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8/9/2019 Wonder of Being_preview
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THE WONDER
OF BEING
Awakenng to an
Intmacy Beyond Words
Je Foster
A combined and ully revised
edition o Je Fosters frst two books,
Life Without A Centre andBeyond Awakening
Non-Duality Press
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Listen to your lie.
See it or the athomless mystery that it is.In the boredom and pain o it
no less than in the excitement and gladness:touch, taste, smell your way to the holy
and hidden heart o it because in the last analysisall moments are key moments,
and lie itsel is grace.
- Fck Bc
When you realise how perect everything isyou will tilt your head back and laugh at the sky.
- B
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vii
AUTHORS NOTE
Im c bcm k g p, p xpc p . A xpc, m b , cm g. m b b, pb, b m-b,
cm g.
bk b c cm g. I p pb g beyond mp k,
c gm, xpc b, pc, j, c, ; pb g g c , b
k . I p c b pg m , c c, , p m m pp. I mg .
I k m b , b appears k m cg . A g , bk m m -, m mg k.
A g , , bg.
W m ,
Jef FosterBrighton, England, March 2010
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ix
CONTENTS
BEYOND WORDS ............................................................... 1
POINTING OUT THE OBVIOUS ..................................23
A WALK IN THE RAIN ....................................................45
THE SOURCE ..................................................................... 61
THE END OF THE SEARCH ........................................... 91
THE FIRE OF NOT KNOWING ...................................127
LOVE AND DEATH ........................................................ 151
BEYOND NOTHING AND EVERYTHING ............... 177
NIGHT AND DAY ...........................................................195
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BEYOND WORDS
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As it is, lie has no meaning beyond itsel.
It is always at the point o completion and, simultaneously,as resh as the morning dew at the dawn o creation.
- L Hg
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5
g , mpc b .
Y mm mp pk b mpc, mm p ,
k . A Tao Te Ching b mg :
c b
T.
m c b m
Nm.
mb .
Nmg g
pc g.
bk b mg c b p : c g , g
, g g , mc ppg.
A mc?
I p mm.
I g: p g, m, b, bg, bg
I .
I g nothing: N g. B
R
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6
b , b ccp, b b , b g cmpc p-p, b m pc, p g
xc. B m , p- . H m g g g p , -m g m cc . U cm , gg (c T, c B M, A, Bm, L I, Eg, c -
g ) p m .A qm pc E Scg bp :
W b m b c g
b p c pc. Pc
jschaumkommen (ppc). g
m c, xg pc. Sbjc bjc . b b m c
b bk c xpc
pc cc, b x.
B g, g p m g .Y Umb M, , g pp, p c, p -m mpb pk b.
S m k: W bk b mg p, , m, para-doxical p ?
W c gg cmmc c b ?
W mp b ?
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8
I c b Im C, J, b Imbck, , b Im g, g, b Im m, m. I b Im g-
, g, Im k , Igetit , Im b , Im . B c pp- m .
B gc, b , b g , c g:
bk pg.
Y gc m b g . j , , c.
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9
SHARING THIS
I c m b c. Y , I g g . I g .I mp g c, b pp, j p-p, I mg . A bg
bk , Im -g m, bc I m . B , g c pb p . cmmc m p p, mp p , m c , b g m . S m, g B c m
gg!
Lgg c c b . B pp -gg, c , c p p cc b .
N, g : g bg . B mp m , b c m xpc g, c b c, cg, kg p . A pp m bk m - bg , b m m k , k . , b k m c m c
k g.
Im c g, b pp Im m mg k.
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10
bk m cg ccp b p- . I q , c, g p m g ,
k p m g, m p m , gm , Kgm H b, O m .
bk b end kg, -g, fg,
p bg , m p m -. I p g xp mg mp, m j, mp g pm b cg . I p bckm.
p c absolutely radical accep-
tance o what is. A ccpc, g g, byou, . ccpc g, cm, g. ccpc g, .
Already, g p, , cc.
Already, ccp g, c, .
Already, B c, p.
m b xpg.
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11
YOUR OWN ABSENCE
taste : g g. I c pp , m: g
k g pk, g pc mc, pp kg . A p ,
m, pp, gmmp p pc c mbcg. I g , mpc, -mc, m m. I b , b bg. I gmp
, b b .
W xpc . W c , b mcm ccp b . O c pc, b pc g b bpc. I b, b b bjc.I m , b m m.
T m, mm (g c cm mm bc b m g) . T m, kg b nothing. T m, bc ? N . W? Bc b cm !
O c, m c nothing
everything. Y bc c pc p. Ag, m b.
W
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12
It is because there is no solid, separate person at the centre olie that lie can appear as it does.
bk j bc, bc c b , pc p-c. Emp m, B H Sm .
At this point the seeking mind says, ats all well and good,but whats in it or me?
Y , m mg more m c, m b m, mg c . I , g ,gg c- ccp c- ccpm bk, m c, m pc . m k; g more. W
c cc, pp, pmp, pc, p gm, m mm g. A c mp mg b , mg q g, mg lacking -
. c gm - f m c cc. very p p k !
ck m b . N m mc , m ! N g , c, cmp.
bk xcb pbm g g. Lk Z k,
c, p ccp b c g c b . p mgcc m c c b g k kg something.
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13
Y, bk b g, b , mm bk b g c b m p g p-c c something
b ppm, k m m: , p ppc , Bg.
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14
STORY OF A NOBODY
I m p, bc -g mg, p . H, m ( ) m p p bk cx.
D mmb, j , m mp .
S g I mbk -b pc, b cp p m- m. M bcm bb, I p . M pcg k
m m c . I p c, I k p. I b cmb, I b . A I cg gm.
F I m f m .M g k c , bg p p O. N-g mg m. I bcm b.
I escape m p m g gg . I -g p ppc I b fg,
fg bg m g. Igg ck, I cg ck.
at which is resisted is given power. m b - .
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15
E, m m m -q, qg m g mp-g g g, m-bg p xp-
c p b, I cm b I pk b p m gm. I b gm c ck g g c, I, g m f, .
H, I b
I g m j : another belie.A g p ( I c g) mm cm bg, b I m g, j p m bg m c, c c, m
g c pp b gm.
b p gm j m g : -g!
I cm gm ck , b b p p , c pcc . I c-, b , m, f( ck ) q. I, f -f c gm c bc g-m p. I c mg m c m bc b-: the present moment, and everything that arises in it, isall there is.
D b ? Cck . W p-p, pp . I m c ? C g pp ppg
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? E mm p j b g g p? A kg, j b cg mm pjc-
ppg g ?
I b: I kg mg c b , bc c b . I, , g mg g, b c pb g pc.
Egm , cg , pp . U, mg g p c,bc m g p b b , pc pp m g c b b
m m.
, c gm, pp - p pp, -mpm, mp . Y , gg m kg p b I p p, m over here ck mg, kg mgover there. I bg p b c m fg. W b , mp g m, c , b p m , ccmb g mg x g I g. I g
mb bcmg g; g k pp, m cc- gc pc p xpc k. I c mg x mp
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17
I k m .
W ? I pb
mg b ?
bk mp xp g, cbg b .
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THE EVOLUTION OF THIS BOOK
T bk bg p bk (c!) cLie Without A Centre Beyond Awak-ening. B bk b cmp m g m g m mg c kg m m p. bk mg m c
g I .
Sc , g g cg p, , c cg? c I express mg b-. xp bcm m bc, mc. I bcm m c
c b p , m mp, mis-p,b p k.
A cmb , I bck g , g bcg , -c, pgp mm pg, mp c g bg xpg p , g c gpg.
N m I (cpp bk B C Sp), bkpp ! W pg b b e Wonder o Being , bk cmg m p Bg, m pc
m I g I b b cmmc . L b p. W m ...
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*
Og, g mc. , m
, b g : g, ,g, c, bckg, -pg everything is okay, everything isalways okay.
W pc p b, : kg, fg, m , g , c-
p pc, c g .
A g Jf F. O, g cmc jk : g m, g , everything. b xpg , xpc b
c Jf F. Jf p , ,b m ppg , m mp . A m...
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FALLING IN LOVE
This is all there is mg k!I k k bk k . I m m. A p k, I
b b m kg c ck I g cp.
Who am I without my seeking?
Is there really anything other than the present appearance oeverything?
q m k .
Y g, m b. g b m kg p, m k, c I m.
O pck p bk m g . x , . m , b . Nb c -c pp. Pp kg m b bcm p pb gb kg. B m: pc g
, g pp xc , I c I p . c m m m , .
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21
Y , g x pc m -g , c p c, kg m, pp, , g
kg, f g .
Y c k g k g. Y c m b g m. bk b c g, b pg mc g.
mc: intimacy with everything. Y , m b gg g. I bg g. alling in love alling away k, g g p m .
A p k, I m g g
Jf, , k. I c Jf g g b m m. Jf pbm, Jf c I g I g b . B I c bck g g Jf, was Jf. Vc cc p c cc. N kg p.I was trying to get rido something that wasnt actually there.
O c, b gg Jf. I balling in love Jf, g m, g. m: m g. O- b gg , b p c. W O jc p ? O g
includes g. , k, that c c mbc . E k j O p k, kg
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22
Im g p kg, bc kg. Sg g kg g. A g g kg is g
. Fg is g-. Sg , is . N m (p, xpc,), b m b cg
bck .
L k, two. A J, Y .
I p k , g b ccp c, k bk m k?
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POINTING OUT
THE OBVIOUS
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You dont need to leave your room.
Remain sitting at your table and listen.Dont even listen, simply wait.
Dont even wait, be quite still and solitary.e world will reely oer itsel to you to be unmasked.
It has no choice. It will roll in ecstasy at your eet.
Fz Kk
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27
Rg Is breathing happening?
Are sounds appearing?
Are thoughts coming and going?
Are eelings in the body happening?
Could it be that you are already awake?
Could it be that you were never actually asleep?
*
.
W ppg .
Pretty obvious, right?
Y b , p mp m . A xpc .Sm m pp. A m c g.
B experiencing, j ppg?
I mb pg g, mb
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EFFORTLESS COMING AND GOING
Notice: cm g, f. g , g p g, b. Smp pp. pp . Rg , . p .
H g , ?
H present ?
Notice: g b pp. Pp g c. Pp mbg mc. S
pp pp. , c.
Rg g , pp, p g, m, g, b
A mg g fc .
D k b . kg g .
Is there not a sense o a presence that sits behind everything,watching everything?
Is there not something here that is eortlessly aware o soundscoming and going, o eelings in the body coming and going?
Something that is not really a something at all, because its
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not part o that which comes and goes?
Could that something be the no-thing that allows every-
thing to be?
Has it not always been there? Right rom the beginning?
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mg c b cmg gg. mg m cmg gg, c fc, m
pc. mg , -c m .
m cm g. C m b c ?
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INSIDE AND OUTSIDE
I s there really an inside and an outside? Or is that justanother thought, another concept that comes and goes?Nc: m cm g. B gcm g. g cm g. N
. j ppg. I j m b pp. I j cm g .J ppg.
Prior to the story o inside and outside can anything reallybe inside or outside?
b gg. I ppg , ? I , j c g?
Cm bck b gg. I , j b gg? Gg pc, m ? ( p p) b? O bg j pp here?
I b , j gg? W ccp b, k b gg?
W ccp (mp), fb
bg m, cg p m .
Tweet-tweet! Tweet-tweet!
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NON-SEPARATION
Eg m pc, -, cc, bg; c g m f m, b c -g ? S pk b ? D pk-g b gg , mg (m thing)
p m g ?
H c pk b ?Ag, I k: pk b ?
Drop the words or a moment, and notice:
pg m g, cg,g. Pc--cc-bg ( c ) m mx mg g
, , c, . S mc m bc g .
Y , separate m m, m g b, m g . I c, is , is g, is g . A g bc g, g m : mc m. Y m m bc g , , m, , c. W c xpc f g
...
C g g p m b gg? Fm g
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mc? Fm p-g g?
In the nal analysis, you have no way of separating yourself from
life.
S, ? A m? W , mg : , . A g b? N, , mg . A g ?
N, m, m. cm g. Eg .
m b mg m pg m. m b mg m g cm g.A pc p g. A p
p c p. A g g -cm g b .
S not , m, g, g. B b q are ,m, g g.
Non-duality does not just mean not duality. It also includesapparent duality. It is not duality, but it is also duality,because it is everything.
Y are g . A, m m, g, -g, bc p pc g. Y g, b bc g, c b g
c . Ng, g. Eg,g.
Tweet-tweet! Tweet-tweet!
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W b b gg ? Y ,bc . B m m, pg m . A m
m, .
b g, b gg. b g, . H m !
Nc, j m g . I amnothing, I am everything. I am nobody. I am somebody. Sel,
no sel. Me, not me. J g. W gg cp?
Fg . Gg presentc, c?
I c -g, mppc, p c cm ?
Y bc pc c b pm g , c g ?
D b m. I b m. Cm bck c ppg, g .
Tweet-tweet! Tweet-tweet!
A b g. A p b gg, b gg.
Up g b gg, Z m, I, b, j gg.
N b, I, j gg.
And perhaps not even that.