[Slideshare] adab-lesson#10 [k]-(tafwid-tawakkal-entrust-reliance)-9-may-2012

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LESSONS ON LESSONS ON ISLAMIC ISLAMIC CONCEPT OF ADABCONCEPT OF ADABBy: Ustaz Zhulkeflee Hj Ismail

Insha’Allah -This is a follow-up course, after completionof 18 weeks course on the kitab “Ta’lim al-Muta’allimTariqit Ta’allum ” of Sheikh Tajuddin Nu’man Zarnuji

( 9 May 2012 )Every Wednesday night @ 8pmWisma Indah 450 Changi Rd,#02-00(Next to Masjid Kassim),

Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice

LESSON# 10 ( k )LESSON# 10 ( k ) IN THE NAME OF ALLAHMOST COMPASSIONATEMOST MERCIFUL.

All Rights Reserved © Zhulkeflee Hj Ismail (2012)All Rights Reserved © Zhulkeflee Hj Ismail (2012)

CONTINUATION OF THE 2ND RUN MODULE

PART 2

By retracing our life, we start with understanding By retracing our life, we start with understanding

our basic nature as a human being - having our basic nature as a human being - having

inherent powers and their potentialities to be inherent powers and their potentialities to be

developed.developed.

RECAP PREVIOUS LESSON

All Rights Reserved© Zhulkeflee Hj Ismail (2012)




THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE

MINDMINDDESIREDESIRE

HEARTHEART

NAFS al-AMMARAH NAFS al-AMMARAH (Commanding self)(Commanding self)

Link to various Link to various QuwwahQuwwah (powers): (powers):

[1] [1] shahwiyyashahwiyya (desires)(desires)[2] [2] ghadabiyyaghadabiyya (anger)(anger)[3] [3] WahmiyahWahmiyah (imaginative)(imaginative)[4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts)

Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.

AD-DEENUL-ISLAMAD-DEENUL-ISLAM


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE

MINDMINDDESIREDESIRE

HEARTHEART

Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.

RASULULLAH

HEREAFTERHEREAFTERAL-QUR’AN

AS-SUNNAHALLAH






II-MANII-MAN



SIL-MI - KAAFAHSIL-MI - KAAFAH



[1] TONGUE[1] TONGUE

[2] HEARING[2] HEARING

[3] SIGHT[3] SIGHT

[4] HANDS[4] HANDS

[5] LEGS[5] LEGS

[6] STOMACH[6] STOMACH

[7] PRIVATE PARTS[7] PRIVATE PARTS


AL-IHSANAL-IHSAN



DZIKRDZIKR



SHAKURSHAKUR



KHKHAUFAUF



KHKHASHI-YAASHI-YA



RA-JAARA-JAA



TAWAA-TAWAA-DHDHU’U’



HAYAA’HAYAA’



TAU-BAHTAU-BAH



ISTIGHFARISTIGHFAR



DU’ADU’A



SwSwOBR’OBR’



REDHAREDHA



ISTIQOMAHISTIQOMAH



TAF-WIDwTAF-WIDw

TO PROCEED




““And, O my people, how is it that I summon you to And, O my people, how is it that I summon you to

salvation, the while you summon me to the fire? [for] salvation, the while you summon me to the fire? [for]

you call upon me to deny [the one ness of] God and to you call upon me to deny [the one ness of] God and to

ascribe a share in His divinity to aught of which I ascribe a share in His divinity to aught of which I

cannot [possibly] have any knowl edge the while I cannot [possibly] have any knowl edge the while I

summon you to [a cognition of] the Almighty, the All-summon you to [a cognition of] the Almighty, the All-

Forgiving!”Forgiving!”

((Qur’an: Ghafir: 40: 41Qur’an: Ghafir: 40: 41))



““There is no doubt that what you summon me to is There is no doubt that what you summon me to is

something that has no claim to being invoked either in this something that has no claim to being invoked either in this

world or in the life to come - as [there is no doubt] that world or in the life to come - as [there is no doubt] that

unto Allah is our return, and that they who have wasted unto Allah is our return, and that they who have wasted

their own selves shall find them selves in the fire: and at their own selves shall find them selves in the fire: and at

that time you will [have cause to] remember what I am that time you will [have cause to] remember what I am

telling you [now]. “But [as for me], I commit myself unto telling you [now]. “But [as for me], I commit myself unto

Allah (Allah (UFAW-WIDwU-ILALLAHUFAW-WIDwU-ILALLAH): for, verily, Allah sees all ): for, verily, Allah sees all

that is in [the hearts of] His servants.”that is in [the hearts of] His servants.”

((Qur’an: Ghafir: 40: 43-44Qur’an: Ghafir: 40: 43-44))

‘‘O (Allah, the) Ever Living, O Self-Subsisting and O (Allah, the) Ever Living, O Self-Subsisting and

Supporter of all, by Your mercy I seek assistance, Supporter of all, by Your mercy I seek assistance,

rectify for me all of my affairs and do not leave me rectify for me all of my affairs and do not leave me

to myself, even for the blink of an eye.’to myself, even for the blink of an eye.’


YAA-HAI-YU - YAA- QOY-YUM BI-RAYAA-HAI-YU - YAA- QOY-YUM BI-RAHH-MATIKA AS-TA-GHITH-MATIKA AS-TA-GHITHAsw – LIAsw – LIHH –LEE – SHA’- NEE – KUL-LA-HU, –LEE – SHA’- NEE – KUL-LA-HU,

WA- LAA – TA-KIL-NEE - ILAA-NAFSEE – TAR-FATA- ‘AI-NWA- LAA – TA-KIL-NEE - ILAA-NAFSEE – TAR-FATA- ‘AI-N

Prophet Muhammad s.a.a.w. says:Prophet Muhammad s.a.a.w. says:

“ “Allah Most Exalted said: Allah Most Exalted said:

‘‘I am as what My servant thinks of Me, I am as what My servant thinks of Me,

and I am with him whenever he remembers Me.”and I am with him whenever he remembers Me.”

((Hadith reported by BukharyHadith reported by Bukhary))


TAWAKKULTAWAKKUL

TO PROCEED


Say: "Never can anything befall us save what Allah Say: "Never can anything befall us save what Allah

has decreed! He is our Lord Supreme; and in Allah let has decreed! He is our Lord Supreme; and in Allah let

the believers place their trust (the believers place their trust (FAL-YATAWAK-KALFAL-YATAWAK-KAL)!“)!“

((Qur’an: Taubah: 9: 51Qur’an: Taubah: 9: 51))



““And thus it is [with most people]: if thou ask them, And thus it is [with most people]: if thou ask them,

“Who is it that has created the heavens and the “Who is it that has created the heavens and the

earth?” - they will surely answer, “Allah.” Say: “Have earth?” - they will surely answer, “Allah.” Say: “Have

you, then, ever considered what it is that you invoke you, then, ever considered what it is that you invoke

instead of Allah? If Allah wills that harm should befall instead of Allah? If Allah wills that harm should befall

me, could those [imaginary powers] remove the harm me, could those [imaginary powers] remove the harm

inflicted by Him? Or, if He wills that grace should inflicted by Him? Or, if He wills that grace should

alight on me, could they withhold His grace [from alight on me, could they withhold His grace [from

me]? ”me]? ”

((Qur’an: Zumar: 39: 38Qur’an: Zumar: 39: 38))All Rights Reserved© Zhulkeflee Hj Ismail (2012)

... “Say: “Allah is enough for me! In Him [alone] place ... “Say: “Allah is enough for me! In Him [alone] place

their trust all who have trust [in His existence].”their trust all who have trust [in His existence].”

((Qur’an: Zumar: 39: 38Qur’an: Zumar: 39: 38))



[And Abraham and his followers prayed:] "O our [And Abraham and his followers prayed:] "O our

Sustainer! In Thee have we placed our trust, and unto Sustainer! In Thee have we placed our trust, and unto

Thee do we turn: for unto Thee is all journeys' end. Thee do we turn: for unto Thee is all journeys' end.

O our Sustainer! Make us not a plaything for those who O our Sustainer! Make us not a plaything for those who

are bent on denying the truth! And forgive us our sins, are bent on denying the truth! And forgive us our sins,

O our Sustainer: for Thou alone art, almighty, truly O our Sustainer: for Thou alone art, almighty, truly

wise!"“wise!"“

((Qur’an: Mumtahina: 60: 4-5Qur’an: Mumtahina: 60: 4-5))


Whereupon they answered: "In Allah have we placed Whereupon they answered: "In Allah have we placed

our trust! O our Sustainer, make us not a plaything for our trust! O our Sustainer, make us not a plaything for

evildoing folk, and save us, by Thy grace, from people evildoing folk, and save us, by Thy grace, from people

who deny the truth!"who deny the truth!"

((Qur’an: Yunus: 10: 85-86Qur’an: Yunus: 10: 85-86))


““And Allah alone comprehends the hidden reality of the And Allah alone comprehends the hidden reality of the

heavens and the earth: for, all that exists goes back to Him heavens and the earth: for, all that exists goes back to Him

[as its source]. Worship Him, then, and place thy trust in Him [as its source]. Worship Him, then, and place thy trust in Him

alone: for thy Sustainer is not unaware of what you do. "alone: for thy Sustainer is not unaware of what you do. "

((Qur’an: Hud: 11: 123Qur’an: Hud: 11: 123))


‘‘ALAL-LAA-HI – TAWAK-KAL-NAA, ROB-BA-NAA– LAA- ALAL-LAA-HI – TAWAK-KAL-NAA, ROB-BA-NAA– LAA- TAJ- ’AL-NAA – FITNATAN – LIL– QAU-MIZ –ZTAJ- ’AL-NAA – FITNATAN – LIL– QAU-MIZ –ZOOLI-MEEN, LI-MEEN,

WA-NAJ-JINAA – BI-ROWA-NAJ-JINAA – BI-ROHH-MATIKA – MINAL – QAU –MIL – KAA-FI-REEN-MATIKA – MINAL – QAU –MIL – KAA-FI-REEN

"In Allah have we placed our trust! O our "In Allah have we placed our trust! O our Sustainer, make us not a plaything for Sustainer, make us not a plaything for

evildoing folk, and save us, by Thy grace, evildoing folk, and save us, by Thy grace, from people who deny the truth!"from people who deny the truth!"



““If you have the true kind of trust (If you have the true kind of trust (TAWAKKALTAWAKKAL) towards Allah, ) towards Allah,

He will provide for your livelihood as how he provided the birds, He will provide for your livelihood as how he provided the birds,

which leave their nest hungry but when they return, fully satiated.”which leave their nest hungry but when they return, fully satiated.”

((Hadith reported by Tirmidzi and Ibn MajahHadith reported by Tirmidzi and Ibn Majah))



““So by mercy from Allah, [O Muhammad], you So by mercy from Allah, [O Muhammad], you

were lenient with them. And if you had been were lenient with them. And if you had been

rude [in speech] and harsh in heart, they would rude [in speech] and harsh in heart, they would

have disbanded from about you. So pardon have disbanded from about you. So pardon

them and ask forgiveness for them and consult them and ask forgiveness for them and consult

them in the matter. And when you have decided, them in the matter. And when you have decided,

then rely upon Allah. Indeed, Allah loves those then rely upon Allah. Indeed, Allah loves those

who rely [upon Him].”who rely [upon Him].”

((Qur’an: Aali Imran: 3: 159Qur’an: Aali Imran: 3: 159).).



““Tie up your camel (first) Tie up your camel (first)

then then TAWAKKALTAWAKKAL (put your trust in Allah)” (put your trust in Allah)”



““To seek after To seek after HALALHALAL - lawful provision - lawful provision

(to maintain one’s livelihood and dependence) (to maintain one’s livelihood and dependence)

is obligatory after the (other) is obligatory after the (other) FARDHFARDH

(obligatory duties in matters of (obligatory duties in matters of DEENDEEN)”)”

((Hadith reported by Tabrani and Bayhaqi)Hadith reported by Tabrani and Bayhaqi)


““Verily, Allah loves His servant who isVerily, Allah loves His servant who is

TAQIYTAQIY (Taqwa :God-conscious-fearing) (Taqwa :God-conscious-fearing)

and and GHANIYGHANIY (not poor nor needy – ‘rich’) (not poor nor needy – ‘rich’)

and and KHAFIYKHAFIY (light-weight; unburdensome)” (light-weight; unburdensome)”



““Verily, Allah loves His servant who is a diligent worker;Verily, Allah loves His servant who is a diligent worker;

whosoever strive diligently to seek livelihood for his family, whosoever strive diligently to seek livelihood for his family,

he is liken as those he is liken as those MUJAHEEDMUJAHEED

striving upon the path of Allah azza wa jal.”striving upon the path of Allah azza wa jal.”



““Verily, there are among sins which cannot be ransomed Verily, there are among sins which cannot be ransomed

(as reparation – (as reparation – KAFFARAHKAFFARAH) with prayers () with prayers (SWOLAHSWOLAH) )

nor with charity (nor with charity (SwODAQAHSwODAQAH) nor with pilgrimage () nor with pilgrimage (HAJJHAJJ), ),

but which can be ransomed (to gain its forgiveness) with but which can be ransomed (to gain its forgiveness) with

the toil (and trouble) in seeking (working for) a livelihood.”the toil (and trouble) in seeking (working for) a livelihood.”

((Hadith reported by TabranyHadith reported by Tabrany))


““It will happen that at the end of age, people need to possess It will happen that at the end of age, people need to possess

wealth (wealth (DINAR / DIRHAMDINAR / DIRHAM) in order to establish ) in order to establish

their religion and their affairs of the world.”their religion and their affairs of the world.”

(Hadith rported by Tabrani(Hadith rported by Tabrani))


““The strong believer is better and more beloved by Allah than The strong believer is better and more beloved by Allah than

the believer who is weak. Therefore have fervent desire the believer who is weak. Therefore have fervent desire

towards all that which brings you benefit.towards all that which brings you benefit.

Seek Allah’s help and do not be weaklings.”Seek Allah’s help and do not be weaklings.”

(Hadith rported by Muslim(Hadith rported by Muslim))


““Whoever feels tired (exhausted) in the evening because Whoever feels tired (exhausted) in the evening because

of his work with his hands (i.e. employed to seek livelihood), of his work with his hands (i.e. employed to seek livelihood),

then Allah covers him with forgiveness that very evening.” then Allah covers him with forgiveness that very evening.”

((Hadith reported by AhmadHadith reported by Ahmad))




““As for anyone - be it man or woman - who does As for anyone - be it man or woman - who does

righteous deeds (righteous deeds (‘AMAL‘AMAL) , and is a believer () , and is a believer (MU’-MU’-

MEENMEEN) withal - him shall We most certainly cause to ) withal - him shall We most certainly cause to

live a good life (live a good life (HAYYATAN TOYYIBAHHAYYATAN TOYYIBAH) and most ) and most

certainly shall We grant unto such as these their certainly shall We grant unto such as these their

reward in accordance with the best that they ever did.”reward in accordance with the best that they ever did.”

((Qur’an: Nahlu: 16: 97Qur’an: Nahlu: 16: 97))



““However, all (However, all (‘IZZAH‘IZZAH) honour belongs to Allah, and ) honour belongs to Allah, and

[thus] to His Messenger and those who believe [in [thus] to His Messenger and those who believe [in

Allah]: but of this the hypocrites (Allah]: but of this the hypocrites (MunafiqunMunafiqun) are not ) are not

aware.aware.

O YOU who have attained to faith! O YOU who have attained to faith! Let not your worldly Let not your worldly

goods or your children make you oblivious of the goods or your children make you oblivious of the

remembrance of Allahremembrance of Allah: for If any behave thus - it is they, : for If any behave thus - it is they,

they who are the losers!” they who are the losers!”

((Qur’an: Munafiqun: 63: 8-9Qur’an: Munafiqun: 63: 8-9))



““And unto everyone who is conscious of Allah (And unto everyone who is conscious of Allah (TAQWATAQWA), ),

He [always] grants a way out [of unhappiness], and He [always] grants a way out [of unhappiness], and

provides for him in a manner beyond all expectation; provides for him in a manner beyond all expectation;

and for everyone who places his trust in Allah and for everyone who places his trust in Allah

((TAWAKKALTAWAKKAL) He [alone] is enough. Verily, Allah always ) He [alone] is enough. Verily, Allah always

attains to His purpose: [and] indeed, unto everything has attains to His purpose: [and] indeed, unto everything has

Allah appointed its [term and] measure.” Allah appointed its [term and] measure.”

((Qur’an: Talaq: 65: 2-3Qur’an: Talaq: 65: 2-3))



““But whenever good fortune alighted upon them, they But whenever good fortune alighted upon them, they

would say, "This is [but] our due"; and whenever would say, "This is [but] our due"; and whenever

affliction befell them, they would blame their evil affliction befell them, they would blame their evil

fortune (fortune (YAT-YAT-TwTwAY-YARAHAY-YARAH) on Moses and those who ) on Moses and those who

followed him. Oh, verily, their [evil] fortune had been followed him. Oh, verily, their [evil] fortune had been

decreed by Allah -but most of them knew it not.”decreed by Allah -but most of them knew it not.”

((Qur’an: A’-raf: 7: 131Qur’an: A’-raf: 7: 131))



[Someone mentioned to the Messenger] “Among us mankind, [Someone mentioned to the Messenger] “Among us mankind,

there are those who are inclined to the suggestions of bad there are those who are inclined to the suggestions of bad

omens (omens (TA-TwAI-YYARTA-TwAI-YYAR)” to which he s.a.a.w. then said: “This )” to which he s.a.a.w. then said: “This

may occur to any one of you, but do not allow it to prevent you may occur to any one of you, but do not allow it to prevent you

from doing what needs to be done.”from doing what needs to be done.”

((Hadith reported by MuslimHadith reported by Muslim))



‘‘Uqbah r.a. said: “I mentioned Uqbah r.a. said: “I mentioned TwTwI-YARA I-YARA (bad omen) to (bad omen) to

The Messenger s.a.a.w. and he said: ‘It is better to hold The Messenger s.a.a.w. and he said: ‘It is better to hold

to optimism and do not let omens prevent any Muslims from to optimism and do not let omens prevent any Muslims from

doing whatever is needed to be done. Whenever you see doing whatever is needed to be done. Whenever you see

anything occurring which you dislike, say this:anything occurring which you dislike, say this:

‘‘O Allah! Nothing can bring benefit except You, and nothing O Allah! Nothing can bring benefit except You, and nothing

can prevent any harm except You – There is no strength nor can prevent any harm except You – There is no strength nor

power except with You.power except with You.” ”

((Hadith reported by Abu DawudHadith reported by Abu Dawud))


ALLAA-HUM-MA – AN-TA – ROB-BEE, ALLAA-HUM-MA – AN-TA – ROB-BEE, LAA – ILAA - HA – IL-LA - ANTA, LAA – ILAA - HA – IL-LA - ANTA, ’’ALAY-KA – TAWAK-KAL-TU – ALAY-KA – TAWAK-KAL-TU –

WA – AN-TA ROB-BUL- ’ARSHIL – ’AZEE-MWA – AN-TA ROB-BUL- ’ARSHIL – ’AZEE-M

““O Allah! You are my Sustainer, there is no other god except You.O Allah! You are my Sustainer, there is no other god except You.

Upon You I have placed my trust (TAWAKKAL). Upon You I have placed my trust (TAWAKKAL).

And You are the Lord Sustainer of the Exalted Throne (‘Arsh). ”And You are the Lord Sustainer of the Exalted Throne (‘Arsh). ”


MAA-SHAA- ALLAAHU KAA-NA, MAA-SHAA- ALLAAHU KAA-NA, WA-MAA- LAM – YASHA’- LAM - YA-KUN,WA-MAA- LAM – YASHA’- LAM - YA-KUN,WA-LAA-WA-LAA-HHAU-LA – WA-LAA-QUW-WA-TA-AU-LA – WA-LAA-QUW-WA-TA-IL-LAA - BIL-LAA - HIL – ’ALIY-YIL- ’AZEEMIL-LAA - BIL-LAA - HIL – ’ALIY-YIL- ’AZEEM

““Anything that Allah wishes will happen, and anything Anything that Allah wishes will happen, and anything

that He does not wish will never occur. And there is nothing that He does not wish will never occur. And there is nothing

nor is there any power that can change this except by Allah, nor is there any power that can change this except by Allah,

the Most Exalted, the Most Esteemed.”the Most Exalted, the Most Esteemed.”


A’-LAMU – AN-NALLAA -HA – ‘ALAA – A’-LAMU – AN-NALLAA -HA – ‘ALAA – KUL – LI – SHAY - ’INQ – QA - DIIRKUL – LI – SHAY - ’INQ – QA - DIIR

WA – AN –NALLAA -HA - QAD – A – WA – AN –NALLAA -HA - QAD – A – HHAA -AA -TwTwA A BI – KUL - LI – SHAY- IN- ‘IL-MAABI – KUL - LI – SHAY- IN- ‘IL-MAA

““I know that Allah is powerful over all things,I know that Allah is powerful over all things,

and that Allah comprehends all things in His Knowledge.”and that Allah comprehends all things in His Knowledge.”


ALLAA-HUM-MA – IN-NI – A-’UU-DZU-BI-KA MIN – SHAR-RI ALLAA-HUM-MA – IN-NI – A-’UU-DZU-BI-KA MIN – SHAR-RI – NAF-SEE, WA – MIN –SHAR-RI – KUL-LI – DAA-AB-BATIN – – NAF-SEE, WA – MIN –SHAR-RI – KUL-LI – DAA-AB-BATIN –

AN-TA – AA-AN-TA – AA-KHKHI-DZUN – BI – NAA - I-DZUN – BI – NAA - SwSwI – YA – TI – HA = I – YA – TI – HA = IN-NA – ROB-BEE – ‘ALAA - IN-NA – ROB-BEE – ‘ALAA - SwSwI-RO-TIM- MUS-TA-QEEMI-RO-TIM- MUS-TA-QEEM

““O Allah! I seek refuge (Your protection) from the evil O Allah! I seek refuge (Your protection) from the evil

that may be in myself (NAFS), and from the evil of that may be in myself (NAFS), and from the evil of

every creatures that You have grasp their forelock. every creatures that You have grasp their forelock.

Verily, it is my Sustainer (Allah) Who is upon the straight path.”Verily, it is my Sustainer (Allah) Who is upon the straight path.”


Say: “For this, no reward do I ask of you [- no reward] other Say: “For this, no reward do I ask of you [- no reward] other

than that he who so wills, may unto his Sustainer find a way!” than that he who so wills, may unto his Sustainer find a way!”

Hence, place thy trust in the Living One who dies notHence, place thy trust in the Living One who dies not, and extol , and extol

His limitless glory and praise: for none is as aware as His His limitless glory and praise: for none is as aware as His

creatures’ sins as He. He who has created the heavens and the creatures’ sins as He. He who has created the heavens and the

earth and all that is between them in six aeons, and is earth and all that is between them in six aeons, and is

established on the throne of His almightiness: the Most established on the throne of His almightiness: the Most

Gracious! Ask, then, about Him, [the] One who is [truly] Gracious! Ask, then, about Him, [the] One who is [truly]

aware.”aware.”

((Qur’an: Furqan: 25: 57-59Qur’an: Furqan: 25: 57-59))



ALLAA-HUM-MA - LA-KA – AS-LAM-TU ALLAA-HUM-MA - LA-KA – AS-LAM-TU

WA – BIKA- AA-MANTUWA – BIKA- AA-MANTU

WA- ‘ALAY-KA – TA-WAK-KAL-TU – WA – ILAY-KA – ANAB-TUWA- ‘ALAY-KA – TA-WAK-KAL-TU – WA – ILAY-KA – ANAB-TU

WA – BIKA – WA – BIKA – KHKHO - O - SwSwOM-TU .OM-TU .

A- ‘UU-DZU- BI- ‘IZ-ZA - TIKA - LAA – ILAA –HA - IL-LA – ANTA AN –TU-A- ‘UU-DZU- BI- ‘IZ-ZA - TIKA - LAA – ILAA –HA - IL-LA – ANTA AN –TU-

DwIL -LA-NEE. DwIL -LA-NEE.

AN – TAL – HAY – YUL – LA-DZEE - LAA- YA-MUU-TU, AN – TAL – HAY – YUL – LA-DZEE - LAA- YA-MUU-TU,

WAL - JIN-NU – WAL - IN-SU – YA-MUU - TUUN.WAL - JIN-NU – WAL - IN-SU – YA-MUU - TUUN.


““O Allah! To You I have submitted, and with You I have Faith O Allah! To You I have submitted, and with You I have Faith

in,in,

and upon You I put my trust, and towards You Alone I turn to, and upon You I put my trust, and towards You Alone I turn to,

and to You Alone I complain regarding all my grievances.and to You Alone I complain regarding all my grievances.

I seek refuge in Your Almightiness, for there is no other god I seek refuge in Your Almightiness, for there is no other god

except You, from every grievances. For You are the ever Living, except You, from every grievances. For You are the ever Living,

Who does not die, whereas Jinn and mankind they all die.”Who does not die, whereas Jinn and mankind they all die.”



http://an-naseehah.blogspot.com/

http://introductiontotauhid.blogspot.com/

http://oyoubelievers.blogspot.com/

http://al-amthaal.blogspot.com/

http://zhulkeflee-archive.blogspot.com/

http://criteriaforaholybook-quran.blogspot.com/

http://with-the-truthful.blogspot.com/

http ://muqaddam-nurul.blogspot.com/

All welcome to visit my web-blog:All welcome to visit my web-blog:

78All Rights Reserved© Zhulkeflee Hj Ismail (2012)

Education

[Slideshare] adab-lesson#10 [k]-(tafwid-tawakkal-entrust-reliance)-9-may-2012