Yates, JS. The scalar politics of governing adaptation to climate change in Nepal. Global Causeway working paper

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    Working Paper Series

    2010-3

    Institutional Complexity in Governing the Scalar Politics

    of Adaptation to Climate Change in Rural Nepal

    Julian S. Yates

    (December 2010)

    This is an early draft of a paper published in Global EnvironmentalChange:

    Yates, J. S. (2012). Uneven Interventions and the scalar politics ofgoverning livelihood adaptation in rural Nepal. Global Environmental

    Change, 22(2), 537-546.doi: http://dx.doi.org/10.1016/j.gloenvcha.2012.01.007

    About Global CausewayGlobal Causeway is an international initiative that builds bridges between development projects and

    practitioners working to empower marginalised individuals, groups, and communities. The Global

    Causeway initiative is a coalition of people and organisations that envision a more equal global

    system based on equal access to decision-making.

    www.globalcauseway.org | [email protected] 26 Church Hill, Stretton on Dunsmore, Rugby, Warwickshire, CV23 9NA, UK

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    Institutional Complexity in Governing the Scalar Politics of Adaptation to Climate

    Change in Rural Nepal

    By

    Julian S. Yates

    Department of Geography, University of British Columbia, 1984 West Mall,

    Vancouver, BC, V6T 1Z2. Canada.

    Phone: 1 (604) 822-2663

    Fax: 1 (604) 822-6150

    [email protected]

    Abstract:Accounts that address the governance of adaptation are increasingly exploring the

    ways in which the institutional context can both enable and constrain adaptive capacity. This

    paper contributes to such a growing field by providing empirical evidence derived from

    participatory field research, which was carried out in the districts of Chitwan and

    Nawalparasi in Nepal during the spring of 2010. The results support previous arguments thatemphasise the need to address the multi-scalar context of adaptation as a governance issue

    associated with individual and collective deliberative action (or inaction). Institution analysis

    identifies the ways in which networks of powerful and well-connected key players are able to

    control adaptation projects, flows of knowledge and information, and the ways in which local

    institutions and organisations respond to livelihood needs. This control is under-pinned by a

    scalar politics that constructs and reproduces particular local adaptation needs at multiple

    governance scales at once. Many existing tools and frameworks for assessing the institutional

    elements of adaptation are unable to grapple with these factors systematically. Thus, the

    paper concludes with a call for further attention to forms of scalar politics in the governanceof adaptation so that we might be able to more effectively theorise up from local complexity

    without glossing over inherent power relations and institutional constraints.

    Keywords: Adaptation, institutions, governance, power, networks, scalar politics,

    livelihoods, Nepal.

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    1 Introduction: Uncertainty in adaptive capacityExploring adaptation to climate change has been described as a science of explaining how

    social and natural systems learn through experimentation (Adger, 2006, p. 269). However,

    this science of adaptation has become characterised by the same promise of prediction

    that underpins the inherent uncertainty of climate projections (Demeritt, 2001). Uncertainty

    in adaptive capacity stems from uncertain climate models, unreliable aggregate

    measurements of adaptive capacity, the unknown effects of adaptive practices, the inability to

    predict the ways in which adaptive capacity is transformed into adaptive action, and contested

    underlying theories of behaviour, politics, and risk (Adger et al., 2003; Adger and Vincent,

    2005; Ensor and Berger, 2009). In this paper, I call attention to such uncertainty by pointing

    to our current inability to grapple with the complexity of the institutional arrangements that

    both enable and constrain adaptation.

    Current frameworks for understanding the role of institutions in adaptation aggregate

    local complexity into regional and global models, which quantify and map vulnerability for

    comparative purposes. This approach places vulnerability and adaptation within public policy

    debates around climate change, whereby climate change impacts are a threat to nation

    statesThis framing crowds out, subverts and constrains framing in terms of human-well

    being (Adger, 2010). Demand for such an approach has been stimulated by supposed policy

    relevance, but Barnett et al. (2008) argue that these frameworks cannot be relied upon to

    communicate complexities, and should not be used for the comparison of vulnerability as a

    context-specific problem. Engle and Lemos (2010) attempt at quantification, for example,

    fails to adhere to the complex web of qualitative relations that they argue characterises the

    adaptive capacity of water governance institutions in Brazil. Although some have tried to

    overcome such limitations through the use of participatory methods (Fazey et al., 2010),

    frameworks such as Gupta et al.s (2010) adaptive capacity wheel subjectively measure the

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    concept according to 22 criteria that are decided upon by Western scientists carrying pre-

    determined yet unstated assumptions and belief systems (Hulme and Dessai, 2008). Such

    attempts to govern adaptation compound uncertainty: not only is it difficult to project

    scenarios of governance into the future or to predict their change, but the very notion of

    governance indicators is problematic (Adger and Vincent, 2005, p. 403). In contrast to such

    accounts, the approach taken here assumes that there are no measurable or generalisable a

    priori factors, processes or functional relationships between exposure, sensitivity and

    adaptive capacitythey are distinctive to particular places and times (Smit and Wandel,

    2006, p. 286).

    In general agreement with Adger et al.(2009), I maintain that the institutional

    constraints to adaptation and the limits to our current frameworks for assessing such

    constraints are not immutable. Assuming so runs the risk of yielding to broader and

    supposedly hegemonic structural constraints. Rather than dwelling on unavoidable or

    already-existing futures of climate change, we need to open up the governance of adaptation

    to alternative and desirable futures and cast humans as agents of change rather than as

    passive recipients of apocalyptic scenarios (O'Brien, Forthcoming). Such a didactic

    futurology (Brace and Geoghegan, Forthcoming), may reveal that dynamic anticipatory

    action is already helping to construct the future in the present. In this context, governing

    adaptation begins from an open set of endless possibilities, rather than the predictable

    outcome of present trends or past occurrences (Anderson, Forthcoming, p. 17). To explore

    this notion, I follow a description of the research context with a critical reading of normative

    governance frameworks, which aim to enhance knowledge, affiliation, representation, and

    responsivenessin institutions. Such a reading points to forms of authority and expertise that

    enable certain futures to appear, gain, and retain presence (Anderson, Forthcoming, p. 12). I

    then turn to an analysis of the institutional context of adaptation in Nepal by drawing

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    attention to institutional differentiation and a critical reading of governance mechanisms.

    Such an analysis points to the role that a scalar politics plays in producing (uneven)

    possibilities for adapting to what Anderson calls the presence of the future. I conclude by

    reflecting on how we might incorporate such a scalar politics into further research on the

    governance of adaptation.

    2 Researching adaptive capacity in NepalAt the time of writing, the National Climate Change Policy of Nepal and the National

    Adaptation Programme of Action (NAPA) the lynchpin of adaptation policy within the

    United Nations Framework Convention on Climate Change (UNFCCC) both remain under

    construction. Different scales of government are working with non-governmental

    organisations (NGOs) to generate data and information on climate change related impacts and

    to raise awareness among local people. The research presented here was carried out in

    collaboration with Practical Action Nepal, an NGO that is leading an Asian Development

    Bank-funded project to assess and map vulnerability to climate change across Nepal in order

    to inform the NAPA drafting process. A participatory vulnerability assessment (PVA) is

    being conducted across the country to explore exposure, sensitivity, and adaptive capacity to

    climate change, the results of which will feed in to the development of Nepals NAPA. The

    research presented here was carried out along-side the implementation of the PVA in the

    districts of Chitwan and Nawalparasi, which lie in South-central Nepal and are divided by the

    topography of the Narayani River.

    The research was conducted in the villages of Laukhari and Swargadwari in Chitwan,

    and the villages of Kadampur and Kirtipur in Nawalparasi. In Chitwan, the two villages fall

    under the management of Meghauli village development committee (VDC) and they both

    face bio-physical challenges from the same two rivers (Rapti and Narayani). In Nawalparasi,

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    the villages are linked by a watershed that is defined by the valley that drains into the

    Baulaha River; Kirtipur is in thesiwalik(200 to 1,000 metres above sea level) upstream area

    of the watershed in the VDC of Devchuli, and is linked by a tributary of the Baulaha River to

    the downstream community of Kadampur, located in the terai(0 200 m.a.s.l) of Divyapuri

    VDC. In all research locations, agriculture is the primary livelihood activity and currently

    revolves around the production of rice, maize (corn), and wheat. Crop production is

    supplemented by livestock rearing, often just for subsistence, and in Meghauli by fishing.

    Incomes are supplemented by wage labour in nearby towns, seasonal migration, remittances

    from family members who have migrated to India, and more recently by the production of

    alternative fruit and vegetable crops such as watermelon, bananas, lemon, and mangos.

    In each village, qualitative and participatory research methods were carried out,

    including in-depth semi-structured interviews with a key informants and participatory

    workshops/focus group discussions. The workshops included the application of participatory

    tools such as community resource and hazard mapping, seasonal calendars, historical

    timelines, hazard ranking, resource and livelihood impact ranking, scenario development,

    capacity assessments, and Venn diagramming. The workshops benefited from the embedded

    knowledge of Practical Action Nepal and their local partner organisation Sahamati, both of

    which have been working in the region for over a decade on vulnerability-reduction projects.

    The interviews and dialogue from focus groups were recorded and transcribed verbatiminto

    the qualitative analysis software QSR NVivo 8, which was used to code and analyse the

    content according to relevant themes. While the PVA included a static livelihoods analysis

    for assessing adaptive capacity, the research also addressed more dynamic aspects of

    livelihood adaptation through institution and political network analysis, the results of which

    point to the need for a more nuanced approach to investigating the institutional context of

    adaptation.

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    3 Unpacking complexity in governing adaptation3.1 Deconstructing normative governance frameworksA growing body of work is paying attention to the relational elements of governing

    adaptation through a focus on social capital and social networks (Adger, 2003), the role of

    cultural values and ethics (Adger et al., 2009), and the power and politics of decision-making

    (Eakin et al., 2010; Moser, 2009). Questions of power and politics in decision-making are

    increasingly being broached through institutional analyses, an area that remains under-

    developed in adaptation research: there is relatively little empirical research uncovering how

    institutions affect the current state of adaptabilityan understanding of institutions, and the

    way they fit, integrate and interact with each other is crucial (Eakin and Lemos, 2010, p. 2).

    In this context, institutions are defined as systems of rules, decision-making procedures, and

    programs that give rise to social practices, assign roles to the participants in these practices,

    and guide interactions among the occupants of the relevant roles (Gupta et al., 2010, p. 460).

    While institutions may be formalised into organisations in the public, civic, and private

    sectors, the two are not synonymous (Agrawal and Perrin, 2009).

    As institutional approaches gained prominence within adaptation research, they

    polarised into two camps: those exploring how institutional responsiveness can support

    adaptive practices; and those that address the inherent adaptability of the institutional

    response itself. Arguments for the former stress the need for rigidity within the institutional

    structures that act as a fulcrum for the levers of economic resources, technology, information

    and skills, and infrastructure all of which can be put to the task of raising adaptive capacity

    (Agrawal and Perrin, 2009; Moser, 2009). Arguments for the latter emphasise the flexibility

    and diversity of governance systems that are necessary to match the complexity of the

    external world (Duit et al., 2010; Pahl-Wostl, 2009). These approaches seek to improve our

    understanding of how complex and decentralised systems can given certain conditions

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    respond flexibly and effectively to abrupt as well as incremental change (Underdal, 2010, p.

    390). For Ostrom (2010a, b) addressing such complexity points to a need for polycentric

    governance systems, which are characterised by multiple governing authorities that link

    together dynamic collective action through diverse information networks. This approach

    positions decision-making within a dialectical tension between the institutional structures and

    the agency decision-makers that are embedded in particular institutional, normative, and

    political contexts at the centre of governance (Moser, 2009, p. 315). The responsivenessof

    governance institutions, in this context, is underpinned by the ways in which knowledgeand

    information flows through networks of affiliation to determine the representativeness of

    decision-making mechanisms.

    Normative governance frameworks often presume a linear causal link between

    knowledgeavailability and the degree of adaptive capacity, and as such address the barriers to

    acquiring, processing, utilising, and disseminating knowledge (Inderberg and Eikeland,

    2009). Anderson (Forthcoming), however, has drawn attention to the complex ways in which

    institutional styles produce forms of knowledge that support the adaptation logics of

    precaution, pre-emption, and preparedness. In this context, attention has turned to strategies

    that build on local and traditional sources of knowledge in order to anticipate, plan, and

    strengthen capacity in order to build more accountable communities of practice in adaptation

    (Valdivia et al., 2010). As a result, there have been related calls for the decentralisation of

    governance and increased attention to the emergence of new institutions at a variety of scales

    (Brockhaus and Kambir, 2009; Hulme, 2010). Questions of how knowledge is used in

    decision-making arenas are therefore essential (Moser, 2009), as useful knowledge comes

    into being through particular social and political orderings and under particular institutional

    arrangements (Hulme, 2010).

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    This focus on how knowledge is used conceives adaptation as a dynamic process

    determined by the nature of individual and collective social capital, or affiliation, within

    social networks (Adger, 2003; Pelling et al., 2008). Adaptation depends on a particular web

    of relationships that determine power, resource, and information distribution in any situation

    involving multiple stakeholders (Ensor and Berger, 2009, p. 21). Affiliation, then, is about

    the extent, strength, and position of various individual and collective stakeholders within

    socio-political networks that are built on trust and reciprocity. In this context, focus has

    turned to the importance of networked key players in stimulating positive adaptation

    decisions (Moser, 2009; Pralle, 2006). However, dominant political players and institutions

    can also reinforce existing power relations. Manuel-Navarrete et al. (Forthcoming), for

    example, have shown how hegemonic development visions in Mexico have reinforced the

    status quo to the detriment of long-term adaptive capacity. The supposedly impartial work of

    non-governmental organisations (NGOs) is also implicated: NGO interventions are placed-

    based and contextualised, while simultaneously connected to broader flows of knowledge,

    resources, ideas, values, and power. While NGO interventions instil new forms of

    connectivity that can help overcome geographies of poverty, they also rework places and

    livelihoods by imposing external notions of viability (Bebbington, 2004). Thus, adaptation is

    not something that can be done to a community, but relies upon the ways in which local

    networks internalise external influences and rules (Ostrom, 2010a). In this context, there is

    a danger that the very possibility of adaptation can be used by powerful actors to achieve

    other political or economic gains (Adger and Barnett, 2009).

    The ways in which knowledge flows through networks of affiliation raises questions

    of representation in adaptation decisions. In the best case, according to Ensor and Berger

    (2009, pp. 21-22), a communitys network will yield a productive, open, and democratic

    relationship promoting both policy and social learningand the flow of non-material

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    resources along network linkages. However, this relationship is one that may be constructed

    to discipline adaptation through a form of environmentality, often enacted by the state

    (Dowling, 2010). Nonetheless, a trade-off between high levels of representation and the

    effectiveness of decision-making has led some to conclude that powerful institutions such as

    the state should have control over adaptation decision-making (Engle and Lemos, 2010).

    Others, however, have focussed on the detriments of an invisibility of local knowledge in

    decision-making (Jennings, 2009). Drawing on a case of adaptation to flood risk in Mexico,

    Eakin et al. (2010) illustrate how unequal power and inadequate representation in decision-

    making produces inaction, institutional paralysis, and clientelism. Such unequal

    representation is exacerbated by the assumption that economic growth leads to greater

    adaptive capacity, as capitalisms tendency to deepen inequalities of wealth and power makes

    it difficult to build coalitions around which adaptive capacity can emerge (Adger and

    Vincent, 2005; Wainwright, 2010).

    3.2 Introducing a scalar politicsInstitutional approaches to adaptation often seem incapable of moving beyond the

    fetishisation of scale, as the ways in which knowledge, affiliation, and representation

    underpin institutional responsiveness is assumed to occur at a particular scale frame. Sikor et

    al.s (2010) call for attention to nested scales, for example, assumes scales to be distinct

    entities that can be conveniently packaged within each other. In Osbahr et al.s (2008)

    analysis of cross-scale adaptation at the local scale, the term cross-scale is often used as a

    euphemism for horizontal social networks within the spatial ordering frame of the local.

    Similarly, in Adger et al.s (2005) account of adaptation across scales, a rigorous scalar

    analysis is forsaken in favour of a discussion of the efficiency of institutions at particular

    scales. This followed Adgers (2001) earlier argument that adaptation is inherently local and

    not global. Thus, adaptation research has been either unable to avoid the sin of

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    particularism, which prioritises the role of the individual vis--vis broader society (Head,

    2010), or has succumbed a globalising instinct that conceives adaptation as a universal

    phenomenon capable of being reproduced at the global, national, and local scales (Hulme,

    2010).

    There is a need for a more effective cross-scalar approach that takes account of the

    political production of scale (Adger et al., 2005). In this context, Lesley Head proposes a

    more dynamic and relational approach, and she makes passing reference to the processes of

    scale-crossing and scale-jumping. Scale jumping refers to the ability of certain social groups

    and organisations to shift between levels of activity in pursuit of their interests (MacKinnon,

    2010), and as such relates to the similar notion of venue shopping (Pralle, 2006). Heads

    call for greater attention to such practices is supported by Benson (2010), who argues that

    scale fixity should be brought back into the debate, and that scale jumping is a useful way of

    viewing the practices of actors seeking to influence practical outcomes in environmental

    policy. For OBrien (Forthcoming, p. 4), the solution is a new science of global change that

    questions the existing spatial biases that pay significant attention to levels of analysis, yet

    little to the spatial disjunction between the causes and consequences of environmental change

    and the implications for equity and justice.

    There remains, therefore, an apparent inability to effectively theorise out (rather

    than aggregate) from local complexity; as Head (2010, p. 239) has put it, there remains

    insufficient attention given to questions of power and scaling up. In general agreement with

    MacKinnon (2010), I argue that by paying attention to scalar politics we can begin to unravel

    the strategic deployment of scale by actors, organisations, and movements seeking to

    implement adaptive action. A scalar politics involves both scale jumping and scale bending

    a related practice whereby social groups and individuals challenge and undermine the

    existing arrangements that tie particular social activities to certain scales (MacKinnon, 2010).

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    Importantly, therefore, research into a scalar politics must address processes both within and

    across scales, while seeking not to arbitrarily combine hierarchical and horizontal

    perspectives (Reed and Bruyneel, 2010). In this way, a scalar politics may help reveal the

    ways in which individuals and institutions can affect decision-making at multiple scales at

    once. There is also a need, however, to account for the emergence of new institutions and

    decision-making realms in order to trace new scalar arrangements that facilitate participation

    in multiple scales. Thus, there are four components to a scalar politics: scale is a dimension of

    political activity rather than the prime focus of analysis (scale emerges as a dimension of

    contentious politics according to empirical significance); scale is strategically deployed by

    actors; pre-existing scalar structures have an influence and effect on current and future scalar

    politics; and, new scalar arrangements and configurations are created as a result (MacKinnon,

    2010).

    4 Institutions and the scalar politics of adaptation in Chitwan and Nawalparasi4.1 Institutional differentiationAdministratively, Nepal is divided into development regions and administrative zones, within

    which activities are co-ordinated by District Development Committees (DDCs) and carried

    out by Village Development Committee (VDCs). Since the promulgation of the Local Self-

    Governance Act (LSGA) in 1999, which provides the framework for decentralised

    governance in Nepal, local levels of government have become increasingly autonomous

    (Bhattacharya and Basnyat, 2005). However, the formal political structure remains founded

    upon a feudal panchayatsystem, and questions of land reform, democracy, federalism, and

    political-economic ideology remain to be fully resolved (Amin, 2009). In Chitwan, for

    example, the de facto land system whereby temporary land-use rights are granted to

    villages to make use of neglected public land remains a constraint upon agricultural

    adaptability, as the poorest farmers lack security of tenure or access to productive agricultural

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    land. Village development committees, therefore, have been perceived as largely ineffective,

    bureaucratic, cumbersome, and slow to respond. Although many VDC projects are linked to

    other scales of government through funding (federal funding is distributed by DDCs to

    VDCs), there is a lack of co-ordination between VDC and DDC activities. In all research

    locations, there was consensus that the DDC appeared to have no bearing over local

    development initiatives, and that any DDC activity was channelled through the district

    agriculture office, which is itself too distant to be effective.

    As a result, support for rural livelihoods has emerged through a network of non-

    government institutions that are more responsive to adaptation needs. The institutions

    identified by the research communities as most prevalent in supporting adaptation are

    presented in table 1. Differentiation among these institutions has emerged according to

    different types of property rights (clear/diffuse) and different productive processes

    (extraction/cultivation). The community forestry programme (CFP), for example, emerged in

    the mid-1970s as an innovative move in the participatory governance of extracted forest

    resources (Ojha et al., 2009). The central mechanism of the CFP is the locally elected

    community forest user group (CFUG), which makes democratic decisions on forest

    management (Acharya and Gentle, 2006). Members of the CFUG elect an executive

    committee to voice the groups interests and participate in decision-making forums with

    government. Within this decision-making structure, interest-based sub-groups (e.g. fuelwood

    sellers), tole (hamlet-based) decision-making structures, and women-specific groups have

    emerged to articulate different interests (Ojha et al., 2009). Thus, a strong people-centred

    politics has supposedly emerged, and the programme has been described as a platform for

    democratic exercise at [the] local level (Paudel and Ojha, 2007, p. 41).

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    Table 1 Differentiation within the local institutional context of livelihood adaptation

    Clear property rights Diffuse property rights

    Extractive

    resources

    Co-management institutions

    Community forestry programme (CFP):

    community-forest user groups (CFUGs);

    community-forest management committees.

    User committees

    Water User and Sanitation Committees (WUSCs)

    Water User Associations (WUAs)

    Disaster Management Committees (DMCs)

    Cultivated

    resources

    Co-operative economic institutions

    Agricultural and dairy co-operatives and

    associations

    Collective management

    Community seed-saving initiatives, supported by

    agrivets (agricultural and veterinary services)

    (Adjusted from: Bakker, Forthcoming, p. 11.)

    Meanwhile, a web of local agriculture and dairy co-operatives has developed in a

    bottom-up process of building capacity for adaptation around cultivated resources. The co-

    operatives are locally formed and locally run, meaning that the community members retain

    ownership over management and activities. The co-operatives improve links to markets, and

    also offer small-scale loans and savings schemes in order to build community capital

    reserves. The co-operatives are helping to overcome the low levels of commercialisation that

    result from insufficient land holdings and semi-feudal ground rent, which reduce farmers

    income and their capacity to reinvest in improved inputs (Sugden, 2009).

    Where property rights are diffuse (i.e. less tangible), user committees and collective

    management institutions have emerged. The National Water Plan (NWP) of Nepal increased

    emphasis on Water User and Sanitation Committees (WUSCs) and Water User Associations

    (WUAs). In response, District Irrigation Offices (DOIs) and an Irrigation User Committee

    Federation (IUCF) have been established to help support local water and irrigation

    committees. Disaster management committees (DMCs), meanwhile, have been established as

    a collaborative venture between local and international NGOs, local government, and local

    residents, in order to reduce vulnerability to the increasingly erratic flows of the Rapti and

    Narayani rivers.

    Finally, a network of community seed-saving initiatives has emerged for the self-

    management of seed production systems. The seed-saving initiatives have been supported by

    agricultural and veterinary services (locally known as agrivets), which improve access to

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    necessary agricultural inputs and technical support (seeds, fertilisers, antibiotics, etc.).

    Agrivetsare usually quasi-government institutions linked to the District Agriculture Office or

    private sector initiatives of entrepreneurs attempting to establish themselves as market

    intermediaries.

    4.2 Institutional mechanisms and adaptation4.2.1KnowledgeA normative analysis of the above institutions points to their benefits for enhancing access to

    and the usability of knowledge for effective adaptation around particular resource needs and

    property regimes. The community forestry programme, in particular, was frequently

    identified for its active role in raising awareness on issues of forest conservation,

    biodiversity, and ecosystem management. It has also proved to be a rich source of technical

    knowledge on issues such as alternative fuel technologies (biogas and briquettes), agricultural

    diversification (cultivating jatropha), flood management (plantations), and alternative

    technology development (recycling cattle manure and urine for the production of natural

    fertilisers and pesticides). Similarly, co-operatives are also playing an important role in

    expanding knowledge of agricultural alternatives, both in terms of cultivation and financial

    insurance mechanisms, which provide the security required for farmers to experiment with

    new ideas and practices. Social security has also been provided by the seed saving initiatives

    and the added information flows stimulated by agrivets, which has allowed farmers the room

    to experiment with alternatives.

    The growing network of international and domestic NGOs is also working with local

    and district governments and community-based organisations to supplement local knowledge

    with technical and scientific expertise. Practical Action, for example, has been the driving

    force behind: agricultural diversification (diverse permaculture); technical developments

    (irrigation, wildlife protection fences, gravity rope-ways across river valleys, etc.); enhanced

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    climate knowledge (through the establishment of climate stations); and, disaster risk-

    reduction strategies (raising awareness on how to prevent erosion, how to build small dams,

    etc.).

    However, the role that NGOs play raises the recurring debate alluded to by

    Bebbington (2004): that of balancing traditional practices (experimentation) with modern

    scientific knowledge (technical support). This debate resurfaced in three particular ways.

    First, changes that are based on technical knowledge derived from different contexts may not

    always yield positive results. This was illustrated by the failure of a bamboo plantation that

    was implemented to supposedly rejuvenate riparian vegetation, thereby reducing flood

    frequencies, improving water storage in the soil, and enhancing socio-economic livelihoods

    through the sale of non-timber forest products. The death of most of the bamboo plants means

    that the initiative has had little effect on watershed dynamics or local livelihoods. Second,

    external intervention can have widespread and long-term effects on local norms and

    practices, such as the abandonment of traditional seed varieties. This was particularly evident

    in Kadampur, where it has lead to the loss of genetic resources, reduced biodiversity (and

    therefore ecosystem adaptive capacity), reduced local capacity to develop alternatives, and an

    increased reliance on external technical assistance.

    Third, in some instances local knowledge has proved more appropriate than the de-

    contextualised Western counter-part. This was illustrated by the planting of banana trees as a

    flood-response strategy in Swargadwari. Banana trees float and can be felled rapidly to

    provide a form of raft, while the fruits provide added livelihood and food-security benefits.

    While local residents conceived of this system, Practical Action was busy advocating bee

    farming, a practice that has no direct impact on the ability to adapt to extreme events.

    Similarly, while farmers in Kadampur are calling for external knowledge to solve their

    problem of crop failure in maize, farmers in up-stream Kirtipur are aware that yams provide a

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    viable alternative in times of water shortage knowledge that was passed down from

    previous generations. The point here is not that internal or external knowledge is

    somehow true, or even that a binary opposition exists between the two. Rather, knowledge

    is contextual and continuously re-shaped by a politics of technical expertise. It must,

    therefore, be applied in its hybrid form to develop a nuanced approach for transforming it into

    adaptive action.

    4.2.2AffiliationThe contextual nature of knowledge means that networks of affiliation mediate its multiple

    flows its distribution, adoption, and implementation. Development assistance flows from a

    network of NGOs, government, and community organisations and institutions. Institutions

    perceived to be inherently local also rely upon flows of information through multi-scalar

    networks. The wealth of knowledge now possessed within the community forestry

    programme, for example, has been supported by information flows among user group

    networks, which are connected by the Federation of Community Forestry Users Nepal

    (FECOFUN). These flows touch-down in particular places to interact with cultural norms

    and values in the process of co-constituting an adaptation environment that makes useful

    knowledge accessible. Disaster management committees, for example, have emerged from

    networked interactions between various scales of government, international and domestic

    NGOs, local NGOs and community organisations, and local residents.

    The benefits of networks, however, are not always equally derived. Irrigation

    facilities, such as shallow tube wells, water reservoirs, and irrigation canals, have been

    developed in the research locations to enhance resilience to changing water dynamics.

    However, access to these facilities is becoming increasingly determined by private networks:

    while lower income, spatially marginalised farmers remain dependant on rain-fed irrigation,

    local elites have developed private tubs wells and are experimenting with deep bore wells in

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    order to cope with decreasing reservoir levels. In Kadampur, having failed to reach water at

    80 metres the effectiveness and efficiency of the deep well experiment remain unknown, as

    do the conditions of access that will prevail should it be successful.

    Moreover, the fact that experimentation is being driven by the previous experience of

    a local private enterprise, with which a key local political actor has a vested interest, reflects

    Mosers (2009) points that key individuals play an important role in determining the

    effectiveness and equality of decision-making frameworks. The bureaucracy involved in

    pursuing projects through traditional VDC channels was recognised by the key player in

    Kadampur, who has experience within local and district government and the community

    forestry programme. This individual was able to use such links to drive forward adaptation

    projects through the relatively fast and efficient decision-making processes of the community

    forestry programme. However, the relatively vibrant adaptation environment of technical

    experimentation has largely been led by an economic enterprise that is simultaneously

    engaged in stone mining activities in the bed of the Baulaha River. These activities have

    diverted the natural river course and have exposed the river bed to rapid water absorption,

    thereby reducing flows of water to the depleting local reservoirs. It was such depletion that

    prompted the initial interest in experimenting with deep bore drilling. With a stake in the

    enterprise in question, the individual stands to gain from both the mining activities and the

    subsequent drilling. Despite these questionable economic interests, the individual has been

    able to exert influence in political networks to ensure that local economic interests are

    prioritised over watershed management and that the blame for water shortages is placed on

    the upstream community despite its limited invasive activities (a small irrigation canal from a

    tributary of the Baulaha River). Such complex political-economic performances are often

    overlooked in institutional approaches to adaptation.

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    4.2.3RepresentationNominally, the institutional context in rural Chitwan and Nawalparasi appears to be directly

    representative of local adaptation needs. The community forestry programme is predicated

    upon local user groups that actively voice their concerns to an elected committee, which

    participates in broader decision-making scenarios with local government. In theory, water

    committees act in a similar fashion, though in reality they are currently dormant. Co-

    operatives, meanwhile, are founded on the basis of equal stakes, while the rationale of

    collective management mechanisms implies a degree of collective decision-making around a

    shared resource problem.

    As the previous section indicated, however, the ways in which power flows through

    networks of affiliation does not always yield equal, fair, or desirable results. To continue with

    the example of the Baulaha River, the dispute over watershed dynamics begs the question of

    scales of representation. As residents Kirtipur identified, a resource governance mechanism is

    required at the watershed level in order to span the particular interests of individuals, private-

    sector actors, and communities. The current weak status of WUAs means that they are poorly

    equipped to rise to such a challenge, allowing the powerful actor in Kadampur to manipulate

    development. At the other end of the Baulaha River conflict, meanwhile, residents in Kirtipur

    are struggling to have their voices heard due to a problem of poor and unequal

    communication between the VDC and its jurisdictions. Even when participation in decision-

    making scenarios is possible, it is restricted to symbolic rather than substantive participation;

    participation does not affect the outcome of decisions or the development plans that emerge.

    Local farmers, for example, are aware that yam cultivation offers a solution to the decreasing

    availability of irrigated farmland, yet they are unable to capitalise on this knowledge as yams

    are difficult to transport to the closest markets (over 3 hours away by foot, descending

    approximately a kilometre in altitude). Residents have called for improved road

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    developments, but despite the governments mandate to improve access to rural and

    mountainous areas, the route to Kirtipur remains a treacherous path frequented by landslides.

    4.2.4Responsiveness

    In the research locations, it was assumed by many residents that the VDC should be the most

    responsive formal institution. VDCs have played a role in previous incidences of adaptation,

    including the development of flood defences (e.g. small dams), warning systems (viewing

    towers), and response plans (evacuation routes; temporary shelters). However, traditional

    VDC channels are often ineffective and, in some cases, have been circumnavigated. Thus,

    adaptive responses also flow through a network of non-government institutions and

    organisations. However, these networks do not necessarily produce equal or fair results,

    meaning that the institutional response is not always good, sustainable, or even legal.

    In the communities of Chitwan that border the Rapti River, the demand for grasses

    (used as animal fodder, insulation, and fuel) has outstripped supply in a community forest

    increasingly frequented by rhinos in search of the same grasses. While the rhinos previously

    continued through the village to feed elsewhere, they are now blocked by an electric fence

    that was erected as part of a multi-stakeholder initiative to prevent wildlife intrusion. With

    the rhinos squeezed from both sides, the community forest is struggling to supply for all. In

    response, villagers have begun crossing the Rapti River to retrieve grasses from Chitwan

    National Park; it is illegal to enter the park without a permit and illegal to forage for plants. It

    is also a dangerous practice, since in monsoon the river is prone to violent floods. This case

    illustrates two points: 1) adaptation may not conform to broader social rules or even laws; 2)

    adaptation may have negative consequences, forcing re-adaptation in this case, the erection

    of an electric fence has negatively affected the availability of grasses in the forest, forcing

    villagers to adapt by illegally crossing the Rapti River into the national park.

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    The responsive process of a network of institutions touching down to affect the

    adaptation environment also points to questions of sustainability. Practical Action, for

    example, has helped build technical and technological capacity, raise awareness of

    agricultural alternatives and ecosystem management practices, build organisational capacity,

    and provide links to other service providers. Although Practical Action has a long history as

    an organisation, the projects are funded on a limited term basis with no guarantee of

    longevity. While the community will be left with enhanced capacity in some areas, the

    withdrawal of a key organisation due to funding decisions may leave a hole that hampers

    future adaptation. This short-termism is exacerbated by the emphasis placed by many

    institutional actors (including Practical Action and VDCs) on disaster risk-reduction (DRR)

    activities, which prioritise short-term coping strategies rather than long-term transformation

    and adaptation. As Manuel-Navarrete et al. (Forthcoming) point out, where DRR perspectives

    combine with an emphasis on economic recovery and/or growth, the result can be increased

    social inequalities, degraded ecosystems, and amplified overall exposure to extreme events.

    The current response environment in Chitwan is characteristic of this problem, as decision-

    makers in local government emphasise the provision of temporary shelters and bridges for

    evacuation, while calling for improved road surfacing to increase tourism revenues. At the

    same time, there is overall neglect of issues such as poor access to water for sanitation or

    irrigation, the lack of adequate education facilities, and the insecurity of land tenure that

    seriously undermines livelihood security.

    4.3 The scalar politics of adaptationIn the above sections, the discussion of a scalar politics has been left largely implicit:

    networks of international and domestic NGOs work with multiple scales of government and a

    proliferating body of local institutions to govern adaptive decision-making and practices.

    Within this context, institutions are inherently multi-scalar the community forestry

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    programme, for example, is constituted by CFUGs that interact with local and district

    government, and form into CFUG networks within FECOFUN. Likewise, Practical Action

    embodies a diverse network of relations with local NGOs and community organisations,

    which produces a two-way flow of knowledge and information. This discussion, then, is

    evocative of previous analyses of the interaction between community associations, NGOs,

    and government bodies (Osbahr et al., 2008).

    However, of importance here is not only the ways in which NGOs, for example,

    touch-down in place to produce material outcomes of multi-scalar networks and flows.

    Attention also needs to turn to how decision-making structures are co-determined at multiple

    scales by a scalar politics. In this context, key players are able to jump scales to participate in

    decision-making scenarios at a variety of scales and reap the benefits locally (as illustrated by

    the Kadampur example). However, the power of key players is derived from horizontal

    connections between a variety of government and non-government institutions and

    organisations. Their powerful position in such networks enables them to pull down

    institutional mechanisms: side-stepping traditional VDC channels to draw DDC development

    funds and project approval directly to the local level through the community forestry

    programme is a good case-in-point. This process simultaneously allows powerful players and

    institutions to transgress scales of decision-making and so participate in broader processes of

    governing vulnerability and adaptation: their influence is pushed up and pushed out to

    multiple scales of decision-making.

    Thus, as multiple scales of governance coalesce at the local level, such as in the

    assessments of vulnerability to climate change that will inform the drafting of national

    adaptation policies (e.g. NAPAs), powerful players and institutions are able to construct the

    adaptation needs of communities. Politically connected individuals, therefore, affect

    perceptions of local vulnerability and of knowledge and resource needs; a scalar politics

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    reproduces this perceived vulnerability at multiple scales at once. Vulnerability, in this

    context, becomes less about an aggregated score, and more about a scalar politics of affecting

    multiple and heterogeneous governance mechanisms. The eventual content of the NAPA, for

    example, is likely to be as much a product of scalar politics as it is about material

    vulnerabilities. A scalar politics, then, produces a local space of adaptation that represents the

    interests of powerful local and translocal actors (NGOs, government structures, etc.), while

    simultaneously pushing up selective local adaptation needs to broader scales of governance

    (DDC, NGOs, NAPAs).

    5 ConclusionThe above analysis indicates that the institutional context, which constitutes the structures of

    governance around adaptation in Chitwan and Nawalparasi, is differentiated and complex.

    The complex multi-scalar web of institutional mechanisms identified above touches-down in

    place, and as such interacts with values and norms to co-constitute the adaptation

    environment of knowledge, affiliation, representation, and institutional responsiveness. As a

    consequence, the influence of differentiated formal and informal institutions over adaptive

    capacity often extends beyond their strict remit or the practices with which they are often

    associated.

    Reading such a governance context through the lens of normative frameworks would

    point to the emergence of a dynamic portfolio of livelihood assets, which can be drawn upon

    and enhanced by a facilitative institutional context in order to build adaptive capacity. Yet,

    this process remains constrained by barriers such as: legal issues, biophysical limitations,

    reliance on (external) technical support and investment, loss of traditional practices,

    resources, and lifeways, elite capture, existing social inequalities, and the need to effectively

    balance the trade-offs between different and often competing adaptation paths. Moreover, the

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    mutually constitutive interaction between the institutional context and multiple livelihood

    adaptation paths is not uniform. Differentiation among formal institutions emerges according

    to property regimes and use-rights (strong or diffuse) and differing productive processes

    (extraction and cultivation). Where strong property rights exist, community-based institutions

    have proven to be rigid, resilient, and responsive to adaptation needs. Where week property

    rights exist, dormant water user associations have been accompanied by diffuse collective

    management initiatives, such as ad hocseed savings programmes. Theorising differentiation

    in this way enables us to see patterns of governance and the ways in which a scalar politics

    flows between various institutional mechanisms to produce spaces of adaptation.

    A critical reading, therefore, explores the ways in which the portfolio of assets is put

    to work, paying attention to values and norms, networks of power and affiliation, questions of

    representation, and the effectiveness, sustainability, and equality of institutional responses.

    Thus, the set of endless possibilities for adaptation, to which Anderson (Forthcoming)

    alludes, are not entirely open. Rather, institutional responsiveness is underpinned by

    multiple forms of contested knowledge, forms that are produced across time and space and

    which flow through multi-scalar networks of affiliation. These networks are often dominated

    by politically powerful individuals, who can be champions of local needs and demands at

    broader scales. However, they can also colonise scales of governance with the effect of

    circumcising representation in decision-making processes, thereby reinforcing unequal power

    relations and unequal results. Therefore, the ways in which vulnerability and adaptive

    capacity are constructed within institutional contexts is in part determined by a scalar politics

    that is implemented by a network of powerful actors, and which can be both enabling and

    debilitating.

    Finally, the above conclusions and the limits to this research point to potential areas

    of future research. First, not addressed here as the political issue of caste, which in Nepal is

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    extremely important in constructing and perpetuating certain values and norms, and which

    can enable but more often constrain (equal and effective) adaptation. Caste is also tied to

    gender, as was evident in a correlation between cast and gender representation in focus

    groups discussions. These insights point to an area of future research: contextualised norms

    of socio-political hierarchy and institutionalised gender relations should not be ignored in

    explorations of the limits to adaptation. Second, a full social network (or actor-network)

    analysis was not carried out. To follow actors around their networks as they influence

    decisions and actions at multiple scales is a complex undertaking that was beyond the scope

    of this research project. This limit to the research reflects a broader problem: while in

    academia we might be able to carry out such in-depth analyses of adaptation networks, it is

    simply not feasible to incorporate the complexities of actor-network theory into temporally

    constrained research processes such as participatory vulnerability assessments. As a

    consequence, networks of power and decision-making are likely to go undetected in the

    drafting of adaptation policy (NAPAs), thereby further opening the door to the scalar politics

    of powerful actors capable of politically constructing vulnerability. Critical attention to such

    a scalar politics is required if we are to avoid adaptation being colonised as a new realm of

    imperial development assistance.

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