Watchtower: Loyalty, 1935

8/20/2019 Watchtower: Loyalty, 1935

1/32

LOYALT

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2/32

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3/32

LOYALTYW

HA s e enng of loyly' e word oya s deved fro e se

roo wod s e word ( Loyly ens ffu oedence o e lw or rue of cton pe-

scred y supero o e supree powerIs ere deence ewee supeo nd

e supee powe d f so w s dfference d wc one us we oey'

Tee s drence Supeor powe" es power ger n e ddul suc s e

ste or e non Te supee powe s Jeo v God wo s e Ceo nd Lfegver of lg creues

s ee sure d cern gde y wc person y properly deerne wc s su-peor nd wc s e supree powe nd

so w s gude e Be, Wc s e Yd o Jeov od,s e (Jo 17 1) e Ble s n so-lue d pefec gde y w persons woW o do g y deerne w s eg couse y word s lp uno y fee,

nd lg no y p" Psl 105Jesus Cs e Son of Jeov God d wos e Redeeer of nd e gfl Kngof e wod spoke w uory ecuse elwys ueed words of nsrucon gven o y s Fer, Jeov A s queson

ws pu o s o wen one sod oey speo n wen e spree power. Hs n•


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4 LALT

we wa: {Render therefoe unto Ca etng wch be Ca', and to God thetgS which e God" (Lue2025) Ca

boca tand fo the tate or govenmenof men, and it i the dt of one ing witinthe borde of a nation or overnment to beobedient to the aw of that naton or tate wch are not in coct wth the aw of JehovahGod the ureme One Where there i uch co-

ct one mut be obeient to the upeme powe,Jhovah God A JeSS aid on tat occaionthat a man hod in obedience to the aw of teland pa taxe, iewie a peron houd obean and eve aw of e land o tate _ which inot in coct with God aw.The aw o God

i upreme.at, then, are the tig whichbe God Eveing wich od ha CO�manded i Word man hold obe; and iftat man ha agred tQ do the wi of God, henhe mut obe eve aw or comadment ofJehov God. here i no aternave, he

wod remain te and faithful to ehovahver honet peron want to do what i right,and a he aw of God are riht and pefect(Pam 19 7, 8 Man law made b men are

ver imperfect becaue the men who mke themar imperfect and often are moved b eh�ne in maki uch aw If one obe the awof od he can never mae a mitake\ereverthe authorit or aw of two mater are conct no man can erve both mater.Jeu madeth certai when he aid:


5/32

LLT

aw o Jhoah God h an O do ihu ob ad will oby th law o God

Th duy o y an i to ob Jho

vah God and no to plac aythin o a qalit wh o alOv God Ju a ad hiuion: Vhat i h a coadad h awd Tho hal lov h od thyGod h al Y hat and with al Y onld wih all tlY nd (Matw 22:3) o

lov God an to oby (John 14:5; John 5: 3) To al cau hat lov God iivn hi coandt: «Thou halt hav ooh od bo hou hat no a uoh ay a a o any l o anyhn ha i i hav bov o tat i i hah bnah o hat i in h wa nd hah: thou halt o bow down hy o tho v h o h Lod h God a ajalou God, viii h iniquit o h ahuon h cdn uno h hd and ou n·aio of ha hat and hwnc o Ouand o th ha lov d

candn. Tho hal not tath n o h Lod h God i vai fo thLod wi ot hold hi uil ha h hia in van" (Eodu 0:3·7) 0 a hna of God i vai an ha o a adto do h will o God and hn fl o fu

o ob God and hfo hi ant to doGod' will i a van th Ev on tainha co i ctain o b doy bGod an li vla oly to o who dooby (Ac 3:222 ol 13) Th which God" a al thin whih

God' law qui hi ca o do f law o h a qu a ro o do hat


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O Y A Y 7

in omans 13: 1 as no rference to te oerso te state or naton e laws of te vari0stions re often in onict wit ea oter.

us we see tat if we pply e above tet ofomans 13 1 to te ocers of te state or na-tio su would etirely incosistent for tereaso at od does 0t make one law for Germany and anor law for America some na-ons te true followers of Crist Jesus and

oters are severy and vicionsy persecuted ye lawmaers and te laweeutive ocers oftat nation and it is certain tat suc power soexercised is no ordaned of eova od etet Romans 13: 1 means tat al power inte organation of Ood nuding is cur

God as ordained d every one of tat organzation must be obedient to te ordinances or lawtereof Every true follower of Crst esusnot only wl be wingly obedient but wil beglady obedent to every aw of e lad tat isin amony wit God's aw; but to obey a law

of man Wc is ontrary to Gods law adtereby violate Gods secic law man tusputs imself in ertain jeopardy.

ould not a person outwardy obey te aw ofte land, even toug tat lw s violation ofGods law ad stil e obediet to God's law

merely ]ving a metal reservation ta e ison Gods sideNo suc a ting old be mpossible for te

eason t su an ac would be yporiicaand God ates ypocrites 0 ouwardly obeyte law of ma merly to please men and to doso wi a mental reservaion tat one does notmean wat e says u is amony wit Gos goss disoesty e ca deceive e b we


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s O Y

aot deeive Jehovah God He kow ourevery eret thought.

ome outre the people re ompeledto ha the leader or ruler ad to gve hm aeta alute there ayhg 8 dog hat otrary to God' la?

Ye; uh a oure dret volatio ofGod aw a tated Exodu 20: 3·. For -tae, Germay the people ar ompeed to

ay, Hel Hler I ad to gve a pe alute.he meag of that phrae ad alute thatthe pero who doe t ag: look to Htle or alvato" wherea the Srpture pla-y sOW that alvato of God ad oe oher(Revelato 7 9 ) All wo love God wll hal

Hm ad Chrt eu t rght to ompe peoe to alute a ag ayoe dere to ate a ag, that h

prvlege, ad o oe ha a rght to ay that hehall ot alute t But to ompel people toalute a ag or ay other mage wrog, ad

paruarly that pero beeve o od adChrt Ju or the Chta to alute a ag dret oato o God pe ommad- met. For a more detaled awer to t queto ead the broadat pee appeag booklet at page 6

Woud the refual of a true Chra to a-lute a ag e dloyalty to the ato wherethe pero lve?o; ot by ay mea. There re o people

o earth tha are a tuly loyal a thoe who be-leve o God ad Chrt eu ad who ervethe Mot Hgh. Suh pero obey the aw of lad beaue they wat to do right bt thetate or ato ha o rght to ake a lw om


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LLT 9

lng m o isoy t a of o So fas t nit Sas is onn na�mntal la o t la gaants at no ma

sall omll o iolat is onsn iings tanng to t osi of lmigtyol

at mast, tn mst oya son mst oos o imsl at

mast ill s an oy a to

msts T o gat Mas is Joa Goan t ot o o as t masty o mnis i on Satan t Dl. o oy Satan mans to stoy. o oy Go mansto ain l lasg in ainss o a

t ans to tis qsio as to om yo

sol s a i is ool t satmntn t aing Wos San ag 2Sic t amnal a of t an o

is tat y ma sall a t it to osi o aog to t itats o ison onsn, i I go to som iing

on a k an t ta a in t giosiss an ay y at in ing txs o t oganiaon, is tlt tly osing Joa Go migty

No s is not osiing Joa GoS is mly a ligios fomaism It is �

tn in t Sits: To salt osi tLo ty o a im oy salt to sL 4: 8 To osi Go mans to oy ismanns Jss sai at o is asoy it tos o osi im in siit ani tt Jon : 224 In o to osiGo n siit an in t mst tat is t Gat Siit an tat is Vo istt an tn mst oy is t mst


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10 O Y A Y

sud hs rd ascerain his l and hen we mus be glad beden d s l bserving him; and e serve him r wrshp him

b elling hers f hs ruh and cncernng hs ngdm fr he blessing f men hich e has cmmanded mus be dne. (Mahew 2 )e Bible painl saes ha salvan can be had nl hrugh G's kingdm under hris d here is n her means f sal-

an ahew 2 182 Acs : 2 T -sip Gd in spiri and n ruh herefre meansha e mus earn Gds purpses as exressedin is rd f ruh and hen be ha e ascmanded us d. \Ve are living in ha pecua ime n in hch he gd news cncern-

g his ingdm mus be ld he peple bal h lie and be him, and h herefre whip m in sp and in ruh

ave nced ha he wckedness n he landand he ule upn he peple cninue n·crease and ha his cndiin as grn muc

se since he ld a an we be sure h such nhapp cndin nw exss and l relain, f an des hs cked cnnbear ha is caled he Scrpures he lasdas'

The as das" as menined n e Scrpurs is a perd f ime beween he enhrne·men Chris Jess and he cmplee desruc-n f Saans icked rganin Saan hasng exercised a ea cked pwer er heppes and nans f he ear e ns nha his ime s sOr, and he is desperael a·empng urn a peple agans Gd nd drve

hem desrucin and fr ha reasn he sbringing ne e afer anhe pn e eples


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O A 1

f th ert. Reveltin 2: 12) hs bkletis steen cncerning the lst dys" ichy suld creully red n nneci ih

e Bible exts bering u the se. child hs been tugh by its ents t

ve nd bey Aighy G nd Crist Je-sus, s dreced by he ible, nd te child beieves th i is viltin Gds l sluteny g, is i rigt r scl brds exel

suc child fr schl nd hus deny he childthe bene f n ednciT rce r tet t rce chld t slute

lg under such cicstnces is d exclyh the Lrd sys cncernig se h dis-egrd his l hich is snree, t it They

fe mscef by l! (Ps 9 2 Thecd is ying be igheus, nd frce hecild t ve is cnscience is t d ischiefd rk iury e chid nd n ny isrng bu is rerch un the ne f eigh Gd nd gr disbediene f

s l, hich is suree Thse h d hus re schief by l' nd h rense childhe bee educi becuse i is lyl the ighty Gd re rkers f iiq ndt sch rd d sys They gthe the-selves tgether ginst the sul f the ·igheus,d cnden e ncen ld d he [Jeh-vh Gd shll brig n the their ini-uiy, nd shl cu e in eir n icked-ness ye rd r Gd shl cut he (s 94 21, 23) Red creuly is bk-e «Sutig Flg", ge 16.

FREE booklet decrlbln al Watch Tower puios!Wr for I. Wac Toe, 17Adm St, Brookly N.Y


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HO VANT?

EHOVAH is the ony tue Go Satan the

De the mimic go he ke one, anmans ost enemy ]vey peon eve eitheJehovah the Devil. The oong os ae

itten in the Bible, hch is Gos o otuth, to it (Roman 6 1 Kno y not thatto hom ye yiel youelves sevants to obey,

is evants ye ae to hom ye obey; hetheo in unto eat o o obeience t ighteousne Eah peson mut etemine hom he eies to seve eithe Go o the De anthe Bible eclae that he ho nongly eveSatan ha ie an those ho gay seve e-

hovah 8haive o eve in happines. e pointe examples ill help you to un-estan ho seves Jehovah an ho evesthe De The Nationa Boaating Compayan the Colbia Boaastn Sytem, togeth-e th othe seih men, have unetaken to

ay that only cetain legymen, hom ey ap-pov, shall e peitte to ue tei aioaities to peah to people, an tat theymut peah notg t i not appove bythem. Those same men attempt to onto epoitic o the ounty an engage many

mea an poitia hemes hh oppess thepeope. They oul not be seng Jehovah butmust be seving the ei beaue t s the expesse ill o Go that aU men sha have heiege o noing hat i the Bibe aneely teling othes aout t

The Geman govemnent une Hitle enounes an peseutes al peson ho openy"


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WH OE GRT? 13

eclare that they beieve on d ere 'JehovahGo. Moes wa a ebrew, or Iraete, and oneof G npire prophet who wrote much of

the Bible e prophey written by Moe ecare that ehovah wold rae p GreatrOne, o whom Moe wa a type and at hGreater One o be the Meih and becomethe wor ightfl Rler an ehovah Exetive Or. any oter Bible tet prove that

e Chrit i hat Greater One, the MeiahThe iUer govement dcnoce, perectean e�l rom that lan S1aeite or natrecenant of Abraham concate th ropety a!d denone ehovah God an hi Worhe Hler governmet ha nertaken to ay

tat only it tate chh an the Roan Cathol organzaion hall freely pre theireion in Germny and that all oher in tatan mt omply with h xe rl or elebe everely pi Pharaoh o )t like wie ll-treate ehovah oen peope, an tl

criptre declare that haraoh wa the pialrepreentative o the Devil he Hiter goernment i in the ame cla with Phaao, and iertan to meet th the ame fate t the hanof ehovah

For year Germany here have een many

earnet Chriian pople known a Bible ent or elvah witnee who have been go aot teahg the people the Bible andbrining comor to thoe who are in itrehey have pet million in that lan to helphe German peopl, no in hee time ogreat world ire thoe fail Chri

people are wckely perecte arreted, riventhrough he treet ner e lah of ip


14/32

T

hw io piso ad se of he killedeely ecause sch peple hoesy seve J eh-ah Gd ad hs Kig ad e he peple aou

e kgdo de Chis ha will less al he wld I is cea ha he ile gveeis o dog his y he w o Jehvah hee-fe all us deeie ha i sees Saa

a gea assely f hisia peple held Los Ageles he h day f Mach 94,

he fowig PRE was uaiousy adopedad ws a he sae ie adcas ove acasocoas ewok f adio sas whichPEs is i hese wods, wi

ay yeas ehovahs wiesses Geay iedy wg ude he Wach we

ie & Tac Sciey have egaged eaigesiy o he ae ad kigd of JevahGd Duig he pas yea he Gea gvee wih case ecse has wgulyseized coscaed ad desyed he Biles,sog ks, fuie ad ohe popey f

hee faihful Chisias phiied he ee gehe ad woship Gd acdg his coades ad has cuely pesecuedUd ipised ay of he ad ke Pha-ah of ld ha govee has wiedly p-sed ehvah H defaed his ae

Theefe we he ehe as flwesf his esus, d sevas f ehvah deaesly ad vigusly pes agais suchuwaaed eae of hisis y heea ig powe, ad we a up al ehisias ad a faiided pepe ugh-u he eah, whehe Jews Geiles joii hs vigus pes ad ded ha ehovah's wesses sha whu le hidace


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WHOE SRV? 5

o he par of Germa goerme o ohers peme o go o her orshp a ser·e of ehoah Go he maer hh he has

ommae e regser our proes b e-arg agas Saa a a sh oppressoa b akg our sa o he se of ehoaha s kgom a hs peope

he a s rag ear he Saa a a ho sere hm sha be esroe b Chrs a

he omma o ehoh Iormao a arg s o brough o he peope ha hema eerm hom he sh o see ma ake he be a he fas hh are eko a eerme hereb ha s he prop·er orse o pursue A persos herefore ho

es l e o see rheosess prea a ho sh o e peae a happess oreermus ake her sa rm o he se of e·

hoah Go a s kgomI orer or aoe o beome he sera

o Go he oes o ee o o some orgaza-

o bu e proper a s or each perso ooserae hmse o ehoah hereb agreego sere Go a hs igom Hag akesuh sep he o sho su he be ahe heps hh are proie for he ur-sag of he Srpures I hs maer ou beome eahabe a ear he gh a o goThe ou sho o ha s rgh o a persos W meas o ear rgheousess

harmo h hs ehoahsprophe roea hs ors o app o he peope o goo o ear hh ors are o efore he rah o Go ome upo he e or seek

meess a seek rgheousess a ma be ha ou sh be a ploee e


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16 O Y A Y

day f great truble There is nly ne placef safety, and that n th side f ehvahGd. t ll prsns be free t beieve what

they w t if yu desir t ive and e happyput yurself n the sid f ehvh Gd andhis kingdm cm his srvant and srv hmfaitflly and trly nt fl teaingsf men, t fllw th teachings f d's wrdf truth as st frth in the ibe.

.

ALUING A FLAG[Tad


17/32

ING A A 17

ha ee ee ham w Je-vah G W

The eual t alue he ag, a t a

mue a h b , l jue e. eeel beleve tha G mmame agat he alug ag he t mpe hatpe t aue a ag a he G a a ee, wk agea ju tha pe. The Sae ha

ght b law hee t wk u hepeple] ma eue Saa the Devl ha bee

he vble ule e a the eahG ha uee peme hm at e put a e up the huma ae e

eme hw ma wll eve G llg ahw ma wl eve he Devl. F ha eaehvah G gve h mmamet ewh w eeve av Eu 20 3 5) hu }l have he g bee meThu halt bw w hel hem

ee hem he h hape Dae he DveRe ae ha a G aw hegveme Babl mae a aw mmaga pe whe he atal hm wa plaet all w a wp bee a ea mage hat he wh eue wul be put eath a e uae hee ebew whha veae t eve ehvah G euet be t mmame a a the kge have ee be u h maea t be hat u a u e e G, whm we eve able elve u m

th e uae; a he w elve u> hetet wa The thee Hebew wee a


18/32

L OL

e ue; n beuse f the fthfuessG elvee them, thus put his sppvl u the ememslutng lw f Bbyn.

he pesety ttempt t mpel shlhe n thes wh beieve in seveJehvh G t slute y g sg y sgis ety in ine with he Bbynish lw just mentne T slute g mens in eet, thtthe pe� slutg sies svtin t wht

tht g eesets whees svtn is f Je- hvh G he Hite gvemet stenh nthe nstis f l hnest pepe, equies pess f Gey t give et slute nt y ut, eil Hite! thse wh efust s seveey punshe At the eset

tme me th twelve hue f Jehvhs witnesses e in psn in Gemny euse fthe mmissi f he gve ense f e-g t shut, Hei Hite They tust in Jeh- vh G Chst Jesus n t m

Jehvh's wtesses e men wme wh

hve fuy lege themselves t bey the m mnmets f Jehvh G Chst Jesushey fuy mly with the mmnmet fJsus wh s "Ree theefe ut Csthe thngs hh be Css ut G ethngs whih e Gs. (Luke 20 25) The me-

g f tht elti f Jesus is ths JehvhG is supeme, n hs lw is lQve humws Cs stns fO the stte humw llws f the stte gvenment tht et nt G's w shu be glybee y ll h e evte t Jehvh G.hen the w f m is in nit with the wf Jehvh, the te Chist t ey thtw f m he pses f Chit J e pe


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SALUG A F 19

i exact contructin npn te word of JeIn awer t carge of iatig te aw f te roince or tate tey aid t te ig ourt

\eter t e rigt in te igt of God [for u]to earen nto yu more tan unto Gd jdgeye . . We ot oey od ratr tan

men (Act 4: 9 : 9) Jea witneea ta ame tand Tey gady ey eeryaw of te and at not cnict wit Gd

aw.But wen te aw f man i in dirct cnict wit od' aw, ey cannot and w ncomy erewt

i written, at Rman 13 1: Let eery oue uect nt te iger wr and many wrnuy d tat "t iger pwer are

te iie ruer of te nao of eart icripture i addreed t te foower of CritJe and to no oter, and te ier werare Jea Gd and Cit Jeu, and eeryrue fower of Crt e mut ey Gd ipreference t man

Te ag of e Unied Stae i not e agof e God and Crit eu i te em-em of te ower tat rue te natn and noone can ruuy ay tat Gd and Crit eu e a goernment were crme i rmanten ae anied gernment, and Satate Dei oerreace men and re tem e-ae of teir refua t ey Gd and encete nation f e wrd are nder te cntrof Saan e a ted at J 5: 1


20/32

0 L OAL T

Saa too Jss o a ig moa adg god of is word, sowd Him a gdoms of word ad ord to giv

tm to Jss o oditio tat Jss wodfa dow ad wors Dvi. Jss rfsdad sid (Matw 4 10) To sat wors Lord ty God adm oy at to s.

frr roof Jss t Jo 3 sadt Sata is ri r ivisi rr of is

word At J o 8 36 H said My kigdom is ot of s word J drd is foowrsto ray to God sayg (Matw 6 91): TYkgdom om t! wi do o rt as iav At 2 Coris for t is wrt tatSa is t god of tis word ad divs ad

ds o o rt.Jovas itsss ar tr foowrs ofCist ss ad mst oy is OdmsTo tm t ord says (Jo 1 19) as ar ot of wod t av os yot of t wo trfor t word a

o" At Jo 8 3 " am ot of is wodAt Jo 4 : tat Ut my ommadmts ad tm, i is tt ov m."Corig s fowrs it s writ i Srirs (Piiias 3 0): For o ii-si s av Rrlw, rasaio

At 1 Jo 5 1 i idr yosvs from idos At Corias 0 4rfor my ovd rr from doary Tis ommadmt is asd o tomadt at xods 0 4 5

FATE

J]Ovas wsss ar i a so ovat agmt to oy God ad Crist Jss a


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22/32

L O L

sisen and fair ompeng ens tosalute the ag o oe is jured by a ma onsieniousy sering God as he is ommanded JYthe Lord. Jehovah's witnesses are thoroughlydevoted to God and Chris Jesus, and they obey he laws of God always, and wll obey thelaws of the state or naion that are not ontaryo God's law No govemen has a ight to om-pel a man to volae Gods aw in whi he

sieniously and mpiily trusts.The Supreme Cort of he nited States inhhVS. nited Sates 143 U.S 5 autri-tively ued hat e Amerian government isa Christian nation If he nation is sandng byhat ruling of e Supreme Court then he na-

ion must reognie he law of God as superioro the law of man and where he two are i on-t the Christian mus obey he law of GodOn the ships tha ply the sea the Roman Cath-

oli servie is held A hat servie e a of thepope is displayed above the ag of he nited

States The Unied States Senate wen on reord Februa 1929, as favoring te ight ofteag ofe pope o be hs displayed, d thisappears n the Cssa Rc'd No 47,page 281. In hat instane he senator froMassahusetts took the position that the g of

he pope is the ag of God I whoy disagreewi in ta regard ut giving reditfor beieving tha he ag of the Cathoi hurhis the ag of God his words are appropriate Hesai fo one refse o depart from the ime-onored Ameian ustom of pag the emblemof God above every oe emblem of the worldI w no

m

dow the pennant of God for anyother emblem The Senate by a voe of 6 to 0


23/32

SLUTNG FLG 23

sustand h natr n that ptn hntd Stats vmnt thrfr tppdfrm sayn that th a f th Untd Stats

shud b hnrd av Jhvah Gd.h mst mprtant stn bfr th p-ps f arth n lm d y h tsrv hvh 01' Satan th vlf h rss s hr bcau nd t Dvls rn s at hand Sn hst sus ll dstry all f th

Dvl ranzatn vsb and nvsb, andthat nluds al wh tak thr tand n th sdf th Dv Ea prn must fr hslf hr an b n mpusn n thr sdAs r hvals tnss thy w srv andby Jhvah Gd

It s a rat pty fr th pp wh attndth hurhs that thr crymn fa t tahthm th truth f Gds ·d.Fr tr ntt clrymn ar dubly rspnsbl day thmbnd hurch ranatn brats y-t day D thy man yaty nly t man ntrly lya t Gd thy d harm t n mp th saun f th a, thrby sayn n ymb, t th a fr alva-tn s dn rat harm t man and prahn th nam f hvah Gd.Gaatans :

h Baltmr Eveing S dtray xprsss h tru ran sntnt n hs

rd:"Fo o pat, wc gloy in Care's spk. Ay

au req ha e a be ad y schoolchlde l o e Sa ad Ses, adogh o e esene y al ao Is o oalesn swaka a, o be reecd oly by focd

saes Sce whe has e Sa-Sagled Bae slo he se o e le ove whom ie a


24/32

4 O Y A Y

laws urc neessar o make hem peted o oor i'Wa a sgaef hig s asme a e aold o be saed i peoe ee o ad o re

se e rbe o ese! .. . is sposed oo bease i eoe have ased o ei o eewl ad pold i o of reeee-o bease eyear it, b beas hey 10e i I e ime has omewhe e ms be omeed o pay a oal adoed rie e e me as ome o a i do

ad hos in s ae some ed o bla bae ofdiaoh of foe a ea. "-Balimore Eveg8 o Seember 28 935

The Nchol la a ee auh h paren o ere a oey ehoah He S mae a

e choce ecar e o ehoah o

a h om o heoune ho acey o he ame hg he grea mu

ue ha ee o reeale a ay"aao [alao o our o hch eh pon he hroe a uo he Chr eeao 7 9 0.

Real mecan ce ho loe e pple o he ll o h an he namenaa o he lan ho elee reeom ohough a reom o peech a aoe all he rh o ma o orhp o accogo he cae o h o concence ll com me he la Carleo B Nchol r or heol a he ha aken or ehoah oo-h o aemp o make goo zen compelg hem o ac a hypocre

or moe han 50 ear hoe merca hae oee he la hou en compee oale he a.V e urg zeal o ocompel aalug The eao aonce aa I a he mercan people ha


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A S D A Y S 25

the sae poer that case Fascs and Hters to seze goveents n rope s ovg to seze contol of the ercan nsttonsand the polc o coplsor agsaltng s t pt n that prog to put fear o thends of e people and copel ssson to aatra ctator One ght relgopoltcaoganaton s ack of the entre proga.hat oranaton s not the honest Cathoc

poplton, t t s the oa Cathoc He-rchy opeatng fro oe, n ts deten-ton to le the hole earth t s ts poltcalassdors n aost a contres n Mach8,193 a specal cle dspatch fo oe tothe New York Sun states that a dente agee

ent hs ee reached y Presdent Rooseveltand the Vatcan and that dploatc elatonsshall e estalshed eee the Unted Sttesand he Hol See as soon as plc opnon nAerca n e ought rond to the dea.Coplsor saltg of the ag s n ne th

Htlers and part of the studed aolcaleort to rng te people arod to the oadea t s hgh te that he oal and fathfAecan people ezed ths great pe. eand honest en of erca, n whch cass ehovhs wnesses ae ncluded do not needshotg ethods o psons to cope te todo what s rght-

AT DAY

EA csed hs prophets to wrte nan places of the Ble coneng a peod of te hh s teen called the astdas" All cef stdents of prophec have


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26 L OA Y

looked for e omng of ha me. The edeceow eary before the word proves ha we]e ome o ha period of me upo exam·

aio of he proof yo ar oied tha ear 0W a das o w sh o prsuehe orse hih God adss he peope o ake ha me For s reaso a kowedge CODeg the as das s mpora.

�he word "day, as sed n he Bbe, does o

mea a wey-orhor period of ime. appes o ay d or spe me Meio smade he Bbe of 'Noahs day, meag hep:iod of me i wh oa aed as Jehoahsess Aso 'he day of he aposes is meioed, meag e perod of me he he

aposes of J hrs agh he peope rerm 1as das, as sed he Bbe, measha period of ime whe Saas re wihoerferee omes o a ed ad God proeedshrogh hrs ess o os Saa, destroy hsorgazaio, ad se p Hs o goerme

of rgheosess he as das herefore refers o he ed of Saas e ad e begigof he regn of hs s e perod of raso from kedess o righeosess, ad smarked by a ime of mh dsress hoghfpersos freey propod hs qesio Is

ere ay proof ha we are ow ig "heas days of whih meio s made i he Bbe 1 sha sbm o yo some of he proof adhe e yo jdge for yorseves

he perod of me desaed "he as dasbega he am seaso of 91.he reasowhy I make s pose same s ha hehooogy ad prophe of he Bbe show ha914 marks he e fo he egig of he

•


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S T D Y S 27

las ays an he physical facs pve e fulmen f he pphecy heefe e begnng f a me Jesus is e gea phe f

ehvah an he uee much pphecy hichis n in cuse f fllmen.He ha een nsucing his iscples cnceing he lasdays" and shly efe hs cucn heycame hm n ppunde his quesin,hih apeas n Mahe, enyf chap

e, Mase, ell us, hen sha hesehings be1 an ha shall be he si f yucming, an f e en he l'

In anse hei quen Jesus sai nh-ing au gazing in he s, as a ned clgyman ecenly n a scng manne ansee a

lle inie f he hJess said, pve ha e a n he las days f aansue ha he pei f me uld begn by al a flled shly y famne an peslence The pf is ha he nly a inhich nain ase agains natn cae in he

auum f 914 an ha a as quy fl-led by famne and pestilene in may pacesf he eah Jesus said in ha gea ppheyf his in Mahe enyfu such udmak he begnning f he pei f me, adhen aded ha hse h a ha me ulac as Jehvah's inesses ell tese uhs he peple uld e haed y he ing pes f all nans he physical facs SW haehvah's inesses evey pa f hisen-m" ug he W Wa ee cuely pe-secued meely cause tey ee eng aus ngm

Fuheme, Jesus ade a hen manyd se snae and eay hes an indue


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8 L Y AL

hem to tu away om God. Sce 194 i patua tlee have bee ma pofessed Cstas dog ls er thg, deng the Bbe

the kgdom o od ad tug the peope todet Jesus uthe added as addtoaedece that we are the ast das that therewoud se ase pophets ad that these wodeeve ma A ase pophet s oe who camsto speak o od but docs ot 'he Gods tue

pophets wee set to eusaem to gve wag o the approaching aU o that t theeaso came

o ler

le camg to speak thee o od who deed that thee was a pedg dage ad tod the peope that thewee sae ad the t was gog to geatepospert od deouced these as ase poph·ets ad used them to de s s eod shows the Bbe Now Jehoah ommads that sathu wtesses o eath sha te the peopeo the appoachg dsaste that s soo to comeupo "Chstedom ad a o Satas ogazto the toube kow as the great batteo Amageddo At ts same te thee ometo the oe me camg to be teahes o odsVod ad wI0 de that tI ee s mpedgdage to stedom ad who te the peope that peae ad pospet s just aoud theorr-Jerah 28: 7

esus uther asweed the questo b sag to hs scpes that the ast das woud bemaked b awessess ad that the ove om woud wax od Eebod toda a seethe umet o ths pophetc satemet Theesus added as appeas Lu;e 5 6, ths

statmet whch I uote po eath theeha be dstess o aos wth pepext


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A S D A Y S 2

mn's hats fang thm fo far and fo lookng aft thos thngs wi comg uponth arth Can th any doubt conngh fumnt of ths ophtc wods n thsvry day vy naon both th ruers andth pop a in p and fa has taknhold upon a pop. lan s that condtonsa gaduay gowng wos and no man hasofd y adquat mdy fo such Doubt

ss Jsus isctd his dscps in many mas tha do no fuy appar Bb, dftwads as Jhovahs u wtnsss thssips spo and wrot concrnng th sam,as th Bib sho·s In 2 mothy th thdchaptr appas simony bang drcty

upon th quston of th ast days whch I quot(vs 1) : «Ts know so that n h ast dayspous tims shl com Can anyon doubthat th word s now n a t of grat p?h oumns of th nwspaps a day dwth accounts of cm d oth thigs of p

Th scond vs of that prophtc uttanc Iquot to wt: "Fo mn sR lovrs of hown svs covous boastrs poud basphms sobint to pnts unthanulunhoy Nv th isoy of man hav CO-tons xstd shong such compt f

mnt of hs pophtc stamnts as now romhs sa prophcy I connu to quot thswods, vss and 4 to wt thout naturalacton tcbrrs fals accuss nontnnt r dspsrs of thos tha a goo�tatos, hady, ghmdd ovrs of plasusmor than ovs of God

h condtons today ovrwhmgy pothat amost vrybody s ssh and f a


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30 O Y A T Y

they that seek to rende good to thei feowman. The entie wod has gone peale-mad,and the peope seek such things to 1i


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S D Y S

Th cg d ha h s a poo o hscod psc o h Lod o appoah o hsgdom wag is gi cocg

h appoachg dsuco a Aagddopacca a h cgm sco a magddo d h igdom o h od No ow howhs acs w ow ac h pophco 2 P 3 3-5 s mmb ha has das m w com wh moc m

god b h ow ssh dss ad sag h s hs pomsd u o om hm ou ahs asp a higs couas h ha b sc h cao h awu bd1W

I sbm ha h Scpua poo ad h

phsca acs abuda suppo h cocuso ha w ow h as das ad hah wod s a s gas css o aUm Vha h shod h pop do hm oow h amoo o h Bb whchdcas ha hos who woud ha Gods aoshoud s mss ad ghousss addo hmss o God ad hs gdom(Zphaah 2 3) o ad h pop so o dom ad wom a ow gog houghou had wh h aaio o h Bb s o iboo om hs hou o sss hs wsss o hoah o o i wag o appoachg dsuco o Chsdom buh com aso o b como o hos whods o b comod I hs coco quo h wods o h h s o hssam d ap o 2 Nhssw accog o hs poms oo o w

has ad a w ah wh dwhghousss h w ha h mod


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32 O Y Y

is the new invisible ing powr, which isChrst Jsus the grat King o ehovah. Thnw arh s e ightous organzaton o

people on earth by the visble representativeso Chrst S who wl xcut hs judntsand ordrs in righteousness 'fat ingdom oehovah undr Chrst is the only hope o thworld It s th complt hop and th bssigsit wil bring wil ar otweigh al the sorrows

that com upon mad Undr hat rhtosgoverent o Chrst raud and decepton wcease n the earth and trth and ghteousssshall prval evrhr. Wn th pop know and noy these blessings they wil b gladand wl roc at the ast days o atans

rig hav come ad gone or ve and thatChrists kingdom o rghteosnss has takncharg o th wold

Today darnss covrs th arth and grossdarnss th popl vn as Gods prophet Isa�ah oretold woud b so the last days (Chap

t O: 1 2) n that sme prophcy the Lorddrts those who love hm to ars and tl thepeope cocng hm and hs kngdom hiss bng don h peopl ned to norm thmsevs concerning ths trths st out n theBbl Thy should hastn to do so Lt asssor the study o te e e organzd andcarrd on n your homs yo and yor igh-bors hav a dsi to know the truth com toethr in your homs and study Gods ·ordYou owe t to yoursvs and to your chdrn ;and above all t is yor prle ad duty tomagy the name o hova that others may

Documents

Watchtower: Loyalty, 1935