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7/16/2019 Titus Burckhardt Mystical Astrology According to Ibn Arabi
1/63
Mystical
Astrologyccordn toIbn 'ra i
TTU BURCKHARDT
m B R
FONS TE
7/16/2019 Titus Burckhardt Mystical Astrology According to Ibn Arabi
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P :,'Sud,J,. Aogi MuIman
'ar\s Mohyi-J-Jin bn biL i in diionelle Pai 1950
and aC Spituelle de L'tle uul
dp hydd b b
Ach Milan1974
Fit nglh tanlato byBehaa PublicationAbgdon glad 1977
Thi e llutated edto ublhed byFon tae
49 Mocngd Valley DeLoulleKY 40207wwwfontaeco
2001
All ght eeedcluding the ght of eoducto
whole o n at n any fo
Pnted Chna by ebet Pntng Co.
though Fou Colo Iot Ltd. LoulleKYIS BN: 1-887752-43-9
Lb Ce Ctl Nube: 00 00
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Forewd
A th term astroly mans he ratial apliation of aonomy to human use our resnse to it must neessarily hinge onur understandig of hat it means to human
What is that 'favourale moment hih the udda urg uto grap? W does he onratulate thos ho have sezed theirmoment ad laent those r m the moment is assed?Te exlanation lies in the aditional vie of time Illuminatin r the gal o human exitee s instntaneous in relation
to te lng i ourey o passing tie It s a omrehension of Realty hih omes 'in a ash like lightning hifavourale moment r aradoxial nstant susnds duraionand laes he reiet into a timls rent Tis timelreet is paradoxial in as muh as it i qualitatively dierentfrom hat illusive 'rofane resent at arely ei nto nonntities the ast and he uture and aarently eath our death Nether ds the 'rofane exeriene have anyarng on he rolongation ond ime that the 'favouralemment rings whih an likened to a lane 'outsid me
For hose of us h have n eduated n the 'values ofmorn estern ndusrial ulture the raditional vie of timeis as iult to ras as is its unfldment rerented y thetradtinal symlism f astly
Ktt; myt Nky, v 1.I raton n or prnt a man th nmatn prnp o a normaet or th pn a' hh nrl an npr th hol o
a pop
5
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g wh i detmined t gt t the ie h mll k s goldmn t w om h sete o the slm otem-e o ommtted to witte om b uhyiddi bn s th times sptrum o th ordrs o e to me d se in ou orld
m hdt h dstld the sntl sm- g it tolog n ontdstinton olg . h ididu is l ei d m n no . . .
. m not emoe the el o h gnone exet b og oig hh tnsend h nddul ll ng t with gt lty to th fundmental -e t th tdtonl wnt nd th dulst'd htorst hh otmpor Wtr o-n hs herted om e dtd Atotelsm hhdd ddle Age nd has omnte t orld elg e. muh so ht e otemry Wstn thkrwd en w o let lon tke nto oeto th pn fnmtl to th tdto esen by Plto t f Peihs. T emton th neen m the ton tehg ht ttes tht te o mt i uuol ddt f t gd xtn o e il t ue n s suh mel een teord eo lght th
ue d mets shdow o t ne en mtesough hoes to th het of mterlt Arstelnsm sserts tht uniersls ol h exstene so at tze ndul ont thngs theby mlyngt l onl st n the humn n tht bth om thng. Ts neon o the tehng o Plts ht tle eft e o he eentul doe o mt fm d nd sul u to th
it of ndidl hgns h he titonl o
6
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o o preenronsabl as th nrsals
It is n re hae hat Ib Aabi a name o
Plato (Ib Ala) as o thi faetal vien w-n the revelation of Ila hat aser he enene of e sensible orl on he itelligible orl an he inellile n reuron he onologial prnple of Uny. o unersan he startin nt o his rsive of sprual asroloy one nees omake a eve or of reorentaio for e 'merns arealmos nknonly euae n he oalaran hosohalesm o oelansm
e ewar o e eor may no only on some very vau-able ono he al sinane o oloy n he ra-onal ne u hose same rs may well lea ou of he rnf 'hisorsm o hat 'avourable moen here as an neral rson, we ner eny ouselv our on hsor