Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation togeneration." "Shemoth 6:3," and I appeared to

Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my

name, YaHuWaH, was not well known (famous) to them.

is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

YaHuWShuWaH

(YaHuWSCHuA) is His Son

ALuaHiYM

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

When you follow the desires of your sinful nature, your lives will produce these

evil results:

Sexual immorality, impure thoughts, eagerness for lustful pleasure, idolatry,

participation in demonic activities, hostility, quarreling, jealousy, outbursts of

anger, selfish ambition,

divisions, the feeling that everyone is wrong except those in your own little

group,

envy, drunkenness, wild parties, and other kinds of sin.

Sin begins with thoughts, in your mind you commit sin

What a wretched man I am!

I see a different law in my members, warring against the law of my mind, and

bringing me into captivity under the law of sin which is in my members.

It is easy to forget, when we read passages like this, that these writing.s are

aimed at You and I, who have received the Ruwach HaQodesh

But then something happened! For it pleased YaHuWaH in His kindness to

choose me and call me, even before I was born! What undeserved mercy

Stand firmly therefore in the freedom by which YaHuWShuWaH has made us

free, and do not be entangled again with a yoke of bondage.

For the Torah of the Ruwach of Life in haMashiyach YaHuWSHuWaH made me

free from the law of sin and of death

Being made free from sin, you became bondservants of righteousness.

Spiritual freedom

What is liberty?

Obedience to one’s self; obedience to a law which is written in a man’s own

heart. If I obey myself, and myself is not a right self, it is, indeed, “liberty,” but

being a bad liberty, it becomes “licentiousness.” It is compulsion; it is bondage.

Liberty is when the outer law and the inner law are the same; and both are

good.

If haMashiyach is in you, the body is dead because of sin, but the Ruwach is

alive because of righteousness.

For we know that the Torah is Spiritual, Therefore the Torah indeed is Kodesh,

and the Commandment kodesh, and righteous, and good.

1) in a broad sense: state of him who is as he ought to be, righteousness, the

condition acceptable to God

1a) the doctrine concerning the way in which man may attain a state approved

of God

:For it would be better for them not to have known the Way of righteousness,

than, after knowing it, to turn back from the Set-apart Commandment

delivered to them. If you acknowledge that He is righteous, you know that

everyone who practices righteousness is born of Him.

Why is that so hard to understand, your ignorance will not save you, Stand up

and be counted among the sheep and wheat

My sons, let no one lead you astray.

(One test most stumble over is the keeping of the Sabbath, the sign we are who

we say we are, for he made the Sabbath for man)

For I delight in YaHuWaH Torah after the inward man

For I delight in the Torah (namusa) of Aluahiym, after the inward man. But I

see a different law (The second meaning of namusa, as clarified by the next

line) in the members of my body, waging war against the law of my mind

(noting that the conjugation of anything other than "law of Moses", "law of

YaHuWaH", etc means man-made laws), and making me a prisoner of the law

of sin (namusa again as "man made laws") which is in my members. Wretched

a man that I am! Who will set me free from the body of this death! Thanks be

to Aluahiym, through Yahuwshua the Mashiyach our Master! So then, on the

one hand with my mind I am serving the Torah (namusa) of Aluahiym, but on

the other, with my flesh, the law of sin."

The battle between the flesh and the Ruwach is in every believer. Though it is

an interior, invisible battle, the results are outwardly evident.

For you have been called to live in freedom--not freedom to satisfy your sinful

nature, but freedom to serve one another in love.

For the whole Torah can be summed up in this one Word/Manifestation:

"Love your neighbor as yourself”

when the Ruwach HaQodesh controls our lives,

He will produce this kind of fruit in us: love, joy, shalom, patience, kindness,

goodness, faithfulness, gentleness, and self-control.

Here there is no conflict with the Torah.

For this is the will of YaHuWaH, that by well-doing you should put to silence

the ignorance of foolish men who do not know Aluahiym: as free, and not

using your freedom for a cloak of wickedness, but as bondservants of

YaHuWaH.

We know that all things work together for good for those who love YaHuWaH,

to those who are called according to His purpose.

For whom He foreknew,

He also pre-appointed to be conformed to the image of His Son, that He might

be the Firstborn among many brothers.

Whom He pre-appointed,

those He also called.

Whom He called, those He also made right. Whom He made right, those He

also esteemed.

Who shall separate us from the love of haMashiyach ? Could oppression, or

anguish, or persecution, or famine, or nakedness, or peril, or sword?

No, in all these things, we are more than conquerors through Him Who loved

us. For I am persuaded, that neither death, nor life, nor Messengers, nor

principalities, nor things present, nor things to come, nor powers, nor height,

nor depth, nor any other created thing, will be able to separate us from the

love of YaHuWaH, which is in haMashiyach YaHuWSHuWaH our Master.

For they are not all YSCHRaEL, that are of

YSCHRaEL.

Unceasing pain in my heart, tears of reflection for my own family

I tell the truth in haMashiyach. I am not lying, my conscience testifying with me

in Ruwach haQadosh, that I have great sorrow and unceasing pain in my heart.

For I could wish that I myself were accursed from haMashiyach for my

brothers’ sake, my relatives according to the flesh, who are YSCHRaELites;

whose is the adoption, the esteem, the covenants, the giving of the Torah, the

service, and the promises; of whom are the fathers, and from whom is

haMashiyach as concerning the flesh, He Who being Al `Alyówn (the Most High

Mighty One), is blessed forever. Amein.

What shall we say then? Is it [His selection] unfairness by YaHuWaH? May it

never be! For He said to Moshah, “I will have mercy on whom I have mercy,

and I will have compassion on whom I will have compassion.”

So then it [being chosen] is not of him that wishes for it, nor of him that strives

after it, rather of YaHuWaH Who shows mercy.

For the Scripture says to Pharaoh, “For this very purpose I caused you to be

raised up, that I might show in you My power, and that My Name might be

proclaimed in all the earth

O man,

who are you to talk back to YaHuWaH? Will the thing formed ask Him who

formed it, “Why did You make me like this?” Or hasn’t the Potter a right over

the clay, from the same lump to make one part a vessel for honor, and another

for dishonor?

What if YaHuWaH, willing to show His wrath, and to make His power known,

endured with much patience vessels of wrath made for destruction,and that He

might make known the riches of His esteem on vessels of mercy, which He

prepared beforehand for esteem, Even us, whom He also called, not from the

Yahuwdims only, but also from the gentiles?

As He says also in Huwshua:

And I will show love to Lo’-Ruchâ´mâh (Unbeloved), and I will say unto Lo’-

`Ammíy (Not-My-people) – You are My people!”

“[And yet shall the number of the sons of YSCHRaEL [the worshippers of the

Pure One of YSCHRaEL] be like the sand of the sea, which cannot be measured

nor can be counted, and it shall be that in the place where it was said to them –

You are not My people – they will be called Bnëy ’El-Châ´y! (Sons of the living

Mighty One)”

YashaYahuw cries concerning YSCHRaEL . Because although your people,

YSCHRaEL, are as the sand of the sea, a remnant shall be saved of them, For the

extermination determined is overwhelming in righteousness: Because my

Master YaHuWaH of Hosts is the One doing the termination and determination

in the midst of the whole Land:”

For the matter is being fulfilled and being executed in righteousness, because

YaHuWaH will execute the matter of termination upon the earth.

What shall we say then?

That the gentiles, who didn’t follow after righteousness, attained to

righteousness, even the righteousness which is of belief; but YSCHRaEL,

following after a Torah of righteousness, didn’t arrive at the Torah of

righteousness. Why? Because they didn’t seek it by belief, but as it were by

works of the Torah. They stumbled over the stumbling stone; even as it is

written:

my heart’s desire and my prayer to YaHuWaH is for YSCHRaEL, that they may

be saved. For I testify about them that they have a zeal for YaHuWaH, but not

according to knowledge “My people [sons of YSCHRaEL] are destroyed from

lack of the knowledge, because you have rejected the knowledge, so I will

reject you from being priests for me, since you have ignored the Torah of your

Mighty Ones, I also will ignore your sons.”]

For they do not acknowledge YaHuWaH’s deliverance [through belief in

YaHuWSHuWaH the Deliverer ],

and seeking to establish their own deliverance, they didn’t subject themselves

to the deliverance of Y For haMashiyach is the goal [end purpose of] of the

Torah unto deliverance to everyone who believes.

For Moshah writes about the deliverance of the Torah: “And keep you My

decrees and My laws, the Man Who shall perform them even He shall live by

them, I am YaHuWaH:”

The Jewish New Testament reads, "For the goal at which the Torah aims is the

Messiah who offers righteousness to everyone who trusts.

“…the Word is to be very near to you, in your mouth and in your heart for you

to do it.”

That is,

the word of belief, which we proclaim: that if you will confess with your

mouth that YaHuWSHuWaH is Master, and believe in your heart that YaHuWaH

raised Him from the dead, you will be saved. 10:10 For with the heart, one

believes unto deliverance; and with the mouth confession is made unto

deliverance. For the Scripture says:…

And you will acknowledge that since I am YaHuWaH, those waiting in hoping

for Me shall not be disappointed.”

For everyone, whoever may call on the name of YaHuWaH, will be saved. How

then can they call on One in Whom they have not believed? And how may they

believe on One of Whom they have not heard? And how may they hear without

announcing?"]

How then shall they call on Him in whom they have not believed? How will they

believe in Him whom they have not heard? How will they hear without a

proclaimer?

And how will they proclaim unless they are sent? As it is written:

[and continually My Name is being reviled all day long! Therefore,

My people shall know My Name,

for it is on that Day you shall be redeemed, because I AM HE that is dictating it

– Here I am!]

"And saith –

I AM HE Who is Self Existent;

Continually everyday I lament the destruction of My Name that they have set

to blaspheme. 6: Therefore in That Day speaks He, certainly

My Name they shall know;

it is He Who Exists

with tears they shall report, BEHOLD ! (from Hebrew

Don’t be conformed to this world, but be transformed by the renewing of your

mind, so that you may prove what is the good, well-pleasing, and perfect will of

YaHuWaH. by the mercies of YaHuWaH, to present your bodies a living

slaughter, kodesh, acceptable to YaHuWaH, which is your reasonable worship.

as YaHuWaH has apportioned to each person a measure of belief. we, who are

many, are one body in haMashiyach, and individually members one of another.

Don’t be overcome by evil, but overcome evil with good.

is his For the Kingdom of YaHuWaH righteousness, peace, and joy in Ruwach

haQadosh

For everything written of old was written for our instruction (Torah), that

through patience and through encouragement of the Scriptures we might have

hope. Now may the Aluah of patience and of encouragement grant you to be of

the same mind one with another according to haMashiyach YaHuWSHuWaH,

that with one accord you may with one mouth esteem YaHuWaH, and Father of

our Master YaHuWSHuWaH haMashiyach.

Now may the Aluah of hope fill you with all joy and peace by trusting Him,

that you may abound in His hope, in the Power of the Ruwach haQadosh. be a

servant of haMashiyach YaHuWSHuWaH to the gentiles, serving as a hekal-

worker the Besorah of YaHuWaH, that the offering up of the gentiles might

be made acceptable, purified by Ruwach haQadosh. that you yourselves are

full of goodness, filled with all knowledge,

Now to him who is able to establish you according to my Besorah and the

proclaiming of YaHuWShuWaH haMashiyach, according to the revelation of

the secret which has been kept silent through long ages, but now is revealed,

and by the Scriptures of the prophets, according to the Commandment of the

eternal YaHuWaH, is made known for obedience of belief to all the nations;

16:26 to Him the Only wise One, through YaHuWShuWaH haMashiyach, to

Whom be the esteem forever!

Amein.

YaHuWSCHuA

ALuaHiYM YaHuWSHuWaH haMaSHiYaCH

In His Name

blessed be, in His name

'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YHWH,

[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,

what will ye that I shall do unto you They say unto Him, YHWH, that our eyes

may be opened. So YaHuWSCHuA had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YHWH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is

it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege

The Everlasting Covenant is The Sabbath

ALuaHiYM YaHuWSCHuA HaMashiyach be with your Ruwach