Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

ב

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM with

all your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly. In

praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it

shall be wholly full of Light, as when the Lamp with its bright shining

gives you Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall

surely see, but you shall not perceive! For the heart of this people has

grown thick, and they do hardly hear with the ears, and they have shut

their eyes, lest they should see with their eyes, and with their ears

they should hear, and their heart should understand, and they should

return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled

to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can identify with,

which is what makes the “god-man” concept so attractive, because it makes them think they can be gods too. We can only understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was

made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust

of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also

that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and those

who burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they

have served, and after whom they have walked, and whom they have

consulted, and whom they have worshiped; they shall not be gathered

up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which

they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east

worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

Passing over

31st

March # ------1st

April #

2015

# = to observe Passover meal on Tuesday night after sunset and note that the Maschiyach was crucified at 12Noon the next day on Wednesday and

died at 3:00PM that same Wednesday afternoon.

Unleavened Bread

* = is a High Sabbath observed starting at sunset the night before (this is

to be observed similar to a regular Sabbath but keeping in mind the

significance of the Feast being observed).

Traditions or rather the breaking of them

“Forsaking the command of Äluahiym, you hold fast the tradition of

men.”

We are fast approaching the Passover, a time when we should be

considering reclaiming our

Hebrew roots

Hebrew comes from the word

Eber

(ever)

And is written

Ayin;Kaph;Resh

The 1st letter is Ayin

= 70

The Land of Y’Ishra’al will be 70 in the year 2018; and even though it

is at this moment in the hands of the tribe of Yehuda, it will return to

the house of Y’Ishra’al also known has the house of Yosef

"It [the land of Y’Ishra’äl] is the land which

our ב

Seeks;

The eyes of

בour

are always [looking] at it,

From the beginning of the year to the end of the year."

The yearly cycle, from beginning to end ("end enwedged in beginning"),

alludes to "the endless cycle," the secret of the letter samech, as

explained above. Divine Providence, the

"eyes" of

בin control of the cycle, is the secret of the following letter, ayin which

means "eye." Though the primary revelation of supernatural Providence

is in the Land of Y’Ishra’äl, the Y’ishra’alite-in-exile is commanded to

create something of its sanctity in each of his Diaspora stations by

recognizing Divine Providence wherever he is. The 2nd letter is Kaph

= 20

The palm of the hand, a wing

The two letters of the full spelling of the Kaph, are the initial letters

of the two Hebrew words: koach ("potential") and poel ("actual"). Thus,

the Kaph hints at the power latent within the spiritual realm of the

potential to fully manifest itself in the physical realm of the actual.

Must create the world continuously; otherwise Creation would

instantaneously vanish. His potential is therefore actualized at each

moment. This concept is referred to as "the power to actualize

potential ever-present within the actualized." In Chassidut we are

taught that this should be one's initial awareness upon awakening.

Since the literal meaning of the letter Kaph is "palm" - the place in the

body where potential is actualized - this awareness is reflected in the

custom of placing one palm on the other upon awakening, before

reciting the Modeh Ani prayer: "I thank You, living and eternal King,

for you have mercifully restored my soul within me; Your faithfulness

is great."

The 3rd letter is Resh

= 200

A head, person that is the most highest

Although the letter reish is situated close to the end of the “Aleph-

Beyt, “its primary meaning is "head" or "beginning." There are four

"beginnings" in the Aleph-Beyt (comparable to the four New Year’s

enumerated in the beginning of the tractate Rosh Hashanah) relative

to four different categories of phenomena. The ordinal beginning of

the Aleph-Beyt is the letter aleph. Phonetically, the vapor, the

amorphous "matter" from which the pronunciation of every letter is

formed, is the secret of the letter hei. In script, every letter begins

from a point, the secret of the letter yud. In relation to meaning,

cognizant intelligence or wisdom, reish means "beginning." These four

letters combine to spell Aryah, "the lion," the first of the four "Sacred

animals" of the Divine chariot of Ychezqa’l. They further combine to

spell Yirah,

"fear" or "awe."

The beginning of wisdom is that fear we have of

In Chassidut we are taught that the inner experience of the soul

which serves as the vessel to arouse and contain ever new flashes of

insight, wisdom, is bitul, "selflessness." Fear, the beginning of wisdom,

corresponds to the source of this state in the soul. Fear "shocks" ego,

breaking the innate coarseness of the heart, that coarseness or

egocentricity that prevents one from being truly receptive and

perceptive to reality outside oneself in general, and the Divine Essence

of all reality in particular.

’eber (ever)

BDB Definition:

Eber or Heber =

“The region beyond”

The word Eber, from which we get the word

"Hebrew,"

Means

"crossing over."

And that is the meaning of the Passover.

Leaving behind everything to cross over (immersion) to becoming a part

of the Nation of Y’Ishra’al…….

By the Passover

I am reminded of the

BLOOD WATER and RUAKH

That is the cement in my life

I've had it with the world's corruption, deception, and pollution. I

choose to follow

Yâhuwchânâ´n Spoke of

ב Yâhuwshúa`’s

Evidence of identity of being a human

1 Yâhuwchânâ´n 5; 6

This is He who came by means of water and blood

בYâhuwshúa`,

The Anointed One.

(Anointed by the Raukh)

Not by water only, rather by water and blood

We are all born the same way in fluid we are held in our mother’s womb,

our life being in the blood, has we seek to unite our Raukh with the

Raukh HaQodesh of

Yâhuwchânâ´n’s Glad Tidings 19: 34

Nevertheless, one of the soldiers pierced His side with a spear, and

blood and water immediately flowed out.

For this I confess to you that Yâhuwshúa

`was human

1 Yâhuwchânâ´n 5;7.

Also the Raukh is the Witness, because the Raukh is the Truth.

He gave up all he was, is and will be to be a man

But there is much more to this eber man

The name Hebrew is first applied to Abraham

But a fugitive came and told Avram the Hebrew, for he was living

among

The oaks (Terebinth) of Mamre

Terebinth

To live among the Terebinth trees of Mamre was to live beyond the

Yardĕn, may have reference to mighty ones living with Avram

Was Avram at this time living among the Aluahiym, to cross over here

can be a time and place, not of our time, trees are spoken of in the

Garden of Eden (meaning righteous beings) Oaks are also a synonym of

Bber 18:1

Then

appeared [yera'] to him by the oaks of Mamre, as he sat in the tent

door in the heat of the day.

Avram the Hebrew was not surprised by His visit,

Showed that He had confidence in Abraham Mamre means "strength",

setting the tone for this passage, in which the man whose greatest

strength is loving kindness or mercy needs to operate in the area of

judgment, bringing his personality to a place of balance and wholeness.

The tent: it does not say "his tent". On the literal level it may have

been, but on a deeper level, a tent is often symbolic of a place of

spiritual learning. Sitting is a Hebrew idiom for study; the word

“Yeshiva”—a Jewish seminary—is based on the word for “sit”.

Appeared to: or

was perceived by”.

Being focused on

He had a deeper level of Raukhual insight.

Bber18:2

He lifted up his eyes and looked, and saw that three men stood

opposite him. When he saw them, he ran to meet them from the tent

door, and bowed himself to the earth, and said, “My Masters, if now I

have found favor in your sight, please don’t go away from your servant.

Now let a little water be fetched, wash your feet, and rest yourselves

under the tree.

"Rest" here denotes leaning against, trusting in, or supporting oneself

upon. Since it is “the tree”, not just “a tree”, it also refers to

בExecution stake. He is teaching them the "Gospel": after we repent, we

find rest under "the tree of strength”. Entering his rest is also an

idiom for the Sabbath (Hebrews 4). The third element is partaking of

“one bread”

1 Qorinthians 10:17

which symbolizes a unified congregation:

the Emorite, the brother of Eshkol and Aner; these had made a treaty

of alliance with Avram.

This is the first time anyone is described as a Hebrew, which means

"a descendant of Ever",

The one whose name means

"the one from the other side".

( the father of Eber)

The word signifies ‘name,’ which can also denote ‘fame,

‘renown Possibly it is an abbreviation; cf. Shemu’al

‘name of

(cf. ‘the men of name,’

Today our Yehuda brothers hide the true name of

And Have been reprimanded For censoring His name

Luwqá’ 11:52

Hówy to you, to the scribes and Phrushíym, role-fakers, because ye

shut up the Kingdom of

In the faces of humans

MattithYâ´huw 23: 13

Woe to Name-censors and suppressors

Hówy to you, scribes and Phrushíym, role-fakers, because ye shut

up the Kingdom of

in the faces of humans, because ye took away the Key of acknowledging

for ye do not enter yourselves, nor even do ye release those who are

eager to enter.

Because ye took away the Key of acknowledging!

This is the Key of Dawyid, which is one of the Keys to the doors of

the Kingdom of

The one of the Narrow Gate.

Ye yourselves did not enter, and ye prevented from entering those who

were entering!”

NOT EVERY Y’ISHRA’ALIE is a YEHUDA, BUT EVERY YEHUDA IS AN

Y’ISHRA’ÄLIE

Today there is a great precedence of the Yehuda in attempting to have

the land has Yehuda Land, much to the annoyance of the many of the

other Arab Y’Ishra’alie from many countries of the middle east

This may surprise you but

Arab citizens of Y’Ishra’al is the Yehuda government's designation for

non-Yehuda Y’Isra’alie citizens, the majority of whose cultural and

linguistic heritage or ethnic identity is Arab or Palestinian and

commonly self-designate as Palestinian citizens of Y’Ishra’al. There are

even Iraq and Iranian Y’ishra’al

There is great momentum gathering to give the Upper room of the Last

supper over to the Catholics, in return for European support and

defense of Yehuda, The room is reported to be above the Tomb of

Dawyid

Bber 6;4

The Nefilim came to be on the earth in those days--and afterwards--

when the "sons of Aluahiym" [made a habit of] coming in to the

daughters of men [the Adam], and they bore offspring to them. These

were the mighty heroic champions who were of the ancient age, the

famous men of renown.

’ ‘renown’ Possibly it is an abbreviation; cf. Shemu’al

‘name of

Bber 10:24

24. And Arpachshad fathered [Kainan, and Kainan fathered] Shalach

[Sala], and Shalach fathered Ever.

Bracketed parts of this verse appear in the Septuagint.

25.

And two sons were born to Ever: the name of the one was Peleg, for in

his days the land was divided, and his brother's name was Yoqtan

[Yektan].

Land: scientists believe it was originally all one continent, and this

verse seems to uphold that theory. Divided: by water--literally,

"canaled": possibly a reference to the rapid continental drift required

to fold mountains; today's snail-pace geology would be incapable of

such feats. This was either a delayed effect of flood tectonics, or

another similar catastrophe that had lesser effects. Peleg’s name is

related to this word "divided"; he lived a generation after Nimrod,

allowing the dispersal to the ends of the earth (11:9) to take place

before Äluahiym moved the inhabited lands even further apart to

guarantee that men would obey this time. The expansion that began at

creation took yet another step forward.

Had made a treaty: literally "were masters of a covenant". He lived in

what was then still their territory, by their consent. Their names mean

"fatness/vigor", "cluster", and "boy". He had an alliance with them by

mutual agreement for the benefit of both, but he was not united with

them. He had a "deal" with them as one another's "suppliers", and

treated them fairly, but he did not join himself to anyone else. Egypt

had enriched him, but he did not become part of it. He had even sent

Lot away, taking

Side even against his own relative--his last connection with his past--

so he has a right to call himself a Hebrew. No matter who it is, other

than

Avram is on the other side. He is only on

Side. Our alliances may come and go, but we must always keep

ourselves in a position to remain on

Side, not making commitments to any of them that would stand in His

way.

shelach

sheh'-lakh

The same as H7973; Shelach, a postdiluvian patriarch: - Salah, Shelah.

Compare H7975.

To be continued

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that

ב

passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou]

Ben David. An

ב` stood still, and called them, and said, what will ye that I shall do unto

you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and

immediately their eyes received sight, and they followed him.

His servant and yours shalowm in

Righteousness

By the GRACE of

keiYAH

nätzräya

Remember me and pray for me that Yâ-hwuah will be gracious unto

me and be merciful unto my sins which I have sinned against him. Peace

be to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Raukh

(spiritual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the

Raukh HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege