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War. The Spirit of War. The moral significance of war. Jus ad bellum. Justice (in going) to war What would justify going to war?. Jus in bello. Justice in war What are the rules of conduct in war?. Arguments that War is sometimes justifiable. Rectificatory justice. - PowerPoint PPT Presentation
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WarWar
The Spirit of WarThe Spirit of War
The moral significance of warThe moral significance of war
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Jus ad bellumJus ad bellum
Justice (in going) to war What would justify going to war?
Justice (in going) to war What would justify going to war?
Jus in belloJus in bello
Justice in war What are the rules of conduct in war?
Justice in war What are the rules of conduct in war?
Arguments that War is sometimes justifiable
Arguments that War is sometimes justifiable
Rectificatory justiceRectificatory justice
How can you right a wrong? How can you right a wrong?
Rectificatory justiceRectificatory justice
How can you right a wrong? Aristotle:– This must be done by a proper authority: a
judge with authority to adjudicate– It is for a just cause: there must have been an
injustice that harmed someone– It is intended for a just purpose: to set things
right again, to make things as if the injustice had never occurred
How can you right a wrong? Aristotle:– This must be done by a proper authority: a
judge with authority to adjudicate– It is for a just cause: there must have been an
injustice that harmed someone– It is intended for a just purpose: to set things
right again, to make things as if the injustice had never occurred
Going to warGoing to war
Just war theory (Aquinas): Classic answer, based on rectificatory justice
A war is just if:– It is waged by a proper authority– It is for a just cause: the enemy deserves to be
attacked for some fault– It is intended for a just purpose: to advance
good and avoid evil
Just war theory (Aquinas): Classic answer, based on rectificatory justice
A war is just if:– It is waged by a proper authority– It is for a just cause: the enemy deserves to be
attacked for some fault– It is intended for a just purpose: to advance
good and avoid evil
Proper AuthorityProper Authority
A war must be waged by a proper authority Wars must be waged by legitimate
governments or international organizations granted such authority by legitimate governments (e.g., NATO, the UN)
Decisions to go to war must be made by proper authorities within those governments or organizations
A war must be waged by a proper authority Wars must be waged by legitimate
governments or international organizations granted such authority by legitimate governments (e.g., NATO, the UN)
Decisions to go to war must be made by proper authorities within those governments or organizations
Just CauseJust Cause
Wars must be fought for just causes, on account of faults
Faults that might justify war:– Aggression (countries may defend themselves,
their citizens, or one another, against attacks)– Danger (countries may attack a country
preemptively if it endangers them?)– Human rights (countries may defend citizens
from violations of their rights?)
Wars must be fought for just causes, on account of faults
Faults that might justify war:– Aggression (countries may defend themselves,
their citizens, or one another, against attacks)– Danger (countries may attack a country
preemptively if it endangers them?)– Human rights (countries may defend citizens
from violations of their rights?)
Just PurposeJust Purpose
Wars must be intended for just purposes: to advance good and avoid evil
Wars must be waged, not for self-interest, but because it’s the right thing to do
Good purposes:– Restore peace– Defend citizens– Save lives– Advance freedom and democracy– Protect human rights
Wars must be intended for just purposes: to advance good and avoid evil
Wars must be waged, not for self-interest, but because it’s the right thing to do
Good purposes:– Restore peace– Defend citizens– Save lives– Advance freedom and democracy– Protect human rights
Just wars: World War IIJust wars: World War II
Allies waged war by proper authority: official declarations of war by legitimate governments
Allies waged war by proper authority: official declarations of war by legitimate governments
Just wars: World War IIJust wars: World War II
Just cause: response to attacks (Germany attacked Poland, Norway, Denmark, Belgium, the Netherlands, France, Russia, and Britain; Japan attacked China, various East Asian countries, and the United States)
Just cause: response to attacks (Germany attacked Poland, Norway, Denmark, Belgium, the Netherlands, France, Russia, and Britain; Japan attacked China, various East Asian countries, and the United States)
Just wars: World War IIJust wars: World War II
Just purpose: intended to stop aggression and restore peace
Just purpose: intended to stop aggression and restore peace
Unjust warsUnjust wars
Lack of just authority: Those not waged by the proper authority– Rebellions, revolutions not authorized by any
legitimate body– Wars waged by illegitimate governments– Private wars, vigilante actions
Lack of just authority: Those not waged by the proper authority– Rebellions, revolutions not authorized by any
legitimate body– Wars waged by illegitimate governments– Private wars, vigilante actions
No just authority: Che GuevaraNo just authority: Che Guevara
No just authority: Sept. 11No just authority: Sept. 11
Unjust warsUnjust wars
Lack of just cause: Those not in response to some fault– Wars of aggression (Italy attacking Ethiopia;
Germany attacking Poland et al.; Japan attacking China & the US; North Korea attacking South Korea; Iraq attacking Kuwait)
– Wars based on misunderstanding– Wars to maintain unjust control (USSR invading
Hungary, Czechoslovakia)
Lack of just cause: Those not in response to some fault– Wars of aggression (Italy attacking Ethiopia;
Germany attacking Poland et al.; Japan attacking China & the US; North Korea attacking South Korea; Iraq attacking Kuwait)
– Wars based on misunderstanding– Wars to maintain unjust control (USSR invading
Hungary, Czechoslovakia)
Aggression: Blitzkrieg, 1940Aggression: Blitzkrieg, 1940
Unjust control: Hungary, 1956Unjust control: Hungary, 1956
Unjust warsUnjust wars
Lack of just purpose: Those waged for a reason other than seeking good and avoiding evil, e.g., revenge, hatred, envy, aggrandizement, cruelty, the fever of revolt, the lust for power
Lack of just purpose: Those waged for a reason other than seeking good and avoiding evil, e.g., revenge, hatred, envy, aggrandizement, cruelty, the fever of revolt, the lust for power
Unjust Purpose: Iran-Iraq War, 1980
Unjust Purpose: Iran-Iraq War, 1980
Unjust Purpose: Napoleon’s Invasion of Russia, 1812
Unjust Purpose: Napoleon’s Invasion of Russia, 1812
Unjust Purpose: Hitler’s Invasion of Russia, 1941
Unjust Purpose: Hitler’s Invasion of Russia, 1941
Unjust Purpose: Iraq’s Invasion of Kuwait, 1990
Unjust Purpose: Iraq’s Invasion of Kuwait, 1990
Hugo Grotius (1583-1645)Hugo Grotius (1583-1645)
On the Law of War and Peace: “The grounds of war are as numerous as those of judicial actions. For where the power of law ceases, there war begins.”
On the Law of War and Peace: “The grounds of war are as numerous as those of judicial actions. For where the power of law ceases, there war begins.”
Justifiable Causes of WarJustifiable Causes of War
Defense: “Injury, or the prevention of injury, forms the only justifiable cause of war.”
Indemnity: right to recovery, redress, damages, compensation for injury
Punishment: punish aggressor, deter future aggressors
Defense: “Injury, or the prevention of injury, forms the only justifiable cause of war.”
Indemnity: right to recovery, redress, damages, compensation for injury
Punishment: punish aggressor, deter future aggressors
How does injury justify war?How does injury justify war?
Principle of self-preservation: you may kill an aggressor if – you are threatened with
immediate danger – the danger can’t otherwise be
avoided
Aggressor forces people to risk their lives for the sake of their rights
Aggression justifies forceful resistance
Principle of self-preservation: you may kill an aggressor if – you are threatened with
immediate danger – the danger can’t otherwise be
avoided
Aggressor forces people to risk their lives for the sake of their rights
Aggression justifies forceful resistance
The Domestic AnalogyThe Domestic Analogy
There exists a society of independent states This society has a law establishing rights of its
members Any use of force, or immanent threat of force,
by one state against another is a criminal act Aggression justifies wars of self-defense and of
law enforcement Nothing but aggression can justify war Aggressors can be repulsed and punished
There exists a society of independent states This society has a law establishing rights of its
members Any use of force, or immanent threat of force,
by one state against another is a criminal act Aggression justifies wars of self-defense and of
law enforcement Nothing but aggression can justify war Aggressors can be repulsed and punished
Arguments for PacifismArguments for Pacifism
Mahatma Gandhi (1869-1948)Mahatma Gandhi (1869-1948)
Ahimsa: Non-violence “Non-violence is
infinitely superior to violence.”
Gandhi argues for pacifism: violence is morally unacceptable
Ahimsa: Non-violence “Non-violence is
infinitely superior to violence.”
Gandhi argues for pacifism: violence is morally unacceptable
The Ethics of KillingThe Ethics of Killing
Killing is intrinsically wrong
The only exception: when it is in the interest of the one being killed
Even then, it would be hard to have confidence that killing is right
Killing is intrinsically wrong
The only exception: when it is in the interest of the one being killed
Even then, it would be hard to have confidence that killing is right
Deontological ArgumentsDeontological Arguments
It is wrong to cause pain or kill– Out of anger– For a selfish purpose– Or with the intention of
harming it
Non-violence ennobles those who lose their lives
It is wrong to cause pain or kill– Out of anger– For a selfish purpose– Or with the intention of
harming it
Non-violence ennobles those who lose their lives
Consequentialist ArgumentsConsequentialist Arguments
Non-violent responses to aggression defuse anger
It is not weakness, but pitting oneself against the will of the tyrant
It can achieve political objectives
In the long run, it results in the least loss of life
Non-violent responses to aggression defuse anger
It is not weakness, but pitting oneself against the will of the tyrant
It can achieve political objectives
In the long run, it results in the least loss of life
When Killing is JustifiedWhen Killing is Justified
One must destroy life to live— but one should do it as little as possible
One can kill to stop suffering
One can kill a crazed person running amok
One must destroy life to live— but one should do it as little as possible
One can kill to stop suffering
One can kill a crazed person running amok
Justifying WarJustifying War
Some wars are justified: WWII, Korea
But the future is unpredictable Unforeseen effects always
outweigh foreseen effects So, it’s impossible to know, at
the time, that a decision to use violence is justified
Some wars are justified: WWII, Korea
But the future is unpredictable Unforeseen effects always
outweigh foreseen effects So, it’s impossible to know, at
the time, that a decision to use violence is justified
Objections to PacifismObjections to Pacifism
If killing is wrong, it must be because life has value
But then why can’t someone kill to protect or defend life?
Orwell: Gandhi gained independence for India, but from the British— would it have worked against a ruthless, totalitarian foe?
How can a pacifist protect the persecuted?
If killing is wrong, it must be because life has value
But then why can’t someone kill to protect or defend life?
Orwell: Gandhi gained independence for India, but from the British— would it have worked against a ruthless, totalitarian foe?
How can a pacifist protect the persecuted?
Preventive WarPreventive War
Can one ever attack first? Talmud: “If a man is coming to kill you, wake
up early and kill him first.”
Can one ever attack first? Talmud: “If a man is coming to kill you, wake
up early and kill him first.”
Against Preventive WarAgainst Preventive War
Preventive war presupposes a standard for measuring danger
Fought to maintain balance of power
Utilitarian argument:– The balance of power maintains
order that makes liberty possible– Fighting early reduces cost of
defense
Preventive war presupposes a standard for measuring danger
Fought to maintain balance of power
Utilitarian argument:– The balance of power maintains
order that makes liberty possible– Fighting early reduces cost of
defense
Against Preventive WarAgainst Preventive War
Second-level utilitarian argument:– Accepting that argument leads to
countless wars whenever shifts in power relations occur
– Threats might justify war, but fear doesn’t; how can we tell them apart?
– It’s best to rely on legalist paradigm
Second-level utilitarian argument:– Accepting that argument leads to
countless wars whenever shifts in power relations occur
– Threats might justify war, but fear doesn’t; how can we tell them apart?
– It’s best to rely on legalist paradigm
For Preventive WarFor Preventive War
Sometimes, it really is less costly to fight early
Example: Nazi occupation of Rhineland, 1936; WWII could have been prevented
It’s hard top gauge likelihood or magnitude of future attacks
But cost the attack will impose, multiplied by probability, may be very high
Sometimes, it really is less costly to fight early
Example: Nazi occupation of Rhineland, 1936; WWII could have been prevented
It’s hard top gauge likelihood or magnitude of future attacks
But cost the attack will impose, multiplied by probability, may be very high
For Preventive WarFor Preventive War
Suppose there’s a 50% chance of an attack
Cost of that attack: 100 Expected cost: 50 If a preventive war would cost
less than 50, it’s justified
Suppose there’s a 50% chance of an attack
Cost of that attack: 100 Expected cost: 50 If a preventive war would cost
less than 50, it’s justified
For Preventive War: TerrorFor Preventive War: Terror
This argument is especially strong when applied to terrorism
Terrorists can do vast damage Retaliation and deterrence are
difficult– Hard to track who’s responsible– Terrorists may be widely
dispersed– Suicide bombers can’t be
punished after the fact
This argument is especially strong when applied to terrorism
Terrorists can do vast damage Retaliation and deterrence are
difficult– Hard to track who’s responsible– Terrorists may be widely
dispersed– Suicide bombers can’t be
punished after the fact
For Preventive WarFor Preventive War
Domestic analogy: we punish people for planning to commit crimes
Evidence has to be convincing, but standard is weaker for violent crimes
Individuals who can’t be deterred can be punished in advance
Domestic analogy: we punish people for planning to commit crimes
Evidence has to be convincing, but standard is weaker for violent crimes
Individuals who can’t be deterred can be punished in advance
Jus in belloJus in bello
What are the proper rules of warfare?
Walzer: That one may not shoot someone in the act of surrendering shows that there are such rules
Not everything is permitted “War is distinguishable from
murder and massacre only when restrictions are established on the reach of battle.”
What are the proper rules of warfare?
Walzer: That one may not shoot someone in the act of surrendering shows that there are such rules
Not everything is permitted “War is distinguishable from
murder and massacre only when restrictions are established on the reach of battle.”
Jus in belloJus in bello
When and how can soldiers kill? Walzer: This appears largely conventional.
Limitations of weapons (e.g., chemical and biological weapons treaties); limitations on questioning, torture
But are these merely conventional?
When and how can soldiers kill? Walzer: This appears largely conventional.
Limitations of weapons (e.g., chemical and biological weapons treaties); limitations on questioning, torture
But are these merely conventional?
Treatment of prisonersTreatment of prisoners
235,000 American and British prisoners were held by the Germans and Italians; 4% died
132,000 were held by the Japanese; 27% died American aircraft machine-gunned Japanese
survivors swimming for shore; Americans often shot surrendering Japanese
Japanese doctors performed horrendous experiments on prisoners
Johnson: “moral confusion”
235,000 American and British prisoners were held by the Germans and Italians; 4% died
132,000 were held by the Japanese; 27% died American aircraft machine-gunned Japanese
survivors swimming for shore; Americans often shot surrendering Japanese
Japanese doctors performed horrendous experiments on prisoners
Johnson: “moral confusion”
Rules of WarRules of War
Whom can they kill? War is a combat among
combatants Killing someone not currently
engaged in the business of war is a crime
Whom can they kill? War is a combat among
combatants Killing someone not currently
engaged in the business of war is a crime
Rules of WarRules of War
Grotius: we may defend ourselves against allies of our enemy
We may attack even when the attack endangers innocent lives
Grotius: we may defend ourselves against allies of our enemy
We may attack even when the attack endangers innocent lives
Von ClausewitzVon Clausewitz
War is an act of violence intended to compel our opponent to fulfill our will
Object is to disarm the enemy
War is a political act, “a mere continuation of policy by other means”
War is an act of violence intended to compel our opponent to fulfill our will
Object is to disarm the enemy
War is a political act, “a mere continuation of policy by other means”
All’s fair in warAll’s fair in war
“…in such dangerous things as War, the errors which proceed from a spirit of benevolence are the worst.”
Nice guys finish last: “…he who uses force unsparingly, without reference to the bloodshed involved, must attain a superiority is his adversary uses less vigour in its application.”
“…in such dangerous things as War, the errors which proceed from a spirit of benevolence are the worst.”
Nice guys finish last: “…he who uses force unsparingly, without reference to the bloodshed involved, must attain a superiority is his adversary uses less vigour in its application.”
Virtue in war is not a meansVirtue in war is not a means
“…to introduce into the philosophy of War itself a principle of moderation would be an absurdity.”
Prussian General von Moltke: “The greatest kindness in war is to bring it to a speedy conclusion.”
“…to introduce into the philosophy of War itself a principle of moderation would be an absurdity.”
Prussian General von Moltke: “The greatest kindness in war is to bring it to a speedy conclusion.”
Hard Cases: Enemy CitiesHard Cases: Enemy Cities
Roosevelt, 1939: Asked belligerents to refrain from the “inhuman
barbarism” of bombing civilians But that attitude didn’t survive for very long
Roosevelt, 1939: Asked belligerents to refrain from the “inhuman
barbarism” of bombing civilians But that attitude didn’t survive for very long
Hard Cases: German CitiesHard Cases: German Cities
Churchill, July 8, 1940: “When I look round to see how we can win the
war I see that there is only one sure path. . . . [T]here is only one thing that will bring [Hitler] back and bring him down, and that is an absolutely devastating, exterminating attack by very heavy bombers from this country upon the Nazi homeland.”
Churchill, July 8, 1940: “When I look round to see how we can win the
war I see that there is only one sure path. . . . [T]here is only one thing that will bring [Hitler] back and bring him down, and that is an absolutely devastating, exterminating attack by very heavy bombers from this country upon the Nazi homeland.”
Hard Cases: German citiesHard Cases: German cities
Historian Paul Johnson: “The policy . . . marked a critical stage in the
moral declension of humanity in our times.” Took about 25% of Britain’s war production;
killed 600,000 Germans Hamburg, night of July 27-28, 1943: 800-
1000° C over the city; destroyed half the housing, 37.65% of the population killed
Historian Paul Johnson: “The policy . . . marked a critical stage in the
moral declension of humanity in our times.” Took about 25% of Britain’s war production;
killed 600,000 Germans Hamburg, night of July 27-28, 1943: 800-
1000° C over the city; destroyed half the housing, 37.65% of the population killed
Hard Cases: DresdenHard Cases: Dresden
February 13-14, 1945: over 650K incendiaries dropped on the city
Firestorm engulfed 8 square miles, killed 135,000 men, women, and children
There were not enough survivors to bury the dead
Goebbels: “It is the work of lunatics.”
Pilots: “It was the only time I felt sorry for the Germans.”
February 13-14, 1945: over 650K incendiaries dropped on the city
Firestorm engulfed 8 square miles, killed 135,000 men, women, and children
There were not enough survivors to bury the dead
Goebbels: “It is the work of lunatics.”
Pilots: “It was the only time I felt sorry for the Germans.”
Dresden: beforeDresden: before
Dresden: afterDresden: after
The Bombing of TokyoThe Bombing of Tokyo
March- July 1945: 100K tons of incendiaries dropped on 66 cities, wiping out 170,000 square miles of densely populated streets, killing 260,000
March 9-10, 1945: killed 83,000 in Tokyo, injured 102,000
March- July 1945: 100K tons of incendiaries dropped on 66 cities, wiping out 170,000 square miles of densely populated streets, killing 260,000
March 9-10, 1945: killed 83,000 in Tokyo, injured 102,000
The Bombing of TokyoThe Bombing of Tokyo
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Hard Cases: HiroshimaHard Cases: Hiroshima
Oppenheimer, quoting the Bhagavad Gita: “I am become as death, the destroyer of worlds.”
August 6, 1945, 8:15am: out of 245,000, 100,000 died immediately, 100,000 died subsequently
August 9: Nagasaki, 75,000 killed
Oppenheimer, quoting the Bhagavad Gita: “I am become as death, the destroyer of worlds.”
August 6, 1945, 8:15am: out of 245,000, 100,000 died immediately, 100,000 died subsequently
August 9: Nagasaki, 75,000 killed
Utilitarian justificationUtilitarian justification
June 6, 1945: Japanese Supreme Council approved plan to “prosecute the war to the bitter end”
10,000 suicide planes; 2 million troops on the beaches; 4 million tropps, 28 million militia in reserve
Allies projected 1 million American casualties, 10-20 million Japanese
June 6, 1945: Japanese Supreme Council approved plan to “prosecute the war to the bitter end”
10,000 suicide planes; 2 million troops on the beaches; 4 million tropps, 28 million militia in reserve
Allies projected 1 million American casualties, 10-20 million Japanese
Hiroshima: beforeHiroshima: before
Hiroshima: afterHiroshima: after
Hiroshima: afterHiroshima: after
Hiroshima: afterHiroshima: after