27607487 Societas OTO Illuminati Order

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    TO CONTACT ORDEN ILLUMINATI

    SOCIETAS O:.T:.O:.GO TO THESEWEBSITES:

    http://orden-illuminati-societas-oto.angelfire.com/

    http://groups.yahoo.com/group/Orden_Illuminati_Societas_OTO/

    http://www.ordeniluminati.net

    EMAIL:[email protected]

    http://orden-illuminati-societas-oto.angelfire.com/http://groups.yahoo.com/group/Orden_Illuminati_Societas_OTO/http://www.ordeniluminati.net/http://orden-illuminati-societas-oto.angelfire.com/http://groups.yahoo.com/group/Orden_Illuminati_Societas_OTO/http://www.ordeniluminati.net/
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    INITIATION SYSTEM:

    ROJISMO

    The denominated System of initiation Rojismo was created by Gabriel Lopez de Rojas.

    The Rojismo term comes from the last name of Red, of the last alqumica phase of the mentioned System (Work to theRed one) and of the egalitarian and libertario message, that is to say, red, of he himself.

    The Rojismo is structured in two orders (Order Illuminati and Societas OTO) and in both Rites ofboth: the Operative Operative Rite and Rite Illuminated of Baviera of the Illuminati Order of

    Memphis-Misram of Societas OTO.

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    The Rojismo gives to importance to fundamental pillars of the initiation as true desire, the will,waking up of the conscience of the sleepy man, the respect towards the cycles and the order,the coherence; to traditional routes of initiation (yoga, tantra, cbala, symbolism, alchemy); and

    to the transformation of the initiate by means of the operative work in the own divinity, inandrogynous the divine one, in the androgynous alqumico, always looking for that this one

    projects in external its internal evolution.

    In this System, in addition, the figure of the God of the Light is important, Baphomet. On him, abasic idea is due to have: only with Baphomet the initiation is complete. With the esclavistasGods, their shackles,etc., the inicitico work is castrated and the complete initiation is not

    possible.

    It is possible to add to the saying that the Rojista Philosophy crowns the Rojismo, with hisegalitarian and libertario message, being the philosophy of the action and the postmodernity that

    reformulates the socialism and turns to the Rojismo postmodern. In last instance,scientificpsychology also is the tool that allows to include/understand the gradual evolution of the Rojismo

    for the initiates of high degree.

    In the Rojismo, the initiateevolves from the esoteric idealismo and inicitico indemostrable to thematerialism, theabsolute rejection of theGod existence, theatheism, the atheistic reason, science,

    the rigor

    The masonry, rosacruces, the templarios also leave from the idealismo, but, in contrast to the

    Rojismo, they remain eternally in this one leading to its members to fictitious skies and the

    absolute irrealidad.

    The Rojismo, however, respects the masnica tradition, rosacruz, templaria, since in certain it forms makes hers inhis initiation and lessons, but, on the other hand, rejects the great majority of organizativas structures of masones,

    rosacruces, the templarios (orders, lodges, Obediences), to consider them esoteric and inicitico a idealismo that ithas like full stop so mentioned fictitious sky and the absolute irrealidad.

    INITIATES

    AND PHILOSOPHERS OF THE ROJISMO

    In the Rojismo and its orders, we found to initiates and philosophers who deserve to beremembered.

    ADAM WEISHAUPT

    (Philosopher and initiate)

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    It founded the Illuminati de Baviera on 1776 and recovered the Initiation Fundamental, based on initiates turned Gods,that is to say, in beings able to transform its reality and the reality that surrounded them, with freedom and equality.

    To see: http://www.ordeniluminati.com/files/losilluminati.htm

    GABRIEL LOPEZ DE ROJAS

    (Philosopher and initiate)

    He founded the Illuminati Order in 1995 and restored the Fundamental Initiation completely,denominating it Rojismo.

    KARL MARX

    (Philosopher)

    He is one of the great philosophers whom the Rojismo assumes to transform means.

    He laid the the foundations of a scientific methodology of the scientific socialism or Comunism.The scientific socialism or Comunism, as it was exposed by Marx, was based on the historical

    materialism, the fight of classes, the foundation of the communist party on the part of the

    proletariado one, the taking of the Power, the dictatorship of the proletariado one, the

    appropriation of production means, the distribution of the wealth, the elimination of the social

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    classes and the State He is one of the great philosophers whom the Rojismo assumes to

    transform means.

    MIKHAIL BAKUNIN

    (Philosopher)

    He is another one of the great philosophers whom the Rojismo assumes to transform means.

    He laid the the foundations of the libertario socialism or anarchism,it defended the destruction of all

    authority, the State, the deprived property, by means of the revolution, the appropriation of production means, the

    colectivismo (to each one the product of its work occurs him) and other measures. The later communist anarchism of

    Kropotkin pleaded to reject the colectivismo that gave to everyone the product of its work, favoring the Comunism and

    the equality of distribution. BakuninIs one of the great philosophers whom the Rojismo assumes to

    transform means.

    KIM JONG IL

    (Philosopher and president of Korea of the North)

    He is another one of the great philosophers whom the Rojismo assumes to transform means.

    The concept of man and ideological conscience of the Rojismo has a source of inspiration in thegreat philosopher Kim Jon Il, present president of Korea of the North.

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    SIGMUND FREUD

    (Psychologist)

    He is the psychologist and psychoanalyst whom the Rojismo assumes to include/understand theSystem of initiation, from the perspective of scientific psychology.

    HISTORY OF THE OTO

    THEODOR REUSS

    OTO (Ordo Templi Orientis) was founded in the beginnings of XX century by Austrian industrial and chemical Karl Kellner (Frater Renatus,1850-1905), who was substituted by Theodor Reuss (Frater Peregrinus, 1855-1923) when died. Its Constitution was in 1906. OTO had born of

    English John Yarker Masonic Rites of Memphis-Misram.In 1902, Theodor Reuss established the Sovereign Sanctuary of Memphis-Misram in Germany. In 1913, when Yarker died, Reuss became

    International Head of the Rite.OTOs Official history also explains that its founders received its tantric doctrine by three Oriental initiated: Arabian fakir Soliman ben Haifa

    and Hindus yogis Bhima Sen Pratap y Sri Mahatma Aganya Guru Paramahamsa. It seems logical that Oriflamme magazine, the German Templarorgan, announced that OTO has the Key that open all of secrets, Masonic and hermetic, sexual magic instruction, and this instruction makes

    comprehensible the whole of nature secrets, Freemasonry symbolism, and all religious systems.ALEISTER CROWLEY

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    ALEISTER CROWLEYEnglish famous initiated Aleister Crowley (Frater Baphomet, 1875-1947) became an OTOs member in 1910, chief of the English branch en

    1912 and, then, head of the whole order from 1921, after several discussions with maximal responsible persons of German OTO.For OTO, Aleister Crowley wrote books and so interesting documents like Liber Agape, Gnostic Mass, where IX degree secret appears, and the

    opuscle De Arte Magica.After he assumed to be head of OTO in 1922, Crowley established interesting contacts with German initiated persons as Karl Germer (Frater

    Saturnus, 1885-1962), for OTO extension. Germer sold his Vienna proprieties and he established in Munich. There, he created Pansophia. Thissociety decided to edit several Crowley books and it remained subject under OTO influence and Frater Baphomet (Aleister Crowley). Several

    Pansophia adepts had serious problems for accept Liber Legis (Book of Law) and Crowley as their leader. An entity called Aiwass revealedLiber Legis to Crowley in Egypt, in April, 1904. Germer remained by Crowley and he never didnt left him.

    In 1935, Nazis forbidden Astrum Argentum an order commanded by Crowley since 1906 that depends of OTO-, OTO and another Masonic,Rosicrucian and Templar orders. Karl Germer, Frater Saturnus, as a chief of German OTO, was arrested and conducted to a concentration camp.Later, he was liberated and when Second War World began, Belgium authorities arrested again because he was German and they deported him to

    France, where he was interned until 1941. Finally, he got a cabin in a boat that went to USA.OTO AFTER CROWLEY

    KARL GERMEROTO headquarters established in California (USA) till Crowley died in 1947 and Karl Germer was his successor in front of OTO.

    Kenneth Grant had joined in OTO in thirty decade y he had a near relation with Crowley. January, 1952, the only Crowley legal successor, KarlGermer, wrote to Grant: If we want that OTO goes on correctly, we must have a competent leader, not only for England but the whole world. He

    must be anybody who knows subject from inside I think that you must be elected for this place.But, in 1955, Grant, Crowley loyal pupil, became distant of OTO and he found Nu-Isis Lodge in London, found Seth-Sirius current and he

    prosecuted his way alone. Because of it, Karl Germer, as order Head, removed him from OTO.

    In 1952, Marcelo Ramos Motta (Frater Parzival, 1931-1987) was joining in Fraternitas Rosicruciana Antiqua of A. Krumm-Heller and in 1953Krumm-Heller son, in person, instructed him in Germany. In 1956, Marcelo Ramos Motta visited Germer in Barstow, USA. Motta was initiatedin IX degree but he was disappointed. In 1961, Motta went to Brazil and he developed Society OTO (Ordo Templi Orientis). Karl Germer died

    in October 25, 1962 in Jackson, because he has a prostate cancer and his wife, Sasha Germer, has his testament. After five days he had died,Sasha Germer wrote Marcelo Ramos Motta this letter: Our dear master is died. You are his continuer. I give you this nomination took with my

    hands when he died, because it was his last will.Marcelo Ramos Motta went on his work with Society OTO as Karl Germer successor and, in 1987, he died because of myocardium infarct and

    pulmonary oedema.Then, Society OTO divided and a Motta successor in front of the order was North American David Bersson (Frater Sphinx).

    SOCIETAS OTOGabriel Lpez de Rojas (Frater Prometeo) contacted with Society OTO-Astrum Argentum of David Bersson in autumn, 1999; he was admitted as

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    a member and representative in Spain of Society OTO and Astrum Argentum in December, 1999. He joined officially in Society OTO andAstrum Argentum on January 11 and 28, 2000, with initiation names Prometeo and Oz, respectively; and he represented both orders in Spain

    until 2000 end.Society OTO-Astrum Argentum degrees had a low level, with documents like The black lodge (I-III), and intern situation of both orders wasvery bad because they were summit to David Bersson caprices. In December, 12ve, 1999, Ramon Santiago wrote de Rojas: it seems that I Am

    the only one giving courage in translate documents. In another letter, in June, 13th, 2000, he advised him that Bersson wanted put AstrumArgentum on sleep, something that I dont understand. So, Bersson wanted eliminated it, but he completed a sending from I to III and

    documents for begin to understand the Inner Circle from IV to VI.At last of 2000, Gabriel Lpez de Rojas dissociate himself from Society OTO-Astrum Argentum and structures again the only OTO heiress ofthe OTO of Aleister Crowley. It provoked, in February, 2001, he founded our Societas OTO (Ordo Templi Orientalis) and historical relation of

    maximum heads of OTO was:1. Karl Kellner, Frater Renatus, 1895-1905

    2. Theodor Reuss, Frater Peregrinus, 1905-19233. Aleister Crowley, Frater Baphomet, 1923-1947

    4. Karl Germer, Frater Saturnus, 1947-19625. Marcelo Ramos Motta, Frater Parzival, 1962-1987

    6. David Bersson, Frater Sphinx, 1987-20017. Gabriel Lpez de Rojas, Frater Prometeo, 2001-

    International extension of Societas OTO has been a constant since its foundation. Societas OTO has affiliated persons in more of twenty-fivecountries of America and Europe principally, with National Heads or Venerable, chapters (lodges), etc.

    IRREGULAR OTO OR THE CIA OTOOut of the lineage of authentic OTO of Aleister Crowley, Germer, Motta, Bersson, de Rojas, other organizations have used OTO name, most

    of them without any relation with OTO of Aleister Crowley and other ones argue this relation using only letters (OTO of Grady LouisMcMurtry).In 1968, North American military Grady Louis McMurtry knew Germers dead and, next year, he reorganized Agape Lodge in California. He

    recovered of its files, with ability, two Crowley letters, of March and April, 1946. In these letters Crowley said that he capacitated McMurtry innecessity moments to reform Agape Lodge of OTO in California, under Germer approbation.

    In fact, on 1947 Juny 6th, Crowley had written to Germer suggested him a triumvirate with Mellinger, McMurtry and Roy Leffing under Germerdirection.On 1948 March, three months later of Crowley's death, Germer wrote to McMurtry to communicate him that the triumvirate added to J.

    Wolf.Using these letters, a very little thing or nothing, McMurtry invented that his OTO was the authentic OTO successor of Crowley, although his

    argument rised of documents that do not named his successor and of a lodge of 1969, and he began a famous judicial dispute.In May, 13th, 1985, a trial was celebrated in California. It had to resolve who could use OTO name in USA and could publish the order works.

    Trial contenders were Society OTO of Marcelo Ramos Motta and Ordo Templi Orientis invented by Grady McMurtry. The British OTO ofKenneth Grant and other OTO were named during the trial.

    The result was favourable to Grady McMurtry, although he died July, 12ve, 1985, the same day Agape Lodge of his OTO was legally recognizedas an American organization with OTO copyright in USA.

    Motta accused McMurtry OTO of being a North American spy setting, of famous CIA, probable enough, while OTO of McMurtry, a last timeinvent, injustly appropriated of name OTO for a part of USA. There are rational evidences for think that the theory of Motta is correct and point

    at OTO of McMurtry, today a millionaire business, as a cover for CIA.Responsible and members of OTO of McMurtry would be only 'aerials', conscious or unconscious, of North American intelligence service, CIA,

    widespread on the whole world, as well as activities of organization a way of infiltration in countries or hostile regimes, with the aim ofinformation.

    SOCIETAS OTO

    GABRIEL LOPEZ DE ROJAS

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    HISTORY AND THE RITE

    At the end of the 2000, Gabriel Lopez de Rojas, after receiving the first ranks of the Society OTO-Astrum Argentum deDavid Bersson, direct descendant of the OTO of Aleister Crowley, and to represent it in Spain, was unmarked of her

    and his chaotic situation and reconstructed the only inheriting OTO of the OTO of Crowley.

    On February of year 2001, thus, Gabriel Lopez de Rojas founded on Barcelona (Spain) our Societas OTO (OrdoTempli Orientalis), uniting the degrees of the Rite of the Society OTO-Astrum Argentum de David Bersson, heir of theOld and Primitive Rite of Memphis-Misram of the OTO of Aleister Crowley, with degrees of the Operative Rite of the

    Illuminated ones of Baviera of 13 degrees of initiation, that he had elaborated in period 1995-2000 for the IlluminatiOrder. This paramasnica order was founded by him on the spring of 1995, in Barcelona, Spain, after contacting with

    the Illuminati of the United States.

    Really, in the first months of year 2001, the Rite of our Societas OTO, with the name of Operative Rite of Memphis-Misram, it was structured in 7 degrees of initiation: Probationer, Minerval, Magister, Kadosh Templario, Chief

    inspector of the Illuminati, Illuminated Priest, Rex Summus Sanctissimus, with two internal orders, the Ordo AstrumArgentum and a Ecclesia Gnstica. The first degrees came from the Rite of the Society OTO-Astrum Argentum, heir ofthe Old and Primitive Rite of Memphis-Misram of the OTO of Aleister Crowley, and the superior degrees came fromthe Illuminati Order, although with the elevated tntricas lessons more of the OTO, because these lessons already were

    contemplated in those degrees years ago.

    In February of the 2003, the Frater Daniel Dragnea, Sovereign of the Order of Memphis of Rumania, granted to him toof Red the maximum degree of its Egyptian Rite of XXI degrees, the degree Royal Arch or XX. In April of the 2003,from Red it received the rank XII, Ra-Hoor-Khuit, of the Egyptian Rite of Memphis of the Arcane Order of But and

    the Black Crow of Brazil. And the 1 of May of the 2003, occultist Italian Frank G. Ripel, degree 99 and GreatHierophante of the Egyptian Masonry of the Old and Primitive Rite of Memphis-Misram, granted to Lopez de Rojasthe degree 96 or National Head for Spain, with authority for the degrees 1-95, whereas the 1 of August of the 2003

    beside the point granted to the degree 97 or Substitute to him of the Head the International for the countries ofCastilian and Portuguese language. The Egyptian Masonry of the Old and Primitive Rite of Memphis-Misram de

    Frank G. Ripel descended from Francesco Brunelli, Great Master of Old and Traditional the Martinista Order and ofthe Old and Primitive Rite of Memphis-Misram in Italy; and of Robert Ambelain, Great World-wide Master of this

    Rite.

    With those high degrees (96 and 97) in the Old and Primitive Rite of Memphis-Misram of Italy, etc, Lopez deRojas enriched the Rite of Societas OTO a posteriori. And, in September of year 2003, the Rite of Societas OTO was

    structured completely, with the denomination Operative Rite of Memphis-Misram, in 10 degrees: Probationer,Minerval, Smaller and Greater Magician, Royal Arch, Sovereign Prince of the Rosacruz, Kadosh Horseman, SovereignGreat Chief inspector, Inspecting Illuminated Great Consagrador, Illuminated Priest Great Conservative, Rex Summus

    Sanctissimus. The first degrees came from the Rite of the Society OTO-Astrum Argentum, heir of the Old andPrimitive Rite of Memphis-Misram of the OTO of Aleister Crowley, and the superior degrees came from the IlluminatiOrder, although all the structure of the Rite, however, already was enriched essentially by the Old and Primitive Rite of

    Memphis-Misram. Degree XI of the OTO of Crowley was contemplated like extension of degree IX.

    The one of Bersson-Motta-Germer-Crowley can be said that our Societas OTO belongs to the only direct descendinglineage of Aleister Crowley; that she is the unique one that leaves from the Illuminati; and that has a masnica tradition

    difficult to surpass, by the enormous wealth of the Rites of which it was nourished.

    Societas OTO and its Rite assume the System of initiation of the OHO Gabriel Lopez de denominated Rojas Rojismo.

    The international extension of Societas OTO has been a constant from its foundation. Societas OTO has affiliated inmore than twenty-five countries of America and Europe, with mainly Venerable or National Heads, chapters (lodges),

    etc.

    Mentioned maximum person in charge or OHO (Outer Head of the Order) of our Societas OTO have been until thepresent Gabriel Lopez de Rojas, and its main work has consisted of guarding by the structure, the Rite and the lessonsof Societas OTO, as well as taking care of the members that have required it. He will be the person in charge to name

    his successor.The Illuminati Order, next to Societas OTO, constituted in the winter of 2006 the Sovereign Rojista Republic, like new

    Supranational State for the great number of members of both orders.

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    In 1 November of 2006, Gabriel Lopez de Rojas retired definitively of both orders and named a Supreme Advice madeup of a triunvirato headed by the Frater Bakunin XIII like international person in charge of the Illuminati Order and

    Societas OTO, only organism from that date with responsibility to affiliate and to transmit degrees.

    THE DEGREES OF WORK AND THE INITIATION

    The objective of Societas OTO is to transmit a transforming initiation, for which it uses the Operative Rite of

    Memphis-Misram and its degrees and assumes the Rojismo.

    The member of Societas OTO must work of individual form all the degrees, since the degrees and the lessons areperfectly comprehensible and the true initiation is a question of one same one. The degrees are a simple symbolic map

    by which he must progress with his effort.

    Following this line of argumentation, it is possible to add that Societas OTO does not make any type of forced work inlodge or temple, since considers that the authentic initiation is individual, a concept of the own Aleister Crowley that

    applied to its autoiniciaciones in the Astrum Argentum and that his successor Karl Germer assumed when recognizingin letter dated in 20 of September of 1957 Marcelo Ramos Motta.

    Societas OTO, however, yes offers the possibility to its members of making a shared ritualstico work, in case theywish it.

    THE DEGREES AND THE MATERIAL THAT IS GIVEN TO THE MEMBERS

    Since there are saying, all the structure of our Societas OTO is based on the Operative Rite of Memphis-Misram of 10degrees.

    With each degree of the Operative Rite of Memphis-Misram of Societas OTO, in addition, the member of SocietasOTO receives ranks of two internal orders, the Ordo Astrum Argentum and the Ecclesia Gnstica, and the degrees, therituals and the lessons of the Old and Primitive Rite of Memphis-Misram. The following table expresses the explained

    thing.

    OPERATIVE RITE OF MEMPHIS-MISRAM OF SOCIETAS OTO:

    THE DEGREES AND THE MATERIAL THAT IS GIVEN TO THE MEMBERS

    DEGREESOPERATIVE RITE OF MEMPHIS-MISRAM

    ORDO ASTRUM ARGENTUMECCLESIA GNSTICA

    OLD AND PRIMITIVE RITE OF MEMPHIS-MISRAM

    Degree 1Probationer I

    Neophyte

    Degree 2Minerval II

    Dominus Liminis

    Degree 3Magician Smaller and Greater III

    Degree 4Royal Arch IV

    Adeptus

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    Apprentice 1, Companion 2,

    Teacher 3,

    Royal Arch 13

    Degrees

    5, 6, 7

    (they are given together)Sovereign Prince of the Rosacruz V,

    Horseman Kadosh VI,

    Great sovereign

    Chief inspector VIIMagister Templi

    Sovereign Prince of the Rosacruz 18,

    Kadosh horseman 30,

    Great sovereign

    Chief inspector 33

    Degree 8Illuminated inspector

    Great Consagrador VIIIMagus

    Great Consagrador 66

    Degree 9

    Illuminated priest

    Great Conservative IXIpsissimus

    Degrees of the Ecclesia GnsticaSublimate Teacher of

    Great Work 90 (Misram) and

    Great Conservative 95 (Memphis)

    Degree 10Rex Summus Sanctissimus X

    THE AFFILIATION

    The first degree of Societas OTO must ask for it to the following direction:

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    email: [email protected]

    Societas OTO sends the first Probationer degree to him, next to the first degree of the Ordo Astrum Argentum(Neophyte) and a degree introductorio to the Golden internal Dawn of the OAA (Vestibule and Antechamber), after

    receiving the payment of the only quota of the degree: 65 euros.

    For zones of the Earth affected by poverty, Societas OTO only receives a symbolic quota of 45 euros by each degree.

    Consult the different modes of payment (contrarreembolso, banking entrance, Western Union).

    It arrives

    ------------------------------------------------------------------------------------------------------------

    SOCIETAS OTO (2001)The central International

    email: [email protected]

    SOVEREIGN REPUBLIC ROJISTA

    OPERATIVE RITE OF MEMPHIS-MISRAM

    HISTORY OF THE MEMPHIS-MISRAM RITE

    On 1785, Conde Alessandro de Cagliostro founded the Egyptian Masonry.

    Between 1810 and 1813, in Naples (Italy), the three Bedarride brothers (Michel, Marc and Joseph) received theSupreme Powers of the Order of Misram and developed the Rite of Misram in France. They made official it in Paris in

    1814. The Rite was made up of 90 degrees, taken from the masnico escocismo, the martinismo and other masnicascurrents, and the four last degrees received the name of Arcane Arcanorum.

    In 1815, in Montauban (France), the Lodge constituted itself Mother of the Rite of Memphis, with the Great MasterSamuel Honis like Head, to which it happened to him, in 1816, Gabriel-Mathieu Marconis. In 1838, Jean EtienneMarconis de Ngre, son of the previous one, assumed the direction of the Rite of Memphis. The Rite of Memphis

    reached the 92 and 95 degrees.

    Already in 1881, Giusseppe Garibaldi unified the Rites of Memphis and Misram, reaching in 1900 the Head of bothunified Rites Francesco degli Oddi.

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    In 1902, John Yarker replaces degli Oddi and Theodor Reuss settles down the Sovereign Sanctuary of Memphis-Misram in Germany. The Rite reached the 97 degrees.

    1913, after the death of Yarker, Reuss the International of the Rite became the Head. In 1924, Reuss happened to theeternal East and the succession of the Rite was in the OTO and another line that we treated immediately. The OTO had

    assumed the Old and Primitive Rite of Memphis-Misram, although in a reduced version, where their main degreeswere gotten up.

    In 1909, Reuss gave a patent to Gerard Encausse, Papus, and it initiated the other line of mentioned succession. Thesuccessors of Papus were Charles Detr (Ted), Jean Bricaud, Constant Chevillon, Charles-Henry Dupont and Robert

    Ambelain. In 1939, Jean Bricaud happened to the eternal East and was happened by Chevillon. In 1944, Chevillon wasassassinated by the French colaboracionistas of the national-socialism and Dupont happened to him. And, in 1960,

    Ambelain happened to Dupont.

    In 1973, Francesco Brunelli is named by Robert Ambelain Head of the Rite in Italy. And, in 1981, Frank G. Ripelreconstructs the Old and Primitive Rite of Memphis-Misram like successor of Francesco Brunelli in Italy, with thename of Egyptian Eastern Order of the Old and Primitive Rite of Memphis-Misram. In 1999, Frank G. Ripel makes

    enter dreams his Rite. In the 2003, Frank G. Ripel, after contacting with Gabriel Lopez de Rojas, wakes up his Ritewith the name of Egyptian Masonry of the Old and Primitive Rite of Memphis-Misram. The 1 of May of the 2003, the

    Ripel initiate, like degree 99 and Great Hierophante of the Egyptian Masonry of the Old and Primitive Rite ofMemphis-Misram, grants to Gabriel Lopez de Rojas the degree 96 or National Head for Spain, with authority for the

    degrees 1-95, whereas the 1 of August of the 2003 beside the point grants to the degree 97 or Substitute to him of the

    Head the International for the countries of Castilian and Portuguese language.

    The Operative Rite of Memphis-Misram of our Societas OTO (Ordo Templi Orientalis), therefore, both assumes moreimportant lineages of Memphis-Misram: the one of the OTO of Aleister Crowley (via David Bersson, Marcelo Ramos

    Motta and Karl Germer) and the one of Robert Ambelain (via Frank G. Ripel and Francesco Brunelli).

    OPERATIVE RITE OF MEMPHIS-MISRAM

    At the end of the 2000, Gabriel Lopez de Rojas, after receiving the first ranks of the Society OTO-Astrum Argentum deDavid Bersson, direct descendant of of the OTO of Aleister Crowley, and to represent it in Spain, was unmarked of her

    and its chaotic situation and reconstructed it.

    Then, on February of the 2001, Lopez de Rojas founded on Barcelona (Spain) our Societas OTO (Ordo TempliOrientalis), uniting the degrees of the Rite of the Society OTO-Astrum Argentum de Bersson, heir of the Old andPrimitive Rite of Memphis-Misram of the OTO of Aleister Crowley, with degrees of the Operative Rite of the

    Illuminated ones of Baviera of 13 degrees of initiation of the Illuminati Order. This paramasnica order was foundedby him on the spring of 1995, in Barcelona, Spain, after contacting with the Illuminati of the United States.

    Really, in the first months of year 2001, the Rite of our Societas OTO, with the name of Operative Rite of Memphis-Misram, it was structured in 7 degrees of initiation: Probationer, Minerval, Magister, Kadosh Templario, Chief

    inspector of the Illuminati, Illuminated Priest, Rex Summus Sanctissimus, with two internal orders, the Ordo AstrumArgentum and a Ecclesia Gnstica.

    In February of the 2003, the Frater Daniel Dragnea, Sovereign of the Order of Memphis of Rumania, granted themaximum degree to him of its Egyptian Rite of XXI degrees, the degree Royal Arch or XX. In April of the 2003,

    from Red it received the rank XII, Ra-Hoor-Khuit, of the Egyptian Rite of Memphis of the Arcane Order of But andthe Black Crow of Brazil. And the 1 of May of the 2003, occultist Italian Frank G. Ripel, degree 99 and Great

    Hierophante of the Egyptian Masonry of the Old and Primitive Rite of Memphis-Misram, granted to Lopez de Rojasthe degree 96 or National Head for Spain, with authority for the degrees 1-95, whereas the 1 of August of the 2003

    beside the point granted to the degree 97 or Substitute to him of the Head the International for the countries ofCastilian and Portuguese language. The Egyptian Masonry of the Old and Primitive Rite of Memphis-Misram de Ripel

    descended from Francesco Brunelli, Great Master of the Old and Primitive Rite of Memphis-Misram in Italy, andRobert Ambelain, Great World-wide Master of this Rite.

    With those high degrees (96 and 97) in the Old and Primitive Rite of Memphis-Misram of Italy and other masnicosRites, Lopez de Rojas enriched the Rite of Societas OTO a posteriori. And, in September of year 2003, the Rite of

    Societas OTO was structured completely, with the denomination Operative Rite of Memphis-Misram, in 10 degrees:Probationer, Minerval, Smaller and Greater Magician, Royal Arch, Sovereign Prince of the Rosacruz, Kadosh

    Horseman, Sovereign Great Chief inspector, Inspecting Illuminated Great Consagrador, Illuminated Priest GreatConservative, Rex Summus Sanctissimus. The first degrees came from the Rite of the Society OTO-Astrum Argentum,heir of the Old and Primitive Rite of Memphis-Misram of the OTO of Aleister Crowley, and the superior degrees came

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    from the Illuminati Order, although all the structure of the Rite, however, already was enriched essentially by the Oldand Primitive Rite of Memphis-Misram. Degree XI of the OTO of Crowley was contemplated like extension of

    degree IX.

    Societas OTO and its Operative Rite of Memphis-Misram assume the System of initiation of the OHO Gabriel Lopezde denominated Rojas Rojismo.

    In order to finish the explanation, it is necessary to aim that, next to each degree of the Operative Rite of Memphis-Misram of Societas OTO, the member of Societas OTO in addition it receives the ranks of two internal orders, theOrdo Astrum Argentum and the Ecclesia Gnstica, and the degrees, the rituals and the lessons of the Old and Primitive

    Rite of Memphis-Misram.

    The following table expresses all the exposed one.

    OPERATIVE RITE OF MEMPHIS-MISRAM OF SOCIETAS OTO:

    THE DEGREES AND THE MATERIAL THAT SENTREGA TO THE MEMBERS

    DEGREESOPERATIVE RITE OF MEMPHIS-MISRAM

    ORDO ASTRUM ARGENTUMECCLESIA GNSTICA

    OLD AND PRIMITIVE RITE OF MEMPHIS-MISRAM

    Degree 1Probationer I

    Neophyte

    Degree 2Minerval II

    Dominus Liminis

    Degree 3

    Magician Smaller and Greater III

    Degree 4Royal Arch IV

    Adeptus

    Apprentice 1, Companion 2, Teacher 3,

    Royal Arch 13

    Degrees

    5, 6, 7

    (they are given together)Sovereign Prince of the Rosacruz V,

    Horseman Kadosh VI,

    Great sovereign

    Chief inspector VII

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    Magister Templi

    Sovereign Prince of the Rosacruz 18,

    Kadosh horseman 30,

    Great sovereign

    Chief inspector 33

    Degree 8Illuminated inspector

    Great Consagrador VIIIMagus

    Great Consagrador 66

    Degree 9

    Illuminated priest

    Great Conservative IXIpsissimus

    Degrees of the Ecclesia GnsticaSublimate Teacher of

    Great Work 90 (Misram) and

    Great Conservative 95 (Memphis)

    Degree 10Rex Summus Sanctissimus X

    THE AFFILIATION

    The first degree of Societas OTO must ask for it to the following direction:

    Societas OTO - email: [email protected]

    Societas OTO sends the first Probationer degree to him, next to the first degree of the Ordo Astrum Argentum(Neophyte) and a degree introductorio to the Golden internal Dawn of the OAA (Vestibule and Antechamber), after

    receiving the payment of the only quota of the degree: 65 euros.

    For zones of the Earth affected by poverty, Societas OTO only receives a symbolic quota of 45 euros by each degree.

    Consult the different modes of payment (contrarreembolso, banking entrance, Western Union).

    ORDO ASTRUM ARGENTUM

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    HISTORY OF ORDER ROSACRUZ

    Rosacruces leaves from a mythical personage, Christian Rosenkreutz, and of a series ofas interesting works as mysterious of principles of century XVII that speak of him and

    expose a rich esoterismo: FAMA Fraternitatis, Confessio Fraternitatis and BodaAlqumica de Christian Rosenkreutz. And these works and the mentioned personage were

    detonating of the appearance of the first orders rosacruces in century XVIII, althoughbefore or a brotherhood of rosacruces, an authentic Invisible School, formed by

    outstanding personages of the stature of Francis Bacon (1561-1626), Comenius (1592-

    1670) or Johann had existed Valentin Andreae (1586-1654), who more likely was behindmentioned works.

    The Rosacruz de Oro was the most important order of the tradition rosacruz during centuryXVIII. It was a secret society with initiation ceremonies, a previous investigation to the

    admission, a hierarchy

    THE GOLDEN DAWN

    During the decade of the Eighties of century XIX, reverendo the Alphonsus Woodford, writer ofmasnicos subjects, discovered a based manuscript. Incapable to decipher it, occurred it in 1887

    to doctor William Wynn Westcott, an outstanding member of the SRIA (Societas Rosicruciana inAnglia). Westcott discovered a Rite masnico-rosacruz not known and the direction of one suchFraulein Anna Sprengel. She wrote to him and it responded appearing like an initiate of high

    degree of the temple rosacruz Lichte Liebe Leben de Nuremberg. As resulting from thecorrespondence, gave to Westcott a clear letter to him for the establishment of a similar Order in

    Great Britain. And, of this form, the Isis-Uranian temple of the Students of Hermetism of theGolden Dawn, directed by Westcott, Mathers and Woodman was founded on the autumn of 1887.

    The rituals were completed and extended by Mathers.

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    c GREGOR MATHERS

    When dying Anna Sprengel, the German temple rosacruz desentendi of the English and wasadvised to them that they themselves resumed the contact with the Secret Heads or Superior

    Strangers who were to the front of the Order. It is possible to comment that these come from theHindu tradition and the Mahatmas, although, in the Order Illuminati and Societas OTO, like in

    the Ordo Astrum Argentum, Superior Strangers denominate themselves (Secret Heads).

    The Superior Strangers are present in the mystics of East and the West and are the Superiorones that operate behind true the great masters of the iniciticas orders, Rites and Systems of

    Western Tradition and to the own Humanity.

    In the Ordo Astrum Argentum also we spoke of the Great White Brotherhood, when approachingthese lessons.

    Thus, the Golden English Dawn had in its sine the Order of the Red Rose and the GoldCross and was the successor of the Rosacruz of Gold of century XVIII. Until the degree5, the initiates were in the Golden Dawn. Of the degree 5 to 8, the initiates were in theRosacruz Order. And last the three degrees belonged to the Astrum Argentum or Star ofSilver. The first degrees were dedicated to the study of the astral trips, cbala, etc. The

    degrees rosacruces were more trims in the magic. And the last degrees did not exist until Mathersunderwent an inspiration and could contact with the Secret Heads or Superior Strangers (Great

    White Brotherhood).

    ALEISTER CROWLEY AND ASTRUM ARGENTUM

    The great English initiate Aleister Crowley (1875-1947) was initiated in the Golden Dawn the 18of November of 1898. He scaled the first degrees quickly, but soon he was themselves

    surrounded in a series of disputes with some members of the order as poet Yeats or Mathers and

    left bad unemployed the organization. Then, from 1906, Crowley led a denominated orderAstrum Argentum that would megre in 1907 with a part of the members of the old Golden Dawn.In the Astrum Argentum, Crowley would maintain the hierarchy, the rituals and the lessons of the

    old Golden Dawn, although yoga, the tantrismo, etc., would make formal appearance and theLiber Legis, revealed to Crowley by Aiwas in Cairo in 1904, would be the sacred book of the new

    order.

    In the Astrum Argentum de Crowley, the Golden Dawn was the internal order, while theRosacruz Order was later and the own Astrum Argentum, most hidden.

    In the Twenties of century XX, the Astrum Argentum, already turned the successor of the oldGolden Dawn, was in the OTO and, for that reason, after the death of Aleister Crowley in 1947, it

    went to stop to his legitimate successors to the front of the genuine OTO: Karl Germer, MarceloRamos Motta, David Bersson and Gabriel Lopez de Rojas.

    The Astrum Argentum was under Society OTO of the North American David Bersson (lineMarcelo Ramos Motta-Karl Germer-Aleister Crowley) until year 2001.

    The Spanish Gabriel Lopez de Rojas, after founding the Illuminati Order (1995), receiving therank 33 of the Scottish Rite Old and Accepted of the masonry and to be to the front of Society

    OTO and the Astrum Argentum of EE.UU in Spain in 1999 and the 2000, founded in February of

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    2001 Societas OTO (Ordo Templi Orientalis) with a Ordo Astrum internal Argentum, that had aGolden Dawn in its sine at the same time.

    OUR ORDO ASTRUM ARGENTUM

    Our Ordo Astrum Argentum is an organized body of men and free women who study andwork their own will, its inner divinity, the Liber Zin, the Orders of the Illuminati,within the System of initiation of Gabriel Lopez de denominated Rojas Rojismo. Our

    Ordo Astrum Argentum also studies and works with the System of initiation of Aleisterdenominated Crowley Thelema.

    Our OAA, since there are saying, operates under Societas OTO and is hermanada with her. Alsoit has a Golden internal Dawn.

    THE AFFILIATION

    The first degree of the Ordo Astrum Argentum must ask for it to the following direction:

    email: [email protected]

    The Ordo Astrum Argentum sends the first degree to him Neophyte, next to the first degree ofSocietas OTO Argentum (Probationer) and a degree introductorio to the Golden internal Dawn of

    the OAA (Vestibule and Antechamber), after receiving the payment of the only quota of thedegree: 65 euros.

    For zones of the Earth affected by poverty, the Ordo Astrum Argentum only receives a symbolicquota of 45 euros by each degree.

    Consult the different modes of payment (contrarreembolso, banking entrance, Western Union).

    LIBER ZIN, ORDERS AND PHILOSOPHY ROJISTA

    The Liber Zin is a text set that proclaims the New Era of Zin, Era of Freedom, Equality, andLove The protagonist of the Liber Zin is the God of Luz Baphomet, which very or was valuedby initiates of the masonry, rosacruces, etc. and by philosophers like Fourier, Marx or Bakunin.The initiates observed like tool of inicitico work and emancipation. The philosophers observed it

    like emancipation symbol.

    In the Rojismoand its orders, the Illuminati Orderand Societas OTO, the God of the Light and theLiber Zin are tools of inicitico work in the idealistic phase. Just like the Orders of theIlluminati, a series of igualitarias and libertarias norms that assume the initiates of the Rojismo

    and their orders and that grant a greater philosophical rigor to the Liber Zin.

    Finally, when the initiates in the Rojismo culminate the initiation and discover that theythemselves are God, that is to say, beings able to transform their reality and the reality that

    surrounds them, embrace the Rojista Philosophy like philosophy of the actionand postmodernity,

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    postmodern philosophy that, by the way, the socialism reformulates and also turns to the Rojismopostmodern.

    In last instance,scientific psychology is the tool that allows the initiates of the Rojismo toinclude/understand the gradual evolution of this one.

    BIOGRAPHY

    GABRIEL LOPEZ DE ROJAS

    Gabriel Lopez de Rojas (1966 -). Philosopher and writer, founder of the denominated System of

    initiationRojismo, like of theOrder Illuminati and Societas OTO.

    With sefarditas Jewish origins, in his youth, it honored like athlete and musician.

    In the summer of 1994, it contacted with two members of the Illuminati of the United States, andon the spring of 1995 it founded the Illuminati Order. Although in the first years, that is to say,until 1999, the Order was simple grupsculo, in the later years had an extension that arrived at

    more than 25 countries. For the Illuminati Order, Lopez de Rojas elaborated the Operative Rite ofthe Illuminated ones of Baviera of thirteen degrees of initiation.

    Gabriel Lopez de Rojas contacted with the Society OTO-Astrum Argentum of the NorthAmerican David Bersson in autumn of 1999; he was admitted like representing member and forSpain of Society OTO and the Astrum Argentum in December of 1999; and he represented in

    Spain both orders until end of year 2000. In those dates, he was unmarked of the Society OTO-Astrum Argentum and reconstructed the only inheriting OTO of the OTO of Aleister Crowley.That caused that on February of 2001 he it founded Societas OTO (Ordo Templi Orientalis). For

    Societas OTO, the Operative Rite of Memphis-Misram of ten degrees of initiation wrote.

    In June of the 2002, the AOSCN (Arcane Order of But and the Black Crow) granted to Lopez deRojas the patent to represent in Spain the Egyptian Rite of Memphis, in April of the 2003,

    invested with degree XII of this Rite.

    In February of the 2003, the Order of Memphis of Rumania also granted to Lopez de Rojas themaximum degree that granted in its Egyptian Rite of veintin degrees, the degree Royal Arch orXX, and recognized to him in those days, next to the Lodge Jano of Uruguay, the degree 33 of

    the Old and Accepted Scottish Rite.

    At the end of March of year 2003, Italian Frank G. Ripel, being this one founder of the OCI (Ordine dei CavalieriIlluminati) of Italy, contacted with Gabriel Lopez de Rojas. Frank G. Ripel had been Head the International of theEgyptian Eastern Order of the Old and Primitive Rite of Memphis-Misraim. In 1981, the Great Teacher of Old and

    Traditional the Martinista Order and National Head of the Old and Primitive Rite of Memphis-Misram in Italy,Francesco Brunelli (96), proposed Frank G. Ripel to reconstruct Rito and Ripel became Head the International andGreat Hierophante of the Egyptian Eastern Order of the Old and Primitive Rite of Memphis-Misram and degree 99

    between 1981 and 1999, year in which it left it in dreams. When knowing this situation, of Red proposed to Ripel towake up it and this one accepted, having the happy idea that the event took place the 1 of May of the 2003, very

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    important date in the tradition of the Illuminati. The name happened to be Egyptian Masonry of the Old one andPrimitive Rite of Memphis-Misram and Ripel granted to Gabriel Lopez de Rojas the degree 96 or National Head forSpain, with authority for the degrees 1-95, the 1 of May of the 2003. The 1 of August of the 2003, Frank G. Ripel inaddition granted to Gabriel Lopez de Rojas the degree 97, being left under its authority the National Heads and the

    members of the countries of Castilian and Portuguese language.

    DIPLOMA OF the DEGREE 97 OF MEMPHIS-MISRAM (ITALY, 1 OF AUGUST OF the 2003)

    THE ROJISMO

    AND SOVEREIGN REPUBLIC ROJISTA

    Seated the Illuminati Order and the Societas OTO, Gabriel Lopez de Rojas it perfected hisSystem of initiation, the Rojismo. After one embryonic first stage (1995-1999), in the second

    historical phase of the Rojismo (2000-2004), this one already evolved from the belief in the Godof the Light to the transformation of the initiate in the own divinity, HOMO EST DEUS, a beingwith capacity of transformation of him and means. In that phase or period, the Rojismo began to

    evolve from the idealismo towards the materialism, from the sky to the Earth.

    In 2005 and 2006, the third historical phase of the Rojismo, Gabriel Lopez de Rojas incorporatedto its System of initiation the Rojista Philosophy and scientific psychology like tools of action on

    means and understanding of the gradual evolution for the initiates of high degree of the IlluminatiOrder and Societas OTO. That supposed the definitive evolution of the Rojismo from the

    idealismo to the materialism, the atheistic reason, science, the rigor.

    The Rojismo and its two orders (Order Illuminati and Societas OTO) admit masnicos degrees ofinitiation, rosacruces, templarios, but recognizing that themasonry, rosacruces, the

    templarios do not surpass the idealismo, leading their members to fictitious skies and theabsolute irrealidad.

    In winter of 2006, under the supervision of Gabriel Lopez de Rojas, finally, the Illuminati Order and Societas OTOelevated their rank to the one of Supranational State for the great number of members of both orders, in consonancia

    with the status of orders like the Sovereign Order of Malta. That is to say, they constituted in the winter of 2006 a

    Supranational State, the Sovereign Rojista Republic, without entering for that reason conflict with the legality of thestates of affiliated his.

    THE RESIGNATION

    TO THE ORDERS

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    In October of 2006, Gabriel Lopez de Rojas decided to enter dreams, that is to say, in esotericinactivity, letting the responsibility momentarily affiliate and transmit degrees to the National

    Heads of the Illuminati Order and Societas OTO.

    In 1 November of 2006, Gabriel Lopez de Rojas retired definitively of the orders and named aSupreme Advice made up of a triunvirato like international person in charge of the Illuminati

    Order and Societas OTO, only organism from that date with responsibility to affiliate and totransmit degrees.

    In his resignation, he affirmed that the System of initiation that I created for the Illuminati Orderand Societas OTO, the Rojismo, evolve of the idealismo to the materialism, but is too next to the

    idealismo and not always well he is included/understood, as much by initiates as by profane,showing serious doubts that he had been included/understood in a scope too much given to the

    belief and the esoteric fraud.

    In his resignation, in addition he indicated to those who dedicated itself during years to persecuteit and to defame it within Spain, with guessed right words: Desire to take advantage of this noteto deny the defamations that several conspiranoicos and agents or collaborators of the National

    Power station of Intelligence (Spanish intelligence service) that is made happen through initiates,writers and investigators antisects, have spilled against us in the Network, during the past few

    years. We have never conspired, nor made nothing illegal. The only illegality that we committedwent a problem of threats to a magazine with Nazi collaborators in 1999 who supposed a fine and

    point to us. From there, the others are pure lie and defamation. To see Linkanti OTO.

    PUBLISHING SUCCESSES

    In October of 2003, Gabriel Lopez de Rojas published his publishing success the MasnicoInitiate (Martinez Rock, Group Planet, October 2003), written next to reedited Marta Riera and in

    several countries.

    In November of 2004, it published its successful autobiography By the Footpath of Lucifer. Confessions of the GreatMaster of the Illuminati (Martinez Rock, Group Planet, November 2004), released in several countries from the date.

    In the 2005, Lopez de Rojas also had granted to extensive interviews like writer and founder ofthe Illuminati Order to important mass media of Spain and Latin America: Antenna 3 TV, Tele 5,

    Channel 9, Telemadrid, the Reason, Newspaper of Valencia, Basque Newspaper, the Time(Colombia), Radio Caracol (Colombia), the Vanguard

    WORKS OF GREAT MASTER AND OHO

    GABRIEL LOPEZ DE ROJAS

    SEAL OF THE GREAT MASTER

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    We presented/displayed twelve fundamental works of Great Master and OHO Gabriel the Lopez de Rojas who allow toinclude/understand the depth of their System of initiation and the magnitude of their thought and builds. Are works publishedin magazines and books, during period 2004-2006. The works are ordered of such form that facilitates the understanding and,

    therefore, suggests it reading is made of above to down.

    THE ROJISMO

    ALCHEMY AND ROJISMO

    FUNDAMENTAL INITIATION AND REESTABLISHED INITIATION

    FUNDAMENTAL PILLARS OF THE INITIATION

    YOGA, TANTRA AND CBALA

    BASIC PHILOSOPHY ROJISTA AND ITS POINTS

    PHILOSOPHY ROJISTA: FREEDOM AGAINST ESCLAVISMO

    SCIENTIFIC PSYCHOLOGY: HISTORY AND ROJISMO

    BAPHOMET: THE GOD OF LUZ

    HIRAM ABIFF: TRADITION LUCIFERINA

    ILLUMINATI FARSANTES: IDEALISTS AND UNDOCUMENTED PEOPLE

    THE MODERN MASONRY AND ITS IDEALISTIC DELIRIUMS

    THE ROJISMO

    Gabriel Lopez de Rojas

    The initiation is a transformation

    Of the initiate in the own divinity,

    Able to also give

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    `Transforming tools - of means.

    The author

    HISTORY

    The Rojismo is a System of initiation that has its origin in the Fundamental Initiation of the

    superior paleoltico, like the distributed one in the cavern of the Trois Freres in Ariege, France.

    Transmitted through, the initiates rendered cultured to the God of the Light and they were

    transformed into him, acquiring the divine capacity of transformation of them and means.

    The Rojismo also has its origin in the Illuminati de Baviera, which were first in trying to

    reestablish the Fundamental Initiation.

    The Rojismo arises like System of initiation in 1995, as a result of the foundation of the

    Illuminati Order and begins from that historical moment to perfect itself.

    Historical first stage of the Rojismo includes/understands the period 1995-1999, in which the

    System evolves from the luciferismo to the luciferianismo. The luciferismo considers to Lucifer

    like a divine angel who carries the Light and aspires to refund the initiates in God. The

    luciferianismo that reached the Illuminati Order and the Rojismo in 1999 considered like unique

    God the God of the Light (Baphomet, Lucifer), without any other aspiration by those dates.

    The second historical phase of the Rojismo includes/understands period 2000-2004, period in

    which the System of initiation evolves from the luciferianismo described to a luciferianismo in

    which the transformation of the initiate in the own divinity, HOMO EST DEUS looks for, a being

    with capacity of transformarcin of him and of means.

    In that phase or period, the Rojismo begins to evolve slowly from the idealismo towards the

    materialism, of the sky to the Earth.

    The third historical phase of the Rojismo includes/understands period 2005-2006, period in which

    the System of initiation incorporates the Rojista Philosophy and scientific psychology like tools

    of action on means and understanding of the gradual evolution of the System for the initiates of

    high degree. That supposes the definitive evolution of the Rojismo from the idealismo of his first

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    degrees to the materialism, the atheism, the atheistic reason, science, the rigor, of the elevated

    degrees more of initiation.

    THE PRESENT

    OF THE ROJISMO

    The Rojismo is structured at the present time in two orders, in the Illuminati Order and Societas

    OTO, founded in the spring of 1995 and February of 2001, and both Rites of both: the Operative

    Operative Rite and Rite Illuminated of Baviera of the Illuminati Order of Memphis-Misram of

    Societas OTO.

    The Rojismo grants not little importance to the fundamental pillars of the initiation (true desire,

    the will, waking up of the conscience of the sleepy man, the respect towards the cycles and theorder, the coherence); to the traditional routes of initiation (yoga, tantra, cbala, symbolism,

    alchemy); and coverall to the transformation of the initiate in the own divinity, androgynous the

    divine one, the androgynous alqumico, the God of the Light, through operative work.

    That work and that transformation look for in last instance that the initiate whom he has

    completed the initiation projects in external his internal evolution, being the Rojista Philosophy

    the philosophy of the action, philosophy of the postmodernity that reformulates the socialism and

    turns to the Rojismo postmodern.

    In last instance, scientific psychology also is the tool that allows include/understand the gradual

    evolution of the Rojismo for the initiates of high degree.

    In the Rojismo the figure of the God of the Light is important, Baphomet. Only with Baphomet

    the initiation can be completed. With the esclavistas Gods, their shackles, etc., the inicitico

    work is castrated and the complete initiation cannot be reached.

    In the Rojismo, the initiate evolves from the esoteric idealismo and inicitico indemostrable to thematerialism, the absolute rejection of the God existence, the atheism, the atheistic reason, science,

    the rigor

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    The masonry, rosacruces, the templarios also leave from the idealismo, but, in contrast to the

    Rojismo, they remain eternally in this one leading to its members to fictitious skies and the

    absolute irrealidad.

    The Rojismo, however, respects the masnica tradition, rosacruz, templaria, since in certain itforms makes hers in his initiation and lessons, but, on the other hand, rejects the great majority of

    organizativas structures of masones, rosacruces, the templarios (orders, lodges, Obediences), to

    consider them esoteric and inicitico a idealismo that it has like full stop so mentioned fictitious

    sky and the absolute irrealidad.

    In terremo of the esoteric idealismo and inicitico indemostrable, is one too next one to

    structures of risk and not few sects.

    TWO EXAMPLES OF

    EVOLUTION IN THE ROJISMO:

    THE RITES OF ORDER ILLUMINATI

    AND SOCIETAS OTO

    The Operative Rite of Illuminated of Baviera of the Illuminati Order, which I in the last

    elaborated like founder and the Great Master of same the years, following model of the Rite of

    the Illuminados de Baviera, shows the deep respect to us of the Rite and the Rojismo by the

    traditions masnica, rosacruz, templaria and coverall serves to understand the inicitica

    evolution of the Rojismo. That is to say, it serves to understand the evolution of the idealismo to

    the materialism, the atheism, the atheistic reason, science, the rigor that develops this System.

    In the following scheme, everything is very clear.

    OPERATIVE RITE OF THE BAVIERA ILLUMINATED ONES

    1. IDEALISTIC PHASE

    SMALLER MYSTERIES

    1. Beginner

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    2. Illuminated Minerval

    3. Greater Smaller Illuminado and Illuminated

    Series of three degrees of the Masn Horseman

    4. Apprentice

    5. Companion

    6. Teacher

    Series of three degrees of the Illuminated Leader

    7. Sovereign Prince of the Rosacruz

    8. Kadosh horseman

    9. Sovereign Great Chief inspector

    2. MATERIALISTIC PHASE

    GREATER MYSTERIES

    10. Illuminated priest (HOMO EST DEUS and Rojista Philosophy)

    11. Prince Iluminado (scientific psychology)

    12. Magical Philosopher

    13. Man Rey

    The Operative Rite of the Memphis-Misram of Societas OTO which I elaborated like founderand OHO of the same one in relatively recent dates, following the model of the OTO and the Old

    and Primitive Rite of Memphis-Misram, similarly that the Operative Rite of the Illuminated ones

    of Baviera shows to the respect of the Rite and the Rojismo by the traditions masnica, rosacruz,

    templaria and returns to serve to include/understand the initiatic evolution of the Rojismo;

    Likewise, the overcoming of the idealismo.

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    Outlined are the schemes here:

    OPERATIVE RITE OF MEMPHIS-MISRAM

    1. IDEALISTIC PHASE

    1. Probationer

    2. Minerval

    3. Smaller and Greater magician

    4. Royal Arch

    5. Sovereign Prince of the Rosacruz

    6. Kadosh horseman

    7. Sovereign Great Chief inspector

    8. Illuminated inspector Great Consagrador

    2. MATERIALISTIC PHASE

    9. Illuminated priest Great Conservative (HOMO EST DEUS and Rojista Philosophy)

    10. Rex Summux Sanctissimus

    Superior degrees (scientific psychology)

    ALCHEMY AND ROJISMO

    Gabriel Lopez de Rojas

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    And I already am in summer,

    With the Red one, raised,

    With the Great Work, transmutation:

    In king,

    In gold,

    In the wished God

    And sees Baphomet, sees Baphomet, sees Baphomet mine!

    Reincarnated at thousand moments,

    At thousand moments,

    From mythical territories of the Nile.

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    Hymn to Baphomet, the author

    For the Rojismo, the initiation, in its idealistic phase, is an alchemical process. In fact,

    with surpassing diverse operations and alqumicas phases, the initiate becomes andreaches the complete initiation, that is to say, reaches the condition of androgynousalqumico, androgynous divine, God of the Light, which a posteriori allows him to

    embrace the materialistic phase successfully and to transform means by means of theRojista Philosophy.

    Therefore, nothing serves better to begin to know the Rojismo that to explain the alchemyand the alchemical process. In that terrreno, not only we include/understand the

    importance of the alchemy and its importance in the idealistic phases of the Rites of the

    Illuminati Order and Societas OTO, but that we return to eet again itself with theIlluminati de Baviera.

    HISTORY OF THE ALCHEMY

    The term alchemy comes with complete certainty from two Arab words: to and theKimiya. First it is a certain article and the other means black earth. The black earth

    makes reference to Egypt. Plutarco, on the matter, aimed: In Egypt, whose earth is blackin end, they - the Egyptians call `chemia'.

    In the scope that occupies to us, that is to say, the idealist, maintains itself that thefounder of the alchemy was Hermes Trimegisto the three times great and wise, Greekname of the Egyptian God and legendary Thoth Follower, denominated the father of allknowledge. Also one affirms that the God Thoth taught Egyptian to the principles of thealchemy, with whose science could work like craftsmen. All the apparently accumulated

    knowledge by the followers of Hermes-Thoth on alloys and metal colorations were

    compiled by Skittles of Mendes in a treaty of century II ANE. This book is consideredthe point departure of the western alchemy.

    The Chinese alchemy, the other great alqumica tradition, appeared in centuries IV andIII ANE., that is to say, in the same dates that body took the western alchemy, although

    the Chinese alchemists speculated on more on the generations and cyclical

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    transmutaciones of the wood, the fire, the Earth, the metal and the water. Later, theChinese alchemy, already together with the taosmo, was centered in a remedy that

    outside able to cure all evils and to grant immortality. Their studies gave then priority tothe search of the famous filosofal stone, like principle of elixir of the immortality and the

    transmutacin of the cinnabar (mercury sulfide) in gold.

    Retaking the thread of the history of the western alchemy, we were with outstandingalejandrinos alchemists of the stature of Zsimo de Panpolis (century IV of NE), Arabalchemists and Christian alchemists. Zsimo de Panpolis was a great Follower and itswork authentic Memories therefore demonstrates it. The Arab alchemists, on the other

    hand, were the nexus from union between the alchemists of the antiquity and themedieval ones, honoring the Jabir Arab Ibn Hayyan the Suf, the famous Geber in the

    Christian world that introduced the dualidad mercury-sulfur and the Persian to the Razi,overturned towards the practical alchemy. And the Christian alchemists, finally,

    represented in certain forms the culmination of the evolution of the alchemy. Those ofgreater reputation were San Alberto Magno, the pattern of chemistries, who livedbetween the centuries XII and XIII and that managed to prepare caustic potash and

    discovered the chemical combination of minerals cinnabar, cerussite and minium; RogerBacon (century XIII), who left treaties of interest; Ramon Llull (century XIII-XIV), whoprepared bicarbonate of insipid; and Arnau de Vilanova, follower of the same time. In

    century XIV, also they honored Nicholas Flamel, Petrus Bonus and Bernardo de Treviso;count Bernardo of a small disappeared Italian state. In century XV, they took the reliefGeorge Ripley, Isaac Dutch and the Spanish Enrique de Villena. In century XVI, theyappeared Basilio Valentin and the famous Paracelso. And, finally, in century XVII, thecosmopolitan one, Michael Sendivogius Hermes German, the Dutch Helvetius and

    Spinoza philosopher excelled Alexander Seton . It seems to be that Helvetius made ademonstration of real transmutacin.

    The operative masonry of medioevo that constructed the gothic cathedrals, composed bystonecutters expert bricklayers in the work of the stone, similarly closely was related to

    the alchemy. Masones operative left to a legacy of their alqumica wisdom in theproportions and the symbolism us of the gothic cathedrals. In this sense, the gothic

    cathedral of Notre Dame de Paris is a magnificent example. Even, one knows that thealchemists of century XIV met every week in her, and that there, under the alqumicoscolors and symbols, exposed the result of their works oriented towards the Great Work,

    that is to say, the transformation by means of the alqumico work. The modern orspeculative masonry, that took form in London in 1717, lost good part of the alqumicawisdom of the operative masonry, not to include/understand and to suppress partly what

    it was transmitted to them of irregular way. It agrees to remember that the modernmasonry was founded by protestant shepherds who were profane. As a result of that

    irregular situation, in later dates, other masnicas orders tried to recover the truemasnica tradition.

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    Thus, the 1 of May of 1776, the German university professor Adam Weishaupt foundedthe Illuminati de Baviera, with the spirit to lead more to the members and the society to

    an elevated state. Weishaupt, that had been initiated in the mysteries, thought that

    masones ignored the hidden meaning of the masonry and that they did not knowanything of his symbolism, according to tells to the expert Michael us Howard in theconspiracy hides (EDAF, 1990); Weishaupt also knew the importance the alchemy

    between masones operative. In the Rite that elaborated next to Adolf von Knigge, and wespoke of the Rite of the Illuminated ones of Baviera of thirteen degrees of initiation, thesigns of the alchemy are undeniable. One of the initiations of the high Bavarian degreesof the Illuminati lead to the candidate to a room where there were traditional symbols ofthe royalty: a sceptre, a sword and a crown. Soon the candidate was introduced in a blackcamera, in which there was a black altar, with a cross and a cap frigio red similar to theused ones in the mitraicos mysteries. Then the red cap was given to him to the candidatefrigio, saying to him: Ponte this, because it means more than the crown of the kings.

    The ritual not only was similar to the initiation in the mitraicos mysteries, but that wasconnected with the alchemy of masones operative.

    In the cathedral of Notre Dame de Paris, without going more far, there is a spiral staircasethat leads to the high parts of the building. When arriving at the medial axis of the

    majestic building, the great relief of a old one of stone, the follower of Notre Dame isperceived in the incoming angle of the northern tower, which appears hairdo with a cap

    frigio. The cap frigio, by all means red, symbolizes in this case and the one of theinitiation of the Illuminati, the last alqumica phase, Obra to the Red one, moment which

    the initiate transforms itself into the androgynous alqumico, in androgynous the divineone, the own God of the Light. The phrase of the ritual of the Illuminati de Baviera,present in addition in the Operative Rite to the Illuminated ones of Baviera, ponte this,

    because it means more than the crown of the kings, has felt plenary session.

    On the other hand, in those same dates, another true initiate, Conde Alessandro deCagliostro, created the Egyptian Masonry. Cagliostro does not have to be identified withthe mistificador Giuseppe Blsamo, the palermitano listed by the Jesuits to personify andto throw the disrepute on the true Count of Cagliostro. The primary target of this masonry

    was to return the modern or speculative masonry in operative masonry, renderingcultured respectful to the alchemy. For it, Cagliostro used alqumicas operations.

    Finally, the history of the alchemy completes with the last generation of alchemists,divided between whom they structure themselves in orders, Rites and Systems of the

    Western Tradition and those that follow one more a line more independent, as it were the

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    case of the Fulcanelli follower, author of works the Mystery of the Cathedrals (Plaza andJans, 1968) and Mulberry the Filosofales (Plaza and Jans, 5 Edition, 1977).

    Behind schedule of 1937, Jacques Bergier, coauthor of the Return of the Wizards (Plazaand Jans, 1967) next to Louis Pauwels, it believed to have in front of him to Fulcanelli.And it seems to be that the follower gave the key him of the alchemy, key which the

    Rojismo, the Illuminati Order, Societas OTO embraces in the superior degrees beforeevolving to their materialistic phase, when saying to him: The essential is not the

    transmutacin of metals, but the one of the own experimenter. It is an old secret thatseveral men will find all the centuries.

    In that we are. And, for that reason, with simpleza, we happened to explain what is the

    alchemy, after already to have reviewed its history to groso way.

    WHAT IS THE ALCHEMY?

    The fundamental postulate of the alchemy consists of the existence of a stone, thefilosofal stone, with which the impure or vile metals (lead, zinc, receive, iron, mercury),through diverse phases and alqumicas operations, are transformed into precious metals

    (silver, and coverall gold). This stone according to says also can be liquid, reason whyit becomes elixir of life. The followers of the alchemy settle down a parallelismbetween the mentioned process and the transformation of the operator. The alqumicasphases and operations repel in this one, since it happens through them to internal level

    and it is transformed into last instance in the androgynous alqumico, in androgynous thedivine one, the God of the Light. The alchemist who culminates the alqumicas phasesand operations already is a follower, because she has become, being united to God and

    being God. Angelicus Silesius affirms: The lead changes in gold. The chance dissipateswhen, with God, I am changed by God in God.

    In the western alchemy, the elements of the Great Work, in principle, are sulfur, mercuryand the salt. The salt symbolizes the physical body, sulfur the soul and mercury the spirit.The atanor, like fusion furnace, is the own body of the operator, whereas the crucible isthe embryo. Mercury, in addition, symbolizes the fluid, dynamic, feminine, dual And

    sulfur also symbolizes fixed, stable and masculine it. The salt is the stabilizing moderatorand of both tendencies. When the alqumicas phases and operations are completed, the

    Salt of the philosophers appears as union of both principles and is then when the

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    alchemist already becomes follower, when transforming itself into the androgynousalchemy which symbolizes the union of the opposite ones.

    In the Rites of the Illuminati Order and Societas OTO, that is to say, of the Rojismo, theinitiate passes through diverse degrees, associate to alqumicas phases, until finallyreaching the alqumica phase Obra to the Red one that he is when is transformed into the

    androgynous alqumico. Although it does not operate with the instruments of thealchemy, this one is present at operative level in yoga like via of basic initiation and in

    the tantrismo and cbala of the high degrees.

    It is possible to aim that the last alqumica phase, Obra to the Red one, and theconsequence that it has for the operator, appears reflected in the work the green dream of

    the alchemist and Bernardine follower the Trevisano, count of Marca Trevisana, smallveneciano state. Let us remember that the last alqumica phase, Obra to the Red one, isassociate to the androgynous alqumico. It says the green dream: After to have seen allthose curiosities, they informed to me into how the marriages between the inhabitants ofthe island were celebrated. As the Hagacestaur has a very perfect knowledge of the menand the temperament of all their subjects, from the greater one to smallest, reunite to thenext relatives and arrange that a healthy old pure and clean girl one with and a vigorousone; soon purge and purifies the young person, washes and clean the old one, who offers

    his hand to the girl; this one taking the hand of the old one; then it is conducted to them tothe one of those dwellings, sealing itself door with such material of which the house isconstructed; it is precise that they remain locked up together thus during nine months

    complete, in whose time construct all those furniture that had taught to me. After thattime, they both leave united bodies in a single body and, not having more a soul, they areone single one and its power is very great on the Earth

    But not only Bernardine the Trevisano took care to relate the last alqumica phase of theGreat Work, but that other alchemists and followers as Zsimo de Panpolis did the own

    thing. In its work already mentioned authentic Thoughts, Zsimo explains: On thedivine water: there am the divine and great mystery, the looked for thing here par

    excellence. It is the whole. Its nature, a single essence; and then one of them drag and fall

    of the other. It is the liquid silver (mercury), the androgynous one that always is inmovement. It is the divine water that all ignore. Its nature is difficult toinclude/understand: then he is neither mental, nor water, nor a metallic body. It is not

    possible to be domear; it is the whole in the whole, has life and breath. That thatunderstands that mystery has gold and the silver.

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    Finally, we greeted again ourselves with Fulcanelli, between appointments to theandrogynous alqumico. His disciple Eugene Canseliet believed to find transformed it

    into a species of travest in 1954, in Seville, Spain. In the Fulcanelli Mystery (MartinezRock, 1981) of Kenneth Rayner Johnson, he ***reflxes mng himself: Canseliet was

    going to give returned average to return to its rooms, when, when happening the women

    in front of the place where it was, one of them became, it watched to him and it smiled. Itwas question of a brief moment. The woman became again to her companions andmeetings followed their way, outside their field of view. Canseliet remained pasmado.

    Oath that the face of `woman' who had observed him was that of Fulcanelli. By strangerwho seems history, Canseliet affirms that it saw it and that, comprehensibly, only hadtrusted intimate friends. What is necessary to deduce of this strange episode? We onlycan presume it. But this presumption can at least be influenced by some knowledge thedarkest arcane alqumico and arose a possible explanation that can be less incredible of

    which it seems at first sight.

    Between the many symbols of the Great Work, one of most remarkable and mysterious isthe androgynous call or hermafrodita alqumico. In classic texts of alchemy, one

    frequently alludes to him like symbolizing the dual nature of the secret fire, of the severalused compound salts, the Rebis, or double thing. But sometimes one appears as symbol

    of the own finished Work. There are many pictorial versions different from thisandrogynous figure in alqumica Literature.

    Personally, I believe that the alchemy is a guide of the internal transformation and that,

    by all means, is possible to take like symbolic, since but the idealismo can as muchhehizar that we lose the sense of the reality and the looked for final mission, indeed theovercoming to us of the own idealismo.

    THE COLORS

    AND THE PHASES OF THE ALCHEMY

    Alqumica Obra has three main colors: the black, the target and the red one, with somevariants like green and the yellow. The three main colors of alqumica Obra remain

    associate to three alqumicas phases: Nigredo (Work to the Black and of rotting), Albedo(Work to the Target, associated to the silver) and Rubedo (Work to the Red one,

    associated to gold). And those three phase-colors of alqumica Obra, next to other two

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    phase-colors, are present in the Rites of the Illuminati Order and Societas OTO. Also, thethree colors of alqumica Obra also are in the three branches of the tantrismo (black,white and red), in the classes of vud, the luciferismo or the French flag designed by

    masn Louis David.

    The structure of the Rites of the Illuminati Order and Societas OTO will serve us toinclude/understand how the phases and the degrees are joined. The Rite of Societas OTOof ten degrees is the Operative Rite of Memphis-Misram. The ten degrees of the Rite areassociate to six alqumicas phases. The three first degrees correspond to the Condition tothe Brown one; the degree 4 corresponds to Obra to the Black; the degrees 5, 6 and 7correspond to Obra to the Target, that includes the A stage the Green one; the degree 8corresponds to the Regime to the Yellow; and the degrees 9-10 correspond to Obra to

    the Red one, the one that locates to us in