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Zekeniam Y’ISCHRaEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever,

I, YaHuWaH, have called you in Righteousness

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Page 1: I, YaHuWaH, have called you in Righteousness

Zekeniam Y’ISCHRaEL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Page 2: I, YaHuWaH, have called you in Righteousness

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation to generation." and I appeared to Abraham,

to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name,

YaHuWaH, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

YaHuWSCHuA

(YaHuWSCHuA) is His Son

ALuaHiYM

Page 3: I, YaHuWaH, have called you in Righteousness

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Teh 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a

Page 4: I, YaHuWaH, have called you in Righteousness

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning to end, but

instead be aware the YaHuWaH of Y’ISCHRa’EL has a place for each

Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Teh. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

Page 5: I, YaHuWaH, have called you in Righteousness

of darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

With this in mind, heart soul and strength let us study together in the

Ruakh

"YaHuWaH is my Savior"

My Savior is YaHuWaH

YashaYahuw means "YaHuWaH is my Savior"--the same meaning as

YaHuWaHSCHuA, but with the phrasing in the reverse order … (My

Savior is YaHuWaH). And YaHuWaH's deliverance through the Anointed

YaHuWaHSCHuA fills a major part of his prophecy. YashaYahuw was

probably from the tribe of Yahuwdah. A contemporary of Micha and

Huwshua, he prophesied more than 200 years after the division of

Y’ISCHRa’EL, beginning in 740 B.C.E. (Just prior to King UzziYahuw's

death in 739), or about 18 years before the fall of the Northern

Kingdom. But he mainly addresses the southern kingdom of Yahuwdah,

which was now in decline as well, following the same pattern of apostasy

that Y’ISCHRa’EL had taken. Since he records the death of Sancheriyb, it

is estimated that he continued to prophesy for some 60 years, until

about 680 B.C.E., when by tradition he was executed by being sawn in

two. As with all the prophets, his main theme is, "Come back to the

Torah!"

Page 6: I, YaHuWaH, have called you in Righteousness

YashaYahuw 42:6

“I, YaHuWaH,

have called you in righteousness,

and shall hold Your hand, and shall keep You,

and make You a Covenant for the people,

This is the covenant of Today

YashaYahuw 49:8

Thus says YaHuWaH, “In an acceptable time have I answered you, and

in a day of deliverance have I helped you; and I shall preserve you, and

give you for a covenant for the People, to raise up the Land, to make

them inherit the desolate heritage:

The covenant between YaHuWaH and his people being in

YaHuWaHSCHuA, it is quite consistent with Hebrew usage to transfer the

term to YaHuWaHSCHuA himself, in whom the covenant was, as it were,

embodied. So YaHuWaHSCHuA is called our Salvation" and "our Peace,"

and again, "our Redemption" and "our Life."

There was no mistake made in whom He has called to Himself.

Strengthen: or "keep a firm hold on", "uphold".

as a Light for the nations;

YashaYahuw 49:6

yes, He says, “It is too light a thing that You should be My servant to

raise up the tribes of Ya'aqob, and to restore the preserved of

Y’ISCHRa’EL: I shall also give You for a light to the nations, that You

may be My deliverance [YaHuWaHSCHuA] to the end of the earth.”

Page 7: I, YaHuWaH, have called you in Righteousness

Compare 42:6.

Raise up: or resurrect, since as tribes per se we were indeed long dead.

LXX: “to recover the dispersion of Y’ISCHRa’EL”. This also tells us that

YaHuWaH considered the “original plan”—the main point of what

Mashiyach was to accomplish—to be bringing the scattered tribes of

Y’ISCHRa’EL back together. The rest is seen as somewhat of an

afterthought. Yet so many have made the “bonus” He has earned into

the main or only consideration, and forgotten the original plan!

Faithfully-guarded: or preserved.

(The name of YaHuWaHSCHuA hometown of Natzrat derives from this

word

The Nätzräya are a 2000 year old sect of Judaism who take their name

from that of their founding rabbi, YaHuWaHSCHuA, whom they believe is

the anointed spiritual deliverer of Y’ISCHRa’EL - the Mashiyach.

YaHuWaHSCHuA grew up near the north-west shore of the Sea of

Galilee, which is alternately called the GeNatzrat, Kinneret or the Sea of

Tiberias. His village was called Nätzräya and was located between the

plain of Ginosar and Tel Kinrot. The area around the north-west side of

the lake was also called Gen Natzrat, Ginosar, and Kineret alternately.

These all refer to the same place located between Magdala to the south,

Keper Nahum (Capernaum) to the east, and Hana (Cana) to the west.

However the village and synagogue of Natzrat no longer exist. The

historical site of YaHuWaHSCHuA home remains overlooked by scholars,

archaeologists, and tourists alike.

MattithYahuw 2:23,

“He shall be called a Nätzräya.”

YaHuWaH promised to sift the House of Y’ISCHRa’EL

(the “lost” tribes of the Northern Kingdom),

Page 8: I, YaHuWaH, have called you in Righteousness

yet not one would fall to the ground.

Amos 9:9

. “For, behold, I will command, and I will sift the House of Y’ISCHRa’EL

among all the nations, as grain is sifted in a sieve, yet not the least

kernel will fall on the earth.

Not a grain will fall to earth: or, not a parcel of land will fall. YHWH is

concerned even for one lost sheep. (Luke 15:4-6) But alternately, He

determined where the seed would take root and where it would not; He

sowed us in some places for strategic reasons and allowed us to bear

fruit, while others from Israel He allowed to be destroyed, perhaps

because of the seriousness or nature of their particular sins.

YaHuWaH would not lose track of a single one! deliverance: Heb.,

“YaHuWaHSCHuA”, from which both YaHuWaHSCHuA and YashaYahuw

names are derived. They had mixed with the nations

Hos. 7:8

Ephrayim, he mixes himself among the nations. Ephrayim is a cake not

turned.

(half-baked - soft dough on one side burned on the other)

Ephrayim:

The Aramaic Targums comes right and says this is the House of

Y’ISCHRa’EL. Mixing himself: mingling so that the two are confused,

indistinguishable from one another; we thus became gentiles. Not turned

over: Aramaic, eaten before it is turned. We celebrated who we were

without paying the price. Thus we were “half-baked”. YaHuWaH wants

Y’ISCHRa’EL to be a light to the nations, but we didn’t let Him finish

making us mature before we exposed our pearls to the nations, and they

trampled them underfoot. Now that we have the rest of the Gospel—that

YaHuWaHSCHuA came to restore all the tribes of Y’ISCHRa’EL--we are

being put back on the griddle so the light they “eat of” will be something

kodesh. It is time to be mature, not children.

Page 9: I, YaHuWaH, have called you in Righteousness

so the process of regathering them made the knowledge of YaHuWaH

available to others around them as well, but this was not the main point.

Shim’on, an elderly man who was

“Waiting for the consolation of Y’ISCHRa’EL”

Prophesied over the infant YaHuWaHSCHuA that He would lighten the

nations and be the esteem of YaHuWaH’s people,

Y’ISCHRa’EL.

Lk. 2:32

a light for the unveiling of the gentiles, and the esteem of Your people

Y’ISCHRa’EL.”

If we do not respond to the light, we are still to dwell in darkness. We

may not all be Abraham’s seed genetically, but we must come out from

being of the nations and see themselves as part of Y’ISCHRa’EL if the

light is to have its full effect.

YashaYahuw 42:7

to open the blind eyes, to bring the prisoners out of the dungeon, and

those who sit in darkness out of the prison.

who are as blind to the law

Aramaic, "to open the eyes of the House of Y’ISCHRa’EL, who are as

blind to the law, to bring out their exiles, who resemble prisoners, from

among the Gentiles, to deliver them from the slavery of the kingdoms…"

Amos 3: 3

Do two walk together, unless they have agreed?

Can RIGHTEOUSNESS and UNRIGHTEOUSNESS walk together?

Page 10: I, YaHuWaH, have called you in Righteousness

AND YET YaHuWaH says

YashaYahuw 1:18

“Let's walk now, and let us reason together,” says YaHuWaH: “Though

your sins are like scarlet, they shall be white as snow. Though they be

red like crimson, they shall be as wool.

Proven: or "corrected"; alt., "let us reason together". (You say you love

Me; now show it by your actions! Keep My commandments!)

Scarlet...white as snow: a reference to an annual occurrence in which,

on Yom Kippur one part of a scarlet cord was tied to the horn of the

"scapegoat" for Azazel and the other part hung on the Hekal doors. After

the goat was thrown off a cliff in the wilderness east of Yahrushalom,

YaHuWaH showed His acceptance of their atoning slaughter by turning

the cord bright white. (The Talmud tells us that this stopped happening

40 years before the destruction of the Hekal--which would have been the

year YaHuWaHSCHuA died.) In His mercy YaHuWaH put up with Hekal

services that again were out of His prescribed order until

YaHuWaHSCHuA brought the fullest slaughter, providing a permanent

way out of sinful patterns for those who would accept it.

You are the light of the Gentiles.

YashaYahuw _51:1-15

“Listen to Me,

you who follow after righteousness,

you who seek YaHuWaH: look to the rock whence you were cut, and to

the hole of the pit whence you were dug. Look to Abraham your father,

and to Sarah who bore you; for when he was but one I called him, and I

blessed him, and made him many. For YaHuWaH has comforted

Tsiyown; He has comforted all her waste places, and has made her

wilderness like Eden, and her desert like the garden of YaHuWaH; joy

and gladness shall be found therein, thanksgiving, and the voice of

Page 11: I, YaHuWaH, have called you in Righteousness

melodious singing.“Attend to Me, My gathered people; and give ear to

Me, My nation: for the Torah shall go forth from Me, and I shall

establish My legal procedure for a light of the peoples.

My righteousness is near,

My deliverance is gone forth, and My Arm shall judge the peoples; the

islands shall wait for Me, and on My Arm shall they trust. [My Arm:

Aramaic, “My Memra (living Word).”]Lift up your eyes to ha'shamayim,

and look on the earth beneath; for ha'shamayim shall vanish away like

smoke, and the earth shall wax old like a garment; and those who dwell

therein shall die in like manner:

but My deliverance shall be into the Age and beyond

and

My righteousness shall not be abolished.

“Listen to Me, you who know righteousness,

the people in whose heart is My Torah; don’t fear the scorn of men,

neither be dismayed at their insults.

For the moth shall eat them up like a garment, and the worm shall eat

them like wool;

but My righteousness shall be into the Age and beyond,

and My deliverance to all generations.” Awake, awake, put on strength,

O Arm of YaHuWaH; awake, as in the days of old, the generations of

ancient times. Was it not You Who cut Rahab in pieces, Who pierced the

monster?

Was it not You Who dried up the sea, the waters of the great deep; Who

made the depths of the sea a way for the redeemed to pass over?

The ransomed of YaHuWaH shall return, and come with singing to

Tsiyown; and everlasting joy shall be on their heads: they shall obtain

gladness and joy; and sorrow and sighing shall flee away. „I, even

Page 12: I, YaHuWaH, have called you in Righteousness

Who comforts you:

Who are you, that you are afraid of man who shall die, and of the son of

Adam who shall be made as grass; and have forgotten YaHuWaH your

Maker, Who stretched forth ha'shamayim, and laid the foundations of

the earth? Yet you are always in such dread of the fury of the oppressor,

all day long, as if he were prepared to bring destruction! Yet where is

the fury of the oppressor now? The captive exile is in a hurry that he

may be loosed; and that he not die and go down into the pit, neither

that his bread fail. For I am YaHuWaH your Aluahiym, Who stirs up the

sea, so that its waves rage: YaHuWaH Master of Armies is His Shem.

YashaYahuw 51:16

I have put My Word in your mouth, and have covered you in the shadow

of My hand, that I may plant ha'shamayim, and lay the foundations of

the earth, and tell Tsiyown, ‘you are My people.’”

Awake, awake, stand up, Yahrushalom,

that have drunk at the hand of YaHuWaH the cup of His wrath; you have

drunken the bowl of the cup of staggering, and drained it. There is

none to guide her among all the sons whom she has brought forth;

neither is there any who takes her by the hand among all the sons who

she has brought up.

No one…from all her sons: Yahrushalom is called the mother of those

who, like Yitzhaq, are born according to the promise rather than the

flesh.

Gal. 4:26

Page 13: I, YaHuWaH, have called you in Righteousness

But Sarah, the free woman, represents the heavenly Yahrushalom. And

she is our mother.

Those who emphasize this “grace” are not willing to go the full distance

of what it means to be her children. Instead, they have ignored the

holiness that she stands for, and abandoned her, making their own way

instead.

Yahrushalom is not just a physical place, but a high plane in the Ruwach

realm, to which we must go before the Temple—and Eden from before

it—can be rebuilt on their former site. We have to learn to ascend in

order to get there, and this is not possible apart from the Sabbath or

YaHuWaHSCHuA

Col 3:1-2

If then you were raised together with haMashiyach, seek the things that

are above, where haMashiyach is seated on the right-hand-side of the

Mighty One. Set your mind on the things that are above, not on the

things that are on the earth.

For you died, and your life is hidden in YaHuWaHSCHuA in YaHuWaH.

When haMashiyach, our life, is revealed, then you will also be revealed

with Him in esteem. Put to death therefore your members which are on

the earth: sexual immorality, uncleanness, depraved passion, evil desire,

and covetousness, which is idolatry; for which things’ sake, the wrath of

YaHuWaH comes on the deeds of disobedience. You also once walked in

those, when you lived in them; but now you also put them all away:

anger, wrath, malice, slander, and shameful speaking out of your mouth.

Don’t lie to one another, seeing that you have put off the old man with

his doings, and have put on the new man, who is being renewed in

knowledge after the image of His Creator, where there can’t be Aramean

and Jew, circumcision and uncircumcision, barbarian, Scythian,

bondservant, freeman; but haMashiyach is All, and in all.

The Body of His Qabod

Page 14: I, YaHuWaH, have called you in Righteousness

For our citizenship is within the heavens, from where we also wait for

our Life-Giver, Master YaHuWaHSCHuA haMashiyach; Who will change

the body of our humiliation to be conformed to the Body of His Qabod,

according to the working by which He is able even to subject all things to

Himself.

The Ruwach of righteous men made perfect

No, you have come to Mount Tsiyown, to the city of the living Aluahiym,

the heavenly Yahrushalom, and to thousands of Messengers in joyful

assembly. You have come to the assembly of YaHuWaH's firstborn

children, whose names are written in heaven. You have come to

YaHuWaH Himself, Who is the Judge of all people. And you have come

to the Ruwach of righteous men made perfect. You have come to

YaHuWaHSCHuA, the One Who mediates the Renewed Covenant

between YaHuWaH and people, and to the sprinkled blood, which

graciously pardons instead of crying out for vengeance as the blood of

Habel did.

Even the future name of Yahrushalom shall be called

‘The City of Righteousness

Why, because

Page 15: I, YaHuWaH, have called you in Righteousness

Multitudes of peoples shall walk and they will say, “Come, let’s walk and

ascend to the Mountain of YaHuWaH, to the House of the Aluahiym of

Ya'aqob; and He shall teach us of His Ways, and we shall walk in His

Paths.” For out of Tsiyown the Torah shall go forth, and the Word of

YaHuWaH from Yahrushalom.

I saw a new heaven and a new earth: for the first heaven and the first

earth disappeared, and the sea is no more! And I, Yahuwchanan, saw

the Set-apart city, new Yahrushalom, coming down out of heaven from

Aluahiym, made ready like a bride adorned for her Husband. I heard a

loud voice out of heaven saying, “See, the Booth of YaHuWaH is with

men, and He shall dwell with them, and they shall be His people, and

YaHuWaH Himself shall be with them as their Aluahiym. He shall wipe

away every tear from their eyes. Death shall be no more; neither shall

there be mourning, nor crying, nor pain, any more. The first things have

passed away.” He Who sits on the throne said,

“Behold, I AM making all things new.”

He said,

“Write, for these Words are trustworthy and true.”

He said to me,

“It is done!

I AM the Aleph and the Taw,

the Beginning and the Completion.

YashaYahuw 65:17

For, behold, I create new heavens and a new earth; and the former

things shall not be remembered, nor come into mind. But be you glad

and rejoice into the ages and beyond in that which I create; for, behold,

I create Yahrushalom a rejoicing, and her people a joy.I shall rejoice in

Page 16: I, YaHuWaH, have called you in Righteousness

Yahrushalom, and joy in My people; and there shall be heard in her no

more the voice of weeping and the voice of crying. ....

“For as the new heavens and the new earth, which I shall make, shall

remain before Me,” says YaHuWaH, “so your seed and your name shall

remain. It shall happen, that from one new moon to another, and from

one Shabbath to another, shall all flesh come to worship before Me,”

says YaHuWaH .

I am the Aleph and the Taw, the First and the Last, the Beginning and

the Completion. [t“I AM the Aleph and the Taw,” Beginning and End,

says the Master YaHuWaH, Aluahiym; “Who is and Who was and Who is

to come, The Omnipotent.]

Blessed are those doing His (YaHuWaH's) Commandments,

(Mitzwot) that they may have the authority to the tree of life,

and may enter in by the gates into the city.

finally

Stop trusting in man, whose breath is in his nostrils; for of what account

is he?

Tell the righteous

“Good!”

For they shall eat the fruit of their deeds.

And now brothers and sisters

Come out of the secret place bearing light!

Page 17: I, YaHuWaH, have called you in Righteousness

who see it from afar. The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

shalom

YaHuWSCHuA

ALuaHiYM YaHuWSCHuA haMaSHiYaCH

In His Name

Blessed be, in His name

Page 18: I, YaHuWaH, have called you in Righteousness

'YaHuWaH be with you.' and they answered him, 'YaHuWaH

bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O

YaHuWaH, [thou] Ben David. An YaHuWSCHuA stood still, and called

them, and said, what will ye that I shall do unto you they say unto Him,

YaHuWaH, that our eyes may be opened. So YaHuWSCHuA had

compassion [on them], and touched their eyes: and immediately their

eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me

and be merciful unto my sins which I have sinned against him. Peace be

to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should

never preach for hire, or make a secular traffic of the Ruwach (spiritual

work): what a scandal is it for a man to traffic with gifts which he

pretends, at least, to have received from the Ruwach HaQodesh, of

which he is not the master, but the dispenser. He who preaches to get a

living, or make a fortune, is guilty of the most infamous sacrilege

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