WEB-Sgaw Karen Parallel -- James

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  • 8/12/2019 WEB-Sgaw Karen Parallel -- James

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    James 1

    1 James, a servant of God and of the Lord Jesus Christ, to the twelvetribes which are in the is!ersion" Greetin#s$

    1 % &'()* + -.(/0 2/+234 , )', 5&34 56/&78922895*8':38':3; 2378'$

    < Count it all =o>, m> brothers, when >ou fall into various tem!tations,< &'3?*@A*B+9, 5?B?8' 895*8+3)' 28?8?237 &'(, 32'895*B7/?B(/? /A895+ *$

    D Enowin# that the testin# of >our faith !roduces endurance$D 2F+*&2, B?B+ ; 895*H%* B?5*II +, &?(2'5*@B()78'$

    K Let endurance have its !erfect worE, that >ou ma> be !erfect andcom!lete, lacEin# in nothin#$K 6&'( H5*@B()7 2&'( 25*H 289234A, &B( B?89'34A',&'(2&'( 5*/A89, &'(58')4895*I'5HI+5+ *$

    M Nut if an> of >ou lacEs wisdom, let him asE of God, who #ives to allliberall> and without re!roachO and it will be #iven to him$M &'(B?@AB+ 5FFI +, I+*5*7B+728'*H+ *2&'(, H2P+ 89%,892Q+5*' 8934 /A89&'(5&?&%A5*I+5+ *, &'(Q+ 2'8'$

    R Nut let him asE in faith, without an> doubtin#, for he who doubts is

    liEe a wave of the sea, driven b> the wind and tossed$R 6&'(, H2P+5* 895*I5+ *$ H2B( B?5&+ &' I'5H 5F+ $ 2F+ *&2,34 89 2B(&+ &'I+H2B( &3'8A83' 898272', &'(Q7(@(@A2B(I+8'$

    S Tor let that man not thinE that he will receive an>thin# from the Lord$S 2F+*&2, 345FI+H2B? 56H892I+* 5*5H H 89)*

    22I +5F+ $

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    U Ve is a doubleWminded man, unstable in all his wa>s$U 34 892B(/XY95FI+, 5F9*5Y9892YAI'5378'$

    Z Nut let the brother in humble circumstances #lor> in his hi#h !ositionO

    Z 6&'( &'3?*@A* 8925*6'8'2'5FI+, H2B(/? 8925*3''I+5+ *$

    1[ and the rich, in that he is made humble, because liEe the flower inthe #rass, he will !ass awa>$1[ H+ H+ * 34 27(25' 5FI+H2B(/? 8925*6'8'2'I+5+ *$2F+*&2, 8A37% &I'2X' 2B(8'$

    11 Tor the sun arises with the scorchin# wind, and withers the #rass,and the flower in it falls, and the beaut> of its a!!earance !erishes$ \oalso will the rich man fade awa> in his !ursuits$11 2F+ *&2, 5?H?* QA'&'(5**87( &'(, HP+% I'H, &'(2X'8'38+@A, &'(2+ *2F' 2P28 Q(F'% @A8'$ 34 27(25'I+8']% (% 892YA&I +2B(8'$

    1< Nlessed is the man who endures tem!tation, for when he has beena!!roved, he will receive the crown of life, which the Lord !romised tothose who love him$1< 34892&(5*8+3)'I+, 5*6F+ @A8'$ 2F+ *&2, &(5*H%*2'@ &'(, I +*5*H72/B8?( 89)*)(38934 8922A2'5X2F'*8'$

    1D Let no man sa> when he is tem!ted, ^ _ am tem!ted b> God,` forGod cant be tem!ted b> evil, and he himself tem!ts no one$1D 345*8+3)'I+, H2B? 5)( 895*8+ 3)' 89%, I'5F5F+ $2F+*&2, %55*8+3)' 895*295*B', &'(2)*&@A58+3)'34 I'5F$

    1K Nut each one is tem!ted, when he is drawn awa> b> his own lust,

    and enticed$1K 6&'( 5? 34 5FF 25*B(% &@A?(2', &'(8I +*2'&'(, 2@A&

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    5*8+3)'2'8'$

    1M hen the lust, when it has conceived, bears sinO and the sin, when itis full #rown, brin#s forth death$

    1M 89/+ &'(5*B(%I +&9', &'(6()* 5*&A((, &'(5*&A((I+89'34A', &'(6()* 5*B8'$

    1R ont be deceived, m> beloved brothers$1R &'3?*@A* 895*2A2'B+9, B?5&(5*8'I+* B?5F+ $

    1S ver> #ood #ift and ever> !erfect #ift is from above, comin# down

    from the Tather of li#hts, with whom can be no variation, nor turnin#shadow$1S A* 5*Q+2F+ 2@;, &'( A* 5*Q+ 289234A 5H8*8*I+, QA8'895*3' 23* 89(I+8'$ 5*&&; H+ *F+ , 5*P+ 2&? H+ *F+ ,52&'(2'$

    1U f his own will he brou#ht us forth b> the word of truth, that we

    should be a Eind of first fruits of his creatures$1U XA2B(&@A, 2@A&'X 34 895*H+ *5*5' 28?*, &B( 3A'25*5+5X25B6 58?I+8'$

    1Z \o, then, m> beloved brothers, let ever> man be swift to hear, slowto s!eaE, and slow to an#erO1Z HB(&I +&'(, &'3?*@A* 895*2A2'B+ 9, H34 I*Q75* /Y +B&(, 55*

    I'*5?, B('I'*5? (F&A( 5+ *$

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    3/A89I +5+*$ &(I+* 5*8?*B78'2B(, 8922?+ /'+ B?B(B+I+895*B7)7B()7 5+ *$

    hearers, deludin# >our own

    selves$

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    5*P5*P7( 89Q'/5F+ I+8'$

    James brothers, dont hold the faith of our Lord Jesus Christ of #lor>with !artialit>$1 &'3?*@A*B+9, 5*83' 2)*, 3)* + -.(/0 , 25*II +,B?52&'( 5*%*HA5F+$

    < Tor if a man with a #old rin#, in fine clothin#, comes into >ours>na#o#ue, and a !oor man in filth> clothin# also comes inO

    < 2F+*&2, 34892B( 3B(7 2&'( 272B( g3*3'5F H+*QA? 67B?7Y'37, &'(34 X4 'XX5F H+ *QA? )+*'(, 2&'( 272B( 5F+ ,

    D and >ou !a> s!ecial attention to him who wears the fine clothin#, andsa>, ^ \it here in a #ood !laceO` and >ou tell the !oor man, ^ \tandthere,` or ^ \it b> m> footstoolO`D &'(B?H+ *%*HA3475*B(5* g3*3' 5F, &'()(, 6+I' XA2 8928'*F+ ,

    &'()(34 X4 'XX5F, 699XAI +H+ *F+ , 6+ I' XA2 89/''*8'*2X'8H+ *F+ &'(,

    K havent >ou shown !artialit> amon# >ourselves, and become =ud#es withevil thou#htsjK B?)'X? '8B?B(, &'(A'34 )'5* 89275*2292B'I+,5H+*;$

    M Listen, m> beloved brothers$ idnt God choose those who are !oor inthis world to be rich in faith, and heirs of the kin#dom which he!romised to those who love himjM &'3?*@A* 895*2A2'B+9, &I5+ *$ % P?9 Q'/234 X4 'XX,7(@A5'@A895*I, &B( 2I+*B; 2'2H?* 892)(3@A892Q+8'34 8922A2'I+, 5H+ *;$

    R Nut >ou have dishonored the !oor man$ ont the rich o!!ress >ou,

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    and !ersonall> dra# >ou before the courtsjR H+H+* B?@AB+ , B?H50'53; 34 X4 'XX8'$ 34 7(34 5' 6'(6'9B?,&'(?(B?67 5*)'%'* 22I+, 5H+ *;$

    S ont the> blas!heme the honorable name b> which >ou are calledjS 2@AB+ 5XI +&?&%A5*2H F+ 895*(B?H 892'I +, 5H+ *;$

    U Vowever, if >ou fulfill the ro>al law, accordin# to the \cri!ture, ^ oushall love >our nei#hbor as >ourself,` >ou do well$U B?H+ *H 89'34A'5*B5*B' )'3, &5*%A(2B( 2B(I+, 2A34 89IP9 &I2A8'IB( 2B( 5+*I+&'(, B?H5* F+ F+ 8'$

    Z Nut if >ou show !artialit>, >ou commit sin, bein# convicted b> the lawas trans#ressors$Z H+ H+ * B?H+ *%*HA34 '&'(, B?H 5*&A((, &'(5*BP'895*B5*B',&34HHX 2B( 8'$

    1[ Tor whoever Eee!s the whole law, and >et stumbles in one !oint, he

    has become #uilt> of all$1[ 2F+ *&2, XA&348925*I+* 5*B5*B' /A89, &'(HH5*55FI+, A8934 F+ 5* 895*/A892P8'$

    11 Tor he who said, ^ o not commit adulter>,` also said, ^ o notcommit murder$` ow if >ou do not commit adulter>, but murder, >ouhave become a trans#ressor of the law$

    11 2F+ *&2, 34 892)(@A, 2A9H; 2A9@ 5F+I+, ) ()+ *'( @A, HB34 ' 5F+ , B5(&'(, I H+ *52A9H; 2A9@ 6&'(, IH+ *HB34 '&'(, IA'34 8?B+ /;355*B5*B' 8'$

    1< \o s!eaE, and so do, as men who are to be =ud#ed b> a law offreedom$1< 55* &2, &'(H5* &2, &34 8925*)'2' 895*7XYA(

    25*B5*B' 2B(I+5+ *$

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    1D Tor =ud#ment is without merc> to him who has shown no merc>$erc> trium!hs over =ud#ment$1D 2F+ *&2, 348925B('5*I+, 5*B(' 52&'(, 5*)'8'$ &'(5*B('I +, 3&3'2B( 895*)'2X'/8'$

    1K hat #ood is it, m> brothers, if a man sa>s he has faith, but has noworEsj Can faith save himj1K &'3?*@A*B+9, 34 5FF H+ *) ( 89B; 2&'(5*I, &'(H+ *52&'(5*H&'(, H+ *2Y(H? 8A$ 5*II +2?+/'+2' B+;$

    1M pnd if a brother or sister is naEed and in lacE of dail> food,

    1M &'(&'3?*@A*H?H+ *F+ &'3? *@A*/%; H+ *F+ , H+ *2+ 6+, &'(25*2'5I2F'*5I2F'* H+ *52&'(,

    1R and one of >ou tells them, ^ Go in !eace, be warmed and filledO` and>et >ou didnt #ive them the thin#s the bod> needs, what #ood is itj1R 34 89B?Y;5F H+ *) (2', + + H? H? 5+ *, 2893?(q5.(,&'(2'YA(2'5* 5+ *I+6&'(, B?H+ *5Q+ 5* 892q9( &'(2I'*/

    &'(, H+ *2Y( H? 5H 8A$

    1S ven so faith, if it has no worEs, is dead in itself$1S &I +2B( 5*IH+ *52&'(5*H&'(, H+*5*B 892)*&@A8'$

    1U es, a man will sa>, ^ ou have faith, and _ have worEs$` \how me>our faith without worEs, and _ b> m> worEs will show >ou m> faith$

    1U 6&'( 34 5FF ) (, IA&2, I2&'( 5*I, A&2&'( 5*H8'$5*H5* 52&'(, &?(IA 89I5*I5+ *$ &'(&? (IAI 5*I89H5* 2P8'$

    1Z ou believe that God is one$ ou do well$ he demons also believe,and shudder$1Z II89% 25FP'8'$ IH 5*F+ 8'$ 5*I;5XI)+ *'(5*, &'(

    I()?8'$

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    ou want to Enow, vain man, that faith a!art from worEs isdeadj worEs,in that she received the messen#ers, and sent them out another wa>j

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    James D

    1 Let not man> of >ou be teachers, m> brothers, Enowin# that we will

    receive heavier =ud#ment$1 &'3?*@A*B+9, A'B02;F 5F+ , 2F+ *&2, 3B+; 8935*)'I(I +* 28'* 5+ *8'$

    < Tor in man> thin#s we all stumble$ _f an>one doesnt stumble in word,the same is a !erfect man, able to bridle the whole bod> also$< 2F+*&2, 3HH5*2;H /A898'$ 34 H+ *5HH895*5

    5FF &'(, 2@A&I +H+ * 34 289234A5F, &'(HI9 2I'*/ &'F; B+ )+ *'( 8'$

    D _ndeed, we !ut bits into the horses mouths so that the> ma> obe> us,and we #uide their whole bod>$D %*%*, &B( B+)7*34 &'(, 3&? (2+ '2( &'(, 3P2H*34* &'&?;8'$

    K Nehold, the shi!s also, thou#h the> are so bi# and are driven b> fierce

    winds, are >et #uided b> a ver> small rudder, wherever the !ilot desires$K %*)+*'( '5X&A2, &'(5*6'XY(2' 898H?* 6&'(,5*(P2' 89I'@ / 26(, XA234 892@I +* 2/5F 2B(8'$

    M \o the ton#ue is also a little member, and boasts #reat thin#s$ \eehow a small fire can s!read to a lar#e forestM &I +2B( 3Y + H+ *5*2+ *2F' 6 (, &'(5B7FA 5*X(&8'$ %*%*,

    H+ 276(HA'B+ H? 2;2;8A8'$

    R pnd the ton#ue is a fire$ he world of iniuit> amon# our members isthe ton#ue, which defiles the whole bod>, and sets on fire the course ofnature, and is set on fire b> Gehenna$R &'(3Y + H+ *H+ 27, H+*5*295*B' 2Q'/5+8'$ &I +2B( 3Y+I+5*32' 893+ *3F' 2Y;, &'(H29 3I'*/ &'F;, &'(6A 3B(BH7

    2YA, &'(5*6A2B( 89808'$

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    S Tor ever> Eind of animal, bird, cree!in# thin#, and thin# in the sea, istamed, and has been tamed b> manEind$S 2F+*&2, A* 6X'*X 2H, &'(8, &'(5*)%;5*)%A, &'(5*2893'8A37 5H 8*8*I+, 5*H4;2', &'(8 5*H4 ;2' 8934 '

    58?, /A898 $

    U Nut nobod> can tame the ton#ue$ _t is a restless evil, full of deadl>!oison$U H+ H+ * 3Y +I+34 H4 ;2' 5B+I'5F$ H+ *5*29 8934 H2' 5I9,&'(8934A@A&'(5*2)?23Y* 892HB5*8'$

    Z ith it we bless our God and Tather, and with it we curse men, whoare made in the ima#e of God$Z 36F+ %3*5FI+, 892', &'(3629 34 ' 8925*5+2' &%2+ *2F' 2B(, 892'8'$

    1[ ut of the same mouth comes forth blessin# and cursin#$ >brothers, these thin#s ou#ht not to be so$

    1[ 5*6F+, &'(5*629I+, QA'893(/537P'8'$ &'3?*@A*B+9,5*I+5X5F+ H2B( &I +$

    11 oes a s!rin# send out from the same o!enin# fresh and bitterwaterj11 '39* 537P'I+, H+*2'39* 5*269 &'(5*2/)+ *'(;$

    1< Can a fi# tree, m> brothers, >ield olives, or a vine fi#sj hus nos!rin# >ields both salt water and fresh water$1< &'3?*@A*B+9, /Y9&9 5(I+B'B+ )( 2B, &'()3(H?* B'/Y9&9 2BI +, B+ ;$ &I +2B( Q' &'(Y;I+, '39* 537P'5B+$

    1D ho is wise and understandin# amon# >ouj Let him show b> his

    #ood conduct that his deeds are done in #entleness of wisdom$1D 342&'( 25*7B+7, &'(25*B+ ; 89B?Y;I+H+ * H55F8A$

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    8925*YA()9( 5*F+I+, H2&?(IA25*H 895*7B+ 25*B7)7B()7I+5+ *$

    1K Nut if >ou have bitter =ealous> and selfish ambition in >our heart,

    dont boast and dont lie a#ainst the truth$1K 6&'( B?H+ *2&'( B(6A(2A( 2/, &'(5*F+ *84'889B?B(*37&'(,3B?B( X989 &'(5 5*Y(Y'&; 5*H+ *5*5' 5F+ $

    1M his wisdom is not that which comes down from above, but isearthl>, sensual, and demonic$1M 5*I+5H+ *5*7B+7892QA8' 89(I+$ H+ *2P(&'(

    Q'/, &'(34 '2B(, &'(5*@5*I;5XI+8'$

    1R Tor where =ealous> and selfish ambition are, there is confusion andever> evil deed$1R 2F+ *&2, XA5*B(6A(2A( &'(5*F+ *84'82@AI +, 5*59'598',&'(5*H29HB' (H&A(, 2@AXAI +8'$

    1S Nut the wisdom that is from above is first !ure, then !eaceful, #entle,reasonable, full of merc> and #ood fruits, without !artialit>, and withouth>!ocris>$1S H+H+* 5*77B+ 89(I+, H+ *8926 895*)'5*64 , 89/+ ,5*H?5*X(, 5*B7)75*B()7, &(5*(I+* 2'', 89'34A'&'(5*B(' &'(5B2F+ , 5%*HA5*,&'(5*8'5*@+52892378'$

    1U ow the fruit of ri#hteousness is sown in !eace b> those who maEe!eace$1U &'(5*5'5*8 25BI+, X4 8'2B( 895*P75*X(237 8934 892H5*P75*X( 2)?378'$

    James K

    1 here do wars and fi#htin#s amon# >ou come fromj ont the> come

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    from >our !leasures that war in >our membersj1 5*&?(88, &'(5*2+86(+8I +, 2'89B?Y; 898A/'8A$89B?B(% 5*5X892&? (5*5* 89B?+ *B? F' 2Y;, 5H+ *;,

    < ou lust, and dont have$ ou Eill, covet, and cant obtain$ ou fi#htand maEe war$ ou dont have, because >ou dont asE$< B?B(%5* &'(B?5I+*5*, B? HB 34 ' &'(B?B(+ 5*,&'(B?I+*5*5B+$ B?&?(5*5*, &'(2+86(+8B?B(,&'(B?5I+*5*$ 2F+ *&2, B?5P+5*$

    D ou asE, and dont receive, because >ou asE with wron# motives, so

    that >ou ma> s!end it for >our !leasures$D B?P+5* &'(5I+*5*$ 2F+ *&2 , B?P+H5*, &B( B?2'89F'5*89B?5*H?5*8 2378'$

    K ou adulterers and adulteresses, dont >ou Enow that friendshi! withthe world is enmit> with Godj hoever therefore wants to be a friend ofthe world maEes himself an enem> of God$

    K 342A9H;2A9@B+9, H+ *B?5B+ ;895*0+8&'(Q'/H+*5*'&;%I+;$ HB(&I +&'(, XA&34 895*HA2B( 89Q'/252B(I+, &?(A'2B( 89% 2&?2&;8'$

    M r do >ou thinE that the \cri!ture sa>s in vain, ^ he \!irit who livesin us >earns =ealousl>`jM H+*B?6H8)(5* 8'8'I+;$ B( 2@A6(@A89337 69

    5*B(;I+;$

    R Nut he #ives more #race$ herefore it sa>s, ^ God resists the !roud,but #ives #race to the humble$`R H+*2Q+8' 5*2Y(2X42;5+ * B5(&'( ) (@A&, % '&;34 3''2B(, &'(Q+8' 5*Y(5*X4 8934 6'8'2B( 8'$

    S Ne sub=ect therefore to God$ Nut resist the devil, and he will flee from>ou$

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    S H&I +&'( 3B?B( 89%2X'85+*$ '&; H?'8* 5+ *, &'(P+ *'% 89B?28'$

    U raw near to God, and he will draw near to >ou$ Cleanse >our hands,

    >ou sinnersO and !urif> >our hearts, >ou doubleWminded$U B?(7( B?B(67 %225+ *, &'(B? (7( 2B(67 B? 28'$34 5*&A((XB+9, H64 ' B?)?5+ * &'(34 B( /XY9B+ 9, H)'64 B?B( 5+ *$

    Z Lament, mourn, and wee!$ Let >our lau#hter be turned to mournin#,and >our =o> to #loom$Z &?(X4'8' B?B(, &'(B7*B(8', &'(Q'&'(9 5+ *$ H8A8B?IB?2+ I +

    895*B72?(B(2?(, &'(B?5*B7/?B(/?I+8A8895*B7P9B(P9 5+ *$

    1[ Vumble >ourselves in the si#ht of the Lord, and he will ealt >ou$1[ 6'8' B?B( 89)* 2HA; 5+ *, &'(3''B?8'$

    11 ont s!eaE a#ainst one another, brothers$ Ve who s!eaEs a#ainst abrother and =ud#es his brother, s!eaEs a#ainst the law and =ud#es the

    law$ Nut if >ou =ud#e the law, >ou are not a doer of the law, but a=ud#e$11 &'3?*@A*B+9, B?5)(29)(B'8B?B( 5F+ $ 34 892) (29 2&'3? *@A* &'() '2&'3?*@A*I +, )(29 5*B5*B' &'()'5*B5*B'8'$ &'(IH+ *)'5*B5*B' &'(, IH+ * 34 )'5*, &'(5H+*34 )7*5*B5*B'$

    1< nl> one is the law#iver, who is able to save and to destro>$ Nut

    who are >ou to =ud#e anotherj1< 34 Q+ 5*B5*B' &'()'5*I+2@A5F8'$ 2@A&I +2?+/'+ 5*B+ , &'(HQ(F'5* B+8'$ 34 892)'34 FIA&2 , IH+ *H55F8A$

    1D Come now, >ou who sa>, ^ oda> or tomorrow lets #o into this cit>,and s!end a >ear there, trade, and maEe a !rofit$`1D /AI2 QAP', 34892)(@A, H6;2, &'(/AF', 38A67 @+ *372 ,

    &'(2XAI +5I, &'(5*, &'(H2;'35*I+B+ B?9$

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    1K hereas >ou dont Enow what >our life will be liEe tomorrow$ Torwhat is >our lifej Tor >ou are a va!or, that a!!ears for a little time, andthen vanishes awa>$1K 5*H2B( /AF'5II+, B?5B+ ;, 2F+ *&2, B?B(BH7I +H+ *

    H?5H8A$ H+ *5*4 +8922XY; 5)*X, &'(8928'*/I+&% @A8'$

    1M Tor >ou ou#ht to sa>, ^ _f the Lord wills, we will both live, and dothis or that$`1M 895*I+28'*, F+ B?) (, H+ *)*2B(&'(3H+ *H7&'(, 3H5*&2&?8'$

    1R Nut now >ou #lor> in >our boastin#$ pll such boastin# is evil$

    1R H+H+* /AI2 B?)('3q598' B?B( 89B?3B?B( X989 2P8'$A* 5*) ('3q59 &I +B(I+, H+ * 5*295*B'/A898'$

    1S o him therefore who Enows to do #ood, and doesnt do it, to him itis sin$1S HB(&I +&'(, 34 892B+ ; H 5*F+, &'(5H@AI+, H+ *5*&A((892F'*8'$

    James M

    1 Come now, >ou rich, wee! and howl for >our miseries that are comin#on >ou$1 /AI2, QAP' 34 27(25'B+ 9, (3B7', &'(Q'5*95*,895*I(5*X4'892B?2PI+5+ *$

    < our riches are corru!ted and >our #arments are mothWeaten$< B?7(B?5'I+, 2?BYB, &'(B?7B?B(I+5*2P*2'2'8'$

    D our #old and >our silver are corroded, and their corrosion will be for atestimon> a#ainst >ou, and will eat >our flesh liEe fire$ ou have laid u!>our treasure in the last da>s$

    D B?7 &'(B?)+ I +'2+ I +A'5*2?2B('&;B?, &'(2'B?X(B?&H+ 27 2B( 8'$ B?3X45* 89H?*I59*5X2378'$

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    K Nehold, the wa#es of the laborers who mowed >our fields, which >ouhave Ee!t bacE b> fraud, cr> out, and the cries of those who rea!edhave entered into the ears of the Lord of prmies $

    K %*%*, 34 8927(I+*B??, 27(28A89B? Q(PY(YI +,(3B7', &'(34 7(5*X 28?* ? 8 895*B?(H?*F'*H?*, )*2I*378$

    M ou have lived delicatel> on the earth, and taEen >our !leasure$ ouhave nourished >our hearts as in a da> of slau#hter$M B?HH?H8 B?B( 89Q'//Y9, &'(2'@2'695*8'$ B??2'?2'8'B?B( 89HB 5*2H? *II+8'$

    R ou have condemned, >ou have murdered the ri#hteous one$ Ve doesntresist >ou$R B?)'P, B?HB 34 5'34 8, &'(55'69B?$

    S Ne !atient therefore, brothers, until the comin# of the Lord$ Nehold, thefarmer waits for the !recious fruit of the earth, bein# !atient over it,

    until it receives the earl> and late rain$S HB(&I +&'(, &'3?*@A*B+9, 2/()7B( 5?)*QAI+5+ *$ %*%*,34 HQ'/I +, %*8* Q'/25B8928?*&234 +&, &'(2/()7 B(2',5?2I+*5*QA)7 2F*/, &'(5*QA)7 89/I+8'$

    U ou also be !atient$ stablish >our hearts, for the comin# of the Lordis at hand$

    U 2/()7B( )+ *'( B?@A, &'(HF9*HY9 B?B( 5+ *$ 2F+ *&2, )* QA@AI +B?(7(8 2B(8$

    Z ont #rumble, brothers, a#ainst one another, so that >ou wont be=ud#ed$ Nehold, the =ud#e stands at the door$Z &'3?*@A*B+ 9, &B(B?B?55*)'5F+ &'(, &7(&+ 8B?B( 5F+ $%*%*, 34 ) '%'*5F 699895A2F'(8'$

    1[ aEe, brothers, for an eam!le of sufferin# and of !atience, the

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    !ro!hets who s!oEe in the name of the Lord$1[ &'3?*@A*B+9, 3@ 892)5A5A8' 89)* 2H5X, 2&( 5*I(5*X4 ',&'(2@B()75*I+, 895*2&25A5+ *$

    11 Nehold, we call them blessed who endured$ ou have heard of the!atience of Job, and have seen the Lord in the outcome, and how theLord is full of com!assion and merc>$11 %*%*, 34 892@B()7 5*I+, 3)(8926F+ @A8'$ B? I*Q7)'( 25*@B()7 2F+*2Y, &'(B?)* 259* 89)*B72B(25*, &'(B7' B('5* 2;H(8'$

    1< Nut above all thin#s, m> brothers, dont swear, neither b> heaven, norb> the earth, nor b> an> other oathO but let >our ^>es` be ^>es,` and>our ^no,` ^noO` so that >ou dont fall into h>!ocris>$1< 6&'(, &'3?*@A*B+9, 89A* 5*/A892X'/I +, 89H7/2HA;H+ *F+ , 89Q'/2HA;H+ *F+ , 895*62F? 2F H+ *F+ ,B?565*?5* 5F+ $ H+ H+ * &B(B?B? 58'5A895*)'P237 5F+&'(,H+ H+ *5*&'(, ) (892H+ *, H+5H+ *5*&'(, ) (89 25H+ *I+5+ *$

    1D _s an> amon# >ou sufferin#j Let him !ra>$ _s an> cheerfulj Let himsin# !raises$1D 3489B?Y; H+*2I(X4'5FF;$ H2;?X5* 5+ *$H+ *2B7X4 B(' 5FF;$ H2B(@5* 5+ *$

    1K _s an> amon# >ou sicEj Let him call for the elders of the assembl>,

    and let them !ra> over him, anointin# him with oil in the name of theLord,1K 3489B?Y; H+*25*6; 5FF;$ H2( 5*2X42B(34 *5X5+ *$ &'(H2@AB+ X28 89B 89)*2H &'(;?X5* 892F'* 5+ *$

    1M and the !ra>er of faith will heal him who is sicE, and the Lord willraise him u!$ _f he has committed sins, he will be for#iven$

    1M &'(5*)7*5*I25*?XI+, 2?+ /'+ 34 6;, &'()*&?(FA6992', &'(25*&A(( 892H5+ *8 H+ * 2&'(, 5*3Y*% 2'8'$

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    1R Confess >our offenses to one another, and !ra> for one another, that>ou ma> be healed$ he insistent !ra>er of a ri#hteous !erson is!owerfull> effective$

    1R 5A8'YA8'8B?5*Bx7 (5*HB(B(, &'(;?X8B?F'*B(B(, &B( B?Y;+ 5+ *$ 34 25'28 25*?XB34 *B34 *I +,HI+*5* 2;H(8'$

    1S li=ah was a man with a nature liEe ours, and he !ra>ed earnestl>that it mi#ht not rain, and it didnt rain on the earth for three >ears andsi months$

    1S )'2+ 8 H+ * 34 ', &3@A2B(, &'(;?XB34 *34 * &B(5*B? 5QA)75F+, &'(89B9I&'(P?8; 25'*37I+, 5*5QA)789Q'/2X'/$

    1U Ve !ra>ed a#ain, and the sE> #ave rain, and the earth brou#ht forthits fruit$1U &'(;?X&'(@A&'( H7/&?(QA)78'5*8', &'(Q'/&?(HA'25B75B8'$

    1Z Nrothers, if an> amon# >ou wanders from the truth, and someoneturns him bacE,1Z &'3?*@A*B+9, 34 5FF 89B?Y;I +, H+ *HH5*H+ *5*5', &'(34 5FFH+ *(P+ 2'&'(,

    will save a soul from death, and will cover a multitude of sins$