioo to the spiritual «H n o > M aad be-1 There is a downward fay sod an upward joy to the wori Ivolley and the dealh-:-hot-■ t f the Amenoa Revolution : when Is ft f lt rin id kl DMttk. What u matter ? It fa uH light, 1 * 0T ineoa, aad the wont marfiaMtKni

• >t , . . . r . . 1 of a bad am is joyif the U of uitfar, • jov that d* m myon wonlu know what it is that in-pr L th i> xuaraljoa of In- u i- not lieat, jt tf not color, it is nut ibimIimo j these art{ r i,^j » brother *lip* and dsaM aisi* rafa. * "dependence, it is simply at the bottom of the core, the doctrine mere pr >'.• aun ever-.iw r. l> < y ■.- y "... j f D-.> -. . t r t m - * that miao.Si"-.* that terric*’.? iaof the worth of every soul—the doctrine that e* •. i . Y yon do not see mind ; you only titt phsaoMaa of the ( chapter of Ieaiak :** liefi isoM* bewauh fa vewwdfar thwaman i.-i in the possession of a spiritual, deathless' ji T ‘ - and. And won't voo bchevein matter or miad. that too on-1 ni*e* Jj19? ^ ■ 11 hath raieed tap f r o m their

. m ■ t , . . ___ .■ 1 turouee all the kuMV of the saitaae Aad the* shall nwaltis what CUrtstnuuty has contributed to cmfetfeoa : ’.t Is the deretend only ■ .n a m r q k itn l m w n U m f TOto t w T ln tfe* Iweme w « t m art ShaaU-•pring of every noble and brave effort of the time, 1 nos- !y in that which comma withb thsl oeaee iikr uouj o » ? Thy pesap fa limeihl down ta the gras*,

In the next place, I .«av, it reveals the relations of m i to ' limit of j -ur ki. W. .-.lg- r 'I u-v } » fi. ' ..---l r r a 1 ti - n •>• > \ i j y. b : the w- m it rpr«dl the*, andthe whole spirit universe; t* reveal* his relationship to every thotaand exprwdow of trath. aad yet yos oni/ w * ire * ^ t b nspiritual being. Now what grandeur there is in the science them ; but give z man a i a i ih mio* an l *v.tber *. uu'r | g bmiher nam hae^m , “ hxrw ^ut Uk>o hka oo* a/of astronomy ; it reveals the relathm of one world to other ness, and he will look sroaml him to m e a art than he ever did f ■ .^n ^ o fa w ho haa a a eon ; aad,worlds, and to vast systems, and to the unperceivable and brfon ; give him n hundr i sen-** and 1.-might *y»ahun- *hco *bo Laa fallen, • Now thou art baeomr base and >«u willillimitable scheme of things. What z spectacle it is when a * # things that he doe* not see now; and yet, will you limit h* »orned and hated.” Aad A h ! yotag aua, iha< fa the W -man first takes a telescope and frees amid what a myriad of all truth u> what you know ? That is Ike great question which U p* ^ \ b x " tlkM^wIlTtty • jv^^hav^berorbs his little planet is wheeling; when he recognize the order Christianity prea-cs upon u<. | oonie like ore of mi.,■ Joy of that kind u lelluh_the dark-which controls all these, and how all things are linked together Let as 1 • :i. iv, ... ..ur u.*j s aL-, a. thcLr » ul. - ; tin- m b and most t.-rril ls oo rnrth , it tba t<tarc»t »Oib-.-L»*r'.lin one harmouiousr chain, growing in sympalhy and moving -<inl's yearning u after (ie«i an ! benvcn, * id tb< -j ir/.uaJ jf thv drvil <>f ae Axyrawon v f *p n t th»i / kuo*. There fain order aU obedient to one law, the expression and fiat of A l-,qualities answers the spiritual ffanJiWjusta«w«obaMfwm b*liUe thtiu'L^rofa^to v^k^all 7 *

mighty power. To an intelligent man this is an overwhelm- to the sensual facoJue* I am jafaa* sure of apintual things J he»v«c, aad that kavw anybody «fa tuns there who M f

u r f**r l)w hwt »hcrj>. <jf ju the■ of eiher

Nwr do y -u wau! U> know ahvr* ».>u trJI Aad the cs«sra*t ao '. WA-: prtrfM 4 • epr> * /a of lhaz • * It <• in the

. ./ J »< i, Chrifa “ T.*ie <-r—. of Ckvfac"—ao«i &*• tSaat I wvmfa very i y d y N f fa fa n ; aeojpfa tad about pnad fa f

ing, as it is a most thrilling, view of things. as ever Newton or ilumlx^dt wrr*- of the material things only woAed pirt of the lima, flv ran not brar th* idea ofAfter all, this material side <>f thing- c.:u-.- man that thrir facnitiai of brain and atnae intwprefad by aoeoe* | obja*0* o ffa re a a d e w e ^ k e eamnot bear tbc Mm

to sink back with a Hiill, aad he asks What am J in the midst Skepticism ;• I f M of <he msnme : but Chrfati-1 ^ fffrt m aw»aof these i romrri conf l ( 3mf d 18 u material b-imr: what am auity, I repeat it. L plimmt «f N'faftlflr, truth : ami • 1I, compared even with the specks of pliUW't dost that lie upon iu Ihc spiritual fact* whi. h it revrab to us tr.< r»: is nothing th® rorky heart, that i.e 11- »i<i *uf- b i t thrm « ; ; 1 put f rib the outer verge of the great firmament? 1 urn nothing! I more grand than the relation of aian to eba spiritual world, ivllurt ■•* till th>-y do c -aw io—u-t fa their mcs. bw»o«*vf thrir am here to lay and H »»W V , 1 repeat that the mere We » rer sight than that of the eye, . 2

revelation of science alone, in the great fart of astronomy, is j Hung surer than the bearing; of the ear, a pintoal cot.-. ; r^ t U|t, W| ,„l}y l(, j,.. b»ppyl Thi* .pint u u« *renough to cru h and appal man at h u m Wlmt is man but ajuem of Qod and heaven ; and Chifatianiiy faftfapfa and | ^ »kiu to that h *ays; •" Aha. how art tboubeeom*little breathing tube, a little mechanism of to-day and lost to- above to man the link in vlww- relation?. like on* of ua1 *morrow. No woodar he shrinks back. And what d o* CAtffr And What d o* M i w ? And l call your I V t t y f y o f t a T S * ! ^tianity do ? Just the reverse of this exactly ; it moves ns to ti»vr> to tins onc«- in ■.-- It -b«»w the identity /.f aaturt* in -• *11 f,.^| l; . | ^ t> ar.,j t v.-, #-A,ered th* vid rv,the other riew of things; it turns the spiritual side of facts spiritual thing* on earth ami in hviven. i f yu t--str l: ■ *h-. a - ri.-r» i-v-ir i >, dirt, died, it may be, At th * I'oc J - fupon t » ; the hemisphere <>f man’s -piritual nature by Christ:- Bible info strip* and keep but this otic saving of Cf.nA, wluii > their < *ti wonod*, but »av-«l *^d delivured It a p-y «: atamky is rolled over and turned to the light, and he s;us uitle ; a murhtv iiov er of cdnsi.lal.iia tVu r- wou;-l b« ; i t : I ■,- < ,. .

. . , , " , *»*," , .. ri j u>g that comr* niunnuriagup in kb« t fa rw o »kyr «0 Ibcrwv# acreature us be is, m a mau-rml setw, yet, u a Spirit, be whs joy iu heaven over one - noer Uiat rej-ntetb Ho* r-metr { ^ c.,m. , gfa »n «Tiog L« r- frma ike white r o b m o f thelinked to system*, and chain*, and hierarchic* of being, of j more that reveals to us and 1<t a upon n* rh< • t* y j it Pu-.-! enkiej hrifjbt-r tLu f.» i vf p dtent# upiurord iowhich those orbs, planets, and systems' arc merely the vehicles heaven l Then thct»- ar»* ttfiV'riow in u-uven capable of ih»- pmyer. A* when the l-r - th f i.<e ••mimer »\r V ;mi t tf rand symbols; ttmt he i-coin- -t'-l with .-di bb'-si-dinti Uiuv'ii- • i Mtnm Iikr oar an . There ana Jinpalhfaa ( o r j 'J1® faawa. ao*m all the luauw fa the tamil qwivj* aad Kirand with every mt. II- tmil and uum 1 ' Hinmgh the > uttndree and j » v fa Iimwo. Oh. to rfa r., A W»*L mf9m ^ gBjJg JJJJJ lU ^ Hm eamm is fa lw eSOttiter-e ; and t-hwe outward By mbofa stand simply as tj»e v«k 1 ther, you are ihsj>is. d of men and - .uued -‘id pari»«p.-y^u ^rvw s dt<-y-v.»rj j • r, • k-r u»d wider, uulhieh)* and symbol* of spiritual facta ; und with ail thi.se -jar- ought to lw- ■ but do vou know what you are ? Tb» rr i- jot itifli'gsr, fill swelling ioto -'>,c grind hall'-'. jaU.: i*. * • t L.aitual t:i«*U this man, howt'* r dvgi tided In Otffbc tod fath n> | only in the hill*- eorihl- It i - I .' n •’ • ■>•<. >ttg the lilll* , Mttt* of I, • %v.:n Tint it an up war J j • *, 1 » r Cab yw,

. . . . ___ . , lltl. - ___ v,ut how do yea land* AU he*v*» t» *ywpa«ifansg iev»<r sunk in *m. » inalienably a p«WU n b , wh. I p*kap« prarwig for you to<lay, hut ^ k U \ m * m for ja m , and ye. you ii* bnldfag on *o y«u-

7’)ins wc sc« flint Christianity i.s the nece-ary eomplenient tfa-rr i* joy In h-uven. Oh. wb»t a rcvela'i >n i* that of uo j ( lt n , .r4(, * yof science Jt i- ncoc-saiy that wc should lak*- t'hiisLianlljy identity of nature ! Th tv* i» tomp thr thvrv-, tbr^ 1 U --'dir- ff, «p,.\kiirrg of uuiht*,it i« m.t tlia e r »ir*t prodigal* liuu U> interpret luiiii mid life, su th.it if wo have the ricnLili- vi* w tude thf-rr*, (iod i.n aovtoii- ; * yt- i. rcl In* will no' vi-da' are in«-*iit ; you all have a lw>»um mo. ct y i aU have •■■tue

oil on- ride, wc must biivn this spiritual view oil the other »i>lr. Vi>ur iHrsonalitV or jour ft -1 nn Up m whhdi you t It/' d .c l J-va/iur, vou I— - • •• vice, < r ■ < 1 iv-'.Vi’ ' i \ ! ' I t

Talk os you please of the glory of -it nee and the splcudor <>f js«s«t, but h« t*our* out infant, means »■* bn/or j •*« " • fwr |„ f.lt, ^ b.* fall of rajMivmg *kcuifa n-lutions, jot if you have nothing hut thw great revelation lihu. ; j#u rt>r, how »vm rmi cauUotM in *io? t' t t * y«a turn _>-'Ufot oicoi c ii would fall opon you and crush y»u; and a com pi. jn.'iit to tin- rrvolationof -i u-iu-c you *unt lie jtiritiuit re

n- It i* for vou, thro, O mao, to upprc iaM* th * piritnal ma fat** fr*>m <5"*l or will r >a **y, thi* v*ry f .et of ajtnpithy fav- tnr* of voure ; that k ifa gnat thing, that men don't know that wW < :lu" vt> *»♦ -

_• m '.j , 1 0 f thero are irrcat iov* in law world, in to* faM M » offdtii.AU of t briKtbnitj. I cupli, talk about b* lowing only what their own sools and dou t vahu* th. ir own -*uU. mid they n--J {b# j, iw£, of „f f„fWnr. of ***• -.vfal athfaw-they cun . t-, and fed, aud hamlto, or /nak*' < vnjmt by some Of (to fa- brought to apjHrwfai-■ thi- a. Uod *ml al’ Italy Mn,"' ni, 0| t hat th-. dr. ; . ..t j,»\ it th.* jnr of Uvnii.g ft-rav evdtheir ii:n >v 1 will believo it when I kv it, and not before,; apjvoclatc it. How much Ui* « to iinpre** you with it- onto g «1 , and hi w UmI* daej^a* ana tru«-.»t j j y >pni up•ay* one. In order to believe it luj niust touch it and look »t Unporfantw. to mor*-, to r«>us»- to invpirtj you with holy life and i» yaar heart r< muroher there i» j-.'y «o V.< *t«o

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Mr i v ^ ^ ry, ubi-.r this titie. o. -.r.^s.W ia tto vd life i$ E-xv-fivUser. to ■»«-< pn v « with tkni ar .nr w.-rtkr aueis:* » of ^»w of which to ran nrittor show ito vthl MX it* Mso

Mr K.'kto-aurh tw.t»p> petfiebod Mr iVtxa^rv's far- to it> ohFtwd rkmmtx A:»d we Vast, first that tie ptosal---------- mm eT fa t -4 j__,to .hxk tto fid- toxty rrea does aot “ nrturn to tto d a « *? «f wis.C tot to: A

t o .tocte. to< a t o b ;l «tor t- Mtf washer. W e aak* these Trffere»c«» pnftrWKf fe pnYrrssed b j rirtioe of k t o (Xirr-rod a ie*a ; «w*a4r.Vrw «ad toil crV- a» Y.^g y>yui «* . 4&i fi'r t o ceeveeiMW of ito>se who :Vei that t o man, t o lifo^em, whkh has l*eea e.a nirsted tot^t

4~ » ~ ------- - { f - i^niMitu ■ — » inmrimt M m C tto H m to O wm*MtkiM to i«od tlwo aad|toTBrkwspteMpreoediap tohiaaaa. aau to S v r. »....*t o o m it e ^ » « e 4 . to t o aoderst**! c «r rwpev-dre I e m to »«s t o M ^ ^ O W g rew*oalB?. x*txa:ive. wgrafftoog

Wiii t o serde of t W r ire it ood *v toTe toeft M- )i

•4 4 .1It o » bk prvses with 1 j* t o talk i fc r w

/ t o fOf*r harr always Jim r n i o l ^aifci aiioo' to o u> osr pm &ctkoa aad priu v-- becMse hr c*a not perretre that thto a *j to - d b G « or j ; aad ttorfotv to t we Mar b* rtjxkd to truui. of food »h*eh is ia phywcwl f.*ne n«>: *.■-n to v W k n

phtoephp-1 ato am ir si t o sm w eaedhMoet. 1 g r More weipht to o to *ar to t ihcB N i i a l h l t k m

ta t o arc is^dator- aad Mr. Ihu? : « r n v . ; tsrvA. Ixvaase we caa aot srr the }d}Tvcal Kat*:*tve* tor <M.«i -xr.d v.i xto rfet k__1 t t o rack I * f«i? * - t ytm lUv rwsh~ tos b.*e » maa-. e to h ai' or to « t that t o ox does n.*t c\ t Ixecaa- \* joes a.r n4

k a ^ r . l i k » l t o > t t d l r f t k a o < M a i i L y ^ ^ y | l t o V a i • • • a » manet to al imimi*l*** aaapted to t o a a w or aaaa. We tad to t t oi g ^ - hrwftf --ff * rar a h o a iT fur td k t ia i iijp m « i o « t o a M .a H i ** d w ir cwmcML «adk Oaprt mttk 1 pkar o f We n i|WTit dtifcaeet kiadt o f M t o a t t er IM

..........J - - a ^ |T V rn rr^ l* . 4 i * « « fv«i, »4 t it 4 * 4 M fd..' - a: f: xi t .. - > V.vw;m :i .- ' -•i of ••*■-' k-<*

** 1 ‘ " ^ v difi rs from that of ms.it, and the find of ©an froai! tbal sfAr >;. .r : \V,. avt>rYhn i ’hat tl S;.iri! :i\. r r - v -, k*its snsnitaati. V ! ftw h> happiness ami ih lantead d

Mr l» -.5 art eaiinfy aatta&d witk x*art»rrymp to aoak^ s phyrk-al kwdr fnan t o H t M o fVc f t o w-k *y*k t o earth phi*, aad too t o y r to a l zvaim jtaioea, it paowa a body of totral brntoa which is the r i t o ash.* ’ h 'h tr t o aax^xx r f ail mamixitatAxas k ort t o .laaD- fotta id ibleraal wudtaa, lore aad truth

a* t rrarrat . .•>. sa=s<:.ta: .•. :-. axusaataua w:x-a- Jn thr t to o k e y ( f -n;. wc adu. ’ tot tow •M f ft a r iu a , a a ik ia a aad death ; and W a w ; (marh cocrwyoadaaee betwero tho natural and the 2pad asrtii

" V i rzzt& ziZ z s^jz f a« *»«* «-«•»»* «* ^ t«n<. ^ * ..u *« l « 4 Oiak. fu«n (<. p »* f/ — t1-----' I M U i c

•MlnuMitz I*. • .' i ;

i * * ,b a t i i i ; a r iVw^bs cVtj

x tft ibis ftt-i •> xcvU K-at ■ ■ t6e f iwE rQ x/ «r*f‘

S- fifc.* m » i an- *r *• I £j < Arrck-r nar«. a-.J HriirtrM n ta*k<|. tar out is. / l&iak aot.

a tM e reply t o t t o a a i v r of ail aiaaifestatkoi' is a-..| t o

bet «* the (vatrut each dnrrro or fucaa of iifr n*a«i- m x^abiii-r, aid tiik dir»r*itr of loaMfc?-

UtMt «Q»tiUtT« t o di't.E* ute |daa*0 o f life. Ti.i xa&ute ui t o suutost..*. .r i f lik « r t b airiirta to

t o r by tj <iaaitT* < haracterktecw. aad we thi&k that as each e »u i '- t o iupkr, r vtm to each prv(t)» ctUtos a higher

; asd fixioi t o naiiaal gr> *up of iUV* sa t; Je 1 claim i u i t o k

4iarti»« tor • era tc t o

t earth-body. is. ia t o Sfarit-world, t o Vdrth i f aew tke death of dd oo- 1 ; aim) the external i‘<.<na aad lextarr t* % Spirit beoowif mnrr xttd onirr pmrtod with bis jurtifd* xf irath and cneforautt to t o diriar ecnoorus

dereland. Ohio.We haw /weetiy ncetTod an etMvmnipnp letter me

former M%Uor, t o editor of t o Chruhn % « t o M J 0 W T 'nii^T, who ax w re-jxh* ia CSorriand. 0 He IsmarV-k

bu i a Vi h i b> ik ira-odso m r* * }* * * Many cf cmr jactnai* bare

apr wr.Ttm OK t o aar^a « f toar jmfwraikai t o U P * tor whach t b j had pa*i for t o psj*r | art «m<nt ta t o au tor dmdy m t o mawaor of T" .

ta w TV-aiiaa few thru to icmtw , t o phratal maaifre^auios . f either tla voc or th x'tbtr, aor W e hare b r t kahi f toward V that yet ia :be-r mriarr --r fetentiuo. iaatc

to MW thr -to— af t W w*etK laris

lervited in the rr jifil l:.'*tix.a cf t o A im tlyp s t" »*d «w » u.» t* o ratr<ritar*, whsk hr raroera^rs os to hope that bom gri tawny more, and that we t o l l re*. rr|mt«Hah t o

IVi make the ftflowtns' t frx>ni hi« letter.- Mr. Jk»l TJUmj paid !*■ fUc* • rail W aaait. a—l ta i

JK'flp was etolTed. The tto tk- |osl *idb ta a it io yn Yuan k m a 0* S]Lr,a aa fdaaca of hit xk> -red wi bo«k V —.w itoe m >fw A Its {iKlan*. xxrd ui

J pn* *0 >M—fiMr a trim l t o w a t a p M

liar S w a p.<nl nr sa frit. Ba i d w ta iswell a t a w a n f to |-ta*' <

t o H IM nHi barf l««2 im la tl bsta. to MM'

i \ < » 4 »*, » ' 1 , 1 " t M I M ( l A I I I I I ( . I ; A I ’ I ( . . '1 7

^ * TV* tawr*«*.■** s-v«>'•.tv a*A sMeWaOet *t ifcu— u*»rr-» fpa»l.* »l>* at* *» ** W iwr Jiu. » ■ <J.

> ,v >rnlui>*ut of n w ) f> * r heir > ,n i f j*hrfe *K's»ki wk. ;* ir.i» fru. ih_ k;'«at ii at i»ar rrJ*ev u*

It* o*.torwiwt <U

* »tpe-i**” t* j/ IL , ’ t. J , fiat am xr* a.*w --ily x# c ut.. « • t>< T'X x«fi«<d4 t h*J the W y t l l f of ifie xrofi win* f t * (to fm i gatf b'lwsm ■*» *>-i hi» |i«i >4 Vrliaf faith

tMU »JH<W- T u t V l u g * '1 m » * . U n i

I'ur.*! :fc*b ram* i* ltc ,r turn. h -J u I m 4 i u i maa | ig ia *

M*J ho» iaitofi u» Hr« kaBMUy. ito U*t n w t w >* *,< : f 'j**»' W Ui\U». t 10 itoriffewt*U w «H M U ii Hwv* * f “ O ir (Hud Todbf k v mnU IW tnf u i fi* mrv4. i* tW<«ur thank* ft* Hi* kind xml ' tii-'-uragw arooux xnd for Hw«*V(V(4iT tffv«rt' in kwt*.tii' , tin k*t»..~A.}\[x.^*1 »wj fiw i>,r

wnkr iimxUi^n « i thr T n i .un L

V t» uU<- imta v» iHarr a y r w 4 » in t f i* b * 4 w b * re

w S o ’ * f 1 (in * * .- i* (*» ■*•*♦♦ ;•wn y iiw * tbjfutii Aw tW iW ^ n lisA W iho

MK5.SFEXCE Sl_EvTUHE ATCLESTOX HAl-L»‘\ I IU\, 4J '

Tbi ItiMUiu wind is hitt :!y hxrdesied with rrfia* *(> J pro-

* * * !? • * * * '* •** •■ ■ * * “ • ( • " * * “ * ! h T * ^ M 4 « w i7 U » ik M Alt m4(W J «»'^*i- •» \w vn f Iho—„ ( it me** £tmto«s to fis Hera* | mmi, mvtm wivb • ^n | r i

tit UMr««u«ti kvii «4w»*4 . « ili Mymi. w W p iii . m»4» ’+•*} y* l* * l»( t* ngiIt THtfHUv. W M hKfkwfe? 1 j »f -r\*A i t tt ■ ‘ »«b4 c j- -••?» wi». » Wb*t wa*(• v W tAti i 1 S.4 Ltt- ir*J '.»t* u>

ftfKMt h it * ’.!u- A» 4 M4Cb |<«MU l<» » ( l i I dtfirAWil«r«rJ «kirb l.r Uiviirt, «r t». .Uii. * i {{ u iu x tiHewt til. a»d H hreuiwW— m >(h tb« w uW l^ '

l i t W

\Vf i.»* »»J lH»t b»*! V •» ti»- •*<!»* y $ M thf0»-~4 b> 4*Uiw fw»»* i -ik* 1* tl-e tf**-** » fM m « ■ » J »>w i»r, If jw «•* K«k* *«mv m w <*01 J

1 t *! '. «( 1 Ui. *Tr*t 1m * H-l r i iv « 1{ I l i a * t t y •'*+* tit* m -rYS * k«ari>

i) .1 n. *ii f-tii .» fc 4 4 ( Uw* ( 1* « ,‘W y w «i k*Tt (1 »|‘ tt-'- *t t.V «(Ull* » Wi«4 ! t•*«4i ts ^ t i TW pmiiTv m>4 ( c »(.'t * *w worn it ( i t

ti4 .fi 1 -- Hr*. t±r-%.: -r,» j.. a <

*tu*lj '.*■> tu i'ar w »y u d c<w«pir* l i t rwh »*>4 frw.ifu) - nl <rf ^ r•v - 1 ________ > . » > . .1 u-

, u , . . . , _ 4 , , , ' s --------w « — — --------------» ------------ 1------------------------------ 1 tW t i f * »fb y 4 (U A-.-tlua. *» r* VC’tktr* M W« U., « . « * ( < t.v l.-^ d 1W « u » u W , u . k « w y * H * * * « « * * . — . i .,4 T ^ , . ^ 1.« 4 , h M . I » M . « . l , h — ,) 4 I»M W 1 , 4 m < > n M W M lk .W 4 r f l t . * 4 M ^ M 4 9 . L M . W M ^ 4 ^

: - 4 >fe»- - » « » . . n .W .1. „ t „ a , « .u « . ...4 r - * L m t * e . « . f < W <.4» u k ^ u . T S «tk* .tai **t .*»(**r* Hi*, ami b* girt* vy it> trrrj um ««a ktal r • «*r_j i.nm tt irytrvd* tyv* l i a y i n a n l i

•* l»»«s i(y Hm 6aU> ta »»**•(atitj Tier* » { TJ.vt- an « t*« |^«e*ry ^%k >*»ai« h-.-pc f'T Him vnr 11# w t>»* r.-* Jr (A W f a *i ibf U n .tk«r<« tt>4 A t i*w w m T t* ,«J*sy %ir&

by tWa»/a axi.J v»ii- mm it til ib« 4rpana»ii.U *4 Hit txitnr, < {C4t,vuy <4 ( i t ntrv>}■!.;*..• - ■ -•..-i’. . : ' «* * t- ..■*■ iJ 1 .;, wb j r ■ \ . ' . j . r.-^aww

Mui beett »ynfftg xa«i < ^tri'-ri it xll *b*4b ^ 4 a it * t u n ifniJwt*axottt bt l*n» (W cr* »* ax*-! rai x* aju xi /r x» vb*t«r W*rf lAa.f.^ *>tb r*ob t ( i « wbk-i m f n tiw -rW .t.TbrxJ lie »>>w bate*** »tttjc-.t Ai UAixnr xa4 t t of

•itb ra i a *•» <Aiii-. 4>v‘, aU/

(bv umxl in tbiok tir ti> yl»»t (lw wr4» .«f IV*lvR((l<* a i’-b ff.uu T>Ht*n\x. tot frv » #b>>*er

A* «V in 4*ar hraxr IrAiure. jdim t* tie lx*l work I'fnr tuio law—(ba Osatca A (b* eraatir# f»ir.*>* of vxiure

x1k> prrxiiii kiu: x» !>.v ix*i a ;V. v.f <rrt au>«i hui MMMtted wiUi (bi* tralb, tW'IogY teaeb<'» uuaj trrart. THc Bib't f4>rgrl5 to ^iv# woiuati a > .*!, bat ix U n t (bxl #H« »

riMply ta t frtftotoit « l (W Vttttb of Ufa « f « « « , • a i a itttal^ator t l «m ». a k x - 1 a Umd t i l l rv.rt atri (i arifa t tWwxs Im i : , ! xb4 to Uw BiUr t t i «»» ftW «u *w w *« w* , ror, ,|#r . l»# fW* Ow iwW tdxaitai.nc t«ck Hr*. ><* Hi*ImC r, a r-*«]« S . if w wuH tW »ix jx ? -f W•w# (be (iwtnw « f tW toitl daprtT.ty ^ o*a \ H* *m « w * » n * » m% pkr*eml s trw W , m I Um M <tf two ^ a a w . if « W w to «4 tay la M w ( W a

at u»v; xk»a;l .yf five tv.i j< r U»ufh Jvrrxiod ^ kt tfc< k- iwt**, v m W <l«al jis.t • t TW r. .-j - j-r. a d W< trfstl*;*, \*sLat » — a a :.s »K »♦ - =f*dL™ <»n W be to * Itoe* tbv wbl B He ** nwurHt bat y ^ « f kix bxiiac

e,ii l . . Otbif.ihi'xt is u>u:b that is good vtluxMr in ebe Bible, but

(is t:-x{*i.in»s tre rt.'tbe-i iu lit 1m c-. ..-.. * and * is

plx.(ar*d mf> mm*— * o r , Tiwtj* t*. ticrafoe*, * tw i * k « it rrsry it i-tfi U i * oar w iv r t l [a i - a U xu l « w

Alta if » tataittare oatnm TW tank Hat i«t peeittwj bam «ar aaetanl ta tfim aai w ttimral pafafa |« «aa »■Xtil I cAotot.j i l « t fororti, ii* n-Jrtn ta4 M«tb potm; tb*i *» atto dm otWarta* Tto ftlWr xttl aotocr » itb a

nai.ats x;..l ygw lLj4! I:* T^ f**xs«.i, » i tW xu b j e « n » lb*( M m arlni tad s p e iWe ilmxl pra t,pi —p a *ilh # x t l t r ^ t . r r «4>-a 4«* •_ »t *«€ a r to £*> oa> .*/

ar» kwtid«p im t W tt l i ^ i i fanaf.xrtoAaakrt fcraaal y a 4%aaaty^ ««• w t « nlftetoQ a n a . m I p a a k t a ^ i t t A i t M H a W - t W i f a mof i jw pa ix w y n to * nd «|fanTitlirt WH* lW ^ tM ay »a rw ,t«»h aa| k aM «f (He to o . TW a W ttt> i ly w - . ^ « t luaft «U «r pwwndly ptlvy M t a t a a l w l W4j ifiia fw l da BiW# ? Scieaee ,«*d U day. Bvl aktH ■ *• j ^ tHU. Life* f it ttnk, tu t aafcfeit frwa t aaaUat; tad lib j ClaMMa art ac4 mfc«r*r aaiaral la c b n , at m tk i tapnart.*?**i bb mlmtWe «mv xj.il iv>-W( t l» prrmmt, bonba b> g t ; u w ^ ^ ^ a a W b ^ . I b « H T b j a q f H 7 -------Odto* fiat aa< a

l L u i . . *. .it -*v f *5 i t t f 1**. :v. n iu tv ;’ ' • t r t i l u l c i a a * / n A d'yatta. v.( of vl u xx^-j ka titnisbe* to mnaTe 6vm b(» mitui’ tie enx r* **d tVarffttos ^ iu h riv {tJ » Aa» xs trta ; to awn fif few ’ . r ^ T V r » t ^ ta o i n i w « * * •*!! a ,^ awkbfi tie tW rtawlte of x fids* interfartatwa t f Uw ptsu ta4 oafcHiaa b t « t ta ianrtebrtto. tficaafcfi, «Wa*| 4» licit s u c i ia the wav of tntiti :nc -v tr.4 true.

t a b l {; < otif. U;» i b Sr«t u n r tito. tben a U/fi, W a x . hot ut bat it lit*!

ru r. * ;.*u 11t vit}>M4•. I ■ ■ * a ; ■ '. v »• st-.

di**n Uc* um n w ac4 toWe eaa Ualtfi by a

i t * to i-twifiat CH* tfi*.« tty tad fin i» Wba m m T i x* f i t a t f i t t any *xp (W

u w btd cr trrfr a»y ■ my. tie ? * •* £ xa4

■ffi »tai 1 ia tW

> itaporntt ® vrey Ufe at fiar ci:M. »**4 Oto a»4 ramies* m ^mXX d^rxto w

t*ncva*. N» i v i auta. ted of iiv*r tbetad pbyM^vgifal. I f b* w aot to upon pnaviple, thru Wf » ^ (< l4* tl..w 3v.^. mkit± a* i raaebs* j )ai. <n i iv M * w 4 ( „

xbttsior. tie >4•’l'-' ^ v' f *l,st' ’* * **'•“ * ''' 40 bw bouj Itk* xa a(»o«|4erf- T b «v '* aclnifig drfravtJ >a ^ . „ JS(r ».;> ofV4 fclr* *t4 vrtkett ta tbr ana* .*f x>m ir Tbrotop pints to fill tbo * r .b xofi ito^ b ia i of -*n . ^ { ^ bmfitonl. aW b m U . t o t U . f i b t t otad dreltrvs l i i l tboy «n «t be arpmvttl; ctto tie ittlw ' ' ' ‘ *

tbiv ffi ___W U l » bmlli ? It i» tW furftet Waacaaf; «f tto |*wc- .

ferotius with t vwBjea&oe—it ibuss l<e drprattd. Is it uot | in » u>j n e f iw fc w r*' f i t y a f i a i trria fp r f tbr brad* a f i j time tb « that the li^tsi A j-c.cl.--c shoald W rejected wp.*® ^ . . a vf the *> *n « . Wist* » Jismx* * I: it the U *« A (H*i sutli snowstrvas teaobisgt which are bli^htu.^ homtaity's njjihbriwir. W itt u 1-t2.i f * 1 . • tb> imtorati * of thatHopt , imtxurixse Uw eawfidme »f «ata ta bis M it t a n , j aqwUebnta H v f By tfi* ja l i i iw i Mayanatwa of that J fn?» ^be ttu >pn-tJuig like • Ijtshs.tnw, p j * ons aiiliew, aj>oo the quality of iott* *4.*#—( b ywitiee w r..jtt:w . « k .fi i< fie- 1 ric-best S.'Wtrsc*i.d clusurii jj. npsaititf finite A ssitn * fisna«« bout 1, .*r (be tW uw ti.* *>i’ li*» wktefi i» as - ioe*x ntUufi. Bhvxkdagy fituwBtoen to cadi hwatto tidy x Lit of 1 «0

KfWo the dootnoe of depravity has cvrne forth ;U ta ex-i yexs*; bat (rum ik* eyvmtona of x rwnrty «f <4im*, tbe _____________cres/'eno* from xa txereec«i«e) t Uuttkgiaal plan of xxlTxtksa. xivmfr fiarxtioa of mxae Ufi b xbcjJ ^years. Of tb chit* .Stlvxuw frewa whatt Sthttxou from belt, of conn*. Heij 1 firm that are bora, aareiM fcW diiW fcw (b y bar* xMaiwfi _you know, a ja il in aigbl of boa two; lad omr ito bw lw m te { tt n m Tot t lf i it te l tho work « f ta t r a f f ig (M , reek 1the jx .Vi* look dvwsi iaio tlul n- ’tWn of c 1 *11111114; bra. and ie^ hi* »,■ * f i V i t-> ptttixh ibeir fix* -befima pxrwttx, r' "ur*c 4r J W i - K r'

f 1Wwak * wry jrrxpJi r- ilia of ito ao$ai w rlfi ui trraUor

ix e ru m w aU xa « f Health, tbia* l a b o r s to

i fwar» ai lilutnriMa (W *ppio.stU<aa of the ptown-ml if i a atW of the kwtiM. ( *iy 1 whwfii xre go*kI i d a-s twJ to lh« jaw tv* isv-4 x* well xx tfr.- o-arii»/ af

lw lWf> a oa Kaaxfiay «/»* I « f i b-t. cf fii- da«oarer w-iM it* -aotr lx wa* pari of it,

ty, t dwwwirw itelteejwdl by T>- V Wpto

fcaai w ill God afoa (fit etonad y ak i wf Ifia duM oi } wtilfitt to >1 (He remit e f * fip o iity wlutfi b w p fiw liy m 1What mid bight *»*«.** in aitvjwd in UuuiKtigoiv nmll be tande J Wfofipkt into w b'div*, fx wo have *»-ts ehxt the bofiy i* **L~vr * ' " dHinKMlly ^ ‘ 1 f***f* 1happy with such x *igkt * 1 could be ja*( u l.xfpy a such x . HwiH upea yhd^ plr.ai pfixcijdet w'tiefi mx*4 be pare; ‘M^T- H «W la r » r xkali a* *a«e-ab<tv rtxtodboll, t* ie nefi x beat ex. I* it avt tiwo. ( f i t thtt the great xufi div ine, if (W v 10 xuyti pare x&J diTiu* m the wrrk<T. ow T ehxt.Jdirr of ornMe should bo Hwng high *p in the taetsix! tuiwrxe. \H lm a*r tx tbt rTxuh of xa i|nora)»re ^firo.xnxoil, ull iu far-reaehug. penadivg glare, *ha!{ pat to tfi->*e ptiuciptm xi>i ti'*>r Ixors; mod the r*‘ -N-»txju to W " H\ i**«e a '-.a r*-.paa ,*f tpoA « f ti*» light 'SK-h dtrkne^ and put »wch, benighted jjwetwmw to Wealth wuat depend up>n a b n tint x pexetomi nUnr- t i lun 1 * the T tatai-iifW whkfi we will 1mr*i*e> L '

anoen.fi ay; inat -im flf th wo pewr*c>y!c* xsa.l law a It .» f>i 1 w»a' rwsji.-ie » am ti* ••utc.jibto I.Csdr

nf tkw«ba>Wo

If tfiooJogy is x relttbl* iiiterj*r»Vcr uf luetWfio, he .' thix tea* a, that Ito t&gd aroeid tow it (oof '(*w. xwfi »: ja ia f v f f*>*t o» tut tot c -fifig wH«r ^ fiafiwKW f* y '- u*fit* oftoa ► hifti'-i bis g ittad i aiifi cLabged la* plxux in kt» , betw:*n u« x^-1 i.ur -.i w^iirg r »it« H ixr-d Lab.f*. I i * e l * ' U t i i w ’ 1 ta^tiJ i rw- W'-ax v* 4 ’< < ;o»*t t»-

A

b«D«v.ii<tt, but ihu* far. anxuuocxrfxi vijeru to a i t atxa from this tooxa that oft tin**-.* be, wtio * u hoc* ta ’urofinxt*. rwttrx* toe oxivfa: • * -f *- *« eteats iia tfii* 1* A -the e^rcta of hi* m fieyxwvnv The drowning miu of forty to earth wtlfi ■ »;moot WUer thaw any £roa» tie pulpdtai of sn#"* t* t‘ *■ ,v - * fj n- v Vt days »:4 T*m nigfit* iv it i 10 ci*xu*x taxx* Jnprav -d camre. tesjaramw ih xll tfio^a. tad j re* h*;« wwk* iwxtaxfi of •.■ l> iy (ha*, v \ V.fismr c tx iw a c * i**v' - 1 A 1'I .**.* and the ofioewti you’ll# p b ttfi »<awUn Sat htt/e , pray*■• ■ **.tr.iig as (Lot iaatoad of I'l-s- ac.-,-4 t HI. . g ixitoif liwdfc wiu*( % b.* m* *t • I ■ *«= .<bolter tkxu X lx«)cto bai.drltt. aid tie baptismal U *>l :t ap- n fi* •! » 1a.-4 van -a--i do • '*'.'r than o erv a*, f ukrW into tb I i i n u i i >\iw *«*C .( r»b 1 :_=# t - ■ fia.-nh* Cbnat las t 1 yet pst.tofi (he kunan heart, fiacoo the shift- <Uf Mwaaaefi, v« bad Wrur ..iaee *|- a oar txfiie xaefi . _#** the vfiwlx mfisaie

t\

5NIIIUU M il l* \M> i:i)\FERt\CI.n m ► x«i K m ' 1 " i<«\

'U ' v): » i .i \ ' i > > ■! * Hi* »\ : l - (■ i“ ii t • ' i i i • v* - , A\ r • h r »■ .*;•<

v* i.• «’iv !>• ( • ght *>t l»\ t!*» M invNtii itf tin doctrine that #U ciime *•; iTV and - u i.' re i'icul nl of c m * th , on* •*:whiih iv that If it Ik in ivi!iU ,*s.\ tli. s U man not n tv*jv xiKl N ii Hu*. I't.-fy n«*n of oMiivartt sound inutd, Know* to be fa- Hr » » t Oi'l U! kb''- t.i i!i u m-.Irate Itin r>'']H*iitift'i''-v. but ho i i it to Ik true Th -e mho »l-*nv the tr- ! n of th.- will. and. by in.Vn nor the reap m-sibpity . .r »« mg »»nt of il, <W»ifv their own pittLwsiphy by thi’ir own n .‘<*. I’A ir *U ding i»p in thi* Ponfereoiv to 1 'ipsvw bio* maii.Uin *tt opinion npon tht, subject. l* a prntfllMl abandonment »if Ihvi: wl.fli' ground.

l>r U.ii i u ivi lribuUiI tl i-f. .‘V»i < i!>r. t.iuio, l he qttr*ti.nt lo duiKMou »vi ’i{ tbo causo ami

trwTiJior.t of crime, 1 b>!.l thu‘ or no >■ th. jvrpotrw tn of an not k town or believed by the j i , . in;,or to I . unj i-t and wicked. l< can not tv Jinw through ignorance, te, ui o .cn.raroe ia *© cloaely alli.il to ianoC' .'.v that il* pro-.-MO. oh! 'Tat the criminal feature of i! o act.

If all act* called crian t>' tho ri*ult of ignorant-*., tlm m.wi, feeble «m I'.vt can duily p*T*viv,» that tbm ..m bo no crime in c\i-trn<-< at *11. noil hence all rriminib. *o call. I are nu n* uuforttmaroa, who instead of brit-g purmhod, should Iv Dmal lotnlerly and care fully j vMo«l for. Pain r»- •!. • • !:>».' b !>•• j i ■ v i I .d> oiietliatiiui of all thfev--*. pnhp ieki»?«. cnmbh r%, nimli «, etc., ami w;. m- every wont -h-uld b fauhtullv p- .vid**l anil paid fur bj tin h and lirtu.uu* p. rti >.i of cotamuuny ; but who Oo<bi not at mow #rv that this wi-uhl l.< punivhii-, virtue and rewarding vice, and who dm not **v tie fallacy .■! *nch n yttloin of cnounal jurU |im.We ?

Bat it i«. • .id th it . .I.>r. • > ’ • .|.k tr.M of nUi-o brinel he rau-' of *11 crime. *>y pmy.njr i’ , -i»*« f. r the I- r ivor * -r o!

hoH'-o moiiM full io the . -mil,, i | thmt^lit tho Hi i pr.ip.- oi-mw*j» Il»i' nti*.’ I'iiiicuItHiM llui I Im.l c \ir liixuvl, but lh •<H'il i>1 'll! wm .\ I ■*!’ i.-u< ii-uM it.-t U- hiii-il fm' .ni\ iiioik i too)! f .ooh o ph-rt

tltwi i* - 1 till upp v ituir »I»< ut <iiH m i Hinl will jv*\ nn\ mu.'.nit. would mi mi*; ■ •;Hi- *ul.. r r\>|-<vtnb|i> ouium'I io .-it. i i l .\ili a 1

.11 ir* N" i- .p. 1 1a 1 >' i.. \ . I.i'.'iii ii.'ii' l *<l v' .•• i n «\ .. I. It for loin woul.l Iv to . u| down to lV I’ouih. mid in . r; i diu • lor hiwyi-r, who .. ;ov, tn^l ivy tho f«v tuid not by no^on or truth. uih! who tuts no piiiftvMoiinl tvputalion to maintain.

I Ii vv.mi.'O ;i\ ntv»lh (* . , i • . ii.i * ill.' t'. in-rtl »tf lIr'opinion ot n learn.>1 ju» it. tii.- of <-l-.it m.. and by wInch wv aro told that tin - do. trine of i^ni<mu>v b im,» tin* inu*- of nil i-riiii*’ i* i-oiid<|i'is’«l *n «l< .|i

I'rni Mi. Mould in hi* • • v. tu tound. i«i,v„.I (#nd |]h K„,ih o . nod pulpit, ni'l i-iiidinlly -uslnm tin- divliltn-), n1Ivr HiU . in; a prniilum It criniiiudlty. And tnvinjr v i« (tie lor ih, nm mu ,j tho bill, In hi* own painting. *' if inn ilix'lrtm. w..rlhy only ut, !' . . M il..,iin 'l Coiiin nji In thn Ini .I ol t \\

Inwicr.' NoMrltu-li ihut it ».« tin' piiilunl doilrini!, i< in ihii* ih.it it n. .'imnni d upon man onniflh, lor tW1 .op. . fli sou that it iii n."u " in oi.rrcn bet'iiu*'- tlm ‘ I'.ithn wiiich n ^h m u u i p»'i polnulU pinoln iiujjiii u« cuiihim-'' with Ihn tin ,<m

I'iint tlui spiritiml theory m o truly ntutod by this mil " nl •*( ini un I ml, our own toil o on.I i.\pei n ncr uliwiiduntly sln.n I'o I-it tiilf • all lb. truth out of Mi *%'inluini'> «p 'll in bi'lmlf nf iflate homii'ido in NN mhinslou, and linluo . die vnlueof Mr. '< iiphilo.opliy |.i n nn‘|.' vulyrur fvortion; tint linn, no are (oijulrin,-

ini.- of |i iindatnut tlini none bin a .diy> *tn iuwyor osHlid I*' hinsl to what i> (ht) aj i ilu.il tln ory of mvoli malti t.* f ninl hr<* it t> ttndS'vaU l m anv n u; ■ n 'tin v o\. I'lli )> -in ; «*, may v\.- not Imp. lll.it ibo |i I ..ill 1 ■■< 1 » ot Hill- l|i|. My I'at'SU). d lllklloi'l - llll.l Mai:

will not do to ; n thot the d»ctrinu ivfi-re mlly l<> the pKt/w<»/o( .a ono, i ;muim. wholly tin rpH'dinil of «»riirin »inl iiHtut>% b ■*

lugi In- ImviwiI li i lupioy • <1 in d. i.Iopin.,; mhl uiiaininy. more rational thc-o no tinoilahh iiift'rr<-d I rant tlm ftvattnenU 'J'lie “ Full r \liouM-n" who u i-onvnminU furgivonc-a lo In* children itl) lartli, b* 1'aii.io ho prai-ti.-i il linn >-ll, mu it do u fur n unt"n. I" f< t , a* tin vdhiulcr from oaprio*'. would bo nn I'vmnm of mercy at i i vp' iiso of ju.wtii'i'. winch i* iimdtni*ilblv I'hcio can he hut me

ajni tvttabh* ilwi.ii. ■Mr 1‘ vuthii l h.' ..arlinc point in Ins mind i*. to Ibat n*.i i

lei<t, if jv-.i'<a , wh »t r am t It is not in'oti.anly injury to the.. chbi'i . for tfief in»...... . i iun our bot motive*. No dc* >1 inIn* jud un iii , >0 '• di n it.il a crime, for which th.’ uclor hud " 1 ”u .>r ctiUM' of olh u-i', howovi-r varied it!; uiniilf.’sto'mn. *ri o on < \< u- ■ ' 'im. • i ai ,|. time of its c. mini--ion. I'o conatilnte 1 111 t'' oncile foi-);iv.MU -s with jtiMioo ; mid .h uiv, in o)» a r.*/./■ ■ • v crim e, tlm* me t la- no < \ u-c m til*- mind of tin- |trrprlraloi tvith th# spiritual world him >’ll tin llllijorl of hnlruyal am) ww Hut «u. h .hi a. t i l di i • li in i- incon-ii tcut with human nature, and der in direct nppcrtl to tho “ • htlier of apiriti/ oai.il it hi" ;e \ .o*n Ine * i *•' • Hi..*- The l.nv. >t, a* il '< the m not uni word, it is luNoitvv e. I hi*, too, i* 'he ii in versa I t»**' imnny t i e r>.il for >i■ >.r ■ ' tlie m i,'hbor, is. that it •• irrer.t bi"t .spiritual world in nil its iiiteieimi-->i- nnd nci< lo duy, It i" niv mT tg k I !,-■ lui -i now i-u trial in Washington, am] it is not

oi y tho ivn "f tb»* e?mner at the bar, lh.il his victim inn• r . >i n l i i, o tie opinion of very many olhns m well.

cVk iu .i • n- i * d. 11.- can not cotn iivo it po-nblc for « pi:. in to act wuh nl an even .* or justification to himself; and con .

accord vi i t Ii tho known basis of human ad bin. Individuality iipe orved by the inatincl of »e{/'lov>r. Therefore, no mun n i* t" >

lay viol.-nt hands upon hei own 'tell being, b tuum it i» «i; iinp.'i'.dive nic, v.ily ol hi * being (hut he shall guard il*- »«‘f.»r- The .-at of this lien dty is deeper than (lie n ason it li' ' Ndi 'd

qtwatly *' act to 1dm- If n not a crime, but « jnstltfnblu dor*!. | l'ir " 'd ; I law* art' but it# aervuitlw. itartj is an attidnib. ol Imij,,______ __________ ___ ^ ____ __ ______ ___^ Tl . .. i •, . / would at 11 it. im-. ( '* • mn'idali'- .'«n never I»- • , .It .'d .l Whth .m ode, bocatrsv'they acted fn>m {gaowMTh and that 8 | Paul 1 s-ciojf on n M i t f up<n> this world, commits a I. gal o'die-d-•!. "i"l th. #lf*hood 1# injured in con«cqu«inoo, itbfh i

. . . . . . . . _ t I . <* . i .11* . . . *1*1. . • ■ . ) ! m . I >, .1 t . i i i t n i ' i i . i i n l n l fits'* tlirtV if nlv'aiii t fo r . ii s . -.»v s. t. >! h ol tl. • d. w i*h r u t: known tin '.-u * chnr- < im.* by the *.-i n lock of (nt'tlligence. Tho individual i« ignorant t'f the lnov[t*K»

and nualtfr.iblo law of the not—" hr tcnoir* not wfi it ht >! n IsKvcrything Ivlongn til tom eh od y r ite , and In* is

n t r or t'liri.t, they wonid n.'t hue t h 'iti. i hoi). It it o m .uiyr t'iie a tn-«i • • • r by rnii t.itnt. . Now the fact of life implies n no b#lirve that Paul would have m | EB !d I oesaity for the nicun* of austainiug it. and t!.i* mv, dly is a valid ll*"" l,"! ''i .iam .-s in this land of ltiht. •. ho mist duo jail). ,1any one be dup **> d to draw ,m l> an inf, iviic* ? 1 rol< r them to his oxens# lor obtaini"v- lln-we means ; an i \cu-c before which nil other *ntut. t to r natural law a police magistrate lot lh' <tn*b r >>( *..■* *Med KpL«Ue to tire Tisc-*sAlie»»a.tif Hr*', and hi end chapters. .1 am quite frett to admit that men often do iayutUOS through mi-take, but how illogical to Mppoac that tie y alway do ao through OUitakc. Il waa oM-ani's] its o«r lout & tta l<k that to be cnlpabl.* for an act. w«* must be able ta pc revive its futare as w.!l a* pre*nt c* n»*. quiotfs, ami that the afTitetmai, aa well a* tin* intellect, mast b* l.i .'y cultivated and perfected. Vnd my rr«{>ected coadjutor. Dr. s** - 'onvd sla.i t if not .pile wdbng l-> oecept the pnsp-witi-i.'i.li..- I w d) it to be dkuucUy nnd*.n 'ihid, Lku*. I tnokc no st*< h

ion, for if we once agree to such premo- s, jwopht-i-y and tv i jxrfwtion most pnre ib culpability. | hold lLal knowWg. of c>uw#«pi. aoe« an' not c- ntn! in the oonatflutidn of crime, but a

M lief or ttppreht-jja'uui that tho act « nnjn-', is sprite enough to itiiutc crime. Having thtt# ctpresi.ii my own opinion of tho

doctrine that ignorance is the (Tan-* of all acts cail#*l criminal, I new pr >|h» i* lo give you Uk opinion of a Wall . Ln- 1 lawyer, •nne what crniTirnt for kgwl attainment. ( jndxrO from the f.i. t ai f tin l«id that am.^v ha ciitnt* arc tuilii uain *. who ba*--e g.v> t him a n taming fee a* high #M,c|f*nt) Pa'diug in c.oipaay with him •wav »n montlw ainne, th# Mluwing c.dlu.juy t*nsu«iL

tji.rvn.—If I am nut miatak n. f rc*<] in tin' .-l bc>.>k that tlie chddrvm of this world on* WIN r in thr ir day and gt m raU.-n than tin-

o.m-id. rations mn;.i haw. Human life, in Ids caliraatinn. i.s mot# sacred than human law, uml an afL'Oac a ain.d. n legiitlature u not nctv'i n lj an nlhnun again*) nature.

Whue In- <?. nivsi ifn posaability of n crime ; or, in otljer words, the f*>w<r id man to a<-t without, for Un- time being, a valid motive or • venae mi hi* own estimation ; he may uevPrthcJf** cOtmnit un of- fens# acaiimt tin.- rights of other*, and ihi*. In* thinki, may make re- •trainl on the part or «.;ipi«ty atmi-saibh—r> itraint with a view in iayrsiyiwiif a# well a • bOt in US .-ui' j> u n i*h m fn t. Tlt» I * ’""'d and In i . - .ivu* nn illtmtiutiun

, | . ( | . . . , l< I I A M M V t I t l l l I I I > .1 .« M I * f •••>.• t S i n i r i lHTuteti) f bnii5nn« mid wiilj n rod in thrhand of tin- parent, and ■ ...bng with a rope in the hand of the hang- man, U *ubv< fi.t# of it# prof*-s d obj.vL Virtue is not. tliun pr«*. mo led ; ecio*-ip*.’nt!y, i fn oa will abound wiiiJc that practice is coati uu**l

I »r. H*lij>< » ; Uar qmaiiiaa call* fur the t jn r i tu u l theory or rn tinoale of critic tu.d it* ♦rentin.-nt ll dm-* nut a*k after rauniliiiu: hyp.'th • M e know very weil what th1 •« arc*, and their value i apparent. We kn ov what the learned prof.-anion, cited by Hr.Goul l, think* of tlm matter. Tho poller juatiews and the " TomW ahyttti r* ' t a) .' spoken; f*r tJoulil is happily delivered of h it

opinkm. 'l'l < re is no mi duking the aentiment of the worbl ut lin o The n.,;. - :u Molt'd all ou r with if. It i* inacrilnd ill gi>;»ntis*

ehildn u of light, and 1 und. r-’aod the ii. j. red t< ,cl.« r to refer t<< a j charact. r * fr. iiu fi-u . -h i, ''d. «i if in studied "llir.- upon .J« «u i nf cloaa uuiinly cns;a,re*l in t'-Tn{»i>rul r*- knuin.'- n.na'wliat lik»- y<ni law- Niuonifh. into rack* and dni’i-' ona, at .tie i amt hulln-*, p- niti lit trari -

Will you pie***- inf irm re P pirn*, if my intern o> in correct? I arn| jv.lii ■ pUi«.u» and |*om u. burglary and blooil, !■ am uml terror, naesr.— I have only to - i . Ural if w<? me wi‘ -r thaa oth»is, d | th,> anb world over \ I’rom the iiiid*t >>t this “ wailii g and gna. i -

j e r *

dcaurr.miat be in r*v*j»-rt lo thing** <>f this wosld, for we lawyer* have but I uvg nf to ih' - (rom nut of th.* hub to do will, the Uiiiig* «*f th* next ally arise#

o j .l t or iiKi-i.,” th.- inquiry namr- i ,i my that 1 >r. tifWd*# hypoUmia, though endorsed by

in*:.h in . — l ahoaid like to liave vmu opinkAl spot) a jndieial 1 bis learned friend (min Wall- i- i. « M but n i i-esM th# onunal i i , , . afihiatgh 1 lutfw Qo oil.' ' motive .- .u mrrviy In arrin at a true ' crop of mnrsler ao l ml .'STT—,l 1 * there no help? lie law dnetrin.aolatinti.

W„T.__1 did not cutty- fen to id ud a' 1 gal j>..nt*, bi.l |..r j of crime uisl it* tn .ifm*nt ?*’•ra.jnl n ervation. H iiw v w . I {rnrsurtK n r trtriiil* m il not object

IM .. *• proow’d in «uting yonr ca«

, i il,cg.v;pi |i What i* tin apiriluat tin ry•tab--

ns a failure ; winI'fe#e who prefer to I ik< tin

nisnt of that (beury from an ai)' i*nt Spiritnaltst ralli'T than from n iwnferti •'!)*. may fti.d a cot .b n** I narrative of it in the filth r| npt*-r

f oil 1 !».—Supp-a* yogr dU l.l in - arraign.d for siting fire to hie of St. Mattin w, from the thirty*si«hlb n n. b> tlw end. The paia- mvlibor's h0*#- onsl tlm clrnrgv era* fully »o«t*ni»il by tiidrwcw and gft»|di oj* r» by ectrirftating h VN^rabte liypoth.wia, with rnjjicct lo

llie .m tli. ' lleru c his whole corn ii to elude tin* mujislM1*, «ni<*" tl.e mi. ruble drlurioii Mint by* so doing he cut) du al. hittiM f •ad |M uternni df.-t.inuw out of nil inlerhmice vvitli hi* pa **ig and pro* jK.-iiu iicJlaro. 'J'liu.i is tho apiiittml theory, at proeWuusl b| d. us and a aflirtni>) by modern Npiritnai inlercournC, cooifj*VirnV*itk itn.If, and with ■ very other fact and principle known to nm lit oil", n >■ nnd it* IrcnUm-nt liolit nulurnl relnlioi) to cadi othiT. «)*i *■ ii.- nnd f.irvivcnes* are in perfect accord. Take lie* rn¥> or frfeod

lie in careful to In ii Iw known tii.it lie is a "Christian Spiritualist In* l» as ‘ ulmis ! r lli. ltd*) in the learned cmuim-l who i(nob it in np#u court a* d. n et authority Iron) (Jotl for the commi .ion of u m urder; WiJ he co ut par • tie principle and practice, ded/ired by the vtiji dhjistl of Ids reveri'iit'i’ to l>. siicretlly regarded in heaven, mid lo b*- profjuUi hryond all ollur methods on earth, to the chicanery #( a l.iuit.* p-iUfoggiir! flow i- he to be forgiven? How u lie to fetf'.s h m ‘. r t f bid Ibr tie- valid ren -m. that In) has nrd the slight*' ' "1»*of wliut Ih- Us . V. -. n tidkiii ' nliiuil !

Adjourned, IkT* Utuei

PI'IISOML till SPECIAL IIOTIIIKDodworth i nrxl Snudtty.

Mr f in ms Himlin,-. » ill Im Uir<- nf UiMlworth’* Aewtl. my ii.'Ht oh.iUj iiioridng .eid evi'tilng.Mm, Ftmttie Burbank Folton

\\ ill lei'tuiv in Italtimorc, Mil., the five Hundiiy - of May I st th. vieirutT of I'udtiinor*', wishing to engag*. lor • ivkt I" +• * evening •. during her -t *y in that [da* i , will adiln > VViditfd JUf v Poitou. b"V p it , Il.iltimor*., Md W. C. Htw*ey, Healing Modinm,

Ifn-! r«'furn*'*l from 1 1 1 * frtui- inoritk*' bmr through <Htio M *a Indinmi, nnd "th'-r Sint's, mi l / *'i».<rI • m.iny won*! tAiI >jmil e ; *r nt Pit)-hi li.m -. > n. Mr II. will h loean*-!, aft.r the lirsl rT M-. at I tin . li ■ I. trvo door,* from II hjkIoii *lrt .(, wher.' Ir inv *#t>. )i.;d lo le up .tole m thiKpuf liiyifie on ut hand .all (•' u,a ’■ ■ • . nil on him l- r Hint parpi• **.Mr*. Sponco’a I>rtureii.

Mr i. S j 1 m e * l i k e Ini* it I'llntOI) 11 all on T in -v l'iy < vrir'e V

i m *"'lli I lidii.' I,.'e ; t ri'Li*, " The condition of ijnch ly ndi'- '*far ion Mri

Mi- ft ftvn den, of IC» ton. wlinen rvtnarksbh' [WW' r* of i. ■ |.tmu, of on . lly i|'« litdng nod h'< »l*ny <li

if HiHnyiUn.

hte owp ce & m k m . Bttt ba wante voa to pfewd far an acquiiud OO tLc1 'line-. «>')■ the rpiiitaal theory rnnflwinng it. Vu Lava baord | fifth, and on KrWtaywwdot, flw AM fairUnt, gr. iml of kfe inferurr adoration and lack of moral cnllunr. : 'i^t '* bath bwo K.id, an eye Un an rjx and a tm.th for a tooth ‘

J uiUvt.— l»bf a «*do man, ami of <A*if U tk* yvyulor .faeiruir It rote# in Wadiingtnu to-day, amiGw,*u>._No nor dfepstTiw hia aotuly or maturity j obtaio* in oil tfe* Sutca of thi* ** fm* and eotiglitt ned ’* coufi iWac).JtwirT._All t bare l«v nay, i> that in* f*«d kin.-n- better limn to I ft «lc]irivod a fate !>l*triet Attorney fa' thr United Slat** of Id* life ;

bum hi* fKtytiboi '• Ik« w. and I »*v.ild not • fT r * ith a ruin uloaa plea , and haaoraldc in* inte r# n f iln- Vow York bar nay Amen, and -amllj fa . t • nitBWter* of what (Ary roll * the gospel ** nay Aim-tt! •' BnC mid

(J n tiA — nijijwwi te adiuiu tlu»t te' spprohmJnl it to tet tbte ancimt Spir.iuaii.t, *• I ».iy unto yon, that yc i- irt not e v il;•fTAtjf, irut cooieiidi that b did re*t know «b«; full extent aud nature j but who** n r ahall «nit*: ymt on the <XM» chor k. tern to (him the*/ l). t r t. and tliat il» i-ftite wnrv onivenrtl <mh! « teruaL * Otiat alau. If a m*»n will run tin# at the law, Mini lake away tby

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