Therefore submit to YHWH

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Text of Therefore submit to YHWH

  • 1. Zekeniam YIsraELSherut haRitztzuy(the ministry of reconciliation)by whom we have now received the ( Atonement)reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration [EHYEH ASHER EHYEH]( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AMMy Memorial for generation after generation. Shemot 3:13-16 This is MY NAME for ever,I AM / WILL BE WHAT I AM / WILL BE:

2. "And YHWH said to mosheh , I am that which I am. [ehyeh asher ehyeh] andhe said, so you will say to the sons of YisraEL, "I am [ehyeh] has sent me to you." and YHWH said further to mosheh, now you are to say to the sons of YisraEL, "YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and Yaaqob [Jacob], has sent me to you. this is my name forever, and this is my memorial for generation to generation.""Shemoth 6:3," and I appeared to Abraham, to Yitzchak, and to Yaaqob as hashadday [the almighty]. and my name, YHWH, was not well known (famous) to them. YHWH, ELohey Tsebaoth, is his name.The ministry of reconciliation Message of Reconciliation Torah shBichtav(Written Torah)Who hath ears to hear, let him hear.Yahu(ah)shua 3. Kolossaeus 3:12-14Put on therefore, as the elect of Elohim, set-apart and beloved, bowels of mercies, kindness,humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Moshiach forgave you, so also [do]ye. And above all these things [put on] charity, which is the bond of perfectness.Elect of YHWH (Yahuah).This means that YHWH (Yahuah) has chosen you, and chosen you to be something special inHis plan. "Elect" is a word that frightens some, but it should be taken both as a comfort and asa destiny to fulfill. "It is most significant to note that every one of the graces listed has to do with personalrelationships between man and man. There is no mention of virtues like efficiency or cleverness, not even of diligence or industry - not that these things are unimportant. But the great basic virtues are those which govern human relationships."(Barclay)Tender mercies: If something is tender, it is sensitive to touch. "The apostle would have them to feel the slightest touch of anothers misery; and, as their clothes are put over their body, so their tenderest feeling should be always within reach of the miserable."(Clarke) Kindness:"The ancient writers defined chrestotes as the virtue of the man whose neighbors good is as dear to him as his own. . . . It is used of wine which has grown mellow with age and lost its harshness.(Barclay) It is the word used when Yahu(ah)shua said, Mat. 11:30 4. For My ol (yoke; [ )is] easy, and My burden is light. HumilityWe can say that humility (which was not considered a virtue among the ancient Greeks)is the "parent" of both meekness and longsuffering. Meekness shows how humility will effect my actions towards others; I will not dominate, manipulate, or coerce for my own ends, evenif I have the power and the ability. Longsuffering shows how humility will effect my reactiontowards others; I will not become impatient, short, or filled with resentment towards theweaknesses and sins of others.Unlimited ForgivenessMattiyahu 18:21Then came Kefa to him, and said, YHWH, how many times shall my brother sin against me,and I forgive him? till seven times? YHWHshua ( )saith unto him, I say not unto thee,Until seven times: but, Until seventy times seven.Up to seven times?In light of what Yahu(ah)shua said about agreement and unity, tries to sound extremely lovingby suggesting forgiving a repentant brother up to seven times when three times was theaccepted limit taught by the Jewish Elders of that time.Up to seventy times seven:Yahu(ah)shua answers unexpectedly, saying we are to forgive the repentant an unlimitednumber of times.Parable of unforgiving ServantMattiyahu 18:23Therefore is the Kingdom of Heaven likened unto a certain king, which would take account of his avadim. And when he had begun to reckon, one was brought unto him, which owed himten thousand talents. But forasmuch as he had not to pay, his master commanded him to besold, and his wife, and children, and all that he had, and payment to be made. The evedtherefore fell down, and prostrate him, saying, "Have patience with me, and I will pay you everything". Then the master of that eved was moved with compassion, and loosed him, andforgave him the debt. But the same eved went out, and found one of his avadim, which owed 5. him an hundred pence: and he laid hands on him, and took [him] by the throat, saying, "Pay me that thou owest. And his eved fell down at his feet, and besought him, saying, Have patience with me, and I will repay you. And he would not: but went and cast him into prison,till he should pay the debt. So when his avadim saw what was done, they were very sorry, and came and told unto their master all that was done Then his master, after that he had calledhim, said unto him, O thou wicked eved, I forgave thee all that debt, because thou desiredstme: Shouldest not thou also have had compassion on thy eved, even as I had pity on thee?And his master was wroth, and delivered him to the tormentors, till he should pay all that was dueunto him. So likewise shall My Father which is in heaven do also unto you, if ye from your hearts forgive not everyone his brother their trespasses.Our debtsYHWH has forgiven us such a great debt, that any debt owed to us is absolutely insignificant in comparison. No man can possibly offend me to the extent that my sins have offended YHWH. This principle must be applied in the little things done to us, but also to the great things done unto us.If each one of us ,From his heart, does not forgive his brother his trespasses: In context, Yahu(ah)shua isspeaking only of forgiving the repentant. When a person is unrepentant or unaware of their sinagainst us, we cant really forgive them, though we can (and must) make a promise of forgiveness to YHWHLoukas . 23:34 Then said Yahu(ah)shua ( ,)Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.The love of YHWH never fails. He even makes a promise of forgiveness to YHWH (Yahuah)for His executioners. Father, forgive them, for they do not know what they do:Yahu(ah)shua did not grant forgiveness to those who crucified Him. He did not say, "Iforgive you." Instead, He prayed to YHWH (Yahuah) the Father for their forgiveness.We must keep our hearts open for reconciliation at the slightest true repentance andkeeping ourselves free from bitterness.How much blessing and fruit is hindered because of unforgiveness[Let] love be without dissimulation. 6. Detest that which is evil (evil); cleave to that which is Tov. [Be] kindly affectioned one toanother with brotherly love; in honour preferring one another; Not slothful in business; fervent in spirit; serving YHWH; Rejoicing in tikvah; patient in tzarah (trouble); continuinginstant in tefillah (prayer); Distributing to the necessity of set apart ones; given to hospitality.Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, andweep with them that weep.[Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. Recompense to noman evil for evil. Provide things honest in the sight of all men. If it be possible, as much aslieth in you, live peaceably with all men.Dearly beloved, avenge not yourselves, but [rather] give place unto wrath:Be of the same mind toward one anotherHere many stumble, rather having pride in there hearts and not humility, the bond thatjoins us together as servants of YHWHWoe unto [them that are] wise in their own eyes, and prudent in their own sight!Now the Elohim ( )of patience and consolation grant you to be likeminded one towardanother according to ha HaMashiyach Yahu(ah)shua ( :)Now I beseech you, achim, by the Name of Eloneinu Yahu(ah)shua HaMashiyach, that you all speak as Echad, and [that] therebe no divisions among you; but [that] you be perfectly joined together in the same mind and in the same judgment. Fulfil ye my joy, that ye be likeminded, having the same love, [being] of One accord, of One mind. Where to we have already attained, let us walk by the samerule, let us mind the same thing. [be ye] all of ONE mind, having compassion one of another, ahav as brethren, [be] pitiful, [be] courteous: Trust in YHWH ( )with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge Him, and he shall direct thy paths.Be not wise in thine own eyes: fear YHWH ( ,)and depart from evil.Forget not my torat; but let thine heart keep my mitzvot: For length of days, and long life, andpeace, shall they add to thee. Let not mercy and truth forsake thee: bind them about thy neck;write them upon the table of thine heart: So shalt thou find favour and good understanding inthe sight of Elohim ( )and man. Rhomaios 12.16 [Be] of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. 7. This is my Faith not just in me but in us allAnd be found in him, not having mine own tzedakah (righteousness), which is of theTorah, but that which is through the faith of HaMashiyach, the tzedakah (righteousness)which is of Elohim by faith:Kefa Alef 3:12-14For the eyes of YHWH ([ )are] over the tzedek, and his ears [are open] unto their tefillot: but the face of YHWH ([ )is] against them that do evil. And who [is] he that will harmyou, if ye be followers of that which is tov? But and if ye suffer for tzedek sake, happy [are ye]: and be not afraid of their terror, neither be troubled; In Yeshayahu we readSanctify YEHOVAH ( )Tzavot himself;and [let] him [be] your fear, and [let] him [be] your dread. And he shall be for a mikdash (sanctuary); but for a stone of stumbling and for a rock of offence to both the bayit Yisrael,for a gin and for a sn