(Yod, he, vav, he, shin, vav, ayin)

Zekeniam Y’sra’al

( teacher of Y’sra’al)

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

ב

ב

YHWH

Debarim6:4

Hear, Y’Isra'al: YHWH is our ALuaHiYM! YHWH Is One!

Debarim 6:5 and you shall love [long for] your ALuaHiYM with all

your heart, and with all your being, and with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

YHWH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name,

YHWH, was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

YHWH of Y’Isra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

If the Raukh of YHWH has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Ber 32:28.

Then he said, "Your name shall no longer be Ya’aqóv, but Y’ Isra-Al, because

you have striven with both Aluahiym and men, and have prevailed."

No longer

when you live up to it, that is. Y’Isra’AL means "Striving (persistently

exerting oneself) with Aluahiym" or "One who has overcome and become a

prince with Aluahiym".

Prevailed:

conquered or become able (i.e., to be a prince of a new nation).

The confession was the prevailing, just as Gid’on’s action, though done in

fear, was recognized by YHWH as strength.

Judg. 6:14

Then YHWH turned to face him and said, "Go in this firmness of yours, and

you have liberated Y’Isra’AL from the palm of Midyan's [hand]; haven't I sent

you?"

YHWH was not physically the one speaking, for he could not have withstood

His presence. But one's representative had full authority to speak for him,

much as someone today with "power of attorney". Firmness: "brazenness"

with which he would speak even to an Envoy evidenced a stubbornness and

determination that would let him see the task He was about to give him

through to completion. His cleverness in being able to make things appear to

be what they were not (v. 11) would also be instrumental in his victory. Sent

you: or, shot you (like an arrow).

He was no longer fooling himself as to who he was. ("If we judge ourselves

rightly, we would not need to be judged."

1 Qorinthíym . 11:31-32

For if we withdrew ourselves, we would not be judged! But when we are

judged, we are disciplined by YHWH, in order that we should not be

condemned together with the world.

There was now an entity called "Y’Isra’AL", the one big exception to the rule

that "under the sun, all is vanity". He allowed to be born in him a direction

and goal for history. The undoing of the shattering of creation by ‘Âthâ´m

's sin took another major leap forward. The struggle was fruitful because he

learned from it. What would have otherwise been bitter instead fed back into

him as something that energized him, because he pressed on through it.

Those who now recognize that they are Y’Isra’AL have the responsibility to

take up this struggle, and to keep pushing forward even when everything says

to let go. He refuses to let go until he gets the clarification he needs. There

is an element of struggling even with Aluahiym (and there is a price to pay

for this, as

Hoshea 12:2

YHWH also has a case against Yehudah, and will bring punishment upon

Ya’aqóv according to his ways; He will repay him according to his [bad]

habits.

Ya’aqóv: here equated with the southern kingdom of Yehudah in particular.

But it is the fleshly side of him, not Y’Isra’AL the Raukhual man.

Hoshea 12:3.

In the womb he took his brother by the heel, and contended successfully

with Aluahiym.

Hoshea 12:4.

Indeed, he prevailed in regard to the Envoy, and overcame; he shed tears, and

pleaded with Him to show favor. At Beyth-Al he encountered us, and there

he spoke with us--

By treating his brother badly, as necessary as it may have been at that time

to preserve the integrity of Yitzhak’s household, and by fighting the will of

YHWH Himself, Ya’aqóv incurred consequences that Yehudah, by identifying

with Ya’aqóv, is now responsible to deal with. (By taking on the name

Y’Isra’AL again, we also need to know what we are getting into. The

deceptiveness and arrogance that we share with Ya’aqóv must eventually be

dealt with. The blessing that came from all of this far outweighs the issues we

have to answer for Moshe also argued with YHWH and made Him change His

mind, with positive results, but we still have his limp, which reminds us that

our walk is not perfect.) Us: Aluahiym as both the messenger and the One

who sent Him:

Being named Y’Isra’AL does not eradicate Ya’aqóv, but gives him a new

dimension—an understanding that he is part of an entity larger than himself.

When we look at him in light of his children, he is Y’Isra’AL. He no longer

takes the pat answers. He is the grandson of Avraham, and is struggling with

who he is. He has been told of this invisible Aluahiym and is trying to get

back to Him. He is taking responsibility for this inheritance that YHWH said

was for Avraham’s descendants. But he can only receive it if he is part of an

“us”. And he has recognized that he even has to reckon with Esau to get

there, because Esau is called his “twin”, which means “one that brings

completion”. So somehow they complete each other. They are not so

different after all. Ya’aqóv is more learned, so he has an advantage, but

thinking we are better than others (like those who count on an afterlife over

which we really have no control) gives us a false confidence. In Hebrew

“face” is a plural word, not just because we can express many different

emotions, but because everyone has many sides that come out only under

certain circumstances. Sometimes we still need the Ya’aqóv and Esau in us as

well as the Y’Isra’AL. The patriarchs were real people, not perfect legends.

They went through great difficulties and sometimes failed, but ultimately

overcame. Struggle with what is greater than you. Wrestle with who you

really are, and at least you will have some input in who you turn out to be.

And yet we read in

BER 35:10

And YHWH said to him, Thy name is Ya’aqóv: thy name shall not be called

any more Ya’aqóv, but Y’Isra’AL shall be thy name; and he called his name

Y’Isra’AL.

Wasn't he already named Y’Isra’AL? (32:28) The messenger had done his

job. He was given a promise of being called Y’Isra’AL. Raukhually, he already

was Y’Isra’AL, but it is because of our visible deeds that we are declared to be

righteous; YHWH Himself did not recognize Ya’aqóv as Y’Isra’AL until he

had changed his walk, offered himself on the altar, and gotten rid of his

family's idols. It was a process to grow into the person represented by this

name. He had to grow into being Y’Isra’AL, but being given a second witness

to this title encouraged him to live up to it.

We too must recognize our life must change, we strive to become part of HIS

Nation, Y’ISRA’AL ,

Deut 7:6.

"Because you are a people set apart to your Aluahiym; you are the nation

YHWH your Aluahiym has chosen to be an especially-valued treasure out of

all the nations that are on the face of the earth.

The "you" here is singular; He sees us as one man. Especially-valued treasure:

Hirsch, “belonging exclusively to Himself".

Compare

Shemot 19:5

. "'So now, as you hear, if you will [really] listen within My voice, and keep

My covenant, you will become to Me a uniquely valued [and guarded]

treasure above all of the [other] peoples--because all of the earth is Mine—

Hear, listen, keep: to leave out any of these will keep us from receiving the

fullness of the gift He wants to give us through His instruction (Torah).

Listen within: or „listen into"--hear the depths of what I am saying behind

the words, the Raukh that lies behind the letter. Rashi said this means that if

we hear and obey once, we will be able to keep hearing and improve in our

obedience. If a student will not listen to his teacher, how will he ever heard

YHWH's voice? A uniquely valued treasure: literally, sealed up and hidden

away. Others may see us as imprisoned in His box, "having to" do things not

required of them, losing our rights, or being "under" the Law. But it implies

being guarded to the degree that Fort Knox or a top-secret military

installation is. When everything else gets stolen (and it will), Y’Isra’AL will

not, because it is locked away in His "harem" (which in Semitic languages

really has a positive meaning of being specially set apart). Everyone belongs

to YHWH, but Y’Isra’AL will be special to Him—on the condition that we

put into the relationships what we are supposed to; it is not a one-sided

promise. Do what He says, and you will be glad you did. Guard the covenant

carefully, and He will show us, but we must be the first to act, because we are

the less trustworthy party.

Shemot 19:6.

"'and you shall become for Me a kingdom of priests, a separated nation.'

These are the words which you must speak to the descendants of Y’Isra’AL."

A separated nation: in a class of its own. The very idea calls for judgment,

because to separate we must discriminate between different things. We

cannot just accept anything. This is not popular today, but if we are not

comfortable with it, we must become so by practicing it! To be ready to hear

from YHWH, we must set things apart in our minds as well. Those who

refuse to judge or be judged can by definition never be set apart. As He

prepares to bring her into the covenant of betrothal at Sinai, He wants her to

have no doubt that He loves no one but her. He came to Egypt to get her,

but did not stay; there were other Aluahiym in place there. He fought them

for her, but has now carried her to His own home. Priests: to help others

approach YHWH. Y’Isra’AL had its own priests (literally, officiators), but as

YHWH's firstborn, the entire people was called to be a priest, or light to the

nations. This is not a prophecy or a promise, but a command. It will not just

fall into place if we do not make it a reality.

Deut. 14:2

Because you are a people set apart unto YHWH your Aluahiym. Moreover,

YHWH has selected you to be a people for Himself, especially treasured

above all nations that are on the earth.

He does not want His children to do anything in a common way or live an

"unexamined life". We do not want to settle for just being His people when

we can be His special treasure! Now Moshe is speaking of YHWH more as a

Husband than as a Father. Being a special treasure means that others will be

excluded—an unpopular fact today. Who? Anyone who does these pagan

things. Y’Isra’AL has already been set apart, but our job is to separate

ourselves unto Y’Isra’AL so we can actually be a part of that calling. It does

not matter who your parents were; “whosoever will may come”. But come

you must. It will not come about by magic; we have to immerse ourselves in

His Word to so it becomes engrained in us. These awesome positions also

bring with them much responsibility. You cannot set yourself apart to

YHWH without giving yourself away to the rest of Y’Isra’AL. The promise is

to a people, not to individuals as such.

and

Deut 26:18;

"YHWH has also declared you this day to be His particular treasure of a

people, as He had promised you, and [told you] to keep His commandments,

Particular treasure: has the connotation of being a special jewel locked or

securely hidden away from everyone else. This emphasizes the Sacredness for

which He had designed this "uncommon" people, who are not to be

considered just another of the nations. Kefa calls us living stones that are

precious to YHWH. But the whole people are the treasure. We keep His

commandments not just for our own sake, but for the benefit of all

Y’Isra’AL.

Mal’akhi 3:17

And YHWH [the Master] of Armies says, “They will belong to Me for the

day when I will prepare My specially-treasured possession, and I will have

compassion on them as a man has compassion on his son who works for him

[like a servant].

Have compassion: could mean to take pity or spare, but here the “passion”

aspect of compassion (the strong feeling) is emphasized. Those who give their

treasures to the storehouse of His people will themselves become the

treasure!

Mal’akhi 3:18

“When you come back, you will see [a distinction] between what is right and

what is wrong, and between those who serve YHWH and those who do not

serve Him.

What is right and what is wrong: or, the righteous and the wicked.

Contrast verses

Mal’akhi 3:14.

“You have said, ‘Serving Aluahiym is worthless!’ and, ‘what benefit do we

[receive] for having guarded what He wants guarded and for having walked

mournfully from the presence of YHWH [the Master] of Armies?

Built up: or, established, made permanent. They have tested the limits to see

how far they could go. His long-lasting mercy makes them think they will

get away with these things forever.

Rom. 2:4

Or do you despise the riches of His kindness and forbearance and long-

suffering, ignoring that the kindness of YHWH leads you unto repentance?

We each have our own ways of doing this. Christians claim all is forgiven and

the Torah is obsolete. The rabbis think YHWH has abdicated His authority

and left it in their hands (according to the Talmud).

Mal’akhi 3:15.

to the point that we now call the insolent “progressive”! Not only are those

who deal wickedly built up; they have even put YHWH to the test and gotten

away with it!’”

Built up: or, established, made permanent. They have tested the limits to see

how far they could go. His long-lasting mercy makes them think they will

get away with these things forever. (Rom. 2:4) We each have our own ways

of doing this. Christians claim all is forgiven and the Torah is obsolete. The

rabbis think YHWH has abdicated His authority and left it in their hands

(according to the Talmud). Modern Yehudah sees the miracles YHWH has

done to protect them, and chalks it up to the superiority of their armed

forces.

As we stop Raukhualizing everything and come back to the literal, physical

commands as well as what they symbolize, the distinction is quite simply

defined: serving YHWH vs. serving self.

Others may be allowed to slide with such practices—elsewhere in the

world—for a time, but not you, and not here in My Land! You must be kept

cleaner than the rest, polished better than others, and not exposed to filth

like some other vessels He had made. “

for only those who go the distance can be YHWH’s special treasure.

1 Këph 2:9.

Now ye are a chosen tribe, a Kingdom priesthood, a pure nation, a people for

an acquisition, so that ye might celebrate the manly valors of the One Who

called you out of the darkness into His wonderful Light!

HIS LAW MUST RULE IN OUR HEARTS

Mal’akhi 3:22. “

Remember the Torah of Moshe My servant, which I commanded him at

Chorev in regard to all of Y’Isra’AL—the prescribed customs and legal

procedures.

The first two things Moshe told the whole nation of Y’Isra’AL, recently

released from slavery, to remember are the Exodus from Egypt (Ex. 13:3), as

we especially do at Passover, and the Sabbath (Ex. 20:8). Thus the Sabbath

and YHWH's appointed times are keys to how we keep the memory alive.

Zaqar (remember) also means "mention". We can only do a portion of what

was commanded, but we do our best to reenact and recount YHWH's deeds

and commands to our children, so we can remember the rest. The reason to

remember is not for entertainment or because it is specifically our heritage as

descendants of Y’Isra’AL (though it is both of these things), but so that we

can bring YHWH what pleases Him (v. 4).

Mal’akhi 3:23.

“Look here! I am sending you Aliyahu the prophet before the great and

terrifying Day of YHWH comes,

Terrifying: or awe-inspiring. This prophecy has at least two fulfillments.

One, YâHuWasHúa said, could have been fulfilled if Yehudah had accepted

His message

Mat. 11:14

in accord with the “Raukh and power of Aliyahu”—the “office” of Aliyahu,

in which the messenger said Yochanan the Immerser would operate.

Luke 1:17

His task was to turn many back to YHWH the Father and (in place of the

phrase "hearts of the sons onto their fathers” in v. 24, and thus explaining it)

“the disobedient to the wisdom of the just, to make ready a people prepared

for YHWH”. And the Raukh of “Aliyahu” (meaning “YHWH is my

Aluahiym”), who will "restore all things", is what is retuning even now, with

the Raukh of his successor Elisha (“My Aluahiym will deliver”) to follow.

Mal’akhi 3:24

And he will turn the heart of the fathers back onto sons, and the heart of

sons onto their fathers, lest I should come back and slap the Land under a

ban.”

Sons: It does not specify “their sons”, as it does “their fathers”, suggesting

that it applies to any who will take on the role of Israelite, as has always been

permitted.

(Ex. 12:49 et al)

Today the norm is rebellion on the part of sons against their fathers’ ways,

but we need to instead raise children thankful for discipline so they can be

mature and take their place as those who will lead the world to the knowledge

of YHWH. Put simply, this verse means, “Parents, the best thing for your

children is for you to walk in Torah”

(v. 22)

Remember the Torah of Moshe My servant, which I commanded him at

Chorev in regard to all of Y’Isra’al—the prescribed customs and legal

procedures.

and,

“Children, the best way to honor your parents is to walk in Torah

yourselves.” When it becomes our priority to think not only of how well we

are keeping YHWH’s commands, but how well we are setting the stage for

our children to do even better than we, that is when they will turn from the

attractive foreign influences that appear “enlightened” but really are not. We

are judged by our fruit, and our sons are the most literal instance of that. A

ban: A special term for setting something cordoned off and devoted to

complete destruction—the same word from which the Arabs derive “harem”.

If His Land will not be holy in a positive sense, it will still be off limits to

anyone but Him. After we have taken several steps forward out of our

“Egypt” and we have come to a clearer knowledge of Mashiyach that lines up

better with the Torah, why do so many wish to go back into bondage to

either the rabbis or the Church?

Ivriym 8:8-12

For finding fault, He says to them: “Look! Days are coming, ”declares

YHWH, “when I will cut a new covenant with the house of Y’Isra’AL and with

the house of Yâhuwthâ´h: Not like the covenant that I made with their

forefathers on a day I took them by their hand to lead them out from the

Land of Mitsráyim because they, they broke My covenant, so I, I loathed

them ,”declares YHWH: “For this is the covenant that I will cut with the

house of Y’Isra’AL after those days –” declares YHWH, “I shall put My Law in

their center, and on their hearts I shall write it, and I shall be to them for

mighty Ones, and they, they shall be to Me as a people: And each will not

still teach his neighbor or his brother, saying:

Because all of them, from their least even unto their greatest shall

acknowledge Me; ”declares YHWH, “Thus shall I pardon their wickedness, and

I shall not remember their sin anymore.”

The Torah is the Book of Laws pertaining to HIS KINGDOM.

So what, then, is the Torah?

Yeshayahu 51:4

Attend unto Me, O My people; and give ear unto Me, O My nation: for a

Torah shall proceed from Me, and I will make My misphat to rest for a Ohr

Ammim (Light for the Nations). for a Torah shall proceed from Me,

the future mode

"for out of Zion will Torah issue forth"

Yesh 2: 3.

And many peoples will proceed and say, "Come on, [all of you], and let us

ascend to YHWH's mountain--to the House of the Aluahiym of Ya’aqóv!

And He will teach us of His ways, and we will walk in His paths!" Because

from Tzion will proceed instruction, and the word of YHWH from

Yerushalayim.

Micha 4:1,

But in the last days it shall come to pass, [that] the mountain of the bayit

YHWH shall be established in the top of the mountains, and it shall be

exalted above the hills; and people shall flow unto it. And many nations shall

come, and say, Come, and let us go up to the mountain of YHWH , and to

the bayit the Aluahiym of Yaakov; and He will teach us of His ways, and we

will halak in His paths: for the Torah shall go forth of Tzyon, and the Dvar

YHWH from Yerushalayim.

They will disobey the laws of gravity, flowing upward! Why are hills

mentioned, if he just said higher than the mountains? Wouldn’t it thereby

already be higher than the hills? By YâHuWsHúa day, if someone said “hills”,

one would think of the rule of Rome, and one of the seven hills it was built

on is the Vatican, so this confirms that the Temple in Yerushalayim will take

precedence over it as well, despite its all-pervasive influence now. There may

be literal topographical changes as well, possibly precipitated by the same

forces that bring about the earthquake of

Z’kharyah’s 14:4

. “When His feet have taken their stand on That Day atop the Mount of

Olives, which faces Yerushalayim from the east, then the Mount of Olives will

split down the middle from east to west [into] a very large valley, and half of

the mountain will move away toward the north, and half toward the south.

He leads a united Y’Isra’al back into the Land together in a raid to rescue the

remnant in the city and retake it as the first Y’hoshua did. When a present-

day hotel was being built for tourists on the Mount of Olives, it had to be

redesigned because a fault line was found running directly through the

initially-planned site.

. Compare

Yeshayahu 40:4.

"'Every valley will be lifted up, and every mountain and hill will be humbled.

The steep places will be made level, and the impasses broken through.

Steep places: Aram., “uneven ground”--also an allegory of the proud being

brought low and the humble exalted. Yochanan was one instance of the

Messenger YHWH sent before YâHuWasHúa’ face (Mal. 3:1)

Immersion pictures dying to self, which clears the way for His Kingdom.

But there is a Raukh of Aliyahu that precedes Maschiyach’s second coming,

and its purpose and message are the same. The more we die to self, the more

quickly we can restore the original building materials and reopen the ancient

pathways by which the messengers of Aluahiym can ascend and descend.

And He shall judge among many people, and rebuke strong nations afar off;

and they shall beat their swords into plowshares, and their spears into pruning

hooks: nation shall not lift up a sword against nation, neither shall they learn

war any more.

"Because YHWH your Aluahiym is an Aluahiym among Aluahiym, a

superior over masters, the great Al, the champion who inspires awe, and

neither plays favorites nor takes a bribe

In the Likutei Amarim of the Magid of Mezerich it is written

For new Torah will issue from Me", that the Torah is (like) a whole stature

(of a man) - skin and flesh, ligaments (gidim) and bones. The skin is called

the shell of the Torah, and flesh in the manner (as was said) that whoever tires

himself (in studying Torah) tastes the taste of beef, and ligaments ( gidim) in

the manner (as written) "vayaged lahem" (and he told them), that he told

them judgments that are hard as ligaments. And bones (atsamot) means that

the essence (atsmiyut) of the Torah has not yet been discovered.

Yshá`Yâhuw 8:16

Then shall be apparent the ones the Law sealed to not learn of Me. The Rock

of the testimony shall affix the seal of the Law among those accustomed to

Me!

Modern day version reads

Isa_8:16

Bind up the witness; seal the Torah among my taught ones.

Advice to the Elder

You, therefore, my son, be fortified by the favor which is within the

Anointed Yâhuwshúa`! And the things that you did hear from me through

many witnesses, deposit these with trustworthy men, those such as shall be

competent to also teach others Therefore you do suffer hardship as a virtuous

soldier of Yâhuwshúa` the Anointed.

No one serving as a soldier entangles himself with the deals of life, in order

that he may please the one who enrolled him as a soldier! And also if anyone

might compete, he is not crowned unless he might have competed by the

rules! The farmer must labor before partaking of the fruits. Consider the

things I say, that YHWH might give you understanding about all therein.

Remember Yâhuwshúa` is the Anointed One from the seed of Dâwíth, Who

was raised from among the dead, according to my glad tidings Within which I

suffer hardship to the point of shackles as if an evildoer; nevertheless the

Word of YHWH [Yâhuwshúa`] is not held captive. For the sake of this

[Word] I endure all things, for the sake of the chosen ones, in order that

those may also secure the rescue that is within the Deliverer Yâhuwshúa`,

along with endless honor!

The Word [Yâhuwshúa` = YHWH is deliverance/wealth] is trustworthy: for if

we died together with Him, together with Him we shall also be made to live.

If we endure, we shall also reign together with Him; if we deny Him [the

Word], He also will deny us. If we do not believe in Him [the Word], that

One stays trustworthy; He is not able to deny Himself [Yâhuwshúa` =

YHWH is deliverance/wealth].Remind them of these things, earnestly

testifying in YHWH’s sight to not dispute with worthless words , toward the

overturning of the ones who heed them.

Study diligently

to present yourself approved to YHWH, an unashamed workman, who is

correctly proclaiming the Word of Truth [Yâhuwshúa`]

Their false word will spread like gangrene, stand aloof and purge these vessels

out

And stand aloof from heathenish meaningless words, which are useless, for

those will advance onto more irreverence of those who are occupied with

them, and their word will spread as if a gangrene and will overtake many; of

whom is Humenáios and Philetós,

Those who missed the mark about the Truth, and are alleging the resurrection

to have taken place already, and are overthrowing the persuasion of some!

Nevertheless the Foundation of YHWH stands firm, having this signature

stamp seal:

Numbers 16: 5

Then he told Qorakh and all those who were gathered with him, "[In the]

morning YHWH will make known who belongs to Him and [who is] holy

and may come near to Him. He will bring near to Himself whomever He may

choose.

This type of squabble also arose among YâHuWsHúa' congregation once

they forgot they were headed back to the Promised Land, and assumed they

were settling down for the long haul in the mediocre places they had come to

think of as normal. There is a difference between those who are with YHWH

and those who just want YHWH to be with them. YHWH promised to be

with Ya’aqóv, but Y’Isra’al went much further by deciding to go with YHWH

on His journey rather than just asking YHWH to help him accomplish his

own goals.

so let everyone who professes the name of the Sovereign depart from

unrighteousness!

[Proverbs 3: 7 , 14: 16 ]

Do not be wise in your own eyes; Fear YHWH and turn away from evil.

Woe to those who are wise in their own eyes, and clever in their own sight!

And He said to man, ‘See, the fear of YHWH, that is wisdom, and to turn

from evil is understanding.’ ”

Proverbs 3:13:

Blessed is the man who has found wisdom, And the man who gets

understanding;

Proverbs 3: 16

Length of days is in her right hand, Riches and esteem in her left hand.

Though in a great house there aren’t only golden and silver vessels, rather

also wooden and earthen; and the former are for esteem, but these latter

ones are for infamy. Therefore, whenever someone shall have purged His self

from these latter ones, he shall have become a vessel for esteem, having been

purified and become serviceable to the Sovereign, having been prepared for

every good work.S o flee youthful lusts and pursue rectification, persuasion,

affectionate love, and peace with the ones calling upon YHWH out of a pure

heart.

How to deal with the sleeping captive sheep

Yet decline questionings of the heedless and rude, understanding that they

beget battles. And it is necessary for a bondman of YHWH not to do battle,

instead, to be affable towards all, apt to teach, enduring of wrong,In gentle

humility educating the ones who set themselves in opposition, if perhaps

YHWH may grant them repentance unto acknowledgment of the Truth,

They may yet wake their selves up out of the noose of the Adversary, having

been captured alive by him by that one’s wishes.

The nature and destiny of adherents of the false word

Now recognize this: that within the final days difficult times will be present,

For the sons of ’Âthâ´m will be lovers of their selves, lovers of silver,

ostentatious, haughty, scorners, to the fathers rebelliously unpersuadable,

unthankful, impure, Uncaring for their fellows, truce-breakers, accusers,

without self-control, savage, without love for good ones, Traitors, reckless,

swollen with pride, lovers of hedonism rather than lovers of [the name of]

YHWH:

Maintaining an appearance of reverence for [the name of] YHWH, yet

denying the force of it [the name]: Remove those who are thus from among

you! For from these are those infiltrating into the houses and captivating

little women laden with sins, induced by various longings,

Always learning, yet never able to come unto the acknowledgment of the

Truth!

And in the way Yânnë´ç and Yâmbrë´yç stood against Moshé

The Scroll of Yâshâ´r 79: 27,

And when they had gone, Phar`óh sent for Bil`â´m the luminary orb-

worshipping sorcerer-priest [148 years old] and to Yânnë´ç and Yâmbrë´yç

his sons, and to all the luminary orb-worshipping sorcerer-priests and

conjurors and counselors that belonged to the king, and they all came and

sat before the king. And the king told them all the words which Moshe and

his brother ’Aharón had spoken to him, and the luminary orb-worshipping

sorcerer-priests said to the king: “But how came the men to you, on account

of the lions which were confined at the gate?” And the king said: “Because

they lifted up their rod against the lions and loosed them, and came to me,

and the lions also rejoiced at them as a dog rejoices to meet his master!” And

Bil`â´m the son of B`ówr the luminary orb-worshipping sorcerer-priest

answered the king, saying: “These are none else than luminary orb

worshipping sorcerer-priests like ourselves. Now therefore send for them, and

let them come and we will try them”, and the king did so. And in the

morning Phar`óh sent for Moshe and ’Aharón to come before the king, and

they took the rod of YHWH, and came to the king and spoke to him,

saying:“ Thus said YHWH, the mighty Ones of the `Ivriym, ( Hebrews)

thus also these ones stand against the Truth: men completely corrupted in

mindset, unapproved concerning the persuasion. Nevertheless, they shall not

advance farther, for their stupidity shall be entirely clear to all, as also that

stupidity of those ones did become.

The purposes of pure scriptures

But you, stay within the things you did learn and were assured of, having

discerned from Whom you did learn them, even because you have

understood the pure scriptures from infancy, which are able to make you wise

for deliverance through the persuasion in the Anointed Yâhuwshúa`. Every

scripture inspired by YHWH is also profitable for instruction, for proof, for

rectification, to educate the one in justification, In order that the son of

’Âthâ´m may be refreshed of Aluahiym’ (the mighty Ones) to fully finish

every good work.

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they

followed him.

His servant and yours shalowm in Righteousness by the GRACE of YHWH

GO I

keiYAH Nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Raukh HaQodesh, of which he is not the master, but the

dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege