Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

ב

There seems to be some confusion with my spelling of

Y’Ishra‘al, in the believe that al stands for Allah, if you

look at the word Y’Ishra’al ; The Y is the stick pictured

at the beginning and represents the House of Yosef and

the house of YahuwDah; The ISH is the name for man

who’s Covenant is with Ra ( God) who is Al ( aleph)

( I AM HE)

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM

with all your heart, and with all your being, and with all your

might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham,

to Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my

name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In

the covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone,

be protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time

and again, that's a matter of building a relationship. You need not

have an advanced degree in any subject, need not have memorized

Scripture from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly.

In praying, don’t use vain repetitions, as the Gentiles do; for they

think that they shall be heard for their much speaking. Therefore

don’t be like them, don't you see that your Father knows what things

you need before you ask Him.

The truth in reality is visited in this secret place AND must be

shared by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t

darkness. If therefore your whole body is full of Light, having no

part dark, it shall be wholly full of Light, as when the Lamp with its

bright shining gives you Light.”

ב

With this in mind, heart soul and strength let us study together in

the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light

so many can see from afar. The topics we have chosen are addressed

to Jew and Gentile together. We do this because that is what the

Bible does. This opens the window to make more sense of what

Scripture tells us!

In the secret place is plain language, something simple to read. This

is a mere starting place for deeper consideration.

If the Raukh of

Has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will

wear down the pure ones of the Most High Ones, and it will try to

change set times (Festivals) and Law, (Lawlessness) and they shall be

granted into its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which

says: “You shall surely hear, but you shall not understand; and you

shall surely see, but you shall not perceive! For the heart of this

people has grown thick, and they do hardly hear with the ears, and

they have shut their eyes, lest they should see with their eyes, and

with their ears they should hear, and their heart should understand,

and they should return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down,

worship) them, and serve them which Hashem Aloheicha hath divided

unto kol HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be

impelled to bow down to them or enslave yourselves to these

[things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so

attractive, because it makes them think they can be gods too. We

can only understand what

Allows us to know about Himself, and we cannot control what we

cannot comprehend. Apportioned: divided, assigned, distributed;

Aramaic, "designated to serve". I.e., He gave them to all the nations

and they are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an

Am Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be

consumed immediately. Egypt completely used them up, while feeding

them—like pack animals. Even the products forged of iron there—

chariots—were used to kill them. Now they were going to a place

that would serve them rather than consuming them. Nothing in the

Tabernacle was made of iron;

Had no use for it at this point. Prized possession: How awesome!

Why throw away such a rare privilege and settle for something that

the nations all stoop to--nations that He considered a mere drop in

the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as

dust of the scales; surely He taketh up the iyim (islands) like fine

dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on

the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies,

within those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the

Melachim of YahuwDah had ordained to burn ketoret in the high

places in the towns of YahuwDah, and in the places around

Yerushalayim; them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and

to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and

those who burned incense to Baʽal, to the sun, and to the moon, and

to the constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by

the chamber of Natan-Melech the saris, which was in the colonnades,

and set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah

had given to the sun, at the entrance to the House of

By the room of Nathan-Melek ̱ the eunuch, that were in the court.

And he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the

yarei'ach, and all the tz'va haShomayim, whom they have loved, and

whom they have served, and after whom they have walked, and whom

they have consulted, and whom they have worshiped; they shall not

be gathered up, nor be buried in a kever; they shall be like domen

upon the surface of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host

of the heavens, which they have loved and which they have served

and after which they have walked, which they have sought, and to

which they have bowed themselves. They shall not be gathered nor

buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about

five and twenty ish, with their backs toward the Heikhal Hashem,

and their faces toward the east; and they bowing down toward the

east worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk ̱al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk ̱al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken

as creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

http://www.slideshare.net/keiYAH/the-scriptual-calandar-2015

Hag Ha-Shavuot,

is the second of the three annual Hagim [Pilgrimage-Festivals] in the

Hebrew Calendar and is known in English as the Feast of Weeks or

Pentecost. Shavuot is also referred to in the Torah as

Hag HaKatzir

(Feast of Harvest)

Shemot 23, 16

"Also the feast of Harvest, the firstfruits of your labor (that which

you sow), and the Feast of Ingathering, at the turn of the year, [at

the time] when you gather your produce in from the field.

Feast of Harvest: Shavuoth; Feast of Ingathering: Sukkoth. Turn

of the year: or the "going out", "departure", or "proceeding forth".

It is actually two weeks into the beginning of the year, but the

Hebraic mindset considers the whole transitional time from one year

to the next as part of each. In Hebraic thought, times overlap one

another rather than one stopping before another begins. It is also

the end of the growing season, marked by the harvest. Produce:

literally, "work" or “deeds”. Thus it depicts the reaping of the

benefits or consequences of our actions.

and

Yom HaBikurim

Day of Firstfruits

Nu 28:26

. "'Now on the day of the first fruits, when you bring near a renewed

grain offering to YHWH in your Feast of Shavuoth [weeks], you shall

have a Sacred calling-together; you shall do no servile labor.

First fruits:

in this case, of the wheat harvest, because the first fruits of the

barley are brought while it is still the feast of unleavened bread. It

renews the cycle of grain offerings, because this is fresh grain--a

great cause for rejoicing! YHWH has brought a harvest! We will not

starve! He wants us to stop our regular work so we can give adequate

attention to the great significance of the fact that He is the one

who has ensured this, not ultimately any other cause. He wants

there to be nothing to distract us from sharing the joy with one

another. It therefore deserves a whole day’s focus, which He aims

to guarantee by prohibiting other work--and a portion is given back

to Him out of gratitude so there is no shame involved in our

partaking of His bounty.

Then YHWH told Moshe,

"Speak to the sons of Y’Ishra’al, and you shall inform them of the

appointed times of YHWH, which you must proclaim--Sacred

rehearsals.

These are My appointed seasons:

If the all we had of the Torah was this chapter, we would have

enough to be able to draw near to YHWH

Appointed times

That is, appointments He has with all of Y’Ishra’al.

The term means agreed-upon times.

YHWH has fixed the times for these, for they are His, though He

allows us and even requires us to participate in them. If you want to

be part of His covenant, you must agree to them. And we must show

up at the right time—not the most convenient day nearest to them—

or we will not find Him there. But if we call one another together at

the right time, we can come with the expectation that the Director

will be there to meet us, because He made the appointments. The

term “appointed” is even used of becoming engaged for marriage.

This is exactly what YHWH intends for us, and He gave us many

occasions to rehearse for the wedding. Today, without the Temple,

we can only do rehearsals for the Rehearsals, yet they bring us one

step closer in our training. No one can do a rehearsal on his own; he

can only practice. But as we do show up for the rehearsal and gather

in unity, with our whole selves turned over to Him, we are indeed

rehearsing for the Kingdom.

After the Passover and Unleavenbread (7days) on the very next day

we are commanded to count

WaYiqra 23:15

“‘You shall count from the next day after the Sabbath [first day of

the week], from the day that you brought the sheaf of the wave

offering; seven Sabbaths shall be completed

WaYiqra: 23:16

Even to the next day after the seventh Sabbath you shall number

fifty days; and you shall offer a new meal offering to YHWH.

Passover is the barley harvest; Shavuot ("weeks" or simply “sevens”)

is the wheat harvest, so whenever barley is mentioned in Scripture,

it falls during this season. Fresh: or new, i.e., from the new harvest.

This time it is not barley, but wheat, which is much more refinable

than barley, which remains coarser no matter how it is sifted. These

fifty days are a time to transform us into more refined, so we can

more easily be mingled into a unified “loaf” for YHWH to enjoy:

WaYiqra 23:17

You shall bring out of your habitations two loaves of bread for a

wave offering made of two tenth parts of an efah of fine flour. They

shall be baked with yeast, for first fruits to YHWH

.Wheat flour was more costly than the barley more commonly used in

ancient times. By tradition, the two tablets of stone (were brought

down from Mt. Sinai on this very day of Shavuoth. They correspond

with these two loaves, one representing the kingdom of YahuwDah,

to whom he came first, and the other, the "lost sheep of the House

of Y’Ishra’al", the "other flock", who were scattered among all

nations. Fine: In Second-Temple times it was sifted 13 times.

Leavened: this is why they had to be a wave offering; no leaven can

be offered on the altar. Leaven is often a picture of sin.

Yâhuwshúa`, who was sinless, was offered first. But here, it depicts

the complete permeation of the Kingdom in our lives so that we come

to full maturity as His unified household.

Mat. 13:33

Another parable He spoke to them:

“The Reign of YHWH is similar to ferment, which a woman having

taken, hid in three çe’íym (measures) [about 2 gallons + 1 pint per

çe’â´h] of meal until all was fermented.”

1 Qorinthíym. 5:7

Therefore purge out the old ferment, in order that ye may be a new

lump of dough, since ye are Matstsówth (“sweetness”

[unfermented]). For also our Phâ´çech (Exemption [“Passover”]) is

the Anointed One Who was slaughtered instead of us.

—so the right kind of leaven can have its full effect.

WaYiqra 23:18

You shall present with the bread seven lambs without blemish a year

old, one young bull, and two rams. They shall be a burnt offering to

YHWH, with their meal offering, and their drink offerings, even an

offering made by fire, of a sweet aroma to YHWH.

It does not say to burn them up, though that is what was literally

done, but rather to bring near those who ascend to YHWH; thus it

can also refer to the people who are brought back into the Land as

the dry bones, since a person who immigrates to Y’Ishra’al is indeed

called an "ascender". Each slaughter has its bread offering,

coinciding with what we are to become--"one bread and one body"—

to supplement Yâhuwshúa`'s blood that was shed.

WaYiqra 23:19

You shall offer one male goat for a sin offering, and two male lambs a

year old for a slaughter of peace offerings.

WaYiqra 23:20

The priest shall wave them with the bread of the first fruits for a

wave offering before YHWH, with the two lambs. They shall be Set-

apart to YHWH for the priest.

For the priest: Who but YâHuWsHúa` is called our great high

priest? And as the prince in his Kingdom, he will indeed offer the

sacrifices on the festivals.

WaYiqra 23:21

You shall make proclamation on the same day: there shall be a Set-

apart convocation to you; you shall do no regular work. This is a

statute forever in all your dwellings throughout your generations.

WaYiqra 23:22 “

‘When you reap the harvest of your land, you shall not wholly reap

into the corners of your field, neither shall you gather the gleanings

of your harvest: you shall leave them for the poor, and for the

foreigner. I am YHWH your Aluahiym.’”

Ruth,

was a "type" of the Northern Kingdom's return through our kinsman-

redeemer, benefitted from this law; a way was made for her to

survive, though Naomi had lost the link to her inheritance. But Boaz

did more than he was required to. How large is a corner? It

depends how generous one is. If this law is followed, the poor are

truly cared for, and those who pass through the Land see that, in

contrast to and to make amends for the evil report the ten spies

gave, this Land does not devour its inhabitants, but provides bread

without price and no one lacks. He wants His Land to be honored.

The Land belongs to YHWH, and the more we leave, the more it

takes care of the stranger, widow, or orphan. How great do you want

Yâ-hwuah’s reputation to be?

Mat_9:17

“Neither do they put new wine into old wineskins, or else the

wineskins burst, and the wine is spilled, and the wineskins are ruined.

But they put new wine into fresh wineskins, and both are preserved.”

Mar 2:22

“And no one puts new wine into old wineskins, otherwise the new wine

bursts the wineskins, and the wine runs out, and the wineskins are

ruined. But new wine is to be put into fresh wineskins.”

Luk_5:37

“And no one puts new wine into old wineskins, otherwise the new wine

shall burst the wineskins and run out, and the wineskins shall be

ruined.

Luk_5:39

“And no one, having drunk old wine, immediately desires new wine, for

he says, ‘The old is better.’ ”

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.'

"

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O

YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called

them, and said, what will ye that I shall do unto you they say unto

Him, YHWH, that our eyes may be opened. So Yâhuwshúa` had

compassion [on them], and touched their eyes: and immediately their

eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me

and be merciful unto my sins which I have sinned against him. Peace

be to them that read and that hear these things and to their

servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the

work. Should never preach for hire, or make a secular traffic of the

Ruwach (spiritual work): what a scandal is it for a man to traffic with

gifts which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege