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# Sesi 13, Senin 12 Mei 2014 Post- modernisme: Mengenal akar pemikirannya

# Sesi 13, Senin 12 Mei 2014 Post-modernisme: Mengenal akar pemikirannya

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Originalitas Gagasan “There is no truth but power, who holds the power he is able to create the truth and justice.” Friedrich Nietzsche

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Page 1: # Sesi 13, Senin 12 Mei 2014 Post-modernisme: Mengenal akar pemikirannya

# Sesi 13, Senin 12 Mei 2014

Post-modernisme: Mengenal akar pemikirannya

Page 2: # Sesi 13, Senin 12 Mei 2014 Post-modernisme: Mengenal akar pemikirannya

Memetakan Filsafat Post-modernisme

Page 3: # Sesi 13, Senin 12 Mei 2014 Post-modernisme: Mengenal akar pemikirannya

Originalitas Gagasan

“There is no truth but power, who holds the power he is able to create the truth and justice.”

Friedrich Nietzsche

Page 4: # Sesi 13, Senin 12 Mei 2014 Post-modernisme: Mengenal akar pemikirannya

Genealogical Approach• Genealogy is a style of historical thought

which registers the significance of power–knowledge relations.

• Genealogies ‘focus on the process by which we have constructed origins and given meaning to particular representations of the past, representations that continuously guide our daily lives.’ (Roland Bleiker)

Page 5: # Sesi 13, Senin 12 Mei 2014 Post-modernisme: Mengenal akar pemikirannya

Genealogy affirms a perspectivism which denies the capacity to identifyorigins and meanings in history objectively, consequently...

Knowledge is situated at a particular time; as a consequence of

heterogenity of possible contexts and position, there can be no single

truth, but only competing perspectives.

Page 6: # Sesi 13, Senin 12 Mei 2014 Post-modernisme: Mengenal akar pemikirannya

Masih tentang sains...• all knowledge is partial, partisan and

power-serving.• knowledge claims are never neutral

with respect to power relations which are, as a consequence, ubiquitous and diffuse.

Page 7: # Sesi 13, Senin 12 Mei 2014 Post-modernisme: Mengenal akar pemikirannya

Asumsi-asumsi post-modernisme dalam studi HI

• there is no neutral vantage point from which the world can be described and analyzed objectively.

• there are no facts about the social and political world, only interpretations advanced from a particular vantage point.

• the social and political world is characterized not by sameness and identity but by difference, diversity and ‘otherness’.