Paable of-water-from-mountain-swobr'-[slideshare]-

A PARABLE

A PARABLE

All Rights Reserved© Zhulkeflee Hj Ismail (2012)

extracted from module:

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

From the ocean is the source for rain, dew and snow where it begun.From the ocean is the source for rain, dew and snow where it begun.

It is the destiny for water to flow - from the snow and glaciers on It is the destiny for water to flow - from the snow and glaciers on

mountains, it continue its journey as rivers and streams towards the mountains, it continue its journey as rivers and streams towards the

sea. It will not cease doing so.sea. It will not cease doing so.

Sometimes its journey is unimpeded, or its content increases with rain Sometimes its journey is unimpeded, or its content increases with rain

and snow or from other sources which unites with the mainstream – and snow or from other sources which unites with the mainstream –

usually adding strength and purity. usually adding strength and purity.


Or it may even be assisted by man’s ingenuity through various Or it may even be assisted by man’s ingenuity through various

irrigations, dams and drainage. irrigations, dams and drainage.

But flowing water will always have to face various obstacles and But flowing water will always have to face various obstacles and

impediments.impediments.

If it can, these obstacles and impediments would be cleared and If it can, these obstacles and impediments would be cleared and

overcome by sheer force and momentum of the water.overcome by sheer force and momentum of the water.

But if it cannot do so, it will seek other ways to traverse its course But if it cannot do so, it will seek other ways to traverse its course

especially by avoidanceespecially by avoidance..


Even when its entire movement is impeded, it will continue in gathering Even when its entire movement is impeded, it will continue in gathering

strength, although seemingly motionless. Water naturally will always be strength, although seemingly motionless. Water naturally will always be

attracted to each other, no matter how different their quality may be. attracted to each other, no matter how different their quality may be.

No matter where they come from.No matter where they come from.

In Unity, indeed is strength and power.In Unity, indeed is strength and power.

Water naturally should be flowing continuously to remain pure, for Water naturally should be flowing continuously to remain pure, for

stagnant water leads to the breeding of algae and pollution.stagnant water leads to the breeding of algae and pollution.


Even when it could not move over earth’s surface, it will try to go Even when it could not move over earth’s surface, it will try to go

underground – for its efforts to journey to the sea has to be done, underground – for its efforts to journey to the sea has to be done,

whether seen or unseen by others. whether seen or unseen by others.

Even if the journey requires water to flow, drip by drip, over a long Even if the journey requires water to flow, drip by drip, over a long

period of time – it will continue to do so. period of time – it will continue to do so.

Unabated and so relentlessly undeterred, not allowing its spirit to ever Unabated and so relentlessly undeterred, not allowing its spirit to ever

be in despair by whatever obstacles, until it meets the sea.be in despair by whatever obstacles, until it meets the sea.


No matter how hard the rocks may be, water has been given the power No matter how hard the rocks may be, water has been given the power

even to destroy whatever is in its way. So mountains and hills are not an even to destroy whatever is in its way. So mountains and hills are not an

impossible challenge. It is a matter of time.impossible challenge. It is a matter of time.

It is as though the life of water is only “to return to its source, its It is as though the life of water is only “to return to its source, its

beginning”:beginning”:

"In-naa lil-laahi - wa in-naa – ilai-hi raa -ji-`uun“To Allah we belong to, and unto Allah

we shall all be made to return to.



ROB-BA-NAA –AF-RIGH – ‘A-LAI-NAA – ROB-BA-NAA –AF-RIGH – ‘A-LAI-NAA – SwSwOB-RAN – OB-RAN – WA - TAWAF - FA-NAA – MUS - LI - MEENWA - TAWAF - FA-NAA – MUS - LI - MEEN

““Our Lord! pour out on us patience and constancy, and Take Our Lord! pour out on us patience and constancy, and Take

our souls unto Thee as Muslims (who bow to Thy will)"! our souls unto Thee as Muslims (who bow to Thy will)"!

((Qur’an: A’raf: 7: 126Qur’an: A’raf: 7: 126) )

Allah s.w.t. teaches us to supplicate to Him with this Du’a: Allah s.w.t. teaches us to supplicate to Him with this Du’a:

REFLECTION: REFLECTION: Be patiently persevering in what? Be patiently persevering in what?



PATIENCE IN PATIENCE IN – Striving diligently to avoid committing sins ; – Striving diligently to avoid committing sins ;

refraining from following our desires (refraining from following our desires (HAWA’HAWA’) and evil temptations ) and evil temptations

which directs towards disobedience (which directs towards disobedience (MA’-SIYAHMA’-SIYAH))towards Allah’s ))towards Allah’s

command; avoiding company and occasions (gatherings) which command; avoiding company and occasions (gatherings) which

may bring shame to one’s good name. may bring shame to one’s good name.

This requires firstly knowledge of the This requires firstly knowledge of the Shari-’ahShari-’ah, as well as , as well as

knowledge concerning the (knowledge concerning the (HAALHAAL) state of our ) state of our NaNafs fs (Self). With (Self). With

these, a constant struggle must be waged to submit it to the Will of these, a constant struggle must be waged to submit it to the Will of

Allah (Allah (ADDEEN AL-ISLAMADDEEN AL-ISLAM), with utmost sincerity (), with utmost sincerity (IKHLASwIKHLASw) .) .

# 1# 1


PATIENCE IN PATIENCE IN – Facing whatever difficulties and hardship which – Facing whatever difficulties and hardship which

Allah’s test determines; to bear the pain and suffering from people or Allah’s test determines; to bear the pain and suffering from people or

others who oppress us just because of our upholding our religious others who oppress us just because of our upholding our religious

duty.duty.

This requires commitment, preparedness and readiness to make This requires commitment, preparedness and readiness to make

sacrifices. Thus the importance of knowledge of Allah, His promise of sacrifices. Thus the importance of knowledge of Allah, His promise of

reward and warning of punishment – paradise or Hell-fire in the reward and warning of punishment – paradise or Hell-fire in the

eternal Hereafter; the life of prophets, those who are true, martyrs and eternal Hereafter; the life of prophets, those who are true, martyrs and

the righteous, etc. must be studied, appreciated and emulated.the righteous, etc. must be studied, appreciated and emulated.

# 2# 2


PATIENCE IN PATIENCE IN – Not giving up the cause of obedience; never to – Not giving up the cause of obedience; never to

slacken in our devotion and worship; in speaking for the truth always slacken in our devotion and worship; in speaking for the truth always

determine to eradicate falsehood and evil; being true to our promise determine to eradicate falsehood and evil; being true to our promise

and covenant to remain as Allah’s dutiful and loyal servants; never and covenant to remain as Allah’s dutiful and loyal servants; never

to backslide nor compromise our principles; but to go all the way to backslide nor compromise our principles; but to go all the way

with complete trust in Allah’s decision, seeking to please and gain His with complete trust in Allah’s decision, seeking to please and gain His

Acceptance and Pleasure (Acceptance and Pleasure (MAR-MAR-DwDwAA-TIL-LAAHAA-TIL-LAAH).).

Thus ‘patience’ requires ‘courage’ ( Thus ‘patience’ requires ‘courage’ ( SHAJA-’AHSHAJA-’AH).). How to attain How to attain

this ...?this ...?

# 3# 3


By (the Token of) time (through the Ages), Verily Man is in By (the Token of) time (through the Ages), Verily Man is in

loss, Except such as have Faith, and do righteous deeds, loss, Except such as have Faith, and do righteous deeds,

and (join together) in the mutual teaching of Truth (and (join together) in the mutual teaching of Truth (BIL-BIL-

HAQQHAQQ), and of Patience and Constancy (), and of Patience and Constancy (BIS-SwOBRBIS-SwOBR).”).”

((Qur’an: al-’Asr: 103: 1-4Qur’an: al-’Asr: 103: 1-4))



““Do men think that they will be left alone Do men think that they will be left alone

on saying "We believe" and that they will on saying "We believe" and that they will

not be tested? not be tested? We did test We did test those before those before

them, and Allah will certainly know those them, and Allah will certainly know those

who who are true are true from those who from those who are falseare false.”.”

((Qur’an: Ankabut: 29: 2-3Qur’an: Ankabut: 29: 2-3))



““Be sure We shall Be sure We shall test you test you with something of with something of fear fear

and hunger, some loss in goods, lives and the and hunger, some loss in goods, lives and the

fruits (of your toil)fruits (of your toil), but give glad tidings to those , but give glad tidings to those

who patiently persevere (who patiently persevere (ASwOBIREENASwOBIREEN).― ”).― ”

((Qur’an: Baqarah: 2: 155)Qur’an: Baqarah: 2: 155)



““Who say: when afflicted with calamity: Who say: when afflicted with calamity: "To "To

Allah we belong and to Him is our return." Allah we belong and to Him is our return."

They are those on whom (descend) blessings They are those on whom (descend) blessings

from their Lord and Mercy and they are the from their Lord and Mercy and they are the

ones that receive guidance. ”ones that receive guidance. ”

((Qur’an: Baqarah: 2: 156-15Qur’an: Baqarah: 2: 156-1577



““Nay seek (Allah's) help with Nay seek (Allah's) help with patient patient

perseverance and prayerperseverance and prayer: it is indeed hard, : it is indeed hard,

except to those who are humble. Who bear in except to those who are humble. Who bear in

mind the certainty that they are to meet their mind the certainty that they are to meet their

Lord, and that they are to return to Him. “Lord, and that they are to return to Him. “

((Qur’an: Baqarah : 2: 45-46Qur’an: Baqarah : 2: 45-46))


““O ye who believe! (O ye who believe! (IISwSwBIRUBIRU) persevere in patience and ) persevere in patience and

constancy: (constancy: (SwSwOBIRUOBIRU)vie in such perseverance; )vie in such perseverance;

((ROBITwUROBITwU) strengthen each other; () strengthen each other; (WAT-TAQULLAHWAT-TAQULLAH) and ) and

be conscious of (and fear) Allah; that ye may prosper.”be conscious of (and fear) Allah; that ye may prosper.”

((Qur’an: Aali’Imran: 3: 200Qur’an: Aali’Imran: 3: 200))


““O my son! Establish regular prayer, enjoin what is just, and O my son! Establish regular prayer, enjoin what is just, and

forbid what is wrong: (forbid what is wrong: (WAWASwSw-BIR-BIR)and bear with patient )and bear with patient

constancy whatever betide thee; for constancy whatever betide thee; for this is firmness this is firmness (of (of

purpose) in (the conduct of) affairs.”purpose) in (the conduct of) affairs.”

((Qur’an: Luqman: 31: 17Qur’an: Luqman: 31: 17))


““True piety (righteousness) does not consist in turning your faces True piety (righteousness) does not consist in turning your faces

towards the east or the west - but truly pious is he who believes in towards the east or the west - but truly pious is he who believes in

Allah, and the Last Day; and the angels, and revelation, and the Allah, and the Last Day; and the angels, and revelation, and the

prophets.....”prophets.....”

((Qur’an: Baqarah: 2: 177Qur’an: Baqarah: 2: 177))


““.... and spends his substance - however much he himself may .... and spends his substance - however much he himself may

cherish - it - upon his near of kin, and the orphans, and the needy, cherish - it - upon his near of kin, and the orphans, and the needy,

and the wayfarer, and the beggars, and for the freeing of human and the wayfarer, and the beggars, and for the freeing of human

beings from bondage; and is constant in prayer, and renders the beings from bondage; and is constant in prayer, and renders the

purifying dues ...”purifying dues ...”



“ “ ... and [truly pious are] they who keep their promises ... and [truly pious are] they who keep their promises

whenever they promise, and are patient in misfortune and whenever they promise, and are patient in misfortune and

hardship and in time of peril: it is they that have proved hardship and in time of peril: it is they that have proved

themselves true (themselves true (SwODAQUSwODAQU), and it is they, they who are ), and it is they, they who are

conscious of Allah (conscious of Allah (MUT-TAQUUNMUT-TAQUUN).”).”

((Qur’an: Baqarah: 2: 177Qur’an: Baqarah: 2: 177))All Rights Reserved© Zhulkeflee Hj Ismail (2012)




““Take from me these five (advice): Take from me these five (advice):

Do not place your hope on any one except to your Lord (Allah);Do not place your hope on any one except to your Lord (Allah);

Do not fear anything except to fear committing sin against Him;Do not fear anything except to fear committing sin against Him;

Do not have any misgiving in learning whatever that you do not Do not have any misgiving in learning whatever that you do not

from any one else;from any one else;

When you are asked something which you do not as yet know, When you are asked something which you do not as yet know,

(have the courage to) say: ‘ I don’t know ! ’(have the courage to) say: ‘ I don’t know ! ’

(Be patient and remember that ) Patience ((Be patient and remember that ) Patience (AS-AS-SwSwOBR’OBR’) is from ) is from

Faith (Faith (IIMANIIMAN), its place is just like the head is to the body.”), its place is just like the head is to the body.”((Al-Akhlaq wal WajibatAl-Akhlaq wal Wajibat))


““Those whose efforts have been wasted in Those whose efforts have been wasted in

this life while they thought that they were this life while they thought that they were

acquiring good by their works”acquiring good by their works”((Qur’an: Kahfi: 18: 104Qur’an: Kahfi: 18: 104))


““They are those who deny the Signs of their Lord and the They are those who deny the Signs of their Lord and the

fact of their having to meet Him (in the Hereafter): vain fact of their having to meet Him (in the Hereafter): vain

will be their works, nor shall We on the Day of will be their works, nor shall We on the Day of

Judgment, give them any Weight.”Judgment, give them any Weight.”

((Qur’an: Surah Kahfi: 18: 105Qur’an: Surah Kahfi: 18: 105))



““Halia ini tanam-tanaman, Halia ini tanam-tanaman, Ke barat juga akan rebahnya, Ke barat juga akan rebahnya,

Dunia ini pinjam-pinjaman, Dunia ini pinjam-pinjaman, Ke akhirat juga akan sudahnya”Ke akhirat juga akan sudahnya”

““Ginger is a plant that grows in clumps, Ginger is a plant that grows in clumps, Towards the west it’s shoot will turn, Towards the west it’s shoot will turn,

Life in this world is but on borrowed times, Life in this world is but on borrowed times, For the Hereafter is where all must eternally return”For the Hereafter is where all must eternally return”

TRANSLATION IN ENGLISHTRANSLATION IN ENGLISH



"But "But seekseek, with the (wealth) which Allah has bestowed , with the (wealth) which Allah has bestowed

on thee, on thee, the Home of the Hereafterthe Home of the Hereafter, nor forget thy , nor forget thy

portion in this world: but portion in this world: but do thou good, as Allah has do thou good, as Allah has

been good to theebeen good to thee, and seek not (occasions for) , and seek not (occasions for)

mischief in the land: for mischief in the land: for Allah loves not those who do Allah loves not those who do

mischiefmischief." ."

((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))


““Be not deceived by the [uninhibited] movement of the Be not deceived by the [uninhibited] movement of the

disbelievers throughout the land: disbelievers throughout the land: [It is but] a small enjoyment[It is but] a small enjoyment; ;

then their [final] refuge is Hell, and wretched is the resting then their [final] refuge is Hell, and wretched is the resting

place)!”place)!”

((Qur’an: Aali ‘Imran: 3: 196-197Qur’an: Aali ‘Imran: 3: 196-197))


“On the other hand, for those who (are conscious and) fear their

Lord, are Gardens with rivers flowing beneath: therein are they to

dwell (for ever) a gift,― from the presence of Allah; and that which is

in the presence of Allah is the best (bliss) for the righteous.”

((Qur’an: Aali ‘Imran: 3: 198Qur’an: Aali ‘Imran: 3: 198))All Rights Reserved© Zhulkeflee Hj Ismail (2012)

““And whatever good ye do (be sure) Allah knows it. And whatever good ye do (be sure) Allah knows it. And take a And take a

provision (with you) for the journeyprovision (with you) for the journey, but the best of provisions is , but the best of provisions is

TaqwaTaqwa : right conduct. So (have : right conduct. So (have TaqwaTaqwa : be conscious and) fear Me, O : be conscious and) fear Me, O

ye that are wise! .” ye that are wise! .”

((Qur’an: Baqarah : 2: 197Qur’an: Baqarah : 2: 197))


““Work for your worldly needs, as though you are going Work for your worldly needs, as though you are going

to live forever, and strive (also to prepare) for your Hereafter, to live forever, and strive (also to prepare) for your Hereafter,

as though you are going to die tomorrow.” as though you are going to die tomorrow.”

((Hadith reported by BaihaqyHadith reported by Baihaqy))


““What I have forbidden to you, avoid; what I have ordered you What I have forbidden to you, avoid; what I have ordered you

[to do], do as much of it as you can. It was only their excessive [to do], do as much of it as you can. It was only their excessive

questioning and their disagreeing with their Prophets that questioning and their disagreeing with their Prophets that

destroyed those who came before you.”destroyed those who came before you.”

((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))



““Be conscious of (be fearful of transgressing against) Be conscious of (be fearful of transgressing against)

Allah (Allah (TAQWATAQWA) wherever you may be, and follow-up ) wherever you may be, and follow-up

whatever misdeeds you may have committed (as whatever misdeeds you may have committed (as

reparation) by doing (more) righteous deeds, (for these) reparation) by doing (more) righteous deeds, (for these)

shall efface them (the negative effect of these misdeeds), shall efface them (the negative effect of these misdeeds),

and interact with people in the best manner of disposition and interact with people in the best manner of disposition

(i.e. adopt a noble character ((i.e. adopt a noble character (AKHLAQ HASSANAHAKHLAQ HASSANAH) - ) -

towards people).”towards people).”

((Hadith reported by Tabarani from Abi DzarHadith reported by Tabarani from Abi Dzar))



””All praise is due to Allah, who has guided us unto this; All praise is due to Allah, who has guided us unto this;

for we would certainly not have found the right path for we would certainly not have found the right path

unless Allah had guided us!”unless Allah had guided us!”


And salutations of Allah and Peace be upon the

Messenger of Allah and upon His household

and Companions .



"O our Sustainer! Thou hast not created [aught of] this "O our Sustainer! Thou hast not created [aught of] this

without meaning and purpose. Limitless art Thou in Thy without meaning and purpose. Limitless art Thou in Thy

glory! Keep us safe, then, from suffering through fire!glory! Keep us safe, then, from suffering through fire!


"O our Sustainer! Whomsoever Thou shalt commit to the fire, "O our Sustainer! Whomsoever Thou shalt commit to the fire,

him, verily, wilt Thou have brought to disgrace [in this world]; him, verily, wilt Thou have brought to disgrace [in this world];

and such evildoers will have none to succour (help) them.”and such evildoers will have none to succour (help) them.”


"O our Sustainer! Behold, we heard a voice call [us] unto faith, "O our Sustainer! Behold, we heard a voice call [us] unto faith,

`Believe in your Sustainer!' - and so we came to believe. `Believe in your Sustainer!' - and so we came to believe.

O our Sustainer! Forgive us, then, our sins, and efface our bad O our Sustainer! Forgive us, then, our sins, and efface our bad

deeds; and let us die the death of the truly virtuous!”deeds; and let us die the death of the truly virtuous!”


"And, O our Sustainer, grant us that which Thou hast promised us "And, O our Sustainer, grant us that which Thou hast promised us

through Thy apostles, and disgrace us not on Resurrection Day! through Thy apostles, and disgrace us not on Resurrection Day!

Verily, Thou never failest to fulfil Thy promise!"Verily, Thou never failest to fulfil Thy promise!"

O Allah! We beseech You help to make us to remember

and be grateful towards You, and make us serve

(worship) You in the best way.



“O my Sustainer (Lord)! ! Inspire me so that I may forever be

grateful for those blessings of Thine with which Thou hast

graced me and my parents, and that I may do what is right [in

a manner] that will please Thee; and include me, by Thy grace,

among Thy righteous servants!” (Qur’an: Naml: 27: 19)



“ “O my Sustainer (Lord)! Inspire me so that I may forever O my Sustainer (Lord)! Inspire me so that I may forever

be grateful for those blessings of Thine with which be grateful for those blessings of Thine with which

Thou hast graced me and my parents, and that I may Thou hast graced me and my parents, and that I may

do what is right [in a manner] that will meet with Thy do what is right [in a manner] that will meet with Thy

goodly acceptance; and grant me righteousness in my goodly acceptance; and grant me righteousness in my

offspring [as well]. Verily, unto Thee have I turned in offspring [as well]. Verily, unto Thee have I turned in

repentance: for, verily, I am of those who have repentance: for, verily, I am of those who have

surrendered themselves unto Thee!”” surrendered themselves unto Thee!””

((Qur’an: Ahqaf: 46: 15Qur’an: Ahqaf: 46: 15))

"Our Lord! Make of us Muslims bowing to Thy (Will) and of our "Our Lord! Make of us Muslims bowing to Thy (Will) and of our

progeny a people Muslim bowing to Thy (Will) and show us our progeny a people Muslim bowing to Thy (Will) and show us our

places for the celebration of (due) rites; and turn unto us (in places for the celebration of (due) rites; and turn unto us (in

Mercy); for Thou art the Oft-Returning Most-Merciful. Mercy); for Thou art the Oft-Returning Most-Merciful.



““Our Lord ! Grant that our spouses and our offspring be a joy to Our Lord ! Grant that our spouses and our offspring be a joy to

our eyes, and cause us to be foremost amongst those who are our eyes, and cause us to be foremost amongst those who are

conscious of Thee! (as ‘conscious of Thee! (as ‘mut-taqqinmut-taqqin’).” ’).”

((Qur’an : al-Furqan: 25: 74Qur’an : al-Furqan: 25: 74))


"Our Lord! pour out constancy on us and make our steps firm; "Our Lord! pour out constancy on us and make our steps firm;

Help us against those that reject faith." Help us against those that reject faith."

((Qur’an: Baqarah: 2:250Qur’an: Baqarah: 2:250) )


“ “Our Lord ! Let not our hearts swerve from the truth after You Our Lord ! Let not our hearts swerve from the truth after You

have guided us; and bestow upon us the gift of Thy Grace have guided us; and bestow upon us the gift of Thy Grace

(Mercy): verily, You are the (true) giver of Gifts (bestowals).” (Mercy): verily, You are the (true) giver of Gifts (bestowals).”

((Qur’an : Aali ‘Imran : 3 : 8Qur’an : Aali ‘Imran : 3 : 8))



““Our Lord ! Condemn us not if we forget or fall into error; Our Our Lord ! Condemn us not if we forget or fall into error; Our

Lord! Lay not on us a burden like that which You did lay on Lord! Lay not on us a burden like that which You did lay on

those before us : Our Lord ! Lay not on us a burden greater those before us : Our Lord ! Lay not on us a burden greater

than we have strength to bear. Blot out our sins, And grant than we have strength to bear. Blot out our sins, And grant

us forgiveness, Have Mercy on us. You are our protector : us forgiveness, Have Mercy on us. You are our protector :

Help us against the unbelievers.” Help us against the unbelievers.”

((Qur’an : al-Baqarah : 286Qur’an : al-Baqarah : 286))


"Our Lord! Give us good in this world and good in the Hereafter "Our Lord! Give us good in this world and good in the Hereafter

and save us from the torment of the fire!" and save us from the torment of the fire!"

((Qur’an : al-Baqarah: 2 : 201Qur’an : al-Baqarah: 2 : 201))


““(May) Allah grant His Reward upon Muhammad, salutations (May) Allah grant His Reward upon Muhammad, salutations

of Allah and Peace be upon him and his family, in accordance of Allah and Peace be upon him and his family, in accordance

with what he deserves (in Allah’s knowledge & estimation).”with what he deserves (in Allah’s knowledge & estimation).”


And salutations of Allah and Peace be And salutations of Allah and Peace be

upon our Leader Muhammad, and upon upon our Leader Muhammad, and upon

His household and Companions .His household and Companions .


”Glory to thy Lord the Lord, of Honour and Power! (He is free) from

what they ascribe (to Him)! And Peace on the Messengers! And

praise to Allah, the Lord and Cherisher of the Worlds.”

(Qur’an : Saffat: 37 : 180-182)


““Grant us (these our supplication),Grant us (these our supplication),

by Your Mercy, (O Allah, You are) the by Your Mercy, (O Allah, You are) the

Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!”


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Paable of-water-from-mountain-swobr'-[slideshare]-