Zekeniam Y’ISCHRaEL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation togeneration." "Shemoth 6:3 and I appeared to

Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my

name, YaHuWaH, was not well known (famous) to them.

is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

YaHuWShuWaH

(YaHuWSCHuA) is His Son

ALuaHiYM

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

for there is no iniquity (unrighteousness) with YaHuWaH our Aluahiym,

עול עול עולה עולה עלה

‛e el ‛ el ‛a l h ‛ l h ‛ l h

unrighteousness

My son,

listen to your father’s instruction,

and don’t forsake your mother’s

Torah:

to know wisdom and instruction to discern the words of understanding; to

receive instruction in wise dealing, in righteousness, justice, and equity; to give

prudence to the simple, knowledge and discretion to the young man: that the

wise man may hear, and increase in learning; that the man of understanding may

attain to sound counsel: to understand a proverb, and parables, the words and

riddles of the wise.

The knowledge of the set-apart One is understanding. Instruct a wise man, and

he will be still wiser.

Teach a righteous man, and he will increase in learning.

Mishle 14:12

There is a way which seems right to a man, but in the end it leads to death.

The ways of carelessness, of worldliness, and of sensuality, seem right to those

that walk in them; but self-deceivers prove self-destroyers. See the vanity of

carnal mirth.

and with all unrighteous deception among those who perish because they did not

believe the truth that they might be saved.

and with all unrighteous deception among those who perish because they did not

believe the truth that they might be saved.

1

2 3

4 5

6

1 2 3 4 5 6 7

7 days

7000 years

7 Yearly Festivals

“How long do you refuse to guard My Commandments and My

Instructions?

Shemoth16:27-30

It happened on the seventh day, that some of the people went out to gather, and

they found none. YaHuWaH said to Moshah, “How long do you refuse to guard

My Commandments and My Instructions? Behold, because YaHuWaH has

given you the Sabbath, therefore He gives you on the sixth day the bread of

two days. Everyone stay in his place. Let no one go out of his place on the

seventh day.” So the people rested on the seventh day.

What is it: Ibriy, man huw? (Literally, “He is a whatness?” or “Is it a gift prepared?” Thus, hereafter it is translated “prepared portion”. But the masculine pronoun attached to it makes us think of a man who later identified Himself as this bread that came from heaven, Yahuwchanan

6:51.)

Given you the Sabbath: It was made for man; man was not made to serve it

The man said, “This is now bone of my bones, and flesh of my flesh. She will be called ‘woman,’ because she was taken out of Man.”

Mark 2:27

He said to them, “The Shabbath was made for the sake of man, not man for the

sake of the Shabbath

Though it must be used for its proper purpose. What is it for? First of all, to be a

test of how set apart we are, for this reveals what we will do in more weighty

circumstances.

Luke 16:10-12

He who is trustworthy in a very little is trustworthy also in much. He who is

dishonest in a very little is also dishonest in much. If therefore you have not

been trustworthy in the unrighteous mammon, who shall commit to your trust

the true riches? If you have not been trustworthy in that which is another’s, who

shall give you that which is your own

When we do pass the test, it is His sign that He has set us apart.

Yehezqel 20:12

Moreover also I gave them My Shabbats, to be a distinguishing sign between

Me and them, that they might know that I AM YaHuWaH Who sets them

apart.

Obedience shows that we want His ring on our finger, and thus are as set apart

as the Sabbath—that is, off limits to anyone else. Remain in his place:

Rev. 22:11

He who acts unjustly, let him act unjustly still. He who is filthy, let him be filthy

still. He who is righteous, let him do righteousness still. He who is Set-apart, let

him be Set-apart still.”

is reminiscent of this; when the gates are shut or sealed (as in the imagery at

Yom Kippur), no one can go in or out any longer. The seventh day foreshadows

the coming millennium, when one's position will already have been determined.

One Torah shall be to him who is born at home, and to the stranger who

li es as a foreigner among you.”

This is not Jewish law, Christian, Muslim, Islam or any other man made

religion, this is name Manna, ["prepared portion"] for the set apart in his Name

Because we obeyed His Voice, and kept His requirements, His commands, His

decrees and His Torot.” (Instructions) It shall be for a sign to you on your hand,

and for a memorial between your eyes (forehead), that the Torah of YaHuWaH

may be in your mouth; for with a strong Hand YaHuWaH has brought you out

of Mitsrayim. You shall therefore guard this ordinance in its season from year

to year

The Manna Week:

Then said YaHuWaH to Moshah,

“Here I AM!

I will rain bread from the sky for you, and the people shall go out and gather a

day’s portion every day, that I may test them, whether they will walk in My

way, or not.

His Righteousness or your unrighteousness

According to the tenor of the law which they shall teach you and according

to the judgment which they shall tell you, you shall do; you shall not turn

aside from the sentence which they shall show you, to the right hand, nor to

the left.

Freedom of choice is yours

“‘If they confess their iniquity, and the iniquity of their fathers, in their trespass

which they trespassed against Me, and also that, because they walked contrary to

Me, I also walked contrary to them, and brought them into the land of their

enemies: if then their uncircumcised heart is humbled, and they then accept the

punishment of their iniquity; then I will remember My Covenant with Ya'aqob;

and also My Covenant with Yitzhaq, and also My Covenant with Abraham; and

I will remember the land. The land also will be left by them, and will enjoy its

Sabbaths while it lies desolate without them: and they will accept the

punishment of their iniquity; because, even because they rejected My

ordinances, and their soul abhorred My statutes. Yet for all that, when they are

in the land of their enemies, I will not reject them, neither will I abhor them, to

destroy them utterly, and to break My Covenant with them; for I am YaHuWaH

their Aluahiym; but I will for their sake remember the Covenant of their

ancestors, whom I brought forth out of the land of Mitsrayim in the sight of the

nations, that I might be their Aluahiym.

I am YaHuWaH.

Moshah commanded us a Torah,

An inheritance for the assembly of Ya'aqob.

Will you squander your inheritance

Blessed [level] is the man who walks not in the counsel of the lawless, nor stand

in the way of sinners, nor sit in the seat of scoffers; but his delight is in

YaHuWaH’s Torah.On His Torah he meditates day and night. He will be like a

tree planted by the streams of water,that brings forth its fruit in its season, whose

leaf also does not wither. Whatever he does shall prosper.

The lawless are not so, but are like the chaff which the wind drives

awayTherefore the lawless shall not stand in the judgment, nor sinners in the

congregation of the righteous. For YaHuWaH knows the way of the righteous,

but the way of the lawless shall perish.

For not the hearers of the Torah are righteous in the sight of Aloha, but the doers

of the law shall be declared right

Yahu(ah)shua

Aluhiym YaHuWShuWaHHaMashiyach

In His Name

blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWShuWaH passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. And

YaHuWShuWaH stood still, and called them, and said, What will ye that I shall

do unto you?

They say unto Him, YHWH, that our eyes may be opened. So YaHuWShuWaH

had compassion [on them], and touched their eyes: and immediately their eyes

received sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YaHuWaH

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be

merciful

unto my sins which I have sinned against him. Peace be to them that read and

that

hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is

it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege

The Everlasting Covenant is The Sabbath

Aluahiym YaHuWShuWaHHaMashiyach be with your Ruakh