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Zekeniam Y’ISCHRaEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever,

THE KINGDOM OF YaHuWaH

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Page 1: THE KINGDOM OF YaHuWaH

Zekeniam Y’ISCHRaEL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

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YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation togeneration." and I appeared to Abraham,

to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name,

YaHuWaH, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

YaHuWSCHuA

(YaHuWSCHuA) is His Son

ALuaHiYM

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[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qodesh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Ruwach) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

Teh 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from YaHuWSCHuA. Knowing there is such a

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

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subject, need not have memorized Scripture from beginning to end, but

instead be aware the YaHuWaH of Y’ISCHRa’EL has a place for each

Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Teh. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it shall

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be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

With this in mind I share my studies gladly with those who will live

Receiving a love for the Way , the Truth , and the Life

is contingent on our willingness to

obey

YaHuWaH’s instructions,

His TORAH.

Love is shown by our obedience, and YaHuWaH gave us His Sabbaths to

test us

in the easiest possible way, to rest!

Ex 16:4

Then said YaHuWaH to Moshah, “Here I AM! I will rain bread from the

sky for you, and the people shall go out and gather a day’s portion every

day, that I may test them, whether they will walk in My way, or not.

Our obedience in this is our response to His Command,

“Love Me, and guard My Commandments.”

Ex 20:6,

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and showing loving kindness to thousands of those who love Me and

guard My Commandments.

Lovingkindness: or "mercy".

Thousands: an idiom for a huge amount. Note how "mercy triumphs

over judgment."

Yaaqov 2:13

For judgment is without mercy to him who has shown no mercy. Mercy

triumphs over judgment.

YaHuWaH clearly prefers to be merciful, but we must make this possible

for Him through guarding or building a hedge around His

commandments instead of building emergency scenarios in our minds. If

we do not create a receptacle with which to channel His mercy, it will

leak away. So use the "sandbag" of Torah so we can experience it.

Duet 5:10

and showing loving kindness to thousands of those who love Me and

keep My Commandments.

Thousands: that is, of generations, as in v. 9. Some crookedness is so

strong that it passes down through generations. We can bequeath it to

our children if we do not deal with it. Thus, while this generation was

still suffering from some mistakes its parents made (v. 5), they also still

benefit from His love for Avraham, Yitzhaq, and Yaaqov. With such a

mixed legacy, we must do all we can to tip the scale toward the latter

with each new generation. Love and guard...:

Fondness for Him alone does not earn us His mercy.

Obedience is what “worship” is, and YaHuWaH’s Will for us is the Ten

Words, which teach us to love YaHuWaH, and love our neighbor. This

“Torah” is called Living Words

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Acts 7:38

This is he who was in the assembly in the wilderness with the Messenger

that spoke to him on Mount Sinai, and with our fathers, who received

Living Words to give to us,

Living words:

This should leave no question in the hearers’ minds about his position

on Moshe or the Torah.

THE LIVING WORD;

MADE FLESH

We must overcome “lawlessness” YaHuWSCHuA said ,before his death, it

is done (fulfilled),

He kept the Fathers commandments has a human being, He fulfilled the

covenant on behalf of all his creation, and redeemed his brothers and

sisters from the cloud of SIN

It is the “secret of lawlessness” that we must overcome, and it e can

only be our love for YaHuWaH over all else that can put us on the

correct “path to life.

Does YaHuWaH change accepting unrighteousness

Or truth for a lie

By His Grace we will create a foothold but nothing more

BUT

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He mercifully kept us from eating of the tree of life until the process of

true repentance had been brought to fruition. And that is the same

today. If we could live forever without having to stop sinning, what

motivation would he have?

YaHuWaH had opened every door to repent

We have to learn just how evil the “Ra”(YaHuWaH) we had chosen really

is. He hopes that by finding out just how everything else treats us, we

will want Him again, like the Prodigal Son. David got the point:

Teh 84:10

“It is better to be a doorkeeper in YaHuWaH’s house than to dwell in the

tents of Wickedness.”

Its all about choice, free willed

In the Torah, YaHuWaH says, He sets the choice of life or death in front

of us—and our seed!

Deut. 30:19

I call heaven and earth to witness against you this day that I have set

before you life and death, the blessing and the curse: therefore choose

life, that you may live, you and your seed;

This calling of the most potent witnesses available is a common aspect

of a covenant-cutting ceremony. Survive: in order to love Him, not just

for its own sake:

If we choose obedience now, at whatever point we are, we can start

heading back toward life. But the book of Proverbs calls several other

things a tree of life:

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wisdom

Mishlei 3:18

She is a tree of life to those who lay hold of her. Happy is everyone

who retains her. the fruit of the righteous

Mishlei 11:30

The fruit of the Righteous is a Tree of Life.

He who saves souls is wise.

where it is compared to the wisdom of acquiring souls, as Abraham did

in

Gen. 12:5,

Abram took Saray his wife, Lowt his brother’s son, all their substance

that they had gathered, and the beings whom they had gotten in

Charan, and they went forth to go into the land of Kena'an. Into the land

of Kena'an they came.

which became his household and community, his “true brothers and

sisters and mother”); the reaching of what is desired

Mishlei 3:12,

for whom YaHuWaH loves, he reproves;

even as a father reproves the son in whom he delights.

(as contrasted with deferred hope);

and a healing tongue

Mishlei 15:4

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A gentle tongue is a tree of life,

but deceit in it crushes the ruwach.

And YaHuWSCHuA promises that the one who overcomes libertarian

doctrines and returns to the first love from which he had fallen, doing his

first deeds again, can eat of the tree of life.

Rev. 2:7

To him who overcomes I shall give to eat of the tree of life, which is in

the Paradise of My Aluahiym.

[What He says to one assembly He says to all.]

Yon 14

“Do not let your heart be troubled. Put your trust on YaHuWaH. Believe

also in Me. In My Father’s House are many dwelling-places. If it weren’t

so, I would have told you. I am going to prepare a place for you. If I go

and prepare a place for you, I shall come again, and shall take you to

unto myself; that where I am, you may be there also. Where I go, you

know, and you know The Way.” Ta'own said to Him, “Master, we do not

know where You are going.

How can we know the Way?”

YaHuWSCHuA said to him,

“I AM the Way, the Truth, and the Life.

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No one comes to the Father, except through Me. If you have known Me,

you have also known My Father. From now on, you do know Him, and

have seen Him.” Philippos said to Him, “Master, show us the Father, and

that shall be enough for us. YaHuWSCHuA said to him,

“Have I been with you such a long time, yet you haven't

recognized Me,

O Philippos?

He who has seen Me, has seen the Father. How do you say, ‘Show us

the Father?’ do not you believe that I AM in My Father, and the Father

is in Me? The Words that I tell you, I speak not from Myself; but the

Father Who abides in Me performs His works. [the Body that was

prepared for Him] Believe Me that I am in My Father and My Father in

Me, or else believe Me for the very works’ sake. Most certainly I tell you,

he who believes in Me, the works that I do, he shall do also; and he shall

do greater works than these, because I am going to My Father.

Whatever you shall ask in My Name, that shall I do, that the Father may

be magnified in the Son. If you shall ask anything in My Name, I shall do

it. If you love Me, keep My Commandments. I shall pray to the Father,

and He shall give you another Helper (Aramaic has Redeemer - the One

Who ends the curse of Adam) that will be with you forever, — the

Ruach of Truth, whom the world can’t receive; for it doesn’t discern or

acknowledge Him, neither knows Him. You recognize Him, for He lives

with you, and shall be in you. I shall not leave you orphans. I shall come

to you. Yet a little while, and the world shall see Me no more; but you

shall see Me. Because I live, you shall live also. In that Day you shall

know that I AM in My Father, and you are in Me, and I AM in you. The

one who has My Commandments, and keeps them, that person is one

who loves Me. The one who loves Me shall be loved by My Father, and I

shall love him, and shall manifest Myself to him. Yahuwdah (not Iscariot)

said to Him, “Master, what has happened that You are about to manifest

Yourself to us, and not to the world? YaHuWSCHuA answered him, “If a

man loves Me, he shall guard My Word. My Father shall love him, and

We shall come to him, and make Our home in him. He who doesn’t love

Me doesn’t keep My Words (miltha). The Word (miltha) which you hear

is not Mine, but the Father’s Who sent Me. I have said these things to

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you, while still living with you. But the Redeemer, the Ruwach HaQadosh

(Who IS YaHuWaH), Whom the Father shall send in My Name, That-One

shall teach you all things, and shall remind you of all that I said to you.

Shalom I leave with you. My shalom I give to you; not as the world

gives, give I to you; do not let your heart be troubled, neither let it be

fearful. You heard how I told you, ‘I go away, and I come to you.’ If you

loved Me, you would have rejoiced, because I said ‘I am going to My

Father ;’ for the Father is Greater than I. Now I have told you before it

happens so that, when it happens, you may believe. I shall no more

speak much with you, for the prince of the world comes, and he has

nothing in Me. But that the world may know that I love the Father, and

as the Father commanded Me, even so I do. Arise, let us go from here.

We are unable to "see" the kingdom of YaHuWaH until we submit to His

Will, which is His Covenant. The Covenant (Ten Words) have His creative

power in them to transform our hearts and minds to obedience

At the moment we receive His Ruwach, we see His Reign. We are

impregnated (begotten from above),and His Seed in us transforms our

hearts to conform to His Will.

Having been circumcised in our hearts

(Our LAMP)

By YaHuWSCHuA Ruwach,

we are partakers in the Renewed Covenant,

The TORAH IN OUR HEARTS.

(YirmeYahu 31, Hebrews 8 & 10)

The "lie" described at 2 Thess 2 is sent because those perishing refuse

to receive a love for the Truth, which is His

Word

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Those same Ten Words, which are to be written (circumcised) upon our

hearts by YaHuWSCHuA, Who is the Ruwach living in us - the secret:

HaMashiyach in you!

Col 1:27

to whom YaHuWaH was pleased to make known what are the riches of

the splendor of this secret among the nations, which is haMashiyach in

you, the hope of splendor;

Teh 25:14

“The secret is with those who fear YaHuWaH, and He makes His

Covenant known to them.”

“By this we know that we love the children of Aloha, when we love

ALuaHiYM and guard His commands. For this is the love for ALuaHiYM

that we guard His commands, and His commands are not heavy.”

1 Jn 5:2, 3

By this we know that we love the sons of YaHuWaH, when we love

YaHuWaH and guard His Commandments. For this is the love of

YaHuWaH, that we guard His Commandments. His Commandments are

not burdensome.

You must be born again, on immersion your previous sins are forgiven,

then with your temple clean, by the laying on of hands you receive the

Ruwach HaQodesh, the very seed of YaHuWaH, in the only name that

can save you

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Its not the worldly false YaHuWSCHuAianity churches that offer

salvation,

its YaHuWaH,

(HIS NOT YOURS)

Now that you know these things,

Let us read Romans chapter 12.

It describes

who we are

as we are conformed to the image of the Son of YaHuWaH

Roms 12

Therefore I urge you, brothers, by the mercies of YaHuWaH, to

present your bodies a living slaughter, kodesh (set Apart),

acceptable to YaHuWaH, which is your reasonable worship.

(a living slaughter)

The Jewish dispensation with its sacrifices was ended; it closed when

YaHuWSCHuA, "our passover," was offered for us. But a new order of

sacrifice has come in. We should give ourselves. As the victim on the

altar was surrendered wholly to YaHuWaH, so our bodies with all their

members should be consecrated to his service; not as slain, but as

"living sacrifices." We do this when they become the temple of the

Ruwach HaQodesh , and are used to serve YaHuWaH.

Don’t be conformed to this world,

And be not conformed - Neither in judgment, Ruwach, nor behaviour.

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And be not conformed to (rather, fashioned after; the verb is

suschmatizesyai this world; but be ye transformed (the verb here is

metamorfousyai) by the renewing of your mind, that ye may prove (or,

discern) what is the will of YaHuWaH, that which is good and acceptable

and perfect.

Instead of following the ways of the world, we must be "transformed,"

changed into a new form of life by the renewing of your mind, by having

a new Ruwach, and walking after the Ruwach.

but be transformed by the renewing of your mind, so that you

may prove what is the good, well-pleasing, and perfect will of

YaHuWaH. For I say, through the favour that was given me, to every

man who is among you, not to think of himself more highly than he

ought to think; but to think reasonably, as YaHuWaH has apportioned to

each person a measure of belief

As we memorize and meditate upon YaHuWaH’s word, our way of

thinking changes. Our minds become first informed, and then conformed

to the pattern of YaHuWaH, the pattern for which we were originally

designed

True change demands a change in the way we think. A change in our

goals, in what we consider to be important, in what we expect from

others and from life, a change in our priorities, a change in what we

think will make us happy. Often, 'attitude change' is placed before

behavioral change in the Scriptures. (6:6; Eph_4:17 ff; Col_3:1 ff) Paul

has already pointed out, that such is true also in the opposite direction

(Rom_1:21 ff).

a mustard seed

For even as we have many members in one body, and all the

members don’t have the same function, so we, who are many, are one

body in haMashiyach, and individually members one of another. Having

gifts differing according to the favour that was given to us, if prophecy,

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let us prophesy according to the proportion of our belief; or service, let

us give ourselves to service; or he who teaches, to his teaching: or he

who exhorts, to his exhorting: he who gives, let him do it with liberality;

he who rules, with diligence; he who shows mercy, with cheerfulness.

Let love be without hypocrisy.

Abhor that which is evil.

Cling to that which is good.

In love of the brothers be tenderly affectionate one to another; in

honor preferring one another; not lagging in diligence; fervent in

Ruwach; bond serving the Master;

rejoicing in hope;

enduring in troubles;

continuing steadfastly in prayer;

contributing to the needs of the kodesh ones;

given to hospitality.

Bless those who persecute you; bless, and don’t curse.

Rejoice with those who rejoice.

Weep with those who weep.

Be of the same mind one toward another.

Don’t set your mind on high things,

but associate with the humble.

Don’t be wise in your own conceits.

Repay no one evil for evil.

Respect what is honorable in the sight of all men.

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If it is possible, as much as it is up to you, be at peace with all men.

Don’t seek revenge yourselves, beloved, but give place to YaHuWaH's

wrath. For it is written,

“Vengeance belongs to Me; I will repay, says the Master.”

Therefore:

“If your enemy should hunger, feed him food!

If he should thirst, give him water to drink!

Therefore:

“If your enemy should hunger, feed him food! If he should thirst, give

him water to drink! Because you are heaping coals of fire upon his

head, [and YaHuWaH, He will repay it to you!]”

Don’t be overcome by evil, but overcome evil with good.

He said to them,

“Doubtless you shall tell Me this parable, ‘Physician, heal yourself!

I know so many people who justify their belief in there heart, but its not

enough

REPENT, BELIEVE and BE IMMERSED

But now apart from the Torah, a Righteousness of YaHuWaH has

been revealed, being testified by the Torah and the Prophets; even the

righteousness of YaHuWaH through belief in YaHuWSCHuA

haMashiyach to all and on all those who believe. For there is no

distinction, for all have sinned, and fall short of the esteem of

YaHuWaH; being declared right freely by His favour through the

redemption that is by haMashiyach YaHuWSCHuA; Whom YaHuWaH

set forth as an atonement, for an evident sign of His deliverance

through belief in His blood, thereby Passing-Over the sins that had taken

place beforehand, and in YaHuWaH’s forbearance to demonstrate

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His righteousness in the present feast season; that He might Himself

be righteous, and declare righteous him who has belief in

YaHuWSCHuA the Life-Giver.

I declare that righteousness, of YaHuWaH,

BE SET APART

I exhort you, therefore, brothers, in view of YaHuwaH's great mercy, to

offer yourselves as sacrifices, living, sacred, and well-pleasing to

YaHuWaH, (which is) your spiritual worship.

And now brothers and sisters

YaHuWaH’s Righteousness be within you

Come out of the secret place bearing light!

Who see it from afar. The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

shalom

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YaHuWSCHuA

ALuaHiYM YaHuWSCHuAhaMaSHiYaCH

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSCHuApassed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An YaHuWSCHuAstood still, and called them, and said, what

will ye that I shall do unto you they say unto Him, YaHuWaH, that our eyes may

be opened. So YaHuWSCHuAhad compassion [on them], and touched their

eyes: and immediately their eyes received sight, and they followed him.

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His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (Ruwachual work): what a scandal

is it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege

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